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The world is really not a global village. It is only so for those who are able to go anywhere without visas, have almost all the world’s knowledge production translated into their language, and the most important art institutions just around the corner from where they live. The rest only live under this pretense of globalism, internationalism and many other ism(s) that conceal the way power works in the world.

What exists is a hand-picking of a few films from all over the global south to be taken to world festivals to fulfill a quota of “world cinema,” African cinema, Arab cinema, Iranian cinema or whichever one is in vogue depending on the political climate.

with these exhibition circuits in mind, many filmmakers consciously or unconsciously tweak their narratives to appeal to the imaginary spectators located in this ambiguous global realm. Strategies deployed include explaining that which need not be explained if the film was targeted primarily to a familiar audience (including a phrase such as “Hosni Mubarak ruled Egypt for 30 years” is an example), having the film speak in a language other than its subjects’ native tongue rather than just adding subtitles, and opting for the consolidation of a narrative at the expense of maintaining the almost always deeply fragmented political nuances of their story. These strategies often result in films that are simplistic, clichéd, and politically problematic.

this is a man without character

"This is not (a) man of great depth," O'Reilly said. "We saw the extent of his knowledge today."

"He's a Bible-carrying hypocrite," Godek said. "He wants to burn someone else's holy book. I'm a Polish Catholic and I have a lot of Arab and Muslim friends. They are good people." Community leaders for days urged residents to stay away, but Roxanne McDonald, 45, of Dearborn came wearing American flag earrings and carried a sign that stated knowledge and respect would conquer bigotry. "The best thing would be to ignore him," she said. "But I couldn't just stay home."

the history of automation goes back some 900 years, when Ismail al-Jazari, a Muslim scholar, invented the first robotics, water clocks and other mechanical devices.

his outstanding machines have now been recreated for The Magnificent Machines of al-Jazari, an exhibition at the UNIQ Expo in Istanbul

“The impact of al-Jazari's inventions is still felt in modern contemporary mechanical engineering,” wrote 20th-century English engineer and historian Donald Hill in his book Studies in Medieval Islamic Technology.

a rare public glimpse of how Israel and its American allies harness Israel’s influential tech sector and tech diaspora to run cover for the Jewish state as it endures scrutiny over the humanitarian impact of its invasion of Gaza.

reveal the degree to which, in the tech-oriented hasbara world, the lines between government, the private sector, and the nonprofit world are blurry at best. And the tactics that these wealthy individuals, advocates, and groups use -- hounding Israel critics on social media; firing pro-Palestine employees and canceling speaking engagements; smearing Palestinian journalists; and attempting to ship military-grade equipment to the IDF -- are often heavy-handed and controversial.

Members of the hasbara-oriented tech world WhatsApp group have eagerly taken up the call to shape public opinion as part of a bid to win what’s been described as the “second battlefield” and “the information war.”

A news organization’s climate journalism should be as all-pervasive as the consequences of the climate crisis itself are. It should be completely normal to have a paragraph on climate impacts in, let’s say, a sports story or a story about company earnings.

There is not a single area of journalism that will not be transformed either directly by climate impacts or by humanity's efforts to mitigate climate change or adapt to it.

First, free climate journalism from its organizational silo and make it all-pervasive. Second, localize it and bring it into the here and now as much as possible. Third, put it into context.

Dubai, one of the seven principalities that make up the small, oil-rich United Arab Emirates, is a growing destination for students from the Middle East, India, and China, making it a logical host for the Going Global conference, said the British Council, the British government's cultural and educational arm and the event's organizer. But recently the Emirates have been better known as the site of an academic controversy.

countries of the Gulf Cooperation Council, of which the U.A.E. is a member, are at the "cutting edge" of efforts to internationalize higher education, and that holding the conference in Dubai "contributes to the sterling efforts being made in countries like the U.A.E. and Qatar to open their societies to international debates."

Foreign universities are guests in the United Arab Emirates and need to be "aware of the environment they're entering," said Warren Fox, executive director for higher education at the Knowledge and Human Development Authority, a Dubai government agency that accredits and regulates foreign higher-education institutions. "If universities decided they could only go to countries with the same cultural and political values, they wouldn't go abroad at all," said Mr. Fox. "And I think they should, because of the benefits to students and to universities."

The security logic seems to suggest that one cannot be sure that a researcher working on Islamic endowments in the 15th century isn’t really a spy — he might be looking for maps of Siwa, Halayib and Shalatin, the Yaghbub Oasis, or Tiran and Sanafir. Since we have border disputes with all our neighbors, not only can you not copy maps related to any border issue, you can’t conduct research on any topic vaguely connected to borders.

