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campaign on social networks to protest against it while online petitions call for the restoration of VoIP services

Many children of expatriates living in Morocco and Moroccans living abroad made emotional appeals to King Mohammed VI to restore VoIP calls so that they can communicate with their relatives abroad and in the North African kingdom respectively. Their letters are still being uploaded on “Stop the VOIP ban in Morocco” on Facebook.Petitions have also been launched on the internet, including a letter of protest to the ANRT president, which has already gathered almost 10,000 signatures.While petitions, appeals and boycotts are the only weapons to fight the VoIP ban, Moroccans’ patience might run out sooner or later in the face of a profit-driven oligopoly backed by ANRT.

now people are simply looking for their personal freedom, for food, education, a good life. The days of ideology are over

Syria's state-run media quoted some news reports from Cairo, but offered no comment or analysis on the situation. By Saturday morning life had returned to normal with few signs, on the surface at least, that the authorities were concerned about potential unrest. Socialising by proxy Online, however, it was a different story. Internet users reported a significant slowdown in the web, with searches for news on Egypt often crashing browsers. Heavy user traffic could be an explanation but in Syria, where thousands of websites deemed opposed to state interests are blocked and where Facebook, Twitter, YouTube and other social media are banned, authorities denied accusations they had restricted the service to prevent citizens hearing about events in Cairo.

authorities banned programmes that allow access to Facebook Chat from mobile phones, a cheap and easy means of staying in touch that had exploded in popularity among young Syrians

surfing the web at an internet cafe

thousands of young Syrians adept at using proxy servers to get around the official ban on Faceboo

President Bashar al-Assad, who opened Syria up to the internet when he succeeded his late father in 2000, has his own Facebook page

All across Damascus, symbols of a burgeoning middle class are spreading, from a sleek sandstone shopping mall, home to Costa Coffee and a bright new art gallery, to the Lebanese banks opening sparkling new branches for the first time. But as the young doctor put it, looking up at the cameras inside the internet cafe: "Everything here is under control, even if it looks open."

Nohan also posted comments containing anti-establishment messages according to the indictment, including ‘Down with Sisi, Morsi and Mubarak’, which was branded ‘an insult to national figures’

It was ruled that he had ‘thoughts inside of him that run contrary to that of the ruling regime’, and he was court-martialled.

‘We are truly in a Mickey Mouse state,’ his brother Mansour Nohan told IBTimes. ‘Satire is a way for any people that have a mind of their own to express themselves, be that in a democratic country or not.’

Cybercrimes and the circulation of satire have become a serious problem for the Egyptian president in the five years since the beginning of the Arab Spring.

In April, a cybercrimes law was drafted which Human Rights Watch criticised as containing ‘broadly worded provisions that could be abused to penalise legitimate expression online and through social media sites’.

more than 42,000 political prisoners behind bars

many Nasserists and supporters of the 1952 revolution have harshly criticized the film. Last month, Magdy Eltayeb, film critic for the newspaper Al-Qahira, posted on his personal Facebook page, “Diamond dust is poisonous. … [The film] adopted a stance against the 1952 revolution. … It showed excessive sympathy with the Jews to the extent that this has undermined this work’s aesthetic value as a film noir.”

“Many viewers saw this vision as biased, as it addressed only Abdel Nasser’s flaws and neglected his virtues, while glorifying Mohammad Naguib with no reliable proof,” Shennawi told Al-Monitor. “Egyptian cinema suffered a lot in the era of Abdel Nasser, who exploited cinema to promote the ideas of the July 23 revolution and gradually root out any opposing ideas. Egyptian cinema started breaking free from those restrictions with the film ‘Al-Karnak’ [1975], which criticized Abdel Nasser’s era, and ‘Ahl al-Qima’ [People on the Top, 1981], against [President Anwar] Sadat’s Egypt.”

A hit, “Diamond Dust” has so far earned 27.6 million Egyptian pounds ($1.5 million) at the box office.

