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Ed Webb

R22 | News - 0 views

  • undeterred by the overwhelming evidence that such policies are always destined to fail, governments continue to announce plans to block access to X-rated websites, often with large scale public support. In 2011, when many thought the days of Ben Ali-style censorship were coming to an end, a Tunisian court decreed that porn sites would henceforth be banned, as they “contravened the values of Arab Islamic society.” And just a few months before its overthrow, the Islamist government of Muhammad Morsi in Egypt thought nothing of dedicating endless hours to discussing a new $3.7 million anti-porn initiative. Clearly they didn’t think their country had bigger priorities
  • Put simply, porn is BIG in the Arab world. According to Google AdWords, the 22 Arab states account for over 10% of the world’s searches for “sex”; A total of 55.4 million unique monthly Google “sex” searchers in the 22 (ignoring a further 24 million searches for “sex” transliterated into Arabic) that matches both the United States and India, two countries often cited as world leaders in porn consumption
  • But how should we interpret these figures? In the West, where the Muslim world is often seen as a place that doesn’t “do” sex, stories that reveal supposedly traditional societies to be hotbeds of depravity gain wide traction in the media as amusing exposes. Religious conservatives in the Arab world meanwhile draw on evidence of a growing porn habit as proof of the “corrupting” influence of Western values, and the need to return to the supposedly pristine morals of the past. For example, the leading Saudi Internet “expert”, Dr Mishal bin Abdullah al-Qadhi, regularly warns that porn sites are part of an insidious Western plot. “The people of the West”, he wrote, in one particularly damning diatribe, “with their corrupt values, reprehensible principles and pernicious sicknesses, are not content to reveal their vices and sins […] to themselves alone, but continuously strive to spread these afflictions and sicknesses to the lands of Islam.”  In reality, both reactions rely on ahistorical ideas about the role of sex in Arab society. Instead, as the writer and academic Shereen El Feki, author of Sex and the Citadel, points out in a discussion with Raseef22, there really is nothing shocking about the revelation that Arabs watch porn. Before the twentieth century and the rise of the modern state, Arab culture had a long tradition of erotic imagery in literature and music. Medieval books such as The Perfumed Garden and the Encyclopaedia of Pleasure may have had a factual purpose, but they were also read for pleasure. “They are meant to arouse,” explains El Feki, “they are pornography. These notions of pornography as some sort of alien entity to Arab culture are completely untrue.”
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  • when these numbers are adjusted to reflect people’s ready access to the Internet (which ranges from 85% of the population in the UAE to just 1.4% in Somalia) Arab Google searches for “sex” outweigh those from almost anywhere else worldwide. As per AdWords, for every 100 Arab Internet users, an average of 52 searches are made each month, compared to 21 in the United States, 36 in India, 45 in France and 47 in Pakistan
  • Sexual desires are a universal phenomenon, and when conventional means to fulfilling those desires are restricted – for example through strict rules about pre-marital sex and an accompanying range of socio-economic impediments to getting married – it is hardly surprising, that people turn to their computers for help.
Ed Webb

Google launches user-led Q&A service in Arabic by AP: Yahoo! Tech - 0 views

  • Google Inc. launched an online tool Tuesday that allows Arab users to answer each other's questions, a move designed to boost the amount of Web content available in Arabic.
  • Google decided to launch its tool, called Google Ejabat after the Arabic word for "answers," after discovering many of its Arabic users' searches failed to turn up relevant results. The Mountain View, Calif.-based company estimates that less than 1 percent of information online is in Arabic.
  • The company does not offer a service like Ejabat in English, but has launched similar tools in Russian, Chinese and Thai, Dubai-based spokeswoman Joanne Kubba said. "We pushed it ahead in Arabic since we know it to be a very useful tool to help generate ... content," she said.
Ed Webb

How Turkey silences journalists online, one removal request at a time - Committee to Pr... - 0 views

