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Ahead of COP27, Egypt is highly vulnerable to climate change - 1 views

qz.com/-for-climate-change-1849657612 Egypt water agriculture food land climate COP sustainability SDGs
shared by Ed Webb on 27 Oct 22 - No Cached
  • Adel Abdullah cultivates a subsistence living off of six acres of peppers, eggplants, cucumbers, tomatoes, wheat, corn, and pomegranates. He is one of millions of smallholder farmers working in the Delta. He walks barefoot in his farm as a show of reverence to the land. The soil is pale and thin, almost as sandy as the beach, and choked by mounting concentrations of salt, left behind by periodic coastal flooding and pushed into underground aquifers by the rising sea.“This is the first place to be affected by climate change,” Abdullah says. “The barriers help a bit with flooding, but the salty soil is still really killing us.”
  • he takes irrigation water from the nearby Kitchener Drain, one of the largest and most polluted canals in Egypt that aggregates wastewater from the farms, businesses, and households of an estimated 11 million people in the Delta. By the time water reaches Abdullah’s farm, it may have been reused half a dozen times since entering Egypt in the Nile, each time accumulating more salts and pollutants and losing beneficial nutrients.
  • Abdullah is forced to douse the farm in fertilizers, pesticides, and salt-suppressing chemicals, all of which further degrade the soil. Those inputs, on top of the rising costs of irrigation systems and machinery, eat up any potential income Abdullah might earn
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  • The Nile Delta—where agriculture employs one-fifth of the country’s workforce and is responsible for 12% of its GDP and much of its food supply—is being hammered by rising sea levels, rising temperatures, and a growing shortage of water.
  • rapid urbanization and population growth
  • Climate adaptation solutions that could keep environmental problems from turning existential—fixing the battered and wasteful irrigation network, expanding affordable access to improved seeds and climate-smart farming technologies, and more effective and equitable regulation of urban development on agricultural land—are being rolled out by the government and research groups, but often slower than the pace of climate impacts. That’s left Egypt’s economy and food security exposed to growing risk.
  • “We’re really squeezed and marginalized here, and the government isn’t helping,” said one farmer down the road from Abdullah, who requested anonymity to speak frankly (with tens of thousands of political prisoners, Egypt’s restrictions on free speech are also gaining prominence ahead of COP27).
  • his children see no future in agriculture
  • Around 1805, an Ottoman general named Muhammad Ali took control of the country, and founded the dynasty of kings that would rule—eventually under British colonial supervision—for 150 years. One of Ali’s most enduring marks on the country was the establishment of the first modern network of dams and irrigation canals in the Delta, which allowed tens of thousands of new acres to come under cultivation.
  • Egypt has managed that scarcity by meticulously recycling agricultural water and, in recent years, curtailing the production of water-intensive crops like cotton and rice and importing 40% of its wheat and other food staples.
  • Egypt’s population has since more than quadrupled, to 104 million. Yet the flow of the Nile, which supplies more than 95% of the country’s water, has remained more or less constant. In the 1990s water availability fell below the international “water poverty” benchmark of 1,000 cubic meters per person per year.
  • water and land played a crucial role in Nasser’s legacy. 12% of the country’s arable land was owned by the aristocracy; Nasser nationalized this land and distributed it to about 340,000 impoverished rural families. He also further extended Ali’s irrigation network and oversaw construction of the Aswan High Dam, which brought an end to the Nile’s ancient seasonal flooding and fixed the river in its present position, with just two remaining branches forking through the Delta.
  • The population is still growing quickly, and could reach 160 million by 2050. The Grand Ethiopian Renaissance Dam that is nearing completion upstream could cut the flow of Nile water into Egypt by a quarter during the as-yet-unknown number of years it will take to fill its reservoir. By 2100, climate change-related heat waves upstream could reduce the Nile’s flow by 75%, Abousabaa said.
  • rising temperatures and falling rainfall mean crops—which consume 86% of Egypt’s water supply—will require more irrigation to survive.
  • current annual demand for water is about 35% higher than what the country receives from the Nile, groundwater, and a very small amount of rain—a deficit of about 20 billion cubic meters. To cover it, she said, Egypt will need to use every drop multiple times, aggressively minimize wastage, and boost the supply by investing $2.8 billion in dozens of new desalination plants with the aim to produce 5 billion cubic meters annually by 2050.
  • The network started by Muhammed Ali now includes about 33,000 miles of delivery and drainage canals across the country, enough to wrap around the globe, that range in size from small rivers to something a child could hop over. Delta residents say they used to bathe in these canals, drink from them, and raise fish in them. Now many of them, especially at the ends of the network, are polluted with farming chemicals and sewage, and choked with trash.
  • The unpredictability makes it difficult to identify solutions, Salah says: “Climate change is like a big black box.”
  • “For the last two years, with heat wave after heat wave, we lost more than half the crop. It’s really sad.”
  • The farm relies on groundwater brought up from wells on the property, and Nasrallah says the suburbs are draining the aquifer. In the last four years he has had to dig an extra thirty meters to find water—and deeper wells mean higher electricity bills for pumping. Some wells have dried up altogether. Recently, government officials told him he had to stop watering the grass on a soccer field he built for his workers.
  • Urbanization is also spreading in the inner Delta, as many farmers decide that constructing housing is more profitable than growing crops. Since the 1970s, about 14% of the Delta’s arable land has been converted to urban development
  • Individual farms are also becoming smaller with each generation as, in keeping with longstanding Egyptian custom, land is divided among a father’s heirs (with sons traditionally taking a larger share than daughters). Urban development degrades the Delta’s soil and drives more farming into the desert, leaving the entire food system more vulnerable to climate impacts. Land fragmentation leads to the inefficient use of water and other resources and raises the costs of distribution for farmers.
  • in some cases, the government’s own plans are responsible, most recently in August when thousands of people living on a Nile island near Cairo that was primarily used for farming were evicted to make way for a state-sanctioned development project.
  • On the western fringe of the Delta, farms and suburbs are gradually overtaking the desert as the central Delta grows more crowded. Here, water is even scarcer and the impacts of climate change are more pronounced. But in this and a few other desert areas around Egypt, the government is working to link more than 1.5 million acres to groundwater irrigation, and says it is about one-third of the way there. Land reclamation could take some pressure off the Delta, and sandy soils are well-suited for the production of citrus fruits that are one of Egypt’s most lucrative exports.
  • Between seepage, evaporation, and water wasted by farmers who flood their fields instead of using controlled irrigation hoses, nearly one-third of the country’s water is lost in the irrigation system between the Aswan High Dam and the sea
  • The soil is dark and appears rich, but is crusted with a visible layer of salt, a problem that affects up to 40% of Egypt’s arable soil.
  • Fixing the irrigation network is a priority for the government. Eman Sayed from the Irrigation Ministry said her agency has lined about 3,700 miles of canals with concrete in the last two years and is aiming to finish another 12,400 in the next few years. The ministry is also helping farmers cover the cost of installing drip irrigation systems, which researchers at AUC found can cut farmers’ water consumption 61% per year; today such systems cover only one-sixth of arable land in Egypt.
  • Authorities have also begun to restrict production of water-intensive crops like rice and bananas, although farmers say there is little enforcement of these rules, and both crops are still widely cultivated throughout the Delta.
  • Egypt has made clear that COP27 will focus primarily on wringing climate finance out of the rich countries that are most responsible for climate change.
  • On the horizon, an offshore natural gas platform is visible. Egypt, which seized the disruption of Russian energy supplies to Europe because of the Ukraine war as an opening to boost its own exports of natural gas, is now contributing more to the problem than ever before; an independent review of its new climate strategy ranked it “highly insufficient” for averting disastrous levels of carbon emissions.
  • By 2100, Noureldeen says, sea level rise could inundate nearly 700 square miles of the coastal Delta and displace four million people.
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FDD Aligned with State Department to Attack Supporters of Iran Diplomacy - LobeLog - 0 views

