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Ed Webb

Jadaliyya - 0 views

www.jadaliyya.com/45214

Egypt Sisi military politics parliament propaganda censorship parties analysis

shared by Ed Webb on 08 Jan 24 - No Cached
  • At the heart of the regime’s responses to these pressures is the “National Dialogue.” The Dialogue, which kicked off last May, is a vaguely conceived multi-track forum in which a host of carefully selected political figures and experts convene periodically to discuss public policy reforms. The political leadership has marketed this initiative to its international and domestic detractors as a testament to its readiness to engage opponents and alternative viewpoints. In reality, the Dialogue is the regime’s attempt at gaslighting critics
  • the spectacle (as opposed to the outcome) of deliberation is the clear driver of this initiative
  • by early 2023, the regime had decimated the resources it now needed to erect a convincing façade of participatory politics to mitigate the concerns of its international partners and to absorb popular discontent
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  • The very existence of the Dialogue underscores the extent to which Sisi has managed to lock himself in a corner after spending much of the past decade destroying all forms of managed dissent and limited pluralism, once a staple of the previous authoritarian order.
  • the July 2013 coup proceeded on the ruins of the “civilian punching bag” model of 2012-13. The latter describes a tacit arrangement in which the military was poised to pursue its interests from behind a civilian interlocutor (or, a “punching bag”), the Muslim Brotherhood’s Freedom and Justice Party—an arrangement that ended in utter failure. By 2013, therefore, the military’s appetite for working in collaboration with civilian parties had run its course.
  • the reinvention of Mubarak-style dominant party rule was not an appealing option for Sisi in 2014.
  • “the New Youth Project” or NYP for short. The NYP describes a host of formal and informal initiatives and programs that, collectively, seek to cultivate a new cadre of youth politicians and public servants socialized around military-centric nationalism
  • a broader effort the political leadership is undertaking to inject into public institutions a broad-based ideological commitment to the military-dominated political order
  • a pervading discourse senior officials and pro-regime figures have propagated in the past few years under the banner of “the battle of consciousness” (معركة الوعي). Behind this rather eerie term is a narrative claiming that Egypt’s most pressing national security concern is the spread of misinformation and ideational attacks against society’s so-called core values. The implication of course is that any expression of dissent, criticism of government performance, or questioning of state-provided information is a suspected attempt to foment instability and undermine Egypt’s social peace. The solution, the story goes, is countering such “false consciousness” by promoting public awareness of these threats and by enlisting more patriots in the “battle of consciousness.”
  • the Sisi regime has been pursuing a broad-scoped project to ideologically militarize civilian spheres and to inculcate all sectors of Egyptian society with ideas rationalizing blind support for the military-sponsored regime
  • the politicians who have been coached to impress the crowd by their confident demeanor, their captivating TED Talk public speaking style, and their superficial use of catchy phrases that borrow (albeit superficially) from the language of scientific research. Most importantly, they have been socialized to accept the supremacy of the military such that they would never question the men in uniform, as was the case with the contentious youth activists who often denigrated officers in public forums and protests between 2011 and 2013
  • a consistent strategy Sisi has adopted whenever frustrated with the ineffectiveness or the bureaucratic resistance of state institutions: the creation of parallel structures to bypass these institutions altogether. Thus, today one finds a host of bodies and offices Sisi formed over the years and that seemingly replicate the roles of existing government ministries. Examples include the Supreme Council for Investment, the Supreme Council for Combatting Terrorism, the Supreme Council for the Automotive Industry, and, currently under study, the Supreme Council for Education. Whereas the office of the minister of health still exists officially, a presidential advisor for health affairs (a former minister of health himself), appointed by Sisi in 2020, has taken a visible role in explaining and defending state health policies, just like a minister of health would.
  • Mustaqbal Watan Party (MWP). MWP was once the embodiment of Sisi’s dream of a new generation of pro-military youth politicians who could lead Egypt’s post-2013 political scene. After several wake-up calls, the regime was forced to restructure the party so that “Sisi’s youth” could step aside to accommodate a larger role for the older and more seasoned networks and affiliates of the Mubarak regime—the same actors the president once sought to sideline. These transformations underscore the inherent limitations of the NYP and the idea that Sisi, despite all the power and resources he possessed, had to forge compromises with the once-dreaded traditional political classes, even if at the expense of his own coveted project.
  • observers were aware that MWP was among the political parties the intelligence establishment created and funded to promote the Sisi presidency. Nevertheless, Sisi kept an official distance from the party, avoiding any insinuation that Mustaqbal Watan represents the wielders of power in any formal sense. This policy was partly shaped by Sisi’s aforementioned skepticism of political parties and his interest in engineering the political field from a distance
  • there was more to Sisi’s apprehension toward the Mubarakists than appeasing the January 25thers or deflecting criticism. On a more fundamental level, Sisi was keeping a watchful eye on presidential hopeful Ahmed Shafik, former Air Force general and Mubarak’s last prime minister, who ran for president in 2012 and lost to Morsi in a tight runoff. Even though Shafik opted (rather grudgingly) not to run for president in 2014 after it became clear Sisi was the state’s chosen candidate and trying to challenge him was pointless, his supporters did not relent.
  • The idea of former Mubarakists banding together outside the state’s purview[3] was (and remains) an alarming prospect for Sisi for multiple reasons. They are proficient in mobilizing supporters in elections and have a long experience in the business of setting up vote-buying machines. More than any other civilian player, they can work collaboratively with security agencies. Most significantly, if organized sufficiently, they have what it takes to offer Sisi’s international allies and domestic constituents the same deal he offers them: a stable authoritarian project accommodating the various geostrategic, political, and economic imperatives the Sisi regime claims to protect
  • In early 2021, over half of MWP’s Central Secretariat members had ties to the NDP (compared to a quarter in 2016), and so did two thirds of its provincial leaders. This reality stood in stark contrast to the state of affairs inside Mustaqbal Watan during its founding years, when a younger group of political outsiders were running the show. Interestingly, by 2021, only two of Mustaqbal Watan’s 2014 founding signatories enjoyed posts in the party’s Central Secretariat, which now featured a completely different cadre of politicians.
  • lawmakers voted down by a wide margin the president’s highly coveted civil service bill, among the reforms reportedly “encouraged” by the International Monetary Fund at the time
  • in the fall of 2019, the president decided to put an end to this disarray, ordering a freeze on parliament’s operations, nearly a year before the next legislative elections were due.
  • The lead-up to the 2018 vote confirmed in many ways Sisi’s intolerance of any political competition, even to the most limited degree. He went to great lengths to eliminate all presidential contenders by any means possible: imprisonment, intimidation, violence, and dubious legal measures. Left to his own devices, Sisi would have run unchallenged. Pressured by Washington, however, he ultimately agreed to let one of his own political cheerleaders, Moussa Mostafa Moussa, run against him in what proved to be an unconvincing (even if lighthearted) episode of political theater, with Sisi winning 97 percent of the votes.
Ed Webb