  • over 1.5 million tweets belonging to journalists and media outlets censored there under Twitter's "country withheld content" (CWC) policy
  • , 13 countries have used Twitter's CWC tool to effectively censor content, according to the social media platform's transparency reports. Governments usually cite laws around national security, counter-terrorism, defamation, or hate speech when requesting removals.
  • legal demands to remove content on the platform went from 432 requests in the first part of 2014 to 6,651 requests in the second part of 2017. Turkey and Russia were responsible for 74 percent of all requests during that period
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  • In the second part of 2017 in Turkey, more Twitter accounts were withheld and Facebook content restricted than in any other country
  • "I challenge both Twitter and the Turkish government to [find in my tweets] anything that can be considered illegal or harmful. My only crime is being a journalist."
  • "Twitter, Facebook, [and] Google...are responsible to their shareholders primarily, I don't consider them as guardians of the free speech. But the imbalance in the tools they offer to users versus governments make them complicit in the authoritarian rulers' crackdown against opposition."
  • Getting a court order to censor journalists is not a hard task in Turkey which, according to CPJ research, is the world's worst jailer of journalists. Human Rights Watch said in 2014 that "Turkish courts have tended to accede to government requests to block websites with apparent minimal, if any, scrutiny."
  • Amendments to law 5651 in 2014 gave authorities power to block sites without a court order. Google transparency reports show that since the amendments came into effect, the majority of removal requests came from judicial rather than executive orders. Law 5651 is "a very fast-track system [to block content] with almost no checks,"
  • In his U.N. report on regulation of user-generated online content published earlier this year, David Kaye, the U.N. special rapporteur on the promotion and protection of the right to freedom of opinion and expression, recommended that "companies should recognize that the authoritative global standard for ensuring freedom of expression on their platforms is human rights law, not the varying laws of states or their own private interests."
Ed Webb

I Went To Turkey To Interview The President And (Almost) All I Got Was A Meeting With A... - 0 views

  • Erdogan rarely makes himself available to the media — especially for foreign reporters who are freer than Turkish journalists to criticize his government. So when Adam Sharon, a Washington-based public relations executive, contacted me and several other reporters last month and offered interviews with Erdogan and other top Turkish officials, it held out a chance, however remote, for American reporters to assess face-to-face whether top Turkish officials had any evidence for their claims about Gulen. If the goal of the trip was to convince reporters that the Turkish government’s case against Gulen was based on facts, rather than innuendo and conspiracy theories, it backfired spectacularly.
  • Gokcek said he gets his information from the Internet. “I have the largest intelligence service in the world: Google,” the mayor said. “You can find anything in Google. In Turkey, I am the person who uses Google the best way … I would like to thank Google.”
Ed Webb

Facebook Officials Keep Quiet on Its Role in Revolts - NYTimes.com - 3 views

  • The social media giant finds itself under countervailing pressures after the uprisings in the Middle East. While it has become one of the primary tools for activists to mobilize protests and share information, Facebook does not want to be seen as picking sides for fear that some countries — like Syria, where it just gained a foothold — would impose restrictions on its use or more closely monitor users, according to some company executives who spoke on the condition of anonymity because they were discussing internal business.
  • Last week, Senator Richard J. Durbin, Democrat of Illinois, urged Facebook to take “immediate and tangible steps” to help protect democracy and human rights activists who use its services, including addressing concerns about not being able to use pseudonyms. In a letter to Mark Zuckerberg, Facebook’s chief executive, Mr. Durbin said the recent events in Egypt and Tunisia had highlighted the costs and benefits of social tools to democracy and human rights advocates. “I am concerned that the company does not have adequate safeguards in place to protect human rights and avoid being exploited by repressive governments,” he wrote.
  • This is an incredible challenge and an incredible opportunity for Facebook, Twitter and Google,” said Ethan Zuckerman, a senior researcher at the Berkman Center for Internet and Society at Harvard University, where he works on projects about the use of technology and media in the developing world. “It might be tougher for Facebook than anyone else. Facebook has been ambivalent about the use of their platform by activists.
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  • Twitter and YouTube, which is owned by Google, have been more willing to embrace their roles in activism and unrest, Mr. Zuckerman said. After the Internet was shut down in Egypt, Twitter and Google actively helped protesters by producing a new service, speak2tweet, that allowed people to leave voicemail messages that would be filed as updates on Twitter. Biz Stone, one of Twitter’s founders, used it as an opportunity to emphasize the positive global impact that comes with the open exchange of information. When the Internet was back up, YouTube, working with Storyful, a social media news curation service, took the thousands of videos pouring in from the protests in Tahrir Square to help people access and share the information as quickly as possible on CitizenTube, its news and politics channel.
  • the Global Network Initiative, a voluntary code of conduct for technology companies created in 2008 that requires participating businesses to take reasonable steps to protect human rights
Ed Webb