lobelog.com/k-supporters-of-iran-diplomacy US USA Iran propaganda statedepartment Trump
shared by Ed Webb on 02 Jun 19 - Cached
  • the State Department suspended its funding for a mysterious website and Twitter account, IranDisInfo.org and @IranDisInfo, after the project attacked human rights workers, journalists and academics, many of whom are based inside the U.S. But the role of the U.S. government in financing IranDisInfo’s criticisms of Human Rights Watch and the National Iranian American Council (NIAC), a group that has been outspoken in warning about the Trump administration’s increasingly aggressive military posture towards Iran, appears to have been in collaboration with the Foundation for Defense of Democracies (FDD). FDD pushes for military confrontation with Iran and has received funding from some of Trump and the GOP’s biggest campaign megadonors. While simultaneously denying their support for a war with Iran, FDD’s scholars have repeatedly urged U.S. military action against the Islamic Republic.
  • Dubowitz and his FDD colleagues have been advising the Trump White House on their regime change strategy in Iran.
  • FDD’s involvement with IranDisInfo was thinly concealed.  The website and Twitter account heavily promoted Mark Dubowitz and FDD advisor Saeed Ghasseminejad. Buried on FDD’s website is an “Iran Disinformation Project” that publishes the identical content from Ghasseminejad that was cross-posted on IranDisInfo’s website. And on at least five occasions FDD’s Twitter account promoted articles by Ghasseminejad “in @IranDisInfo.” Except the links didn’t send users to IranDisInfo’s website. Instead, the links were to FDD’s own “Iran Disinformation Project,” hosted on FDD’s website.
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  • In 2017, FDD received $3.63 million from billionaire Bernard Marcus, which constituted over a quarter of FDD’s contributions that year. Marcus, the co-founder of Home Depot, is outspoken about his hatred of Iran, which he characterized as “the devil” in a 2015 Fox Business interview. Marcus is Trump’s second biggest campaign supporter, contributing $7 million to pro-Trump super PACs before the 2016 election.
  • by the end of the 2011 tax year, Sheldon Adelson, who went on to become Trump’s single biggest campaign funder, the GOP’s biggest funder in the 2018 midterms, and personal advocate for Trump to take Bolton as his national security adviser, was FDD’s third biggest donor, contributing at least $1.5 million. (Dubowitz says Adelson no longer contributes to FDD.) In 2013, Adelson publicly proposed the U.S. launch a preventive nuclear attack on Iran, targeting the desert, and threaten to launch a second nuclear weapon at Tehran if Iran didn’t abandon its nuclear program.
  • the Trump administration’s decision to seemingly enter into a collaborative arrangement with FDD or Ghasseminejad, an FDD “adviser,” points to the State Department, under Secretary of State Mike Pompeo’s leadership, moving to increasingly align itself with organizations and individuals pushing the U.S. towards another war in the Middle East.
  • Marcus and Adelson publicly endorse a militarist posture towards Iran and aren’t shy about writing big checks to politicians and organizations that share that mission. With Adelson and Marcus’s preferred national security adviser, John Bolton, evidently pushing the U.S. towards a military confrontation with Iran, it’s no wonder that FDD, possibly (until Friday) with the support of U.S.-taxpayer funding, is engaged in a public-diplomacy campaign against critics of Trump and Bolton’s Iran policy.
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Jadaliyya - 0 views