Bitterlemons-international - 0 views

www.bitterlemons-international.org/inside.php

israelpalestine Israel Palestine media MEPP dialog dialogue

shared by Ed Webb on 27 Aug 12 - No Cached
  • We are ceasing publication for reasons involving fatigue--on a number of fronts. First, there is donor fatigue. Why, donors ask, should we continue to support a Middle East dialogue project that not only has not made peace, but cannot "prove" to our satisfaction--especially at a time of revolution and violence throughout the region--that it has indeed raised the level of civilized discussion? Why fight the Israeli right-wing campaign against European and American state funding and the Palestinian campaign against "normalization"? These last two negative developments also reflect local fatigue. There is no peace process and no prospect of one. Informal "track II" dialogue--bitterlemons might be described as a "virtual" track II--is declining. Here and there, writers from the region who used to favor us with their ideas and articles are now begging off, undoubtedly deterred by the revolutionary rise of intolerant political forces in their countries or neighborhood. Then there is the global economic slowdown. Even countries and philanthropic institutions not suffering from donor fatigue still have to deal with declining budgets for promoting activities like ours. Obviously, the donors have every right to do with their limited funds as they see fit. But they are nearly all tightening their supervision and review procedures to a point where the weight of bureaucracy simply overwhelms efforts to maintain even a totally transparent project like bitterlemons and to solicit additional funds.
Ed Webb

Spirit of Islam :: Home - 0 views

www.spiritofislam.com

Islam Canada web2.0 radio TV video

shared by Ed Webb on 07 Apr 09 - Cached
  • Our goal is to provide a forum for thought and discussion. We encourage dialogue, especially amongst the youth. We look forward to hearing from you and encourage everyone to contribute to this website, our weekly youth dialogue radio program, and many other community projects underway. Together, insha Allah, we will learn about and live the spirit of Islam! The Spirit of Islam radio program, that broadcasts weekly to the Greater Toronto community, is produced by our non-profit, charitable organization.
Ed Webb

Picking up the pieces - 0 views

www.synaps.network/picking-up-the-pieces

Syria society identities war civil_war

shared by Ed Webb on 28 Apr 19 - No Cached
  • Syrians have shown relentless ingenuity in adapting to every stage of a horrendous conflict, salvaging remnants of dignity, solidarity and vitality amid nightmarish circumstances
  • The decimation of Syria’s male population represents, arguably, the most fundamental shift in the country’s social fabric. As a generation of men has been pared down by death, disability, forced displacement and disappearance, those who remain have largely been sucked into a violent and corrupting system centered around armed factions
  • 80 of the village’s men have been killed and 130 wounded—amounting to a third of the male population aged 18-50. The remaining two-thirds have overwhelmingly been absorbed into the army or militias
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  • “If you want to protect yourself and your family, you join a militia,” remarked a middle-aged man in the Jazmati neighborhood. “The area is infested with crime associated with the National Defense militias. Each group has control over a certain quarter, and they sometimes fight each other over the distribution of spoils. Shop owners must pay these militias protection. One owner refused, and they torched his store.”
  • Another resident of the same area explained that he and his family could scrape by thanks to his two sons’ positioning in the Iran-backed Baqir Brigade—which provides not only monthly salaries, but also opportunities to procure household items through looting.
  • Most who can afford to leave the country do so; others benefit from an exemption afforded to university students, while another subset enjoys a reprieve due to their status as the sole male of their generation in their nuclear family. Others may pay exorbitant bribes to skirt the draft, or confine themselves within their homes to avoid being detected—making them invisible both to the army and to broader society. Some endure multiple such ordeals, only to remain in an indefinite state of limbo due to the contingent and precarious nature of these solutions
  • I returned to my apartment just to retrieve official documents and some hidden pieces of gold. I did so, and then destroyed my own furniture and appliances because I don’t want these people making money at my expense. I was ready to burn down my own apartment, but my wife stopped me—she didn’t want me to cause harm to other apartments in the building.
  • Although virtually every problem that sparked Syria’s 2011 uprising has been exacerbated, society has been beaten down to the point of almost ensuring that no broad-based reformist movement will be able to coalesce for a generation to come
  • the unraveling of Syria’s productive economy, and its replacement by an economy of systematic cannibalization in which impoverished segments of Syrian society increasingly survive by preying upon one another
  • a new term—taafeesh—to describe a practice that goes far beyond stealing furniture to include extremes such as stripping houses, streets and factories of plumbing and electrical wiring
  • “I watched uniformed soldiers using a Syrian army tank to rip out electrical cables from six meters underground,” remarked a fighter with a loyalist Palestinian faction, who was scrambling to retrieve belongings from his apartment before it could be pillaged. “I saw soldiers from elite units looting private hospitals and government offices. This isn’t just looting—it’s sabotage of essential infrastructure.”
  • An industrialist in Aleppo put it simply: “I talk with factory owners and they say they want to reopen their factories, but they can’t find male workers. When they do find them, security services or militiamen come and arrest those workers and extort money from the owners for having hired them in the first place.” With no large scale returns on the horizon for local industries, this economic impasse will take years to resolve.
  • micro-economies in their own right—from the recycling of rubble to the proliferation of taafeesh markets, where people buy second-hand goods stolen from fellow Syrians. Many have no choice but to use these markets in order to replace their own stolen belongings
  • Syrians also dip into precious resources to pay officials for information, for instance on disappeared relatives or their own status on Syria’s sprawling lists of “wanted” individuals. For those wishing to confirm that they won’t be detained upon crossing the border to Lebanon, the going rate is about 10 dollars—most often paid to an employee in the Department of Migration and Passports.
  • This cannibalistic economy, which encompasses all those who have come to rely on extortion for their own livelihoods, extends to the cohort of lawyers, security officials and civil servants who have positioned themselves as “brokers” in the market for official documents such as birth, marriage and death certificates
  • Today, even the most senior lawyers in our practice are working as document brokers. A well-connected broker makes 30 to 40,000 pounds [60 to 80 dollars] per day; this roughly equals the monthly salary of a university-educated civil servant. As a result, many government employees resign and work as brokers to make more money.And this truly is a business, not a charity: Every broker takes money, even from his own brothers and sisters. Last week a colleague brought me his brother-in-law. I asked him why he needed me, when he could make all the papers himself. He explained that he can’t take money from his own brother-in-law, but I can do so and then give him half.
  • Multiplying forms of predation have accelerated the outflow of Syria’s financial and human capital, leaving behind a country largely populated by an underclass that can aspire to little more than subsistence
  • Syria’s predatory wartime economy is slowly but surely turning into a predatory economy of peace
  • As some Syrians put it, Damascus has been particularly effective in reconstructing one thing amidst the immeasurable destruction: the “wall of fear” which characterized the regime before 2011 and which momentarily broke down at the outset of the uprising
  • active surveillance, intimidation and repression are not the only contributors to this leaden atmosphere. A pervasive exhaustion has settled over Syrians ground down and immiserated by war, disillusioned with all those who purport to lead or protect them, and largely reduced to striving for day-to-day subsistence
  • At one level, the war has wrenched open social and economic fractures that existed long before the conflict. The city of Homs stands as perhaps the starkest microcosm of this trend. A Sunni majority city with sizable Christian and Alawi minorities, Homs was the first major urban center to rise up and the first to devolve into bitter sectarian bloodletting
  • While vast swathes of Syria’s Sunni population feel silenced and brutalized, Alawi communities often carry their own narrative of victimhood, which blends legitimate grievances with vindictive impulses vis-à-vis Sunnis whom they regard as having betrayed the country
  • crude divisions based on sect or class fail to describe a complex and fluid landscape. Some fault lines are less dramatic, all but imperceptible except to those who experience them first-hand. Neighbors, colleagues, friends and kin may have come down on opposing sides, despite having every social marker in common. Each part of the country has its own web of tragic events to untangle.
  • Many Islamic State fighters swapped clothes and joined the [Kurdish-led] Syrian Democratic Forces to protect themselves and their families. But they haven’t changed; those people are bad, and will always be bad. There will be vengeance. Not now, while everyone is busy putting their lives together. But eventually, everyone who suffered under ISIS, whose brother was killed by ISIS, will take revenge.
  • A native of a Damascus suburb remarked: “Charities typically want to help those who fled from elsewhere. So, when I go to a charity, I say I’m displaced.”
  • The divide between conservative and more secular Sunnis has calcified, manifesting itself even in differential treatment at checkpoints. “I have an easier time driving around because I don’t wear the hijab,” remarked a woman from the Damascus suburbs. “If you veil, security assumes you’re with the opposition.”
  • While dialogue is sorely needed, some Syrians warn against emphasising dialogue for its own sake—even at the cost of burying the most substantive issues at stake. A businessman from Damascus described his own abortive experience with talks proposing to link disparate elements of Syria’s private sector: “There’s this whole industry around ‘mediation,’ including between sides that don’t actually disagree on anything. Meanwhile, all the problems that caused the uprising have gotten worse.”
  • Just as Syrians are forced to be more self-reliant, they have also come to depend evermore on vital social support structures. Indeed, extreme circumstances have created a paradox: Even as society has splintered in countless ways, the scale of deprivation arguably renders Syrians more closely interdependent than ever before.
  • remittances from relatives who live abroad
  • The country’s middle and upper classes have long extended vital forms of solidarity to their needier compatriots, with Syria’s merchant and religious networks playing a leading role. What is unique, today, is the scale of hardship across the country, which is so vast as to have changed the way that Syrians conceptualize the act of receiving charity. A businessman from central Syria noted the extent to which dependency, which once demanded some degree of discretion, has become a straightforward fact of life. “People used to hide it when they were reliant on charity. Not anymore. Today you might hear workers in a factory wondering, ‘Where is the manager?’ And someone will say that he’s out waiting for his food basket. The whole country is living on handouts.”
  • People still do charity the Islamic way, based on the premise that you must assist those closest to you. If there’s someone you should help—say, a neighbor—but you’re unable, then it’s your responsibility to find someone else who can. These circles remain very much intact, and the entire society lives on this. Seven years of war didn’t destroy that aspect of Syrian culture, and that’s something Syrians are proud of.
  • There will be no nationwide recovery, no serious reform, no meaningful reconciliation for the foreseeable future.
Ed Webb

