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Amira AlTahawi

Book review: People Like Us - Misrepresenting the Middle East - 0 views

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    "Book review: People Like Us - Misrepresenting the Middle East"
Ed Webb

Film Review // Taqwacore: The Birth of Punk Islam « The Taqwacore Webzine - 0 views

  • to take the notion that whistling, stringed instruments, or female stage presence are all somehow interruptions in our connection with God and turn them so completely around that they become the very channel through which we access God, is where things get interesting.
  • What struck me most about ‘Taqwacore’ was not that the bands lived in contradiction, praying and swearing, mediating between mosques, mosh pits, and the media… that’s all old news. Every Muslim/immigrant/kid that turned out different than their parents has already figured out that life is complicated and no one lives one-dimensionally. Nor was it really the music — I’m not a huge punk fan, and when I first heard about Taqwacore years before it was in Rolling Stone, I thought it was a cool idea but could never really get into the music. What surprised me most about the movie, then, was that I liked it that much. That I felt this raw reaction, that made my heart come up into my throat and tugged on some emotional organ somewhere in my core. And it seemed that in some way, here was art that was not preachy, not quiet, not apologetic, not commercialized or sanitized or boring, and yet was still an acknowledgment of a world other than that of our own making. That as Jehangir puts it, praised without asking permission. That dared to say what you’re not really allowed to, and originated out of the sweat of matam. And ask any Shi’a the world over: when it comes to intensely sacred outpours, you really can’t top that.
  • it seems appropriate to take punk, music born out of an anti-establishment ethic and a rejection of the mainstream, and make it a matter of God-consciousness. Perhaps even something, as all sorts of bombs rain down, to find shelter in.
Ed Webb

Law stipulating review of all movies before release goes into effect in Turkey - Turkis... - 0 views

  • Turkish President Recep Tayyip Erdoğan on Tuesday signed new legislation that mandates the review of all movies produced in the country before their release.
Ed Webb

'Three Thousand Years' and the History of Middle East Tales - New Lines Magazine - 0 views

  • a film based on “The 1,001 Arabian Nights” is a risky venture. On the one hand, Hollywood Golden Age standards like “The Thief of Baghdad” (1924) and “Ali Baba and the Forty Thieves” (1944) get applause even from someone like Jack Shaheen, who in his book “Reel Bad Arabs” tries very hard to sniff out anti-Arab sentiment. On the other hand, Disney rolled the dice in 1992 and wound up with “Aladdin,” one of the most scandalous films ever made. This was thanks to an ill-advised song lyric about the Middle East: “Where they cut off your ear if they don’t like your face.” (The 1993 VHS version tossed out this carbuncle but kept the phrase “It’s barbaric, but hey it’s home.”) The 2019 Will Smith reboot of the same name, one of that year’s highest-grossing films, didn’t do much in the eyes of critics to update Orientalist caricatures. Teachers still use the 1992 version to show what not to say about Arabs and Islam. Another Disney production, 2010’s “Prince of Persia: The Sands of Time,” which was based on the Persian national epic “Shahnameh,” got panned for casting Jake Gyllenhaal, a white actor, to play a Persian character. And the list goes on.
  • both Byatt and Miller get much of the folklore right. Viewers learn that djinn come in many varieties, including those who fear God, like Alithea’s djinn insists he does, and those who don’t. Djinn are made of “smokeless fire” while humans are made from dust, based on the Quran’s chapter 55, “The Merciful.” Djinn can live for thousands of years, change size and shape, make love, eat and sleep (the djinn in the movie says his kind don’t do the latter). All this and more, drawn from Islamic folklore through Byatt’s story, makes Robin Williams’ blue meanie from the 1992 “Aladdin” look like the cardboard cutout he is
  • at a time of heightened sensitivity to who gets to tell stories, can Hollywood still celebrate the Middle East?
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  • these tales don’t come from fantasies like “The 1,001 Arabian Nights” but instead Middle Eastern history, especially Ottoman history. Anyone familiar with the region’s culture and storytelling will be struck by how thoughtful the film is, despite its kooky, over-the-top vaudeville
  • Miller’s location, cast and music celebrate rather than lampoon the Middle East, above all the wonders of Turkey. Shot on location in Istanbul, the film pans over Topkapi Palace, the Hagia Sophia and other iconic hotspots. Turkish actors fill most of the minor roles and speak Turkish throughout (Elba gives it his best college try). “Chesm-i bulbul,” or “the nightingale’s eye,” the name for the djinn’s bottle and hence of Byatt’s story, is in fact a beloved style of glasswork. The film credits roll to a Turkish love song.
  • “Three Thousand Years,” billed as “Aladdin for adults” and based on the 1994 short story “The Djinn in the Nightingale’s Eye” by A.S. Byatt for The Paris Review
  • he adds a scene that’s unjustified by the plot and which mainly serves the demands of cultural sensitivity, in deference to viewers who don’t know enough about the Middle East to see how much care Miller has taken. Back in London and close to the finale, Alithea greets two neighbor ladies who ask why Alithea wastes time with “ethnics.” She fires back that she can’t abide people — like them — with knee-jerk reactions against anyone different. “Fuckface,” one of them spits at Alithea, who ducks back into her house.
  • This scene’s welcome jab at xenophobia is not what annoys; it is rather the non sequitur. It’s the one and only time we meet these neighbors, though they later stand aghast while Alithea explains her enormous ebony djinn will be staying for a while. It’s the one time we hear their views. Their struggle to grasp the Middle East has not shaped us in any way, nor does the script humanize them beyond political caricature. “OK, boomer,” says the movie with a sneer. Miller could have stood on his thoughtfulness toward the Middle East without pandering, but in fairness, he’s less to blame than a culture industry that makes directors like him think that pandering is the price of keeping their skin.
  • Byatt’s story is nothing if not highly sexed, and Miller’s retelling can’t do it justice.
  • That both the djinn and Alithea are trapped by their own gigantic emotions produces one of the film’s loveliest sentiments, spoken by Alithea as part of her wish for the djinn’s affections: “I want our solitudes to be together.”
Amira AlTahawi

