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Some domestic and exiled intellectuals hope that Libya can resurrect the pluralistic society envisioned by the 1951 Constitution, though without a monarch.

“We want one country — there is no Islamic emirate or Al Qaeda anywhere,” Mr. Abud al-Jeleil told Al Jazeera. “Our only goal is to liberate Libya from this regime and to allow the people to choose the government that they want.”

in terms of whether Libyans are primed for Al Qaeda’s narrative, I don’t think that’s as ominous as some might suspect

Experts also believe Colonel Qaddafi used the threat of a Muslim takeover the way many Arab leaders did — exaggerating the menace to win sympathy from a United States prone to seeing Islamic revolutions under every Koran.

the experience of eastern Libya, where ad-hoc committees have taken control of local affairs, is a strikingly positive sign

I don’t think that any movement is in the position, in terms of resources and ideological power, to monopolize the political process

“Nobody has an interest in permanent anarchy,”

The uprisings in Tunisia and Egypt could not have happened without Facebook and Twitter.

For five days at the height of the protests, Mubarak’s people were able to shut down the Internet and, for a time, cell phone networks as well.

Chinese sources have revealed that the government spends over 500 billion yuan ($76 billion) a year on domestic “stability maintenance.”

On February 15, Secretary of State Hilary Clinton delivered a speech on Internet freedom in which she said the US is committed to helping people in China and elsewhere “get around filters, stay one step ahead of the censors,” and in other ways join a free and open Internet. She said the US plans to award $25 million this year in competitive grants to “technologists and activists working at the cutting edge of the fight against Internet repression.”

And which method—fighting Internet repression or fighting wars—seems more likely actually to bring democracy?

Her mother was subsequently arrested and charged with spreading false news; her two lawyers, including the head of the Egyptian Coordination for Rights and Freedoms, were forcibly disappeared.

“If you want to protect yourself and your family, you join a militia,” remarked a middle-aged man in the Jazmati neighborhood. “The area is infested with crime associated with the National Defense militias. Each group has control over a certain quarter, and they sometimes fight each other over the distribution of spoils. Shop owners must pay these militias protection. One owner refused, and they torched his store.”

Another resident of the same area explained that he and his family could scrape by thanks to his two sons’ positioning in the Iran-backed Baqir Brigade—which provides not only monthly salaries, but also opportunities to procure household items through looting.

Most who can afford to leave the country do so; others benefit from an exemption afforded to university students, while another subset enjoys a reprieve due to their status as the sole male of their generation in their nuclear family. Others may pay exorbitant bribes to skirt the draft, or confine themselves within their homes to avoid being detected—making them invisible both to the army and to broader society. Some endure multiple such ordeals, only to remain in an indefinite state of limbo due to the contingent and precarious nature of these solutions

I returned to my apartment just to retrieve official documents and some hidden pieces of gold. I did so, and then destroyed my own furniture and appliances because I don’t want these people making money at my expense. I was ready to burn down my own apartment, but my wife stopped me—she didn’t want me to cause harm to other apartments in the building.

Although virtually every problem that sparked Syria’s 2011 uprising has been exacerbated, society has been beaten down to the point of almost ensuring that no broad-based reformist movement will be able to coalesce for a generation to come

the unraveling of Syria’s productive economy, and its replacement by an economy of systematic cannibalization in which impoverished segments of Syrian society increasingly survive by preying upon one another

a new term—taafeesh—to describe a practice that goes far beyond stealing furniture to include extremes such as stripping houses, streets and factories of plumbing and electrical wiring

“I watched uniformed soldiers using a Syrian army tank to rip out electrical cables from six meters underground,” remarked a fighter with a loyalist Palestinian faction, who was scrambling to retrieve belongings from his apartment before it could be pillaged. “I saw soldiers from elite units looting private hospitals and government offices. This isn’t just looting—it’s sabotage of essential infrastructure.”

An industrialist in Aleppo put it simply: “I talk with factory owners and they say they want to reopen their factories, but they can’t find male workers. When they do find them, security services or militiamen come and arrest those workers and extort money from the owners for having hired them in the first place.” With no large scale returns on the horizon for local industries, this economic impasse will take years to resolve.

micro-economies in their own right—from the recycling of rubble to the proliferation of taafeesh markets, where people buy second-hand goods stolen from fellow Syrians. Many have no choice but to use these markets in order to replace their own stolen belongings

Syrians also dip into precious resources to pay officials for information, for instance on disappeared relatives or their own status on Syria’s sprawling lists of “wanted” individuals. For those wishing to confirm that they won’t be detained upon crossing the border to Lebanon, the going rate is about 10 dollars—most often paid to an employee in the Department of Migration and Passports.