The Psychology of the Intractable Israel-Palestine Conflict - New Lines Magazine - 0 views

newlinesmag.com/...able-israel-palestine-conflict

Israel Gaza analysis opinion Palestine israelpalestine conflict psychology trauma identity identities

shared by Ed Webb on 27 Oct 23 - No Cached
  • reinforcing the entrenched identities, hardened by trauma, which have contributed to the intractability of this conflict. Many researchers have been pointing out for years that societies are becoming more polarized, meaning that more people are reaching a point of complete identification with a single group, leading to demonization and, in extreme cases, dehumanization of those outside their group, and a corresponding inability to communicate with those outside of their community. Polarization essentially describes a situation where a middle ground, vital for dialogue, has been lost.
  • Emotions drive behavior, and extreme psychological states drive extreme behavior, including violence. The question becomes what to do with these insights, when violent responses to violence produce ever stronger emotional states stemming from fear and rage. The long history of this particular conflict ensures that there are now generations of traumatic memories to reinforce large-group identities based on shared feelings of vulnerability and victimization, creating an intractable cycle.
  • most of us gain our sense of belonging through a variety of groups we interact with on a daily or weekly basis — our families, friends, colleagues, sports teams or groups based around other hobbies and interests. But in addition to these groups that we experience in person through shared activities, we all have larger-group affiliations, which can vary in strength from one person to another. These can include our country of birth or residence, a political party, a wider religious group that includes people from other countries and cultures, an ethnicity, a language group or an identity based on shared passions, such as being a music or sports fan. There are many parts to a typical identity, but sometimes, if rarely, one comes to dominate above all others, leading to specific psychological states and associated behaviors, including violence.
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  • Whitehouse and Swann describe the fully fused state, when commitment to one group dominates over all others, as a “form of alignment with groups that entails a visceral feeling of oneness with the group. This feeling is associated with unusually porous, highly permeable borders between the personal and social self.” In other words, an insult, a compliment or an injury to the group or another member of the group is perceived as an insult, a compliment or an injury to the self, as most people can recognize when someone from outside the family insults a family member.
  • In Jordan, no one I interviewed ever put their nationality in the top three, but rather chose family, tribe or region, religion or “Arabness.” (There was one exception, and it turned out he was working for the security services.)
  • Extreme states of belonging to a single group have enabled the most extreme violence seen throughout history and around the world, from suicide bombings to kamikaze attacks during times of war.
  • once an individual is fully fused to an identity, all positive and negative experiences serve to reinforce that single identity, with ever more rigid policing of the boundaries of “us” and “them,” and ever-shrinking spaces for communicating with the “other.”
  • they have come to feel that no one is coming to their rescue, a feeling reinforced by the example of Syria: Not only did the world not act to prevent Syrian deaths, but the world — including Arabs — also ignored President Bashar al-Assad’s brutality against his own Palestinian population.
  • Israel’s occupation causes daily, ongoing fear and humiliation among the Palestinian population, as well as challenges to everyday existence that dampen the energy to act. But, as Fromm writes, “Young people may succumb to apathy temporarily but a return to rage is always a possibility, in part as a vitalizing alternative to helplessness or despair.” That is, the violence we have witnessed from Palestinians is a natural response to Israel’s occupations when framed in terms of psychology; as an Israeli colleague of mine put it back in 2019, “There is no chance for peace without first ending the occupation.”
  • “The Holocaust for Israelis and the Nakba for Palestinians condense into two words a multitude of horrific experiences suffered by millions of people,” he wrote, describing a trauma not only for those who experienced them directly but also for their descendants; both are just within living memory. “When members of the victimized group are unable to bear the humiliation, reverse their helplessness, or mourn their losses, they pass on to their children powerful, emotionally charged images of their injured selves.”
  • For these people, Hamas’ actions symbolized a reassertion of dignity and pride in an Arab identity against an unjust oppressor. This single massacre, which included whole families shot in their beds, has prompted more demonstrations of support for the Palestinian cause than any other occasion in the past few decades. In Jordan, pro-Palestinian protesters only dispersed from the Israeli border after the Jordanian army used tear gas.
  • “apocalyptic mindset,”
  • classic asymmetric warfare, laid out in an al Qaeda manual taken up by the Islamic State, “The Management of Savagery,” which advocates baiting the enemy’s military into wars they cannot afford and depleting them — as was achieved by 9/11 at a financial cost of mere hundreds of thousands of dollars, compared to the trillions spent on the subsequent 20-year “war on terror.”
  • In times of low stress, even a hardened identity does not fear the other and can exhibit curiosity, or at least a lack of animosity, toward an out-group. But this retreat isn’t available to groups whose security is at risk. Fully fused large-group identities, with psychological boundaries hardened by both inherited trauma and daily fear, have another damaging implication for the prospects of peace. This is the perceived threat of reaching across the divide, including gestures of reconciliation. It is felt as betrayal to build bridges with the other and is experienced as a psychological wound.
  • We are now seeing mass hardening of psychological barriers in the region and globally, with many unable to see faults on their side or, conversely, laudable elements on the other. And it is not just rhetoric
  • there is a shrinking space for empathy and dialogue
  • Conflict resolution in such a situation seems meaningless: Neither side wants nor can even conceive of a relationship with the other, so what is the possible basis for negotiation, let alone peaceful coexistence?
  • all around the world people have told me a version of “No one has suffered as we have suffered.” Victimhood limits our ability to see others also as victims, to everyone’s detriment, for violence is then justifiable, and this is what fuels ongoing wars. It is unclear who can address the intergenerational wounds of the past, but without that work, nothing can improve.
Ed Webb