www.jadaliyya.com/45214 Egypt Sisi military politics parliament propaganda censorship parties analysis
shared by Ed Webb on 08 Jan 24 - No Cached
  • At the heart of the regime’s responses to these pressures is the “National Dialogue.” The Dialogue, which kicked off last May, is a vaguely conceived multi-track forum in which a host of carefully selected political figures and experts convene periodically to discuss public policy reforms. The political leadership has marketed this initiative to its international and domestic detractors as a testament to its readiness to engage opponents and alternative viewpoints. In reality, the Dialogue is the regime’s attempt at gaslighting critics
  • the spectacle (as opposed to the outcome) of deliberation is the clear driver of this initiative
  • by early 2023, the regime had decimated the resources it now needed to erect a convincing façade of participatory politics to mitigate the concerns of its international partners and to absorb popular discontent
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  • The very existence of the Dialogue underscores the extent to which Sisi has managed to lock himself in a corner after spending much of the past decade destroying all forms of managed dissent and limited pluralism, once a staple of the previous authoritarian order.
  • the July 2013 coup proceeded on the ruins of the “civilian punching bag” model of 2012-13. The latter describes a tacit arrangement in which the military was poised to pursue its interests from behind a civilian interlocutor (or, a “punching bag”), the Muslim Brotherhood’s Freedom and Justice Party—an arrangement that ended in utter failure. By 2013, therefore, the military’s appetite for working in collaboration with civilian parties had run its course.
  • the reinvention of Mubarak-style dominant party rule was not an appealing option for Sisi in 2014.
  • “the New Youth Project” or NYP for short. The NYP describes a host of formal and informal initiatives and programs that, collectively, seek to cultivate a new cadre of youth politicians and public servants socialized around military-centric nationalism
  • a broader effort the political leadership is undertaking to inject into public institutions a broad-based ideological commitment to the military-dominated political order
  • a pervading discourse senior officials and pro-regime figures have propagated in the past few years under the banner of “the battle of consciousness” (معركة الوعي). Behind this rather eerie term is a narrative claiming that Egypt’s most pressing national security concern is the spread of misinformation and ideational attacks against society’s so-called core values. The implication of course is that any expression of dissent, criticism of government performance, or questioning of state-provided information is a suspected attempt to foment instability and undermine Egypt’s social peace. The solution, the story goes, is countering such “false consciousness” by promoting public awareness of these threats and by enlisting more patriots in the “battle of consciousness.”
  • the Sisi regime has been pursuing a broad-scoped project to ideologically militarize civilian spheres and to inculcate all sectors of Egyptian society with ideas rationalizing blind support for the military-sponsored regime
  • the politicians who have been coached to impress the crowd by their confident demeanor, their captivating TED Talk public speaking style, and their superficial use of catchy phrases that borrow (albeit superficially) from the language of scientific research. Most importantly, they have been socialized to accept the supremacy of the military such that they would never question the men in uniform, as was the case with the contentious youth activists who often denigrated officers in public forums and protests between 2011 and 2013
  • a consistent strategy Sisi has adopted whenever frustrated with the ineffectiveness or the bureaucratic resistance of state institutions: the creation of parallel structures to bypass these institutions altogether. Thus, today one finds a host of bodies and offices Sisi formed over the years and that seemingly replicate the roles of existing government ministries. Examples include the Supreme Council for Investment, the Supreme Council for Combatting Terrorism, the Supreme Council for the Automotive Industry, and, currently under study, the Supreme Council for Education. Whereas the office of the minister of health still exists officially, a presidential advisor for health affairs (a former minister of health himself), appointed by Sisi in 2020, has taken a visible role in explaining and defending state health policies, just like a minister of health would.
  • Mustaqbal Watan Party (MWP). MWP was once the embodiment of Sisi’s dream of a new generation of pro-military youth politicians who could lead Egypt’s post-2013 political scene. After several wake-up calls, the regime was forced to restructure the party so that “Sisi’s youth” could step aside to accommodate a larger role for the older and more seasoned networks and affiliates of the Mubarak regime—the same actors the president once sought to sideline. These transformations underscore the inherent limitations of the NYP and the idea that Sisi, despite all the power and resources he possessed, had to forge compromises with the once-dreaded traditional political classes, even if at the expense of his own coveted project.
  • observers were aware that MWP was among the political parties the intelligence establishment created and funded to promote the Sisi presidency. Nevertheless, Sisi kept an official distance from the party, avoiding any insinuation that Mustaqbal Watan represents the wielders of power in any formal sense. This policy was partly shaped by Sisi’s aforementioned skepticism of political parties and his interest in engineering the political field from a distance
  • there was more to Sisi’s apprehension toward the Mubarakists than appeasing the January 25thers or deflecting criticism. On a more fundamental level, Sisi was keeping a watchful eye on presidential hopeful Ahmed Shafik, former Air Force general and Mubarak’s last prime minister, who ran for president in 2012 and lost to Morsi in a tight runoff. Even though Shafik opted (rather grudgingly) not to run for president in 2014 after it became clear Sisi was the state’s chosen candidate and trying to challenge him was pointless, his supporters did not relent.
  • The idea of former Mubarakists banding together outside the state’s purview[3] was (and remains) an alarming prospect for Sisi for multiple reasons. They are proficient in mobilizing supporters in elections and have a long experience in the business of setting up vote-buying machines. More than any other civilian player, they can work collaboratively with security agencies. Most significantly, if organized sufficiently, they have what it takes to offer Sisi’s international allies and domestic constituents the same deal he offers them: a stable authoritarian project accommodating the various geostrategic, political, and economic imperatives the Sisi regime claims to protect
  • In early 2021, over half of MWP’s Central Secretariat members had ties to the NDP (compared to a quarter in 2016), and so did two thirds of its provincial leaders. This reality stood in stark contrast to the state of affairs inside Mustaqbal Watan during its founding years, when a younger group of political outsiders were running the show. Interestingly, by 2021, only two of Mustaqbal Watan’s 2014 founding signatories enjoyed posts in the party’s Central Secretariat, which now featured a completely different cadre of politicians.
  • lawmakers voted down by a wide margin the president’s highly coveted civil service bill, among the reforms reportedly “encouraged” by the International Monetary Fund at the time
  • in the fall of 2019, the president decided to put an end to this disarray, ordering a freeze on parliament’s operations, nearly a year before the next legislative elections were due.
  • The lead-up to the 2018 vote confirmed in many ways Sisi’s intolerance of any political competition, even to the most limited degree. He went to great lengths to eliminate all presidential contenders by any means possible: imprisonment, intimidation, violence, and dubious legal measures. Left to his own devices, Sisi would have run unchallenged. Pressured by Washington, however, he ultimately agreed to let one of his own political cheerleaders, Moussa Mostafa Moussa, run against him in what proved to be an unconvincing (even if lighthearted) episode of political theater, with Sisi winning 97 percent of the votes.