This cannibalistic economy, which encompasses all those who have come to rely on extortion for their own livelihoods, extends to the cohort of lawyers, security officials and civil servants who have positioned themselves as “brokers” in the market for official documents such as birth, marriage and death certificates

Today, even the most senior lawyers in our practice are working as document brokers. A well-connected broker makes 30 to 40,000 pounds [60 to 80 dollars] per day; this roughly equals the monthly salary of a university-educated civil servant. As a result, many government employees resign and work as brokers to make more money.And this truly is a business, not a charity: Every broker takes money, even from his own brothers and sisters. Last week a colleague brought me his brother-in-law. I asked him why he needed me, when he could make all the papers himself. He explained that he can’t take money from his own brother-in-law, but I can do so and then give him half.

Multiplying forms of predation have accelerated the outflow of Syria’s financial and human capital, leaving behind a country largely populated by an underclass that can aspire to little more than subsistence

Syria’s predatory wartime economy is slowly but surely turning into a predatory economy of peace

As some Syrians put it, Damascus has been particularly effective in reconstructing one thing amidst the immeasurable destruction: the “wall of fear” which characterized the regime before 2011 and which momentarily broke down at the outset of the uprising

active surveillance, intimidation and repression are not the only contributors to this leaden atmosphere. A pervasive exhaustion has settled over Syrians ground down and immiserated by war, disillusioned with all those who purport to lead or protect them, and largely reduced to striving for day-to-day subsistence

At one level, the war has wrenched open social and economic fractures that existed long before the conflict. The city of Homs stands as perhaps the starkest microcosm of this trend. A Sunni majority city with sizable Christian and Alawi minorities, Homs was the first major urban center to rise up and the first to devolve into bitter sectarian bloodletting

While vast swathes of Syria’s Sunni population feel silenced and brutalized, Alawi communities often carry their own narrative of victimhood, which blends legitimate grievances with vindictive impulses vis-à-vis Sunnis whom they regard as having betrayed the country

crude divisions based on sect or class fail to describe a complex and fluid landscape. Some fault lines are less dramatic, all but imperceptible except to those who experience them first-hand. Neighbors, colleagues, friends and kin may have come down on opposing sides, despite having every social marker in common. Each part of the country has its own web of tragic events to untangle.

Many Islamic State fighters swapped clothes and joined the [Kurdish-led] Syrian Democratic Forces to protect themselves and their families. But they haven’t changed; those people are bad, and will always be bad. There will be vengeance. Not now, while everyone is busy putting their lives together. But eventually, everyone who suffered under ISIS, whose brother was killed by ISIS, will take revenge.

A native of a Damascus suburb remarked: “Charities typically want to help those who fled from elsewhere. So, when I go to a charity, I say I’m displaced.”

The divide between conservative and more secular Sunnis has calcified, manifesting itself even in differential treatment at checkpoints. “I have an easier time driving around because I don’t wear the hijab,” remarked a woman from the Damascus suburbs. “If you veil, security assumes you’re with the opposition.”

While dialogue is sorely needed, some Syrians warn against emphasising dialogue for its own sake—even at the cost of burying the most substantive issues at stake. A businessman from Damascus described his own abortive experience with talks proposing to link disparate elements of Syria’s private sector: “There’s this whole industry around ‘mediation,’ including between sides that don’t actually disagree on anything. Meanwhile, all the problems that caused the uprising have gotten worse.”

Just as Syrians are forced to be more self-reliant, they have also come to depend evermore on vital social support structures. Indeed, extreme circumstances have created a paradox: Even as society has splintered in countless ways, the scale of deprivation arguably renders Syrians more closely interdependent than ever before.

remittances from relatives who live abroad

The country’s middle and upper classes have long extended vital forms of solidarity to their needier compatriots, with Syria’s merchant and religious networks playing a leading role. What is unique, today, is the scale of hardship across the country, which is so vast as to have changed the way that Syrians conceptualize the act of receiving charity. A businessman from central Syria noted the extent to which dependency, which once demanded some degree of discretion, has become a straightforward fact of life. “People used to hide it when they were reliant on charity. Not anymore. Today you might hear workers in a factory wondering, ‘Where is the manager?’ And someone will say that he’s out waiting for his food basket. The whole country is living on handouts.”