National security and canned sardines - Opinion - Ahram Online - 0 views

english.ahram.org.eg/...64381.aspx

Egypt censorship opinion intelligence security

shared by Ed Webb on 10 Feb 13 - No Cached
  • draft laws currently being prepared by various ministries about the right to information and free circulation of information. As a society, we have come a long way on this subject since the 1960s; Military Intelligence (which today we refer to as “sovereign entities”) has loosened its grip on the media, and we have made huge progress in media freedom after the emergence of independent newspapers and satellite channels, blogs, Facebook and Twitter. Nonetheless, the security mentality still controls much of freedom of publication, and I believe we need to launch a serious dialogue about the relationship between national security on the one hand and freedom of opinion and free circulation of information on the other.
  • Information is vital for the democratic process; if the people don’t know what’s happening and if the actions of government officials and public figures are concealed and secret, then the citizenry would not be able to participate in events in their society.
  • Availability of information also allows the citizenry to oversee state agencies, and thus effectively contribute to curbing corruption and abuse of power. This makes free information flow vital to raising the efficiency of the government apparatus and improving its performance
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  • free information flow is essential and vital for the press and scientific research. We often hear of difficulties facing journalists in accessing information and sensitive data because official entities refuse to disclose information. We also often hear about academic research stumbling and terminating because of lack of security permits or because the Central Agency for Public Mobilisation and Statistics (CAPMAS) objected to a research questionnaire, under the pretext that opinion polls could divulge information to the enemy about the domestic front and thus could be a national security risk. These security caveats caused the quality of the press and scientific research in the country to decline
  • Thus, if the intelligence rationale about freedom of information has merits, then the logic of rights also has merits because it argues that access and dissemination of information strengthens national security.
  • we can also say that the mindset of caution and opacity that caused a lack of transparency and negligible public oversight of state institutions was an even greater danger to national security
Ed Webb

BBC News - World media offer divergent views on Ukraine crisis - 0 views

www.bbc.com/...blogs-echochambers-26441892

Ukraine media

shared by Ed Webb on 05 Mar 14 - No Cached
  • Speaking of Syria, comparisons between its civil war and the situation in Ukraine dominate commentary throughout the Middle East. "At a time when the drums of war are beating in Ukraine and the Crimea Peninsula, the Russians should note that they should not vote for the death of diplomacy because they won the Syrian crisis with the same trump card," writes Jalal Barzegar in Iran's conservative daily Iran. "If diplomacy backs down in the face of militarism, or in fact be forced to retreat, its consequences will not be limited to Ukraine; it will rather affect the international atmosphere." He argues: "Russia's insistence on going down the same road could have unpredictable consequences for Crimea, other areas in Ukraine and even other parts of the world such as Syria." Yosef Mowlai in the reformist Iranian daily Sharq also draws comparisons to Iraq and Afghanistan, predicting that things aren't going to end well for the Russians. "The main concern of Russian officials is not international law; rather it is their country's security in its own backyard which comes at the expense of ignoring the independence and sovereignty of other nations," he writes. "It seems that the Russian Federation has not learned enough from its costly defeat in Afghanistan and has not learned from America's struggle in Afghanistan and Iraq's quagmire. Russia has made another serious mistake and got involved in a dangerous game again."
  • Could Syria and Ukraine be horse-traded in some sort of geopolitical diplomatic deal? Urayb al-Rintawi in Jordan's Al-Dustur doesn't think so. "Some people think there is a chance of trading Syria for Ukraine if the Kremlin were to abandon Al-Assad in return for Washington and Brussels's abandonment of their allies in Kiev and vice versa," he writes. However, such a trade-off is not possible because in America's strategic calculations, Syria is relegated to bottom position compared to Ukraine."
  • Khamis al-Tubi in Oman's Al-Watan detects what he sees as an anti-Russian "Zionist" conspiracy.
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  • Meanwhile, the Syrian government's daily Al-Thawrah sees the situation as chickens coming home to roost for US President Barack Obama's foreign policy. "Perhaps it has not crossed America's mind that the terrorism it manufactures and exports to the rest of the world, including to Syria as is the case today, will in the end bounce back. But lately, this fact started to rob Obama's administration's sleep," they write. "Amid the feverish US -Western race to target Syria, developments in Ukraine have started to steal attention as the eyes of the world turn to the Russian Caesar and wait for his final decision on the issue."
  • In Turkey's Hurriyet Daily News, Verda Ozer notes comparisons between the Ukrainian uprising and her nation's Gezi protests, but she contends that there are "many differences". She calls Ukraine an "authoritarian democracy" without Turkey's record of recent stability. Turkey's government, she writes, has been in an ongoing dialogue with protesters, which has prevented the sort of escalation that happened in Kiev.
Ed Webb