Summer Internship Opportunities - 6 views

started by Ed Webb on 19 Mar 09 no follow-up yet
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The Turbulent World of Middle East Soccer: Turning Qatar into an Island: Saudi cuts off... - 0 views

mideastsoccer.blogspot.sg/...ar-into-island-saudi-cuts.html KSA Saudi Qatar GCC religion politics media territory
shared by Ed Webb on 13 Apr 18 - No Cached
  • There’s a cutting-off-the-nose-to-spite-the face aspect to a Saudi plan to turn Qatar into an island by digging a 60-kilometre ocean channel through the two countries’ land border that would accommodate a nuclear waste heap as well as a military base. If implemented, the channel would signal the kingdom’s belief that relations between the world’s only two Wahhabi states will not any time soon return to the projection of Gulf brotherhood that was the dominant theme prior to the United Arab Emirates-Saudi-led imposition in June of last year of a diplomatic and economic boycott of Qatar.
  • The message that notions of Gulf brotherhood are shallow at best is one that will be heard not only in Doha, but also in other capitals in the region
  • the nuclear waste dump and military base would be on the side of the channel that touches the Qatari border and would effectively constitute a Saudi outpost on the newly created island.
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  • The plan, to be funded by private Saudi and Emirati investors and executed by Egyptian firms that helped broaden the Suez Canal, also envisions the construction of five hotels, two ports and a free trade zone.
  • The $750 million project would have the dump ready for when Saudi Arabia inaugurates the first two of its 16 planned nuclear reactors in 2027. Saudi Arabia is reviewing proposals to build the reactors from US, Chinese, French, South Korean contractors and expects to award the projects in December.
  • Qatar’s more liberal Wahhabism of the sea contrasts starkly with the Wahhabism of the land that Prince Mohammed is seeking to reform. The crown prince made waves last year by lifting a ban on women’s driving, granting women the right to attend male sporting events in stadiums, and introducing modern forms of entertainment like, music, cinema and theatre – all long-standing fixtures of Qatari social life and of the ability to reform while maintaining autocratic rule.
  • A traditional Gulf state and a Wahhabi state to boot, Qatari conservatism was everything but a mirror image of Saudi Arabia’s long-standing puritan way of life. Qatar did not have a powerful religious establishment like the one in Saudi Arabia that Prince Mohammed has recently whipped into subservience, nor did it implement absolute gender segregation. Non-Muslims can practice their faith in their own houses of worship and were exempted from bans on alcohol and pork. Qatar became a sponsor of the arts and hosted the controversial state-owned Al Jazeera television network that revolutionized the region’s controlled media landscape and became one of the world’s foremost global English-language broadcasters.
  • Qatari conservatism is likely what Prince Mohammed would like to achieve even if that is something he is unlikely to acknowledge
  • “I consider myself a good Wahhabi and can still be modern, understanding Islam in an open way. We take into account the changes in the world,” Abdelhameed Al Ansari, the then dean of Qatar University’s College of Sharia, a leader of the paradigm shift, told The Wall Street Journal in 2002.
  • if built, the channel would suggest that geopolitical supremacy has replaced ultra-conservative, supremacist religious doctrine as a driver of the king-in-waiting’s policy
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Neom: Saudi Arabia jails tribesmen for 50 years for rejecting displacement | Middle Eas... - 2 views

www.middleeasteye.net/...risoned-rejecting-displacement KSA Saudi cities MBS repression prison land rights speech expression
shared by Ed Webb on 14 Sep 22 - No Cached
  • Two members of the Howeitat, a tribe in Saudi Arabia forcibly displaced to make way for the $500bn Neom megacity, have received lengthy sentences over their protests against the project
  • Two women - Salma al-Shehab, a Leeds University student and mother of two, and Nourah bint Saeed al-Qahtani, a mother of five - were given 34 years and 45 years respectively over tweets critical of the Saudi government. Osama Khaled, a writer, translator and computer programmer, was sentenced to 32 years over "allegations relating to the right of free speech",
  • since US President Joe Biden's visit to Saudi Arabia in July, there had been a "more repressive approach by the Saudi state security and judicial authorities against individuals exercising their right to freedom of speech". 
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  • a dangerous pattern
  • little has been constructed, but large sums have been paid to consultants and increasingly outlandish plans revealed. Yet Saudi authorities have sought to clear areas along 170km of Tabuk province of its residents, many of whom belong to the Howeitat tribe.
  • Since December, Howeitat tribespeople have reported the Saudi authorities' campaign to drive them from their land has escalated. New measures include cutting water and electricity supplies, and deploying surveillance drones above residences
  • among 150 Howeitat who have been imprisoned over their resistance to the Neom project
  • Abdul Rahim al-Howeiti, a 43-year-old Tabuk resident who was shot dead by Saudi special forces in April 2020 after protesting the government's eviction orders
  • drones are being flown regularly over Tabuk province, and that they believe their mobile phone and social media accounts are closely monitored.
  • water and electricity has been cut off from an estimated 15,000 people in an attempt to force them from the region
  • The new Saudi megacity - which organisers claim will be 33 times the size of New York City - is planned to include a 170km straight line city, an eight-sided city that floats on water, and a ski resort with a folded vertical village, among other grandiose and architecturally challenging projects.
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An ancient pyramid is getting a glow up. Archaeologists are down on it. - The Washingto... - 0 views

www.washingtonpost.com/...-archaeology-egypt-controversy Egypt antiquities history heritage tourism
shared by Ed Webb on 02 Feb 24 - No Cached
  • Although the Menkaure pyramid is a part of a UNESCO World Heritage site, UNESCO said in an email that it was unaware of the project and had “written to the Egyptian authorities to ask them for more information.”
  • a group of archaeologists called the project “entirely unscientific” and accused those behind it of chasing publicity over legitimate archaeological inquiry. They stressed that documentation cannot occur at the same time as the excavation shown in the video.AdvertisementStory continues below advertisementProceeding with the project “is tantamount to tampering with Egyptian antiquities and undermining its antiquity and history,”
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New Magazine Aims to Improve Education in the Arab World - Global - The Chronicle of Hi... - 0 views