In the second part of 2017 in Turkey, more Twitter accounts were withheld and Facebook content restricted than in any other country

"I challenge both Twitter and the Turkish government to [find in my tweets] anything that can be considered illegal or harmful. My only crime is being a journalist."

"Twitter, Facebook, [and] Google...are responsible to their shareholders primarily, I don't consider them as guardians of the free speech. But the imbalance in the tools they offer to users versus governments make them complicit in the authoritarian rulers' crackdown against opposition."

Getting a court order to censor journalists is not a hard task in Turkey which, according to CPJ research, is the world's worst jailer of journalists. Human Rights Watch said in 2014 that "Turkish courts have tended to accede to government requests to block websites with apparent minimal, if any, scrutiny."

Amendments to law 5651 in 2014 gave authorities power to block sites without a court order. Google transparency reports show that since the amendments came into effect, the majority of removal requests came from judicial rather than executive orders. Law 5651 is "a very fast-track system [to block content] with almost no checks,"

In his U.N. report on regulation of user-generated online content published earlier this year, David Kaye, the U.N. special rapporteur on the promotion and protection of the right to freedom of opinion and expression, recommended that "companies should recognize that the authoritative global standard for ensuring freedom of expression on their platforms is human rights law, not the varying laws of states or their own private interests."

charged with "causing noises and disturbances to the public" and "accusing public officials of crimes related to their jobs without furnishing proof of guilt" under Articles 316 and 128 respectively of the Penal Code

Another female blogger and political activist, Hajer Awadi, posted a video on her Facebook page on 12 April where she spoke about her documentation of the government's corruption and poor distribution of basic foodstuff in her region, Le Kef, in the North West of Tunisia. In the video, she also alleges that the local police assaulted and threatened to arrest her and her uncle when they went to complain about corruption.

charged them with “insulting a civil servant” under article 125 of the penal code and “causing noises and disturbances to the public” under article 316 of the penal code. They face up to a year in prison and a fine

Tunisia's 2014 Constitution guarantees the right to freedom of expression under Article 31.  Tunisia is party to the International Covenant on Civil and Political Rights (ICCPR), which also guarantees the right to freedom of expression

Now speaking about the numbers  , you must know that both Bassem Youssef and “ElBernmag” hashtags as well “MBC Masr” have been trending for hours now in Arabic and English in Egypt. Here is map of the trends from Trends Map showing Egypt and its most popular twitter hashtags now. Trends Map of Egypt tonight According to Topsy , there were 26, 495 tweets about Bassem Youssef in Arabic alone tonight up till now.

Now speaking about the numbers  , you must know that both Bassem Youssef and “ElBernmag” hashtags as well “MBC Masr” have been trending for hours now in Arabic and English in Egypt. Here is map of the trends from Trends Map showing Egypt and its most popular twitter hashtags now. Trends Map of Egypt tonight According to Topsy , there were 26, 495 tweets about Bassem Youssef in Arabic alone tonight up till now.

According to Topsy , there were 26, 495 tweets about Bassem Youssef in Arabic alone tonight up till now.

According to Topsy , there were 26, 495 tweets about Bassem Youssef in Arabic alone tonight up till now.

The Pro-Mubarak/Pro-ElSisi/Pro-Military are mad as usual insisting that Bassem Youssef was irrelevant foreign funded agent who is jealous from El Sisi and so.

some news websites claimed that Youssef reached to agreement with Saudi MBC group that he would not speak about the Kingdom in his show or about the Egyptian army. These claims were denied by Youssef on his twitter account.

low-cost organizational structure and no durable organizational mechanisms are put in place

he political evanescence of social media activism raises issues of accountability and democratic control on the new emerging leaders of social movements, because of a certain opacity that accompanies the fluidity and partial anonymity of online interactions

The political evanescence of digital activism in the Egyptian revolution needs to be understood in connection with the libertarian ideology of “leaderlessness” and “horizontality” that has provided a cultural framing for social media use among activists

it is apparent that the Egyptian revolution, as any great upheaval in history, was not completely spontaneous and leaderless. Rather it bore the mark of complex direction exercised in concert by multiple leaders, from grassroots groups on the ground as the April 6 Youth Movement, to organized forces such as the Muslim Brotherhood, Left opposition parties and NGOs, to end with digital activists responsible for spreading revolutionary information, recruiting online communities of supporters and publicizing protest events