Isis's online propaganda outpacing US counter-efforts, ex-officials warn | World news |... - 0 views

www.theguardian.com/...opaganda-online-officials-warn

US USA publicdiplomacy propaganda ISIS socialmedia

shared by Ed Webb on 23 Sep 14 - No Cached
  • “When these people go online, they needed to be treated like trolls,” Amanullah said, “and we keep feeding the trolls.”
  • it is “impossible for State to know if it’s succeeded or failed at its task”
  • he initiative was inadvertently creating a dialogue of equals between the US and Isis, distracting from Muslim criticisms of Isis that carry more credibility within the Muslim world
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  • The “tragedy of the US government’s attempts to engage online”, Amanullah said, is that “there’s nothing these people like more than to see the US government specifically acknowledging and interacting with them online. They turn right around to their followers and say, ‘See? We’re every bit as powerful as we say we are, the US government is proof.’”
Neil Devoe

BBC News - Egypt protests: Army rules out the use of force - 0 views

www.bbc.co.uk/...world-middle-east-12330169

Egypt Mumbarek Jan25

shared by Neil Devoe on 01 Feb 11 - No Cached
  • Meanwhile, new Vice President Omar Suleiman said Mr Mubarak had asked him to open dialogue with all political parties on constitutional reform.
  • In its statement, carried on Egyptian media, the military said: "To the great people of Egypt, your armed forces, acknowledging the legitimate rights of the people... have not and will not use force against the Egyptian people."
  • The US state department has despatched a special envoy to Cairo, former ambassador to Egypt Frank Wisner, to urge Egyptian leaders to embrace political change.
    • Neil Devoe
      Neil Devoe on 01 Feb 11
       
      This seems like quite a shift in supporting the Egyptian people over Mumbarek, especially in comparison to Hilary Clinton's original comments about supporting the "stable government" that Mumbarek led. Hopefully, Wisner can help influence a change to a new form of Egyptian democracy.
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  • Israeli PM Benjamin Netanyahu warned against the takeover of Egypt by "an organised Islamic group" as had happened in Iran.
Ed Webb

How a nuanced president uses exaggeration. - By John Dickerson - Slate Magazine - 0 views

www.slate.com/...2215631

shared by Ed Webb on 08 Apr 09 - Cached
  • Compared with the black-and-white approach of his predecessor, Obama's technique is practically grisaille.
    • Ed Webb
      Ed Webb on 08 Apr 09
       
      Word of the day: grisaille
  • Obama exaggerates to free himself from the demands of the news cycle
  • What Obama hopes to do though this exaggerated description is make all criticism seem like an irrational rush to judgment.
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  • Obama is not alone. He probably exaggerates no more than a typical politician. Republicans haul out the specter of socialism on the hour, and on the half hour they say Obama wants to turn America into Europe. But Obama prides himself on considered speech, and few politicians have talked and written about improving political dialogue as much as he has. "I am convinced that whenever we exaggerate or … oversimplify or overstate our case, we lose," he wrote in his second book, The Audacity of Hope.He might be wrong about that one. According to a recent New York Times/CBS News poll, Obama is as popular as ever. And his Republican opponents in Congress received their lowest approval rating in the entire span of history in which that question has been asked. No exaggeration.
    • Ed Webb
      Ed Webb on 08 Apr 09
       
      In the political science literature, this rhetorical technique is sometimes described as 'framing' or 'heresthetic': one owns the debate by defining its terms, establishing it on terrain favorable to one's own position. Obama can present the choice as one between action and inaction. Republicans can present it as between socialism and liberty. Whichever narrative becomes more broadly accepted will ultimately determine voter reaction to events and policies as they unfold.
Ed Webb

اشتراكي ثوري: The American University of Collaboration (AUC) - 0 views

ishtarakythawry.blogspot.com/...iversity-of-collaboration.html

egypt socialism anti-imperialism AUC

shared by Ed Webb on 31 Mar 09 - Cached
  • Ed Webb on 31 Mar 09
     
    Here is an anti-imperialist view of the AUC. It would be all too easy to dismiss this as an extremist and minority viewpoint, and perhaps it is. But the association of US government policy with imperialism is very widespread in the Arab world, and not only among socialists. Is there any plausible way for AUC and/or the US Government to enter constructive dialogue with those who hold views of this sort?
Ed Webb

Annals of National Security: Syria Calling: Reporting & Essays: The New Yorker - 0 views

www.newyorker.com/...090406fa_fact_hersh

shared by Ed Webb on 01 Apr 09 - Cached
  • Assad said in an e-mail to me that although Israel was “doing everything possible to undermine the prospects for peace,” he was still very interested in closing the deal. “We have to wait a little while to see how things will evolve and how the situation will change,” Assad said. “We still believe that we need to conclude a serious dialogue to lead us to peace.”
    • Ed Webb
      Ed Webb on 01 Apr 09
       
      Back-channel diplomacy, one of the occasional functions of journalists.
  • “Syria is eager to engage with the West,” he said, “an eagerness that was never perceived by the Bush White House. Anything is possible, as long as peace is being pursued.”
  • Iran is a crucial factor motivating each side.
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  • “Of course, Syria will not suddenly move against Iran,” Kerry said. “But the Syrians will act in their best interest, as they did in their indirect negotiations with Israel with Turkey’s assistance—and over the objections of Iran.”
    • Ed Webb
      Ed Webb on 01 Apr 09
       
      For what it's worth, I concur with Sen Kerry's judgment here - the Syrian regime is very pragmatic.
  • In his e-mail after the Gaza war, Assad emphasized that it was more than ever “essential that the United States play a prominent and active role in the peace process.” What he needed, Assad said, was direct contact with Obama. A conference would not be enough: “It is most natural to want a meeting with President Obama.”
  • “Barak’s appointment does not change the fundamental dynamics of the coalition, but it means that Bibi [Netanyahu] has a Defense Minister who will be on board for dealing with Syria, who wants to deal with Syria—and who also will be on board for doing it in secret.”
  • “The key point is that the signing of an agreement is just the beginning—and third parties are needed to reinforce the agreement.”
  • In mid-November, David Miliband, the British Foreign Secretary, distressed the White House by flying to Damascus for a meeting with Assad. They agreed that Britain and Syria would establish a high-level exchange of intelligence. Vice-President Dick Cheney viewed the move by Britain—“perfidious Albion,” as he put it—as “a stab in the back,” according to a former senior intelligence official.
    • Ed Webb
      Ed Webb on 01 Apr 09
       