chronicle.com/...137603 education MENA ArabWorld academia freedom expression censorship UAE dubai media magazine
shared by Ed Webb on 01 Mar 13 - No Cached
  • On Wednesday, Mr. Khalil canceled a higher-education conference that was to launch the new online publication because of concerns about academic freedom in the United Arab Emirates, where the event was to be held this weekend. That step came less than a week after a similar move by the London School of Economics and Political Science, which canceled a conference it had planned in Dubai after Emirati authorities requested that a presentation on Bahrain, which is facing political upheaval, be dropped from the program. A scholar on Arab politics from the London institution who was to speak at the event was briefly detained at the Dubai airport and barred from entering the country
  • "We can't talk about upholding academic freedom and launch in Dubai. I don't think it sends the right message."
  • Al Fanar will start as planned on March 3. It is the first major project of the Alexandria Trust, the charity Mr. Khalil founded in 2012 to improve education in the Middle East and North Africa
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  • In addition to starting the magazine, the charity, which is based in London, is helping ministries of education in Arab nations work with top consultants to provide advice on teaching, the use of educational technology, and other topics. It also plans to translate some 5,000 textbooks into Arabic and make them available free online. The collection, Mr. Khalil said, contains the "seminal works" in economics, sociology, and 12 other academic disciplines. He estimates it will cost more than $50-million to obtain copyrights and translate the books.
  • The magazine will feature original articles by reporters in the region and aggregated content from other news media. Stories will be in both English and Arabic, and it will offer a biweekly electronic newsletter. In the future, Mr. Wheeler hopes the publication won't have to depend on grants and donations, but will survive largely on money earned from job and other advertisements.
  • I don't think a publication about higher education can really be neutral about academic freedom
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Bitterlemons-international - 0 views

www.bitterlemons-international.org/inside.php israelpalestine Israel Palestine media MEPP dialog dialogue
shared by Ed Webb on 27 Aug 12 - No Cached
  • We are ceasing publication for reasons involving fatigue--on a number of fronts. First, there is donor fatigue. Why, donors ask, should we continue to support a Middle East dialogue project that not only has not made peace, but cannot "prove" to our satisfaction--especially at a time of revolution and violence throughout the region--that it has indeed raised the level of civilized discussion? Why fight the Israeli right-wing campaign against European and American state funding and the Palestinian campaign against "normalization"? These last two negative developments also reflect local fatigue. There is no peace process and no prospect of one. Informal "track II" dialogue--bitterlemons might be described as a "virtual" track II--is declining. Here and there, writers from the region who used to favor us with their ideas and articles are now begging off, undoubtedly deterred by the revolutionary rise of intolerant political forces in their countries or neighborhood. Then there is the global economic slowdown. Even countries and philanthropic institutions not suffering from donor fatigue still have to deal with declining budgets for promoting activities like ours. Obviously, the donors have every right to do with their limited funds as they see fit. But they are nearly all tightening their supervision and review procedures to a point where the weight of bureaucracy simply overwhelms efforts to maintain even a totally transparent project like bitterlemons and to solicit additional funds.
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At Home in Europe Project | Open Society Institute - 0 views

www.soros.org/home project home europe muslim integration Islam politics
shared by Nergiz Kern on 11 Jul 10 - Cached
  • Nergiz Kern on 11 Jul 10
     
    Muslim integration in European cities like Hamburg, Berlin, Leicester, Copenhagen, etc. - free reports can be downloaded in English or German
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Abdullah endorses project to spread human rights culture - 0 views

www.arabnews.com/?page=1&section=0&article=127974&d=2&m=11&y=2009 KSA human rights abdullah
shared by Ed Webb on 03 Nov 09 - Cached
  • the project’s mission is to spread the culture of human rights in an atmosphere of brotherhood, tolerance and forgiveness. It also aims to enable both government and nongovernmental sectors to effectively implement relevant policies in line with Islamic values and international treaties and agreements. The project aims to introduce regulations, laws and procedures in the Kingdom that protect human rights.
  • It will organize workshops, activities and campaigns, and publish a magazine about human rights. The HRC will also work with the educational sector to introduce human rights in school curriculums.
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Ahwaa.org - 0 views

ahwaa.org lgbtME LGBT LGBTQ middleeast socialmedia
shared by Ed Webb on 17 Apr 11 - No Cached
  • Ed Webb on 17 Apr 11
     
    Officially launching our latest project, an interactive bilingual platform to debate LGBTQ issues in the MENA: http://ahwaa.org #lgbtME @mideastyouth rock
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Liberation technology: dreams, politics, history | openDemocracy - 1 views

www.opendemocracy.net/...nology-dreams-politics-history technology development civil_society
shared by Ed Webb on 06 Apr 11 - No Cached
  • The broad experience of these programmes during the 1990s suggests that externally funded democracy-promotion projects are very good at creating institutions and structures, but less successful at producing sustainable, vibrant and engaged democratic constituencies and civil societies. In other words, they helped create a lot of NGOs, but not civil society.
  • oreign funding of civil-society groups led to a backlash against not only NGOs, but the very ideas of democracy and civil society. The ex-post-facto justification for the Iraq war as a form of democracy-promotion coupled with the perceptions of Washington’s “shadowy guiding hand” in the “colour revolutions” in Georgia (2003) and Ukraine (2004) intensified scepticism toward democracy and civil society in (among others) Russia, China, and Nigeria.
  • A project that has human goals at its nominal centre yet focuses on tools and technologies always runs the risk of technological determinism and indeed fetishism. Moreover, the prior history of “toolbox” approaches to political change (albeit before an era when the internet was widespread) enjoins caution over making the discovery and spread of successful technologies the key to achieving improvements in governance, development and human rights.It may be also that these technology-centred approaches tend to encourage a context-free and amnesiac attitude that ignores the experiences even of the very recent past. In any event, the extraordinary events in the middle east and north Africa fuel the liberation technologists’ euphoria.
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  • The absence of electrical power and the expense of access to the internet and mobile networks are among these obstacles. The Harvard Forum I Research ICT Africa demand-side survey estimates that the bottom 75% of mobile-phone users in Africa spend 11%-27% of their household income on mobile communications, far more than the equivalent in developed countries. This is one aspect of a digital divide that mirrors broader structural inequalities in many parts of the developing world, which works to “deepen the vicious circle between inequality and technology diffusion”.
  • development agencies implement technical solutions to problems while ignoring the political and structural dimensions which cause those problems
  • While researching democracy-promotion programmes in post-Soviet Armenia, I found that many of the foreign experts and trainers often possessed very little information about the country, its history, politics and culture, even though their training had aimed at changing its social, cultural and political attitudes, practices, and understandings. There were many inefficiencies and wasted opportunities as a result
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Propaganda MonitorMiddle East Archives - Propaganda Monitor - 0 views

www.propagandamonitor.com/...middle-east propaganda media MENA
shared by Ed Webb on 03 Feb 16 - No Cached
  • Ed Webb on 03 Feb 16
     