Arianna Huffington: Virality Uber Alles: What the Fetishization of Social Media Is Cost... - 0 views

  • The media world's fetishization of social media has reached idol-worshipping proportions. Media conference agendas are filled with panels devoted to social media and how to use social tools to amplify coverage, but you rarely see one discussing what that coverage should actually be about. As Wadah Khanfar, former Director General of Al Jazeera, told our editors when he visited our newsroom last week, "The lack of contextualization and prioritization in the U.S. media makes it harder to know what the most important story is at any given time."
  • locked in the Perpetual Now
  • There's no reason why the notion of the scoop can't be recalibrated to mean not just letting us know 10 seconds before everybody else whom Donald Trump is going to endorse but also giving us more understanding, more clarity, a brighter spotlight on solutions
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  • We're treating virality as a good in and of itself, moving forward for the sake of moving
  • "Twitter's algorithm favors novelty over popularity."
  • there were too many tweets about WikiLeaks, and they were so constant that Twitter started treating WikiLeaks as the new normal
  • as we adopt new and better ways to help people communicate, can we keep asking what is really being communicated? And what's the opportunity cost of what is not being communicated while we're all locked in the perpetual present chasing whatever is trending?
  • "What it means to be social is if you want to talk to me, you have to listen to me as well." A lot of brands want to be social, but they don't want to listen, because much of what they're hearing is quite simply not to their liking, and, just as in relationships in the offline world, engaging with your customers or your readers in a transparent and authentic way is not all sweetness and light. So simply issuing a statement saying you're committed to listening isn't the same thing as listening.
  • Fetishizing "social" has become a major distraction, and we're clearly a country that loves to be distracted. Our job in the media is to use all the social tools at our disposal to tell the stories that matter -- as well as the stories that entertain -- and to keep reminding ourselves that the tools are not the story. When we become too obsessed with our closed, circular Twitter or Facebook ecosystem, we can easily forget that poverty is on the rise, or that downward mobility is trending upward, or that over 5 million people have been without a job for half a year or more, or that millions of homeowners are still underwater. And just as easily, we can ignore all the great instances of compassion, ingenuity, and innovation that are changing lives and communities.
  • conflates the form with the substance
  • new social tools can help us bear witness more powerfully or they can help us be distracted more obsessively
  • humans are really a herd animal and that is what we are doing on these social sites, Herding up
Ed Webb

Is Google Making Us Stupid? - The Atlantic(July/August 2008) - 0 views

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    What the Internet is doing to our brains - mentioned by David Faris on 3/19
Ed Webb

Search Engine Helps Users Connect In Arabic : NPR - 0 views

  • new technology that is revolutionizing the way Arabic-speaking people use the Internet
  • Abdullah says that of her 500 Egyptian students, 78 percent have never typed in Arabic online, a fact that greatly disturbed Habib Haddad, a Boston-based software engineer originally from Lebanon. "I mean imagine [if] 78 percent of French people don't type French," Haddad says. "Imagine how destructive that is online."
  • "The idea is, if you don't have an Arabic keyboard, you can type Arabic by spelling your words out phonetically," Jureidini says. "For example ... when you're writing the word 'falafel,' Yamli will convert that to Arabic in your Web browser. We will go and search not only the Arabic script version of that search query, but also for all the Western variations of that keyword."
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  • At a recent "new" technology forum at MIT, Yamli went on to win best of show — a development that did not escape the attention of Google, which recently developed its own search and transliteration engine. "I guess Google recognizes a good idea when it sees it," Jureidini says. He adds, "And the way we counter it is by being better. We live and breathe Yamli every day, and we're constantly in the process of improving how people can use it." Experts in Arabic Web content say that since its release a year ago, Yamli has helped increase Arabic content on the Internet just by its use. They say that bodes well for the Arabic Web and for communication between the Arab and Western worlds.
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    One of our themes was language - how the domination of the web by English might affect who uses it and how.
Ed Webb