      Jeez, Dick, grow up.
  • Cheney, who worked closely with the Israeli leadership in the lead-up to the Gaza war, portrayed Obama to the Israelis as a “pro-Palestinian,” who would not support their efforts (and, in private, disparaged Obama, referring to him at one point as someone who would “never make it in the major leagues”).
  • The senior Syrian official said that an opening to the West would bring the country increased tourism, trade, and investment, and a higher standard of living—progress that would eventually make it less reliant on Iran. If Israel then attacked Iran, he asked, “what will Syria do?” His answer was that Syria wouldn’t do more than condemn the attack. “What else could we do?”
  • the new Administration should not assume that Bashar Assad could be separated easily from Iran, or persuaded to give up support for Hamas and Hezbollah. “Bashar now has enormous standing in the Arab world, and it comes from these pillars—he was among the first to oppose the American war in Iraq and his continued support for Iran, Hezbollah, and Hamas,” Crooke said. “He cannot trade the Golan Heights for peace with Israel, and cut off his allies. What Syria can do is offer its good standing and credentials to lead a comprehensive regional settlement.”
  • “They also believe their relationship with Iran could be of help to the Obama Administration. They believe they could be a bridge between Washington and Tehran.”
  • the Assad family does not believe in taking chances—they’re very hard bargainers.
Ed Webb

Women's Testimonies of the Tunisian Uprising (2011-2015) - 0 views

muftah.org/he-tunisian-uprising-2011-2015

Tunisia uprising politics women gender history Bourguiba UGTT bloggers activists books

shared by Ed Webb on 22 Sep 17 - Cached
  • Testimonial narratives are an essential feature of intellectual life in post-totalitarian societies. Post-Soviet Eastern Europe, post-dictatorial Latin America, and post-Apartheid South Africa all witnessed a proliferation of autobiographical accounts by victims of the ancien régime, seeking to reclaim their public voice. Currently, post-Ben Ali Tunisia is witnessing the same phenomenon. More and more activists and intellectuals have begun reflecting on the past, in order to forge the country’s future. What is remarkable about this wave is the increasing number of women, including both activists and intellectuals, who have written autobiographical accounts of the uprising and its aftermath
  • For Tunisian activists and intellectuals, the urgency of remembering the past, in order to make sense of it, has been driven by the realization that authoritarianism can easily return in a different form
  • As violence was increasing on the religious right, politicians on the secular left were encumbered by internal disagreements and unable to muster an appropriate response. As a result, the “old left’s” weakness and concomitant rise of the Islamist right have figured prominently in the testimonies of Tunisian women activists and intellectuals. Indeed, the testimonies published so far have mostly been triggered by a fear of an Islamist takeover of Tunisia’s newly-liberated public sphere
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  • Published in the first few months after the 2011 uprising, Ben Mhenni’s book is the most euphoric of the four testimonies. Much of the narrative is a celebration of the power of cyber dissidence, which Ben Mhenni defines as a combination of citizen journalism (blogging and filming events) and on-the-ground activism
  • While acknowledging how her parents’ history of resistance as members of the UGTT prepared her for a life of activism, Ben Mhenni attributes much of her political development to the “real-world” friendships she established with cyber dissidents in the Tunisian blogosphere.
  • This testimony is more chronological and personal than Ben Mhenni’s. It constructs the author’s life teleologically as a journey from bourgeois indifference in suburbia to grassroots activism in the country’s downtrodden interior. It also documents Ben Mbarek’s co-founding of the civil rights network, Dostourna, which marked her renewed faith in “the power of citizens.”
  • Like Ben Mhenni, Ben Mbarek celebrates the politicizing power of social media, crediting Facebook for encouraging the rise of citizen journalism, which sparked her political (re)awakening. As she argues, it was thanks to citizen journalists from besieged cities that she finally felt connected to the leftist cause long championed by her father.
  • Convinced that the stultifying bureaucracy of political parties made them incapable of meeting the demands of the leaderless Arab Spring revolt, Ben Mbarek sought to create autonomous regional cells of civil rights activists throughout the country. Their job would be to address each region’s specific political needs
  • As a professor of philosophy, Belhaj Yahia champions the values of the Enlightenment and believes in the vital importance of dialogue. Accordingly, her text probes the origins of the discord between Islamists and secularists, in order to understand the tensions marking the post-Ben Ali period
  • she analyzes the “schizophrenic” discourses of her diasporic family members and the “narcissistic wounds” of old dissidents, who are now mimicking Ben Ali’s authoritarianism. She also critiques the regional and class disparities perpetrated by the old regime
  • Belhaj Yahia believes she is the product of a moderate and worldly national education, which is currently under threat in Tunisia. She locates this threat in the state’s gradual abandonment of public education and the resurgence of conservative ideologies
  • Her book ends with a call for other Tunisians to publish their own self-reflections, in the belief that writing and reading autobiographical accounts can pave the way for more understanding between the different factions comprising Tunisian society.
  • Fakhfakh’s book is a fictionalized diary written between January 14, 2011, the day of Ben Ali’s ouster, and May 18, 2015
  • Each diary entry is comprised of two parts. The first part is a summary of national and regional events with a brief commentary from the author; the second part is a biography of a pioneering Tunisian woman
  • As the author notes throughout the book, state attempts to propagate an institutional-form of feminism have devalued women’s history
  • The author worries that women’s achievements are constantly erased, in order to accommodate the ego of male leaders, like Bourguiba. She is also concerned that the rise of political Islam may eventually obscure Tunisian women’s “legacy of freedom” even further
  • Fakhfakh embraces the narrative of “Tunisian exceptionalism,” in which Tunisian women are presented as the most progressive in the Arab and Islamic world. This nationalist mythology about Tunisian women is common, even among Tunisian intellectuals, and is used as a means of differentiating and elevating Tunisian women above Arab and Muslim women more broadly. The inherent divisiveness of this narrative is problematic, and is left unexamined in Fakhfakh’s book
Ed Webb