    A new project headed by the former editor of an Egyptian newspaper, based in Belgium, monitoring propaganda around the world.
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How Western Urban Planning Fueled War in the Middle East | The American Conservative - 0 views

www.theamericanconservative.com/...-fueled-war-in-the-middle-east ArabWorld MENA architecture urbanspace urban homs Syria UAE opinion
shared by Ed Webb on 07 Jan 19 - No Cached
  • Architecture has been part of that work. The unspoken assumption was that houses should fit together along alleys and streets, that no private house should be so ostentatious as to stand higher than the mosque or the church, and that the city should be a compact and unified place, built with local materials according to a shared vocabulary of forms. Thick walls of stone created interiors that would be cool in summer and warm in winter with the minimum use of energy. The souk was conceived as a public place, embellished appropriately so as to represent the heart of the city, the place where the free trade of goods expressed the free mingling of the communities.
  • The old souk of Aleppo, tragically destroyed in the current Syrian conflict, was a perfect example of this, the delicate and life-affirming center of a city that has been in continuous habitation for a longer time than any other. That city rose to eminence as the final station on the Silk Road, the place where treasures were unloaded from the backs of camels coming from Mesopotamia onto the carts that would take them to the Mediterranean ports. The fate of this city, which has, in the 21st century, faced destruction for the first time in 5,000 years, is a fitting emblem of what is happening to the Middle East today.
  • it is not only civil conflict that has threatened the ancient cities of the Middle East. Long before the current crisis there arrived new ways of building, which showed scant respect for the old experience of settlement and disregarded the unwritten law of the Arab city that no building should reach higher than the mosque, it being the first need of the visitor to spy out the minaret, and so to find the place of prayer. These new ways of building came, like so much else, from the West, first through colonial administration and then through foreign “advisors,” often taking advantage of the insecure land-law of the region, introduced by the Ottoman land code of 1858. By the time France had been granted the mandate to govern Syria in 1923, modernist building types, the mania for roads and motorized “circulation,” the idea that cities should be disaggregated into “zones”—residential, commercial, industrial, and so on—and the obsession with hygiene had all made their destructive mark on the urban fabric
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  • new ways of building came, like so much else, from the West, first through colonial administration and then through foreign “advisors,” often taking advantage of the insecure land-law of the region, introduced by the Ottoman land code of 1858. By the time France had been granted the mandate to govern Syria in 1923, modernist building types, the mania for roads and motorized “circulation,” the idea that cities should be disaggregated into “zones”—residential, commercial, industrial, and so on—and the obsession with hygiene had all made their destructive mark on the urban fabric
  • As in Russia and Germany, the arrival of the totalitarian state was prefaced by the arrival of totalitarian architecture
  • a modern city, another piece of anywhere
  • Architectural modernism fed into the Arab inferiority complex: concrete high rises, plazas, geometrical patterns, energy-intensive fenestration, sometimes with a mihrab or a dome stuck on in deference to a history that is no longer really believed in—all these have become part of the new vernacular of a hasty urbanization. The basic idea has been to abandon the great tradition of the Ottoman city, with its many communities in their tents of stone, and to “catch up” with the West
  • Rarely, in any of this, however, has provision been made for the migrants from the villages, who have been compelled to survive in unplanned and unregulated structures, heaped up around the cities with no thought for how they look or for the character of the public spaces beneath them
  • The old rabbit-warren city of the Middle East was a conflict-defusing device, a continuous affirmation of neighborhood and settlement. The new city of jerry-built concrete towers is a conflict-enhancing device, a continuous “stand-off” between competing communities on the edge of a place that does not belong to them and to which they in turn cannot belong.
  • architect Marwa al-Sabouni, whose book, The Battle for Home, tells the story of how the conflict in Syria has overwhelmed her own city of Homs. She shows that you cannot destroy the serene and unostentatious forms of the Levantine city without also jeopardizing the peace that they symbolized and which to a measure they also protected
  • We should remember that the idea of replacing the organic city of customary styles with cleared spaces and blocks of concrete, while it originated among European intellectuals, was first tried out in the Arab world. Le Corbusier, who had attempted in vain to persuade the city council of Paris to adopt his plan to tear down the entire city north of the Seine and replace it with an assemblage of glass towers, turned his attention to the North African city of Algiers instead, which was at the time under French colonial administration. As architectural advisor to the French Vichy government during the war he was able to overrule the elected mayor of Algiers and impose his will upon the city—though the Allied victory abruptly put an end to his plans.
  • Le Corbusier’s scheme is still studied and even treated with reverence in modern schools of architecture. It involved erasing the old city from the map, replacing it with great square blocks that negate the Mediterranean coastline and the contours of the landscape, and surmounting the whole with streets along which automobiles fly above the population. No church or mosque has a part in the plan; there are no alleyways or secret corners. All is blank, expressionless, and cold. It is an act of vengeance by the new world against the old: not a project for settling a place, but a project for destroying it, so that nothing of the place remains
  • the glitzy restaurant style of Dubai, in which vast gadgets, belonging to no known architectural language but looking like kitchen tools discarded by some gigantic celebrity chef, lie scattered among ribbons of motorway
  • Care for one’s place is the first move towards accepting the others who reside there. The thoughts “this is our home,” and “we belong here” are peacemaking thoughts. If the “we” is underpinned only by religious faith, and faith defined so as to exclude its historical rivals, then we have a problem. If, however, a resident of Homs can identify himself by the place that he shares with his fellow residents, rather than the faith that distinguishes him, then we are already on the path away from civil war.
  • decisions are made by officials, and officials belong to the great system of Mafia-like corruption that is the true cause of the Syrian conflict, and which has encouraged the Syrian political elite in recent times to look to Russia as its natural ally
  • Capitalism’s “creative destruction” is the anti-conservative claim that nothing that exists could not be improved easily in a short time by fast, profitable and “efficient” total replacement.
  • in the 1990s there were many popular Syrian TV drama series about how people lived and interacted with each other in the neighborhoods of the old cities in Syria during the late 19th and early 20th century. They depicted the days when the Levant society as it existed in its centuries-old Ottoman era make-up, just prior to the transition into colonial and post-colonial modernity and showed how rich and poor lived together in the same neighborhood, it showed the old houses, the shops & the markets.
  • Roger Scruton is romanticizing. He therefore completely misunderstands the expressive functional reality of ordinary homes and security by focusing on public architecture, which everywhere expresses elite ideals instead of common ones. Take Florence and the Italian Republics. Frequent wars and not infrequently with Muslim empires meant homes had to be defensible and closed off from streets. Only later, briefly, and elsewhere later like in Britain and the US were isolated farm villages open to welcome trade, or US farm homes isolated away from the necessity of group protections because genuine threats had become to rare to proactively defend against them. Similarly, the divide in the Muslim world is between open plans in port cities secured through trade by larger powers that could ensure protection, versus homes way from ports, deliberately closed off against strangers so as to be defensible against frequent invaders. Most of the Islamic world remains like unstable and insecure early Florence. And homes throughout MENA reflect their isolation and insecurity through closed plans, just as much as Spanish ones from Moorish times do, even in the New World.
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'The Insult,' Lebanon's first Oscar-nominated film, examines a country's deepest wounds... - 0 views