While Ghonim had some basic activist experience, having done some digital campaigning in support of the presidential campaign of Mohammed el-Baradei in 2010, he was little known within activist circles. From the distance and safety of Dubai where he was working for Google, he collaborated with activists on the ground including Mohammed AbdelRahman Mansour who acted as co-admin on the page, and Ahmed Maher of the April 6 Youth Movement, the group that pioneered digital activism in Egypt. It was only after he was released from prison in the midst of the eighteen-day insurrection, that he suddenly became a famous and respected figure. Yet, Ghonim did not manage, neither he tried, to turn the great influence he had exercised during the revolution into any form of structured political leadership during the transitional phase. Ironically the Facebook fanpage he founded has discontinued its communications with a status message celebrating “the power of the people” on 3 July 2013, the day of the anti-Morsi coup. Ghonim has recently left the country for voluntary exile after a streak of attacks on the news media.

The case of Tamarrod demonstrates how the fluidity in the field of social media in the activist field, dominated by flexible groupings coordinated through social network sites can open space for opportunist groups. Both Wael Ghonim and the main leaders of Tamarrod were secondary figures in the activist scene in Cairo, despite the fact that some of them, had been previously involved in pro-democracy campaigns and in the Elbaradei presidential campaigns. Similarly to what happened with previous political groups it was a great extent this outsider aura that managed to gather so much enthusiasm from Egyptian youth. The group managed to build an extensive network across the country, collecting millions of signature (the exact quantity will remain unverified) to withdraw confidence from Morsi. However, it progressively became clear that Tamarrod was far from being simply a disingenuous and spontaneous citizens groups. It has been publicly confirmed that the campaign received substantial funding from a number of Egyptian entrepreneurs, including Naguib Sawiris. It is also reasonably suspected that the group received financial and operational support from the Egyptian army, and the so-called deep state, which saw in Tamarrod a sort of useful idiot to get rid of the Muslim Brotherhood and create a favorable climate for the coup d'etat. Since the campaign of repression orchestrated by al-Sisi and the new post-coup government, the group has been marred by intestine fight between different factions, and seems to have lost much of its “street cred” among Egyptian youth. It was yet another group falling victim of its own precipitous rise.

the commission would largely serve the purpose of alerting media when the information published is inaccurate

Visitors to Huffington's website last May could have seen  this page (preserved here by the Wayback Machine) which lists Narwani's articles. Look at the same page today and they have all been deleted except for one which she co-authored with someone else. It's as if the other articles never existed.

concern about Facebook's deletion of various pages connected with the Syrian opposition, possibly at the behest of pro-Assad elements. Some of them have been listed by Felim McMahon of Storyful and the blogger, Brown Moses. McMahon points out that some of these have helped Storyful to corroborate (or not) various claims about the Syrian conflict, while Brown Moses notes that "nearly every Facebook page" reporting on the chemical attacks in Damascus last August has now gone. Alongside the fighting on the ground, there's also a propaganda war being fought over Syria – mostly via the internet. At first sight this might seem like a sideshow but, as in all wars, it's an integral part of the conflict. One individual heavily involved in the Syrian propaganda war on the pro-Assad side, through Twitter and various websites, is Sharmine Narwani (who I have written about previously, here,  here, here, and here). Among other things, Narwani wrote a dozen highly contentious articles for Huffington Post, some of them about Syria. Whether you like them or agree with them is beside the point. Whatever their merits or de-merits, they were examples of the sort of arguments being used by Assad supporters and the fact that Huffington, a major American website, saw fit to publish them at the time is also interesting and relevant. 

I'm not suggesting that articles on the internet should never be deleted or changed but that it should not be done lightly, and when it does happen, publishers should be prepared to justify their decisions in public.