Jeffrey Goldberg Doesn't Speak for the Jews - 0 views

jewishcurrents.org/berg-doesnt-speak-for-the-jews

USA US media journalist Jews Jewishness Zionism opinion analysis

shared by Ed Webb on 11 Dec 20 - Cached
  • For some members of the tribe, Sanders’ commitment to social justice, his family’s experience with the Holocaust, his distinctive old-Brooklyn accent, his childhood memories of stickball and Ebbets Field, and even his visits to a kibbutz are all insufficient proofs of Jewishness. Why doesn’t he belong to a synagogue? Why did he marry a Catholic? Why is he so critical of the mainstream consensus on Israel? Why isn’t he a Jew the way Goldberg wants him to be a Jew?
  • Goldberg continues to edit one of the most important magazines in the country, and is a fixture of its star-studded annual Aspen Ideas Festival. As such, he is easily one of the most powerful arbiters of elite opinion, and representative of the establishment that has led the country to the brink of ruin.
  • If you’re a Jew who matters inside the Beltway, there’s a decent chance you hang out with Goldberg.
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  • He gets to decide, for instance, that Peter Beinart (J Street-aligned liberal Zionists) and David Frum (respectable #NeverTrump neoconservatives) should represent the poles of acceptable Jewish discourse. Meanwhile, the emerging generation of American Jews who supported Sanders, and who in many cases feel totally alienated from Zionism, are shut out. Goldberg’s project is to define the center, both for politics in general and for Jews specifically. And as that center buckles and shifts leftward, it’s worth reevaluating the macher who for so long has set the terms of debate.
  • The story of Jeffrey Goldberg is one of hypermasculinity, nationalism, and careerism, a steady ascension facilitated by the right friendships and the right positions at the right times. Along the way he has drawn many harsh critics, none of whom have successfully held him back. But his disproportionate influence on the conversation and his vigorous policing of Jewish communal politics merit a closer look.
  • After enduring antisemitic bullying as a suburban child, he fell in love with Israel on his first visit at age 13.
  • At 20, he dropped out of Penn and made aliyah. As an Israel Defense Force volunteer during the First Intifada, he worked as a guard (or “prisoner counselor,” as he later insisted) at the overcrowded Ketziot prison camp, which was condemned by human rights groups at the time for violating the Geneva Conventions. There, he witnessed a fellow guard beating a Palestinian prisoner for talking back. In Goldberg’s account, he tried to stop his friend but then helped cover the incident up (“‘He fell,’ I lied”).
  • The odd human rights violation, pointless imperial war, or botched hire notwithstanding, no one can deny that he has done well for himself, and it seems likely he’ll be shaping the national conversation for years to come. But in the Jewish world, Goldberg wields perhaps even more influence than outside of it, and by patrolling its borders he defines a narrow center of opinion antithetical to dissent.
  • If there is any justice, Goldberg’s career will be remembered primarily for a long, award-winning reported piece from Iraq that ran in The New Yorker in March 2002, at the height of the post-9/11 jingoistic fervor, which informed that magazine’s readership that Saddam Hussein had both an active WMD program and ties to Al-Qaeda. Goldberg endorsed George W. Bush’s catastrophic war of choice in an article for Slate later that year, in which he wrote, “I believe that the coming invasion of Iraq will be remembered as an act of profound morality.” He was hardly the only high-profile journalist to help launder what turned out to be false intelligence into the mainstream media, but whereas Judith Miller was pushed out by the New York Times in 2005 and has since become persona non grata in liberal elite circles, Goldberg’s status and influence have only grown.
  • palpable distaste for Diaspora Jewry features frequently in Goldberg’s writing
  • a conservative minority of us has accepted a faustian bargain with Trump’s white supremacist base in order to support the right-wing coalition in Israel
  • Goldberg is not part of the ascendant right. Rather, he is perhaps the single most representative figure of the liberal Zionist establishment in all of media, voicing the anxieties of a rapidly collapsing order. And with at least the passive approval of an elite network, Goldberg has spent years passing harsh, biblical judgment on both Jews and gentiles who dare to weigh in on issues related to Israel, from authors to organizations to U.S. presidents.
  • Goldberg started out as a police reporter but achieved greater renown as a national security correspondent, with dispatches from Gaza, Cairo, and Iraqi Kurdistan in the months before and after 9/11. This period is crucial to understanding Goldberg’s influence—he had already become one of the most widely read reporters on the Middle East at precisely the moment when the Washington establishment became single-mindedly focused on terrorist and extremist threats from the region. This gave him an outsized role in shaping liberal elite discourse, with outsized consequences.
  • it fit in perfectly with Goldberg’s longstanding project to deny the very obvious influence of pro-Israel advocates over U.S. politics.
  • Obama successfully pandered to Goldberg, who noted, “speaking in a kind of code Jews readily understand, Obama also made sure to mention that he was fond of the writer Leon Uris, the author of [the 1958 Zionist pulp bestseller] Exodus.”
  • In 2009, Goldberg referred to “the rather circumscribed universe of anti-Zionists-with-Jewish parents”, neatly ostracizing Jews he disagrees with from the tribe
  • For Goldberg and the tribe he leads, a reactionary gentile who unapologetically supports Israel is preferable to a progressive Jew who expresses hesitation, discomfort, or outrage.
  • an epically sleazy hit job
  • Goldberg has spent most of his adult life in affluent Northwest DC, so it would be absurd for him to directly question the legitimacy of American Jews, but he has had no such reservations about European Jews, and especially the largest such community, the Jews of France. In 2015, he wrote a long reported essay in The Atlantic entitled, “Is It Time for the Jews to Leave Europe?”, accompanied by a 20-minute video conversation with Leon Wieseltier and James Bennet, in which he concluded, “I am predisposed to believe that there is no great future for the Jews in Europe, because evidence to support this belief is accumulating so quickly.”
  • Goldberg represents what, at least until recently, was an influential set of attitudes among mainstream Jewish liberals. But his approach seems exhausted, unable to respond to the scale of the disaster Jewish liberals now confront, from the ultra-orthodox, pro-settlement coalition firmly in charge of Israel to White House-approved antisemitism in the U.S.
  • superficially curious and open-minded about big ideas, yet forever bound within a narrow establishment consensus averse to channeling any kind of populist anger
  • to whatever extent my own Jewish identity has been stunted, I blame Jews like Goldberg. Of course I don’t blame him personally or exclusively, but he’s representative of, and has worked hard to reinforce, a set of attitudes that have made institutional Judaism and Jewish communal identity seem unattractive or unattainable. I’m certain I’m not alone in feeling this way. Membership in non-Orthodox synagogues is in steady decline, as is American Jews’ attachment to Israel, especially among millennials. Jewishness as defined by Goldberg is not our community’s future; it isn’t even our present
  • Goldberg embodies the worst contradictions of American Zionism: on the one hand, the phony machismo, the insistence that Israel is the bedrock of a meaningful Jewish identity, and the morally bankrupt defense of Israel’s routine violence against its Arab subjects; and on the other hand, the smug, comfortable, coddled daily existence of the Beltway elite
  • It’s taken me well into my thirties to grasp that there is a Jewishness to be located between the synagogue-attending, aggressively Zionist establishment that Goldberg presents to the most powerful people on Earth as definitive, and the superficial bagels-and-Seinfeld gloss on basic American whiteness that often seems like the only alternative. Jewishness can be righteous, confrontational, progressive, maybe even cool. It doesn’t have to be defined as a religion, a nationality, or a vaguely embarrassing set of quirks; it can be a way of asserting one’s humanity and moral fervor as America, Israel, and the world descend into a crude parody of fascism.
Ed Webb