www.pbs.org/...ines-a-countrys-deepest-wounds Lebanon film media war identities sectarianism
shared by Ed Webb on 05 Mar 18 - No Cached
  • The film follows Yasser, a Palestinian construction worker who becomes embroiled in conflict with Toni, a right-wing Lebanese Christian, over a leaking water pipe. When Yasser confronts Toni about his grievances, Toni hurls back an insult that strikes sharply at the heart of the Palestinian struggle. The film examines the many forms our personal truths can take, how they collide, and the consequences of words in a polarized world.
  • It could happen like that in Lebanon. You could have a very silly incident that could develop into a national case.
  • we were fought because some people thought that we’re opening old wounds, and then all the people felt that, you know, we were defaming the Palestinians. Other people said we were attacking the Christians. Anytime you make a movie that is a bit sensitive — this one is a little bit more than a bit sensitive — people go up in arms. You know, they look at the film and then they immediately start projecting themselves and projecting their prejudices against it
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  • The subject came out of something I lived through, growing up in a war. Something that my co-screenwriter Joelle also lived through. It’s not like we read a book or based it on a TV interview on CNN. It’s something that we lived through, all the dynamics that you saw in the film, we are very familiar with it. You know, the Palestinian point of view, the Christian point of view. These are things that are so familiar to us. You know it’s this thing that we grew up eating and drinking and living. We were stopped at checkpoints, we hid under the bombs, we lived in shelters in Beirut in the 70s and the 80s and the 90s
  • We could have been such a lighthouse in the midst of all these other places around because we’re so interesting. Lebanon so interesting. But it’s sad that it does not fully use its potential. You know Christians, Muslims, Shiites, Sunni, liberal, it has all the potential of making a very, very interesting place
  • I had a lot of prejudice towards the Christians growing up. Like incredible. My parents were very left wing pro-Palestinian. And anybody from the Christian camp, from East Beirut, was considered a traitor, the enemy. And then you meet people from East Beirut, Christians, who were part of the Christian camp, and then you sit down and they work on your movie and and then you go have a drink and then you suddenly say, “Their story’s like mine, they suffered as much as [me].”
  • “The Insult” is about reexamining the other side. The woman who co-wrote the film with me who became my wife — we wrote four films together — she comes from the Christian camp. I come from [Muslim] West Beirut. She wrote all the scenes of the Palestinian. And I wrote the scenes of the Christians. We swapped.
  • every screening we do in the states, in Los Angeles in Telluride, in Toronto people were like so emotional about it. And then they said, “We totally identified because of what’s going on in the States today. We are living in America at a period where it feels like this entire society is tearing apart a bit.” And they look at the film and suddenly it’s speaking to them, even though that was not the intention.
  • Sometimes the country needs to go through a tear in order to heal better.
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Online Photo Archive in Amman Is Making Thousands of Images Public, Showing Pluralistic... - 0 views

muftah.org/c-histories-of-the-middle-east Jordan research history culture heritage images photographs photos archive
shared by Ed Webb on 01 Jan 18 - Cached
  • ACOR Photo Archive’s material is a unique collection due to the diversity of subjects it includes. It currently provides a representative record of Jordan’s archeological and social history spanning from 1955 to the early 2000s. Photos soon-to-be-digitized will feature subjects from the 1970s onwards in Syria, Yemen, Iraq, Saudi Arabia, Lebanon, Palestine, and Iran. Its historic photos of important sites are free to use and could be mobilized to support research proposals and grant applications.
  • The ACOR’s archival images are valuable as records of change for both archaeological-cultural heritage sites (more than two-hundred are represented in Jordan alone), as well as daily life in the Middle East over the past seventy years. Indeed, this record of change means that the archive has the potential to impact future heritage preservation projects across the region. They allow visual comparison with the past, thereby illustrating recent damage and helping experts and local communities decide how sites should be managed in the future.
  • NYU Abu Dhabi’s archive has an extensive collection of historic photos featured on its Instagram page (widening its popular appeal through more tongue-in-cheek posts). Darat al-Funun, an art gallery housed in Amman’s fashionable Jabal al-Webdeih district, also hosts an exhaustive online archive of video and images relating to the gallery’s exhibitions. It also features artist talks and musical performances over its almost thirty-year history. On a smaller scale, there are commendable efforts at documenting the modern visual heritage of the region, such as the Sultan-al-Qassemi-managed Instagram dedicated to highlighting the architectural heritage of the Emirate of Sharjah in the UAE. (You can check out ACOR’s instagram here.)
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  • the imperative to document and preserve the heritage of the Middle East, as it goes through another decade of dramatic aesthetic and political change. The stakes involved in these transformations are highlighted by the saddening example of Khaled Assad, director of antiquities at Palmyra Museum in Syria. Assad went to his grave in 2015 protecting the location of priceless artifacts under his care from ISIS
  • The ACOR Photo Archive also depicts the very forces threatening cultural heritage in the region. For example, it includes photographs of the archaeological digs of 1982 and 1983, in which the Ayn Ghazal statues – among the earliest large-scale depictions of human forms in the world (from the mid-7th millennia) – were unearthed in Jordan. As the photographs illustrate, the excavation site lay mere feet from the highway, highlighting the threats to physical cultural heritage posed by routine urbanization. Archeologist Gary Rollefson, a key member of the team that discovered the Ayn Ghazal statues, has participated in the digitization project, providing extensive background information on the digs catalogued in the archive.
  • By encouraging people to see their old family photographs as intimately connected to the public history of Jordan, Palestine, and the rest of the region, the archive aims to encourage citizens to take steps to preserve and digitize their own personal collections.
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Arabic literature and the African other - 0 views