People still do charity the Islamic way, based on the premise that you must assist those closest to you. If there’s someone you should help—say, a neighbor—but you’re unable, then it’s your responsibility to find someone else who can. These circles remain very much intact, and the entire society lives on this. Seven years of war didn’t destroy that aspect of Syrian culture, and that’s something Syrians are proud of.

There will be no nationwide recovery, no serious reform, no meaningful reconciliation for the foreseeable future.

journalists under-report incidents they consider minor, commonplace or part of the job, or where they fear reprisals.

most corruption reporting did not take place in the mainstream media, except in France, Germany and Scandinavia, where journalism had a better standing. Independent and non-profit media outlets were among the most vulnerable to financial pressures and the target of frequent threats, whether in terms of staff safety or lawsuits

Media concentration has become a growing issue for journalists across EU35, notably in Hungary.

The assassination of independent Maltese investigative journalist Daphne Caruana Galizia in a car bomb on 16 October 2017 marked a dark new trend emerging in the EU35: the murder of three investigative journalists in less than 12 months. Caruana Galizia’s death was followed by the murder of Slovakian journalist Ján Kuciak and his partner Martina Kušnírová on 26 February 2018, and the rape and murder of Bulgarian journalist Viktoria Marinova on 6 October 2018. Authorities say Marinova’s death is not connected to her being a journalist, a claim some colleagues have disputed.

“The Council of Europe study on self-censorship among journalists has shown that the main form of pressure is ‘psychological violence’, which is mainly visible by intimidation used by public authorities which has a clear chilling effects on media freedom. We are convinced that many investigative journalists are the target of this type of bullying,”

For journalists reporting on corruption, the threat of legal action is a very serious one, which impacts what one is able to write, particularly for investigative centres with limited resources

Official willingness to discredit and defame journalists is a Europe-wide phenomenon, but one that is especially acute for independent media outlets that specialise in investigative journalism into official corruption.

the activists’ 2012 campaign: Askar Kazeebon (Lying Military) whose modus operandi was to broadcast videos and documentaries to pedestrians that falsify the military’s accounts of various events and expose the soldiers’ crimes and human rights violations that official and regime-friendly media ignored

the military, Egypt’s central power, endeavoured to restrict the public space and erase the memory of the January 25 revolution. For this power knows that while memories are linked to the past, they determine how many Egyptians will perceive the future. The military pursued 1984’s Orwellian prophecy: ‘he who controls the past controls the future’.

the walls of revolutionary graffiti were repainted, CCTV cameras were installed in central spaces, and governmental offices were relocated away from the heart of Cairo

in dismantling the revolutionary symbols, the regime intended to construct a collective memory that excludes rival interpretations of events to its own. That is reminiscent to the Bahraini government’s destruction of Pearl Roundabout, the rallying point of the 2011 mass anti-government protests.

In November 2013, a few hours after Prime Minister Beblawi inaugurated it, protesters vandalised a memorial that the government built for ‘the martyrs of the revolution’. In his inaugurating speech, Beblawi referred to January 25 and June 30 ‘revolutions’ as well as the martyrs of the police and the army. That was interpreted by the protesters as another attempt to conflate the meanings and disrupt the image and the perceptions of the January 25 Revolution in the Egyptians’ collective consciousness

The unprecedented crackdown on dissent and the draconian laws that reportedly imprisoned tens of thousands of activists had prompted many to surrender the public space. Some are silent out of fear or disappointment. Others tried to put the memory of the revolution aside, so that they can go on with their own personal lives

Since the 2013 military coup, state and private media outlets – mostly controlled by the regime’s clientele – have kept glorifying the military’s role in recent years as well as defaming the revolution and activists as tools of the west to destroy Egypt

tech-savvy young activists already utilised memorialisation to foment the democratic uprising. We Are All Khalid Said, a Facebook page created to commemorate the 28-year old Khalid Said who was brutally tortured and killed by police, in 2010, became the January 25 protests’ virtual rallying point and main coordinator.

there are many initiatives to resist forgetting the revolution and silencing its voices. The most recent of which is Mosireen Collective’s 858 archive of resistance. In the Collective’s own words, the archive includes raw photographs, videos and documents that ‘present thousands of histories of revolt told from hundreds of perspectives. While the regime is using every resource to clamp down on public space and public memory the time has come to excavate and remember and re-present our histories.’