NEIL MACKAY'S BIG READ: 'Scotland didn't have empire done to it, Scotland did empire to... - 0 views

www.heraldscotland.com/...pt-fighting-decolonise-history

UK Britain history museum heritage Egypt orientalism empire

shared by Ed Webb on 04 May 22 - No Cached
  • Glasgow’s Dr Campbell Price is British TV’s go-to guy when it comes to ancient Egypt. But the study is riddled with racism and he wants to drag the world of mummies into the 21st century … and he doesn’t care if you call him ‘woke’.
  • Price is at the forefront of the fight to ‘decolonise’ the study of Ancient Egypt and drag it into the 21st century. He wants the discipline to confront its history of racism and empire, and he’s not shy about apportioning a fair amount of blame on Scotland and its own role in Britain’s colonial adventures.
  • the study of Ancient Egypt was founded by colonialists from Britain and France in the early 1800s and it still hasn’t shaken off the baggage of the past. There’s a lingering sense that Egyptians are considered unable or incapable of studying their own history without the assistance of white, western academics who are really the people best suited to the discipline. The whiff of racism and a “white saviour narrative” still hangs in the air, he feels.
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  • “There’s this conceit,” he says, “that archaeologists - gung-ho western, bearded, white, elite, cis-gendered, ostensibly heterosexual - go to Egypt and ‘discover’ Ancient Egypt because the people, ordinary Egyptians, are too stupid.” He adds: “Ancient Egypt was never ‘lost’.”
  • The “standard colonial narrative”, he says, portrays Egypt as “brilliant - a proto-British empire”. Egyptologists used terms like ‘empire’ and ‘viceroy’ to describe the government of the Pharaohs. Students were taught that “the Ancient Egyptians had a ‘Viceroy of Nubia’ - where the hell is the term ‘viceroy’ coming from?” Price asks. “It’s from the British experience of empire”. This explains why many British academics put Egypt on a pedestal as the greatest of all ancient civilisations.
  • in the imperial age when Britons were travelling to India they would go through the Suez Canal. “You might take a few days and go and visit Egypt. So it’s colonial high noon,”
  • British archaeologist Howard Carter led the dig that opened Tutankhamun’s tomb in 1922 - an event which turbo-charged interest in Egyptology and had a huge cultural impact on world, even leading to the creation of movies like The Mummy starring Boris Karloff in 1932. “Some early exhibitions quite literally feel like the spoils of empire,” says Price. “In some cases, it’s literally the spoils - like the Rosetta Stone which was seized from the French.”
  • Price is chair of the board of trustees with the Egypt Exploration Society (EES) - an organisation, he says, which is “doing a lot of work of self-criticism, self-reflection and self-critique”. The EES, which was established in 1882 at the height of empire and just prior to the British invasion, is now “attempting to unpack colonialism in Egypt”.
  • “the British and French cooked up a system” called ‘finds-division’ or ‘partage’. “Notionally,” he says, “the best 50% of things that come out of the ground go to the National Collection in Cairo, but then up to 50% of what is thought to be ‘surplus to requirements’ or duplicate can leave with archaeologists. So that’s how Manchester has 18,000 objects from Egypt and Sudan - mostly through finds-division.
  • It was legal between the 1880s and 1970s, but it was at a time when mostly the Egyptian government was controlled by the British and French, and the Egyptian government had to repay the massive debt of building the Suez Canal.
  • “some people will tell you, some well known Egyptologists, that you should burn copies of ‘A Thousand Miles Up the Nile’ because it contains racist material. But the society is actually working on a critical re-edition, where there’s a new introduction to put the book in context. I firmly believe, and the trustees firmly believe, you can’t just bury the past. You’ve got to try and face it and constructively critique it. I’m not arguing for cancelling anyone. I’m not arguing for trying to ignore it. I’m saying ‘let’s have a conversation’.”
  • Unlike many nations which had art looted by western powers, Egypt “isn’t particularly interested” in the repatriation debate except when it comes to “a few very exceptional objects like Nefertiti’s Bust and the Rosetta Stone”. Price adds: “Repatriation can sometimes be a bit of an echo chamber for western [people]. It doesn’t necessarily relate always to the concerns of indigenous groups, or people who live in places like Egypt.”
  • There’s a funny attitude, where Scots kind of distance themselves and say, ‘oh well, you know, we were colonised first. The English came in, and we’re the victims’. Based on my work on the history of colonialism in Egypt, Scottish people are more than well-represented. They are disproportionately represented in the cogs of the imperial project with Scottish diplomats, engineers and soldiers … There’s a sense that empire was ‘done to’ Scotland, when in fact Scotland ‘did’ empire to other people … We put this stuff on the English and say it was the English … Scots appear surprisingly commonly in the imperial machinery in Egypt.
  • Price has little time for the use of the word ‘woke’ as an insult, as to him it simply means trying to do the right thing professionally. He adds that he feels “fortunate” that Manchester Museum, where he works, is also having the same “conversations” about confronting the legacy of the past.
  • British egyptology is “more open” to change, Price says than most other western nations with a history of the discipline. “We’re on the winning side of the argument. The tide has turned. You cannot pretend you can enjoy your secluded cocktail terrace in the middle of Cairo and not expect to hear critical evaluation of colonial experiences.”
  • Most of the workers who built the pyramids weren’t slaves - they were paid for their efforts, he points out. The slave stories of the Bible, though, lead to “another form of colonialism - Orientalism”, which depicts the rulers of the east as either exotic and mysterious or brutal and cruel. The notion of “the Oriental despot comes from the Bible: Pharaoh as a despot … The way in the Bible, that the pharaoh is cast as a baddie, reverberates”.
  • Price is also incensed by the current pseudo-science trend for conspiracy theories claiming that aliens built the pyramids - the type of unfounded material aired on over-the-top documentaries like ‘Ancient Aliens’. “It’s racist,” he says, “very racist.” He notes that there’s a hashtag on Twitter called ‘CancelAncientAliens’. The wild alien theory is “based on the assumption that ancient people were too stupid to have [built the pyramids] themselves and so it had to be some outside force. So to be clear in the interests of global parity and justice: the ancient Egyptians were an African people who built absolutely stunning monuments. Get over it.”
  • There is no simple answer, or history - and I think we insult museum audiences if we assume they want an overly simplified story. ‘Ancient Egypt’ is undoubtedly one of the most popular parts of a museum. By asking questions about how colonialism formed our idea of what ‘Ancient Egypt’ was, not just how it got to be in cities like Glasgow and Manchester, I think we can begin to address questions of global inequality.
  • “Egypt more than Greece, Rome or other parts of the world, has existed as both ‘Oriental other’ and ‘western ancestor’ - that is why the colonial dialogue is so intense - and Egyptology is, in a sense, the exemplary ‘colonial discipline’, just as the British Consul Lord Cromer [consul-general in Egypt from 1883] said Egypt should be the exemplary colony.
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