The security logic doesn’t stop at maps and borders. It casts suspicion on every topic. An Egyptian colleague working on Mamluk history was denied a research permit. An American colleague was denied a permit for a project on the history of private presses in the 19th century. A student of mine studies the history of the Labor Corps during World War I; his permit was also rejected

The official’s response (I paraphrase) was:Here’s someone studying the history of irrigation, and we have a dispute with Ethiopia over the Nile waters. We have no doubt that this student is honest and isn’t a spy, but how can we be sure that his thesis won’t fall into malicious hands, that it won’t contain information that could harm us — for example, info about Ethiopia’s right to the Nile waters? Such details could damage our negotiating position. Of course, we know employees at the National Archives are sincere patriots, and the same is true of most professors and students doing research there, but we have considerations that no one understands but us.

Hand in Hand operates four bilingual schools across Israel and two kindergartens. Jaffa’s primary school classes are the most recent addition.The idea of children from different cultural backgrounds learning together and speaking each other’s language may seem uncontroversial. But it has prompted a fierce backlash from right-wing Jewish groups in Israel.In late 2014 Hand in Hand’s flagship school in Jerusalem was torched by activists from Lehava, an organisation that opposes integration between Jewish and Palestinian citizens. Graffiti daubed on the walls read “Death to the Arabs” and “There can be no coexistence with cancer”.Three of the group’s members were jailed last year. In January Israel’s high court increased the sentences of two brothers involved in the arson attack.Although Lehava is a fringe group, it draws on ideas that have found favour with much larger numbers of Israeli Jews, especially over the past 15 years as the country has lurched to the right.A survey by the Pew polling organisation this month found that half of Israeli Jews wanted Arabs expelled from the state, and 79 percent believed Jews should have more rights than their Palestinian compatriots.

1,350 children are currently in bilingual education, out of a total Israeli school population of some 1.5 million children.

The Jaffa parents argue that their coastal city of 50,000 residents, which is incorporated into the Tel Aviv municipal area, is the natural location for a bilingual school.A third of Jaffa’s residents are Palestinian, reflecting the fact that, before Israel’s creation in 1948, it was Palestine’s commercial centre.Although Israelis mostly live in separate communities, based on their ethnicity, Jaffa is one of half a dozen urban areas where Jewish and Palestinian citizens live close to each other.

A survey, publicised at a conference at Tel Aviv University in December, found that while 17 percent of Jewish citizens claimed to understand Arabic, that figure fell to just 1 percent when they were asked to read a book

those with a working knowledge of Arabic were mostly elderly Jewish immigrants born in Arab countries - a generation rapidly dying off

half of Israeli Jews with a western heritage wanted Arabic scrapped as an official language, while the figure rose even higher - to 60 percent - among Jews whose families originated from Arab countries

Tim Sebastian, journalist and head of the New Arab Debates, announced during a press conference today that the Ministry of the Interior has assured him that they did not direct police officers to gather information about the attendees of the May 29 debate. During the debate, which took place at the Institute of Cultural Heritage in Tunis’s old city, two policemen allegedly asked a Tunisian staff member of the New Arab Debates team for the list of attendees at the event, claiming that they were acting on “orders from superiors.” The New Arab Debates team announced the suspension of their activities in Tunis as a sign of protest against the incident.

“We thought we just acquired freedom of speech. If they’re trying to intimidate us with such acts, we shouldn’t remain silent,”

“What matters the most for us is the reputation of Tunisia. Excuses such as ‘orders from superiors’ are tools of the old regime,”

One man in the audience explained that post-revolutionary art can help solidify Tunisia’s new identity. “Since 1956, people in charge of art and media have been from the secular elite community. We need Ennahdha to provide an alternative.” The audience member also complained about what he considers a lack of Tunisians’ basic knowledge about their own history. “Tunisians know more about Egyptian history than their own [history]. We need new [cultural] programming,” he asserted. The audience member concluded his speech by saying, “We need to stop secular extremism in Tunisia.”

contentious topic

Journalist Belal Fadl said on Sunday that Al-Shorouk has refused to publish his new articles about Field Marshal Abdel Fattah al-Sisi and instead published an apology on his behalf without his knowledge.

"My articles were not banned under Mubarak, Tantawi or Mursi," Fadl said, adding that Sisi is not even president yet. 

a fairly simple concept known as “feedback in opinion formation.”

There’s lots of evidence that we are deeply social thinkers, engaging in discussions with family, friends, co-workers and neighbors about all sorts of things that help us to form our own opinions. It turns out that this can have a big effect on the incentives of economic elites. Rather than having to reach us all individually, they can work on only some of us. Maybe only a few people will be swayed directly by the media, but those who are will talk to others. And in doing so, these converts will take advantage of interpersonal trust and knowledge of the kind of arguments and appeals that work on friends and family to move their thinking as well.

Now — and here’s the feedback — these same people moved by the arguments and appeals will become more susceptible to the media’s message. If they become convinced, they’ll add their voices to discussions among their own friends and family. And so on. Eventually the process can swing public opinion.