Wiki-Thawra whose slogan is ‘so we don’t forget’; UCLA’s Tahrir Documents; AUC’s University on the Square; and MIT’s 18 Days in Egypt.

After the 2013 military takeover, thousands involuntarily left the country to live in exile abroad. A minority among the exiled are still engaged in telling stories of the revolution and protesting al-Sisi government’s human rights violations and destruction of Egypt’s democratic hopes. Using art and satire, they continue to disturb the regime’s hegemonic revolution-defaming narratives.

it is still uncertain whether the regime has successfully dominated the Egyptian collective memory of the January 25 Revolution. That is because collective memory is not a static realm but rather a fluid construct that shapes – and is shaped by – current conditions and future aspirations.

These outlets offer their content for free and generate money from grants or by providing research and translation services. Mada Masr depends on the latter two streams. The business model is precarious, but so far it’s working. The outlet has gradually expanded to 32 employees.

7iber now has 14 staffers and has built a credible reputation for providing in-depth reporting and nuanced analysis. In September 2017, it published an in-depth piece about the fate of 70 Sudanese refugees who were swiftly deported from Jordan in December 2015. The piece won an award for the best multimedia investigation at the Arab Investigative Journalism Awards in 2017.

On Dec. 10, 2018 — ironically, Human Rights Day — Lebanon’s Internal Security Forces entered the office of Daraj and detained editor-in-chief Hazem el-Amin, based on a complaint regarding a story they had published some months earlier, even though the plaintiff had already withdrawn the complaint. The editor was released within hours, but the incident was “reflective of the ways of a typical police state,” wrote el-Amin on Twitter.

In May 2017, Egyptian authorities blocked access to Mada Masr and 20 other websites. That makes it difficult for Mada Masr to measure its audience, but its followers still access the site through a VPN. Despite the risk of being shut down, Attalah says that Mada Masr concentrates on reporting fairly and accurately. One of Mada Masr’s articles this May, for instance, revealed how a majority of new television shows launched in Egypt during Ramadan have links to an intelligence agency.

The next challenge for outlets like 7iber and Mada Masr is to expand beyond their core followers of young progressive millennials and activists, says Ayman Mhanna, executive director of the Lebanese Samir Kassir Foundation, which defends press freedom across the Middle East. “When you ask most people on the streets of Egypt, Jordan or Lebanon about these platforms, they don’t even know they exist,”

Mada Masr, 7iber, Sowt and Al Jumhuriya have banded together to provide a one-year fellowship called the Alternative Academy for Arab Journalism. The fellowship begins in September and aims to train 25 young journalists each year in critical thinking and in-depth storytelling.

Journalists speak privately of money from the United Arab Emirates flowing to establishment politicians and funds from Qatar to Islamists but there is little published evidence of this.

Money still talks loudly in Tunisia where unemployment is officially above 15 percent and many journalists are paid badly.

Reporters are hampered in their watchdog role by the government too, especially if they cover national security or police beats. In January last year, Interior Minister Lotfi Brahem admitted during a parliamentary hearing that Tunisian journalists were monitored and that he had even authorized the wiretapping of a French journalist covering unrest.

Tunisia has a world class right to information law on the books but Mekki said her attempts to get the Interior Ministry to disclose details of travel bans imposed on hundreds of young Tunisians have been stonewalled

a lack of transparency around media ownership, undisclosed campaign contributions to candidates and the use of public resources and public media by the current government to promote partisan agendas are challenges to independent media coverage.

"In Tunisia we have a unique situation where we have a weak government, weak political parties but strong civil society, which can work to guarantee the democratic transition overall and with that, press freedom gains,"

“Instagram trivialised photography,” Beslem says. “It became a consumable product. Yes, it is a powerful tool. But when people judge a photograph based on likes, they end up reproducing popular gimmicks. This kind of conformism levels down the local scene. We want to stand out from it.”

By taking control of the narrative, Noorseen is breaking away from stereotypical depictions of Morocco that draw on a folkloric vision recreating a tourist’s fantasy.  “We take Iran as an example, a country that is riddled with stereotypes,” Moumou says. “But when you look at the works of young Iranian photographers, you discover how multifaceted and rich contemporary Iran really is, and you see unexpected images that only young Iranians could produce.

we’re always represented by others. We will be representing ourselves

“They may want to publish books in a’amiya, but they also want to sell into as large a market as possible. This means being able to sell across borders, particularly into wealthier Gulf countries, but it also means selling to schools and libraries. Generally, it's only the books entirely in Fusha that are seen as ‘properly’ educational.”

