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after co-opting the leaders of Zine El-Abidine Ben Ali's Democratic Constitutional Rally (DCR) into his party, Caïd Essebi revived all the methods of the previous regime

after co-opting the leaders of Zine El-Abidine Ben Ali's Democratic Constitutional Rally (DCR) into his party, Caïd Essebi revived all the methods of the previous regime

Not content with confusing past and present, in the name of national unity, the old statesman chose to make Ennahda's leader, Rachid Ghannouchi, the guest of honor at the congress. Yet, Nidaa Tounes was founded precisely in opposition to the Islamist party, and Nidaa Tounes voters have not forgotten the insults heaped upon their rivals during the 2014 election campaign

Not content with confusing past and present, in the name of national unity, the old statesman chose to make Ennahda's leader, Rachid Ghannouchi, the guest of honor at the congress. Yet, Nidaa Tounes was founded precisely in opposition to the Islamist party, and Nidaa Tounes voters have not forgotten the insults heaped upon their rivals during the 2014 election campaign.

The politicians who have taken turns governing the country all seem to have forgotten that it was economic demands that sparked the initial uprising

Beji Caïd Essebsi came up with a law meant to promote economic reconciliation. Ostensibly, the idea was to favor investments by restoring confidence. In fact, it was meant to suspend the prosecution of business executives for fraudulent activities under the Ben Ali regime

Politically, the country is witnessing a massive return to conservatism. The two biggest parties--Nidaa Tounes and Ennahda--have commandeered the multi-party system, which was accepted after the revolution. This takeover recreates the pre-revolutionary political landscape, except that Ennahda is no longer underground. And this conservatism goes hand in hand with measures at odds with article 2 of the Constitution, which guarantees individual freedom. New laws against homosexuality and the use of cannabis allow police to humiliate youngsters before jailing them.

eo-authoritarianism, societal conservatism, and a general moralizing mood all seem much to the liking of Ennahda, which is now a full-fledged partner of the party that outstripped it in the 2014 elections

While the president's party has become the main instrument for “recycling” politicians ousted in 2011, the phenomenon has become so banal that the press, and particularly television, is happy to do their share. And a number of high-ranking figures from the old regime are regularly invited to debate on television. In the name of freedom of speech, they give sober accounts of their participation in the governing bodies, speak of Ben Ali's timid personality, and claim that he loved his people so much that he can scarcely be called a dictator

civil society is showing signs of fatigue

None of the tactics adopted in the post-Gezi repression is new. The witch hunt of activists and journalists, assigning blame to ambiguous “foreign” enemies, unknown internal illegal organizations, Orwellian investigations, increasing paranoia and fear for personal and national security — these and other methods have been applied for decades. However, the intensity of the repression is now expected to increase because the AKP’s confidence in its intellectual base has decreased.

Compared with other risks to human life and well-being, contemporary international terrorism remains a minor problem

The Islamic State killed 31 people in Brussels on Tuesday, but more than half a billion people in Europe were just fine on that day. So when the British government raised the “threat level” and told its citizens to avoid “all but essential travel” to Belgium following Tuesday’s attacks, it is demonstrating a decidedly non-Churchillian panic. Needless to say, that is precisely what groups like the Islamic State want to provoke.

the same toxic blend of media and politics that brought us Donald Trump’s candidacy makes it nearly impossible to have a rational assessment of terrorism

Newspapers, radio, cable news channels, and assorted websites all live for events like this, and they know that hyping the danger will keep people reading, listening, and watching. The Islamic State and its partners really couldn’t ask for a better ally, because overheated media coverage makes weak groups seem more powerful than they really are and helps convince the public they are at greater risk than is in fact the case. As long as media coverage continues to provide the Islamic State et al. with such free and effective publicity, why should these groups ever abandon such tactics?