africasacountry.com/...k-and-write-about-black-people Arabic literature Arabs racism race analysis opinion Africa
shared by Ed Webb on 13 Oct 19 - Cached
  • In 1992, Mazrui had a proposal: “The French once examined their special relationship to Africa and came up with the concept EURAFRICA as a basis of special cooperation. We in turn should examine the even older special relationship between Africa and the Arab World and call it AFRABIA.”
  • The project of “Afrabia,” as I interpret, would allow Africans to revisit a long history of the Islamic empire in Africa, its intersecting points with colonial projects subcontracted to Arab and South-Asian masters, as well as a shared history of decolonial struggles and anti-capitalist ambitions. For Arabs, it would mean a much-needed and long-overdue revision of their history, as well as of language and artistic expression that deal with Africa, blackness, and Afro-Arabs in reactionary, racist, and apolitical terms
  • Arabs, like their western teachers, when discussing anti-black racism and black issues, seem fixated on skin color, ideals of beauty, and visual representations; in a sense they express their own racial anxiety. It is as if anti-black racism has no history, trajectory, or realities beyond the stigma assigned to it, or the rhetoric surrounding it.
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  • When I use the term “Afro-Arab,” it is just my American lingua, not an actual term that Arab thinkers are trying to adopt or even consider. It is the kind of term you find in US academia but not in Arabic letters or political discussions. Even on the e-margins, young East and North Africans have been embracing their Africanness in opposition to Arabness, often citing Arab racism and exclusionary politics as reasons to depart from that historical bond.
  • I noticed how often Arab writers, including those North and East African, seem at ease when othering Africa—the bordered continent is harder for them to grasp than an imaginary “Arab World” made up by the French, and later appropriated by Arab nationalism. Moreover, the wildly inaccurate treatment of black experiences and cultures as one sum; from Zanzibar and Lagos to Havana and Detroit.
  • the Arab-Afro encounter seems more connected to the Americas and France, than to Africa itself
  • translations, references, and intertextual conversations, even by black Arabs, look toward Aime Césaire, Frantz Fanon, as well as African-American literature, and the civil rights era.
  • From one panel title “Black writer, White reader,” in a nod to Fanon, it was clear how the Arab fixation on black skin functions as an erasure of race, therefore assuming Arab is White
  • Arab writers, in the aftermath of the Iraq war and its apolitical introduction of identity politics into the region, have found an opportunity in writing about these groups which could get them translated and serve as primary literature for western academics and NGOs alike. Their white translators whisper to me “oh my god, this shit is racist” sometimes mediating in the process to clean up the language
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Why Iran's grand ayatollahs are fighting over Rumi - 0 views

www.al-monitor.com/...yatollahs-fight-over-rumi.html Iran Turkey movies movie Rumi Mysticism
shared by Ed Webb on 21 Oct 19 - No Cached
  • Plans to make a movie about Rumi, a 13th-century Persian Sufi poet, have once again revived an old quarrel between two currents among Iranian clerics — one that celebrates him as a great mystic and another that opposes his teachings as deviation and heresy.
  • nearly 750 years after Rumi's death, award-winning Iranian director Hassan Fathi, known in Iran for the hit series “Shahrzad,” announced Sept. 22 that he would produce a movie titled “Drunk on Love” about the much-speculated relationship between Rumi and Shams.
  • The project is to be an Iranian-Turkish production.
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  • two powerful ayatollahs in Iran would like to see the project nipped in the bud, saying Sufism is a deviation from Shiite Islam and any attempt to promote or spread it with a movie would be "haram"
  • Part of the opposition to the film is based on the fact that it is a co-production with Turkey. A group of experts and journalists stated their opposition to the Rumi and Shams movie owing to the presence of a Turkish producer behind the film, implying that the two countries — both of which claim the heritage of Rumi — have different interpretations on the life and works of the mystic poet.
  • Members of the hadith current have issued fatwas against mystics repeatedly. For example, a summit in Qom in 2007 declared Rumi a heretic.
  • The country’s culture minister, Abbas Salehi, a cleric who doesn’t wear a turban, told reporters after the Sept. 25 Cabinet meeting that while the opinions of marjas — the highest Shiite authorities — should be respected, “the country has its own laws.” This was taken to mean that the making of the film would not be prohibited because of the objections. So far, there are no indications that the movie is being obstructed by Tehran.
  • “Drunk on Love” is not the only controversy in Iran over films that deal with religious figures. In September, member of parliament Ali Motahari called on authorities to permit the movie “Hussein Who Said No” to be screened in cinema and theaters across the country. The movie, which has been banned for seven years, narrates the story of battle of Karbala in the year 680, where the third imam of the Shiites, Hussein ibn Ali, and 72 male companions were killed by Caliph Yazid ibn Muawiya’s army. “The main obstacle [in the way] of receiving the screening permit has been the portrayal of the face of ‘Abbas’ that I believe has no religious problem,” Motahari wrote on his Instagram page Sept. 23. Motahari said Abbas ibn Ali — the half-brother of Hussein — is not one of the sacred Shiite imams, which means the portrayal of his face should not be prohibited.
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