"I had to read the story in Fusha in my head, each page, and then translate it into colloquial Arabic so that she understood the spoken Arabic words. It really bothered me. It didn't feel natural. It cut the flow for me and for her.” 

The couple set up a publishing house they named Ossass Stories (Ossass means "stories" in Levantine dialect), learning the trade from scratch and financing it themselves. Makhoul would work by day as a journalist and then research the publishing industry by night, drawing up cost analyses and searching for illustrators and distribution outlets. 

The problem with reading material for very young children learning Arabic is universal. But the lack of age-appropriate learning resources is felt more keenly by parents raising their children outside the region.

“If it's nursery rhymes and cartoons, and things like that, they’re all dubbed into Standard Arabic, it's very frustrating.”

“The problem is Standard Arabic isn't spoken anywhere.” Khalil says. “It's an ideological or theoretical standard. And so that's where linguistically the problems occur and pedagogically, as well. You're kind of creating artificial material and scenarios.”

I'm not saying we should do a'amiya [spoken Arabic] forever for everyone. I'm just saying for the little ones

The increased repression, coupled with persistent concerns over the government's incapacity to handle the pandemic, and plummeting oil prices that spell disaster for Algeria's economy, are all contributing factors to a tension threatening to boil over onto the streets, pandemic or not. 

"We work in fear," an Algerian filmmaker who spoke to MEE on condition of anonymity said. "People aren't only afraid for their safety, but also for their families' safety, as you never know how things can escalate with this Kafkaesque judicial system.

"Algeria is the country where, more than any other in the Middle East, authorities have exploited the pandemic to neutralise active opposition to its rule," Eric Goldstein, the deputy director of Human Rights Watch's Middle East and North Africa division, told MEE.

"President Tebboune took office saying he had heard the Hirak's calls for reform and promised a new constitution. "Instead, he exploited the Covid-19 lockdown to try to put the Hirak genie back in the bottle, while proposing a draft constitution that does little to advance political and civil rights."

Reporters without Borders has ranked Algeria 146 out of 180 countries and territories in its 2020 World Press Freedom Index - five places lower than in 2019. 

Many journalists and activists face campaigns of disparate accusations and slander, and anyone using the internet to voice dissent against the monarchy and ruling elite faces possible prison time. 

Some 16 Moroccans have been arrested on similar charges as Radi since October, including famous rapper Gnawi, YouTubers, as well as several high school students.

Since Morocco's Hirak protest movement erupted in 2016, the Moroccan Association for Human Rights has documented more than 1,000 cases of political detention.

Moroccans continue to advocate under the #FreeKoulchi ("Free everything") campaign for the release of all those imprisoned.

Despite adopting some reforms since 2011, citizens are offered little political power under King Mohammed VI, who this year has entered his third decade heading the kingdom. Like much of North Africa as a whole, unemployment levels are high, political corruption and abuses of police power are widespread, and social services are lacking. 

According to the Arab Barometer,  a central resource for quantitative research on the Middle East, 70 percent of Moroccans aged 18-29 have thought about emigrating, a strongly held sentiment shared by both Algerians and Tunisians, whose migration to Europe has increased significantly this year. 

Last month, a Tunisian woman was sentenced to six months in jail after sharing a Facebook post about the coronavirus written as a Quranic verse. The post mimicked the style of the Quran in reference to Covid-19, encouraging people to wash their hands and observe social distancing.

he consolidation of the prime minister's power in Tunisia, high levels of corruption, security and economic challenges along with political stagnation, are all factors that have helped to scupper Tunisia's democratic consolidation.

Though the best performing out of the Maghreb countries, Tunisia still has much room for improvement when it comes to freedom of expression. Despite the steps taken, journalists still face pressure and intimidation from government officials, and reporters covering the operations of security forces often face harassment or arrest.

In terms of the pandemic, unlike in Morocco and neighbouring Algeria in particular, the majority of Tunisians have expressed trust in their government - with 71.2 percent trusting the government to control the virus, and 84.5 percent trusting it to communicate effectively with the public, according to the Sigma Conseil. 

"The Covid-19 pandemic has been a stress test for authoritarian and democratic governments alike,"

The social, economic, and security effects of the pandemic are likely to divert attention away from needed long-term reforms, the political agency of civil society, and risk the permanence of authoritarianism that mirrors Egypt under President Abdel Fattah el-Sisi, after the worst of the pandemic has gone.