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The dispute between the United Arab Emirates and R.I.M. took an unusual turn about a year ago when the company warned users that software described as a BlackBerry upgrade by an Emirates carrier, Etisalat, was actually spyware. “Independent sources have concluded that Etisalat’s ‘Registration’ software application is not actually designed to improve performance of a BlackBerry Handheld, but rather to send received messages back to a central server,” R.I.M. warned customers in an online posting that included directions on removing the software.

the southeastern corner

Saudi Arabia has been closely studying the issue and may follow suit. Other countries, including Kuwait and Bahrain, have also raised concerns.

the BlackBerry’s highly encrypted data system, which offers security to users but makes it more difficult for governments to monitor communications.

a deal on accessing users' data that will avert a ban on the phone's messenger service, a Saudi official said Saturday. The agreement would involve placing a BlackBerry server inside Saudi Arabia to allow the government to monitor messages and allay official fears the service could be used for criminal purposes

Confronting these grievances by cutting off or hacking a communication technology, as one British lawmaker said should be done to Blackberry in London, fails to address the deep-rooted dissatisfaction that drove people to take to the streets. The Egypt case shows that when a regime cuts Internet, television, and mobile phone networks, protester numbers may actually increase.

Social media are part of a much larger matrix of tools and intentions that rally masses. That said, they are neither necessary nor sufficient to make a revolution possible. By fixating on technologies and the few youth that actively use them, we ignore a much more powerful narrative — the story of how synergies are created between classes to mobilize as a network without depending on social media. In Egypt, these networks may include family connections, neighborhoods, mosques, and historical institutions, such as the previously banned Muslim Brotherhood. New technologies hardly erode or overwhelm these classic models of communication and information sharing.

over-generalizing social media’s role could do more to harm our understanding of an uprising than help it