BBC forces Labour to rethink BNP ban | Politics | The Observer - 0 views

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    The BBC has forced the Labour party to review its policy of not sharing the same platform as rightwing extremists by inviting the BNP leader, Nick Griffin, to appear on Question Time.
Ed Webb

The Next Islamists: The Wide Green Smudge That's Changing Our World | RDBook | Religion... - 0 views

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    Great review from Haroon of what sound like worthwhile books.
Ed Webb

The Brotherhood and the independence of the media - 1 views

  • what we cannot tolerate, for example, is when one of the largest newspapers in the country publishes more than 22 photos and 21 stories about the new president in one single edition. Incidents such as this – clearly an attempt to flatter Mursi - were repeated by more than one newspaper and media outlet, and they evoked memories of how Egyptian state-run newspapers covered the news during the era of former President Hosni Mubarak.
  • a different type of media and press
  • a few days ago when a candidacy registration period was opened for prospective editors-in-chief of state-run newspapers, supervised by the Shura Council and the Supreme Press Council. With the governing body now adopting election principles, having previously appointed editors-in-chief unilaterally, does this mean that the problem of the state-run press has been solved? Or will these establishments remain captive under the direct subordination of the ruling regime?
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  • a review should begin with the system of ownership that governs these newspapers, and how to separate between their ownership and the independence of their operations, which were tarnished by significant corruption during the past era
Ed Webb

Tunisia's bitter cyberwar - Features - Al Jazeera English - 2 views

  • Most international news organisations have no presence in the country (and, some say, a lack of interest in the protests). Media posted online by Tunisian web activists has been some of the only material that has slipped through the blackout, even if their videos and photos haven't generated quite the same enthusiastic coverage by Western media as the Iranian protest movement did in 2009.
  • Several sources Al Jazeera spoke with said that web activists had been receiving anonymous phone calls, warning them to delete critical posts on their Facebook pages or face the consequences.
  • Sami Ben Gharbia, who monitors Tunisia's web censorship for Global Voices, said that Google and Facebook were in no way complicit in the sophisticated phishing technique. The initial signs that something was underway came on Saturday, he said, when the secure https protocol became unavailable in Tunisia. This forced web users to use the non-secure http protocol. The government's internet team then appears to have gone phishing for individuals' usernames and passwords on services including Gmail, Facebook, Yahoo and Hotmail. Web activists and journalists alerted others of the alleged hacking by the government via Twitter, which is not susceptible to the same types of operations. "The goal, amongst others, is to delete the Facebook pages which these people administer," a Tunisian internet professional, who has also been in contact with Anonymous, told Al Jazeera in an emailed interview. The same source, who asked to remain unidentified due to the potential consequences for speaking out, said that in communication with the international group, he had come up with a Greasemonkey script for fireFox internet browsers that deactivated the government's malicious code.
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  • The Committee to Protect Journalists says there is clear proof that the phishing campaign is organised and co-ordinated by the Tunisian government, as did other sources that Al Jazeera spoke with.
  • In the siege against cyber dissidence, Twitter has been a bastion for activists. Because people can access Twitter via clients rather than going through the website itself, many Tunisians can still communicate online. The web-savvy use proxies to browse the other censored sites. Yet even if bloggers manage to maintain their blogging, the censorship deprives them of those readers who do not use proxies. The result is what Ben Gharbia described as the "killing" of the Tunisian blogosphere.  Ben Mhenni said that the government's biggest censorship of webpages en masse happened in April 2010, when more than 100 blogs were blocked, in addition to other websites. She said the hijackings that had taken place in the past week, however, marked the biggest government-organised hacking operation. Most of the pages that had been deleted in recent days were already censored. Amamy said the government's approach to the internet policy is invasive and all-controlling. "Here we don't really have internet, we have a national intranet," he said.
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