Common Knowledge : CJR - 0 views

  • Berelson’s analysis documented what we denizens of the burgeoning ecosystem often shorthanded as “the new media landscape” understand instinctively: that news is much more than information. That it is more, even, than a cultural commodity. Berelson highlighted news’s status as a source both of intimacy and anxiety: news is not only a reflection of the world we live in. It is also a reflection of ourselves.
  • Aren’t consumers better served by many outlets that are specialized than by a few outlets that are generalized? And national news, even in its halcyon days—one thinks of Walter Cronkite, the “most trusted man in America”—was never a paragon of cultural comprehensiveness. Master narratives, the closest we’ve ever gotten to macro-communal news, have been, as well, products of oligarchic exclusivity.
  • consumers are increasingly presented with, and made to choose among, an expanding variety of ever-narrowing news sources
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  • the inconvenience of being challenged in our beliefs.
  • Increasingly, we are able to choose not just which opinions to embrace, but also something more foundational: which facts to know in the first place.
  • a troubling paradox: the democratization of information, it turns out, is in some ways at odds with democracy itself.
  • Where is the middle ground between monopoly and chaos? How do we balance the individually empowering elements of the niche—and the passion and participation they encourage—with news that is empowering in a wider sense of civic life? How do we reconcile the intimacy of news consumption with Berelson’s insight that news is, at is core, a solidarity good? How do we structure a system of news that acts, in varying ways, as democracy’s common denominator?
  • news consumption itself has taken on a quality of itinerancy: audiences, per Pew’s most recent State of the News Media report, now “hunt and gather what they want when they want it, use search to comb among destinations and share what they find through a growing network of social media.” And consumption itself has thus taken on an increasingly self-definitional property: to read The New York Times, or to watch Fox News—or MSNBC—or the NewsHour—or to curate a personalized RSS feed, is, of course, to make not merely a commercial decision. It is also to make a declaration about who you are and how you see the world.
  • There has always been more information in the world than there have been news outlets to convey it; but the explosion of outlets, in particular, means that no longer is slant the key self-definitional distinction in news
  • “The news” itself, as a unitary entity, is no longer something we can take for granted. On the contrary: it is increasingly incoherent—“a mass of niches,” Jeff Jarvis has it. Indeed, the notion of a master narrative itself—the communal melody that, even in its exclusivity, also binds us together in its tunes and tones—is slowly dissolving into white noise.
  • echo chambers—even those that many might think of as ‘the good ones’—have an insularity that impedes broader political and cultural discourse. They distort reality through their very presumption of multiple realities. They assume—and, then, foster—a disconnect between sub-truths and, simply, truth.
  • In And Then There’s This: How Stories Live and Die in Viral Culture, Bill Wasik describes the “feedback loop among bloggers and readers,” citing a study finding that 85 percent of blog links led consumers to blogs of the same political bent—“with almost no blog showing any particular respect for any blog on the other side.” In this way, selective exposure becomes a communal activity.
  • “The problem is when extremism emerges from the logic of social interactions”—from, in other words, a system of discourse that allows for self-segregation. And that’s the problem we’re seeing, increasingly, in our journalistic infrastructure. On the one hand, people have access to more dissenting views than ever before; on the other, paradoxically, they are more able to ignore those views than ever before. My reality here. Your reality there.
  • Without “popular information,” we lose not only our baseline of knowledge about the political world, but also our bearings within it. We risk becoming subject, as it were, to subjectivity itself—and ending up with a society, as William James had it, in which “people think they are thinking when they are merely rearranging their prejudices.”
  • That journalism is crucial to modern democracy seems clear; that it is not by any means sufficient to democracy seems equally clear
  • News serves the public not only by feeding it information; it also fosters, in the phrase of the sociologist C. Wright Mills, the “sociological imagination”—the habit of mind required to connect one’s private concerns to the “public issues” that give rise to them. News itself is thus a self-fulfilling prophecy. In learning about our fellow citizens, we come to see their lives as they are: inextricably linked to ours. News begets empathy—and, in that, social capital. Connection is key: as Robert Putnam notes, “a society of many virtuous but isolated individuals is not necessarily rich in social capital.”
  • Mediated knowledge, in other words, united the country. Not by whitewashing differences among its consumers, but rather by giving those consumers a baseline of shared information and discourse that, eventually, transformed an awkward amalgam of loosely connected states—the experiment—into the United States. The nation.
  • The challenge, as we navigate the chasm between old ways and new, is to find a way to mingle the productive properties of commotion with the enduring value of community.
  • “It is hardly possible,” Mill had it, “to overstate the value in the present state of human improvement of placing people in contact with others dissimilar to themselves, and in contact too with modes of thought and action unlike those with which they are familiar.”
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    Essential reading on media, identity, democracy, community.
Ed Webb