The Islamic State wouldn’t have to use terrorism if it were strong enough to advance its cause through normal means or if its message were attractive enough to command the loyalty of more than a miniscule fraction of the world’s population (or the world’s Muslims, for that matter). Because it lacks abundant resources and its message is toxic to most people, the Islamic State has to rely on suicide attacks, beheadings, and violent videos to try to scare us into doing something stupid. The Islamic State cannot conquer Europe and impose its weird version of Islam on the more than 500 million people who live there; the most it can hope for is to get European countries to do self-destructive things to themselves in response. Similarly, neither al Qaeda, the Islamic State, nor other extremists could destroy the U.S. economy, undermine the U.S. military, or weaken American resolve directly; but they did achieve some of their goals when they provoked us into invading Iraq and when they convinced two presidents to pour hundreds of billions of dollars into the bottomless pit in Afghanistan.

Terrorism is not really the problem; the problem is how we respond to it

At the moment, the challenge of contemporary terrorism seems to be bringing out not the best in the West — but the worst. Instead of resolution and grit, we get bluster and hyperbole. Instead of measured threat assessments, patient and careful strategizing, and a realistic sense of what can and cannot be achieved, we get symbolic gestures, the abandonment of our own principles, and political posturing.

how would a grown-up like Marshall or Dwight D. Eisenhower respond to this danger? No doubt they’d see it as a serious problem, but anyone who had witnessed the carnage of a world war would not be cowed by intermittent acts of extremist violence, no matter how shocking they are to our sensibilities. They’d use the bully pulpit to shame the fearmongers on Fox and CNN, and they’d never miss an opportunity to remind us that the danger is not, in fact, that great and that we should not, and cannot, live our lives in fear of every shadow and in thrall to monsters of our own imaginings. They would encourage us to live our daily lives as we always have, confident that our societies possess a strength and resilience that will easily outlast the weak and timorous groups that are trying to disrupt us. And then, this summer, they’d take a European vacation.

Distance has no meaning with Internet

It is up to us to cultivate an abiding distrust for speech when the speaker refuses to stand behind his or her own words – that is, by using one's own name.

it is essential to preserve anonymity (in special circumstances), even if we discourage it, while simultaneously improving trust.

What we should all fear is what too many in power want to see: the end of anonymity entirely. Governments, in particular, absolutely loathe the idea that people can speak without being identified. It will always be possible to create and disseminate anonymous speech with adept use of technology, but governments and their corporate handmaidens are working hard to make it much more difficult – and I fear there will soon be widespread laws disallowing anonymous speech, even in America. We should not allow them to succeed.

The uprisings in Tunisia and Egypt could not have happened without Facebook and Twitter.

For five days at the height of the protests, Mubarak’s people were able to shut down the Internet and, for a time, cell phone networks as well.

Chinese sources have revealed that the government spends over 500 billion yuan ($76 billion) a year on domestic “stability maintenance.”

On February 15, Secretary of State Hilary Clinton delivered a speech on Internet freedom in which she said the US is committed to helping people in China and elsewhere “get around filters, stay one step ahead of the censors,” and in other ways join a free and open Internet. She said the US plans to award $25 million this year in competitive grants to “technologists and activists working at the cutting edge of the fight against Internet repression.”

And which method—fighting Internet repression or fighting wars—seems more likely actually to bring democracy?

Last year saw the Internet and social networks conclusively established as tools for protest, campaigning and circulating information. It also saw a growing tendency for traditional and new media to complement each other, as witnessed not only during the Arab Spring but also in the way WikiLeaks released the leaked US diplomatic cables in coordination with several leading international media.

an area of freedom in the most closed countries. Its potential as a tool for circulating news and information angers dictators and renders traditional censorship methods ineffective. The Internet is used not only by dissidents but also by governments, which employ it to circulate their propaganda and to reinforce surveillance and control of the population.