Qatar blocks English-language website Doha News | Middle East Eye - 0 views

  • DohaNews, which was read widely by the English speaking migrant community in Qatar, said in statement on Thursday that it had been "deliberately targeted and blocked by Qatar authorities", and that it had not been told why.
  • The Doha News team said local authorities had not raised any concerns or issued any warnings against them.“Qatar has never been an easy place to report in, but authorities have never stopped us before,’’ Shabina Khatri, executive editor and co-founder of Doha News told Middle East Eye.She added it wasn’t clear whether one of their stories sparked the move, or a series of stories and reporting style.
  • both of Qatar’s internet service providers, Ooredoo and Vodafone, simultaneously blocked the URL.
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  • The prominent website has been operational since 2011, and serves one million users a month out of a 2.6 million population, according to Doha News.
Ed Webb

Youth and Citizenship in the Digital Era: Critique of an Emerging Phenomenon - www.jada... - 0 views

  • how the young enacted their citizenship in the digital age as a way to both confront power and imagine a different future
  • While the economic benefits of globalization had bypassed the Middle East’s young generation, the information revolution did not (at least not to the urban centres). The children submerged in the information technology of the 1990s onwards are today’s youth.
  • El-Sharnouby analysed Egyptian news sources since the turn of twenty-first the century to examine how the government sought to accommodate the "youth bulge." The Mubarak government conceived of youth as prone to laziness and passivity. Moreover, El-Sharnouby highlights that many scholars erroneously thought that disenfranchised youth would turn either to drug abuse or religious extremism. It therefore came as a surprise to them when scores of the “problematic,” “apathetic” and “lazy” youth were the main actors and agents of dissent in the January 25 revolution
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  • a new generation of Arab artists who monetize their work directly online, not mediated through galleries or other parts of the artistic establishment
  • social media are increasingly becoming the space for transnational and global activism for Palestine
  • Hisham Soliman spoke of a pre-revolution identity crisis that permeated Egypt’s young population and made citizenship and national feeling count for very little. Scores of youth, especially young men, considered emigration as one of the only solutions. But the new media allowed them access to new spaces and empowered them with new techniques to redefine their senses of identity and belonging. Instead of keeping them in their private spaces, it allowed them virtual alternative spaces that compensated for the absence of an actual public space. It even provided them with the means to aggregate and to later claim back the actual public sphere
  • transposing the model of the salon to blogs on the Egyptian Internet
  • A limitation of virtual media is its inability to give rise to a coherent discourse and set of ideas. Online activism might even be inhibiting deeper thinking and analysis of complicated political and economic problems
  • Surian, drawing on arguments made with regard to “filter bubbles” argued that the individuals, through Google searches and Facebook filters, are being locked into patterns. Facebook and Google become familiar backyards, leading to reduced thinking and a closing rather than opening of ideas and social spaces.
  • Gramsci states in his Prison Notebooks: If the ruling class has lost its consensus, i.e. is no longer leading but only “dominant,” exercising coercive force alone, this means precisely that the great masses have become detached from their traditional ideologies, and no longer believe what they used to believe previously, etc. The crisis consists precisely in the fact that the old is dying and the new cannot be born; in this interregnum a great variety of morbid symptoms appear.
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