Some of Jeremy Corbyn's political tactics have been inept, but his cause has been honourable. Last week in the House of Commons he asked a series of sensible and pertinent questions in an unhysterical way.He performed the classic role of a British opposition leader. To charge him and others with being terrorist sympathisers is low politics. If Cameron succeeds in his methods British government will take a sharp turn to the worse.

blaming Islam makes us feel good about ourselves. Blaming Islam is good for television ratings. Blaming Islam makes it easier to sell new wars

he condemned the Sousse massacre and a terrorist attack in March, 2015, at Tunisia’s national museum, the Bardo, where three gunmen killed two dozen people. The victims were innocents, he said. Kamal still entertained a fantasy of joining a reformed police force. His knowledge of Islam was crude, and his allegiance to isis seemed confused and provisional—an expression of rage, not of ideology. But in Douar Hicher anger was often enough to send young people off to fight

“Maybe it’s the Tunisian nature—we like risk,” a former jihadi told me. A million Tunisians live and work in Europe. “A lot of drug dealers are Tunisian; many smugglers of goods between Turkey and Greece are Tunisian; a lot of human traffickers in Belgrade are Tunisian. Online hackers—be careful of the Tunisians, there’s a whole network of them.”

“The radical narrative tells you that whatever you’ve learned about Islam is wrong, you have to discard it—we have the new stuff. The old, traditional, moderate Islam doesn’t offer you the adventure of the isis narrative. It doesn’t offer you the temptation to enjoy, maybe, your inner savagery. isis offers a false heaven for sick minds.”

Democracy didn’t turn Tunisian youths into jihadis, but it gave them the freedom to act on their unhappiness. By raising and then frustrating expectations, the revolution created conditions for radicalization to thrive. New liberties clashed with the old habits of a police state—young Tunisians were suddenly permitted to join civic and political groups, but the cops harassed them for expressing dissent. Educated Tunisians are twice as likely to be unemployed as uneducated ones, because the economy creates so few professional jobs. A third of recent college graduates can’t find work. Frustration led young people to take to the streets in 2011; a similar desperate impulse is now driving other young people toward jihad.

the factors that drive young men and women to adopt Salafi jihadism are diverse and hard to parse: militants reach an overwhelmingly reductive idea by complex and twisted paths. A son of Riyadh grows up hearing Salafi preaching in a state-sanctioned mosque and goes to Syria with the financial aid of a Saudi businessman. A young Sunni in Falluja joins his neighbors in fighting American occupation and “Persian”—Shiite—domination. A Muslim teen-ager in a Paris banlieue finds an antidote to her sense of exclusion and spiritual emptiness in a jihadi online community. Part of the success of isis consists in its ability to attract a wide array of people and make them all look, sound, and think alike.

Souli wasn’t sure what should be done with returned jihadis, but, like nearly everyone I met, he spoke of the need for a program of rehabilitation for those who come back. No such program exists

In its eagerness to modernize, the Ben Ali regime encouraged widespread access to satellite television and the Internet. The sermons of Islamist firebrands from the Gulf, such as the Egyptian-born cleric Yusuf al-Qaradawi, entered the homes of Tunisians who felt smothered by official secularism. Oussama Romdhani, who was a senior official under Ben Ali—he was referred to as the “propaganda minister”—told me, “Radicals were able to use these tools of communication to recruit and disseminate the narrative, and they did it quite efficiently.”

Around 2000, the Tunisian Combat Group, an Al Qaeda affiliate, emerged in Afghanistan, dedicating itself to the overthrow of the Tunisian government. One of its founders, Tarek Maaroufi, provided false passports to two Tunisians who, allegedly on instructions from Osama bin Laden, travelled to northern Afghanistan posing as television journalists and assassinated Ahmed Shah Massoud, the Afghan mujahideen commander, on September 9, 2001. The Combat Group’s other leader, known as Abu Iyadh al-Tunisi, was an Al Qaeda commander; when the Americans overthrew the Taliban, in late 2001, he escaped from Tora Bora with bin Laden, only to be arrested in Turkey, in 2003, and extradited to Tunisia. (Sentenced to forty-three years in prison, he seized the chance to radicalize his fellow-prisoners.)

Why can’t the police do their job and stop the terrorists but let the smugglers go with a bribe?

revolution opened up a space that Salafis rushed to fill. There were a lot more of them than anyone had realized—eventually, tens of thousands. In February, 2011, Tunisia’s interim government declared an amnesty and freed thousands of prisoners, including many jihadis. Among them was Abu Iyadh al-Tunisi, the co-founder of the Tunisian Combat Group. Within two months, he had started Ansar al-Sharia.

Walid was vague about his reasons for returning to Tunisia. He mentioned a traumatic incident in which he had seen scores of comrades mowed down by regime soldiers outside Aleppo. He also pointed to the creation of the Islamic State in Iraq and Syria, in April, 2013, which soon engaged in bitter infighting with the Nusra Front. Walid spoke of Abu Bakr al-Baghdadi, the caliph of the Islamic State, with the personal hatred that Trotskyists once expressed for Stalin. He accused isis of destroying the Syrian resistance and helping the Assad regime. He believed that isis was created by Western powers to undermine Al Qaeda and other true jihadi groups.

these aged men from the two Tunisias—Essebsi a haughty remnant of the Francophile élite, Ghannouchi the son of a devout farmer from the provinces—began a series of largely secret conversations, and set Tunisia on a new path. In January, 2014, Ennahdha voluntarily handed over the government to a regime of technocrats. Ghannouchi had put his party’s long-term interests ahead of immediate power. A peaceful compromise like this had never happened in the region. Both old men had to talk their followers back from the brink of confrontation, and some Ennahdha activists regarded Ghannouchi’s strategy as a betrayal.

To many Tunisians, Nidaa Tounes feels like the return of the old regime: some of the same politicians, the same business cronies, the same police practices. The Interior Ministry is a hideous seven-story concrete structure that squats in the middle of downtown Tunis, its roof bristling with antennas and satellite dishes, coils of barbed wire barring access from the street. The ministry employs eighty thousand people. There is much talk of reforming Tunisia’s security sector, with the help of Western money and training. (The U.S., seeing a glimmer of hope in a dark region, recently doubled its aid to Tunisia.) But the old habits of a police state persist—during my time in Tunis, I was watched at my hotel, and my interpreter was interrogated on the street.

The inhabitants of Kasserine, however neglected by the state, were passionate advocates for their own rights. They had played a central role in the overthrow of the dictatorship, staging some of the earliest protests after Bouazizi’s self-immolation. In every coffee shop, I was told, half the conversations were about politics. Although Kasserine is a recruiting area for jihadis, Tunisia’s wealthy areas are so remote that the town felt less alienated than Douar Hicher and Ben Gardane.

“You feel no interest from the post-revolutionary governments in us here. People feel that the coastal areas, with twenty per cent of the people, are still getting eighty per cent of the wealth. That brings a lot of psychological pressure, to feel that you’re left alone, that there’s no horizon, no hope.”

The old methods of surveillance are returning. In the center of Kasserine, I met an imam named Mahfoud Ben Deraa behind the counter of the hardware store he owns. He had just come back from afternoon prayers, but he was dressed like a man who sold paint. “I might get kicked out of the mosque, because last Friday’s sermon was something the government might not like,” the imam told me. He had preached that, since the government had closed mosques after terror attacks, “why, after an alcoholic killed two people, didn’t they close all the bars?” To some, this sounded like a call for Sharia, and after informers reported him to the police the governor’s office sent him a warning: “In the course of monitoring the religious activities and the religious institutions of the region, I hereby inform you that several violations have been reported.” The imam was ordered to open the mosque only during hours of prayer and to change the locks on the main doors to prevent unsupervised use. The warning seemed like overreach on the part of the state—the twitching of an old impulse from the Ben Ali years.

“I never thought I would repeat the same demands as five years ago. The old regime has robbed our dreams.”

According to the Tunisian Interior Ministry, a hundred thousand Tunisians—one per cent of the population—were arrested in the first half of 2015. Jihadi groups intend their atrocities to provoke an overreaction, and very few governments can resist falling into the trap.

New democracies in Latin America and Eastern Europe and Asia have had to struggle with fragile institutions, corruption, and social inequity. Tunisia has all this, plus terrorism and a failed state next door.

Ahmed told himself, “If I pray and ask for divine intervention, maybe things will get better.” Praying did not lead him to the moderate democratic Islam of Ennahdha. His thoughts turned more and more extreme, and he became a Salafi. He quit smoking marijuana and grew his beard long and adopted the ankle-length robe called a qamis. He un-friended all his female friends on Facebook, stopped listening to music, and thought about jihad. On Internet forums, he met jihadis who had been in Iraq and gave him suggestions for reading. Ahmed downloaded a book with instructions for making bombs. In the period of lax security under Ennahdha, he fell in with a radical mosque in Tunis. He was corresponding with so many friends who’d gone to Syria that Facebook deactivated his account. Some of them became leaders in the Islamic State, and they wrote of making thirty-five thousand dollars a year and having a gorgeous European wife or two. Ahmed couldn’t get a girlfriend or buy a pack of cigarettes.

“Dude, don’t go!” Walid said when they met on the street. “It’s just a trap for young people to die.” To Walid, Ahmed was exactly the type of young person isis exploited—naïve, lost, looking for the shortest path to Heaven. Al Qaeda had comparatively higher standards: some of its recruits had to fill out lengthy application forms in which they were asked to name their favorite Islamic scholars. Walid could answer such questions, but they would stump Ahmed and most other Tunisian jihadis.

“We need to reform our country and learn how to make it civilized,” he said. “In Tunisia, when you finish your pack of cigarettes, you’ll throw it on the ground. What we need is an intellectual revolution, a revolution of minds, and that will take not one, not two, but three generations.”

assertions that rights groups have dismissed as fanciful conspiracies. It says the protests were organised by local extensions of “forces which control global capital”, singling out billionaire philanthropist George Soros. Erdogan has vilified Soros as “the famous Hungarian Jew ... who assigns people to divide nations”. The indictment says the “Gezi Uprising” was fuelled by Osman Kavala, a well-known civil society leader and businessman who has been in jail since October 2017. A picture from Kavala’s phone taken from an academic book showing how different types of bees are distributed across the Middle East was described in the indictment as showing Turkey’s borders violated and redrawn. It said the fact that defendants discussed bringing milk, juice and pastries to Gezi, as well as gasmasks to counter the effects of tear gas, showed they were financing the protests.

The demonstrations, the indictment says, were inspired by the worldwide “Occupy” protests and Arab uprisings starting in 2011 and a book by Boston-based academic Gene Sharp called ‘From Dictatorship to Democracy’. The indictment cites Gezi protest acts that matched Sharp’s non-violent protest methods, such as Roger Waters’ “The Wall” concert in Istanbul in August 2013 when photos of people killed in the protests were displayed on a huge stage backdrop.

the request for life sentences without parole represented a “massive escalation” in Turkey’s crackdown on civil society. “What we are facing is an existential crisis for independent civil society in Turkey,” he said. “It is a blatant attempt to scare and pursue critics on completely trumped-up, fanciful conspiracy theories.”

“You hold these people responsible for all the windows that were broken in June 2013... but provide no evidence. This is not something that can be done legally,”

Istanbul Bilgi University law professor Yaman Akdeniz said the indictment lacked legal detail and reasoning, with only 1-1/2 pages of legal issues in the 657-page document. “Basically, it is shambolic and if it was written by one of my law students, he or she would get a clear F mark,” he said.

investigation was originally launched by prosecutor Muammer Akkas, himself now a fugitive accused of membership of what Ankara terms a terrorist group led by U.S.-based Muslim cleric Fethullah Gulen, which Ankara blames for the failed 2016 coup.