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anonymous

Rationally Speaking: Is Stanley Fish smarter than Richard Dawkins? - 0 views

  • Was Darwin a fool who had not understood the Foucaultian implications of his own realization of the complex relationship between facts and theories? No, the problem lies with Fish’s cheap rhetorical trick: Stanley seems to think that once one has refuted the naive logical positivist view that human beings can adopt a purely objective viewpoint and grasp reality for what it actually is (a position that in philosophy has been abandoned since the 1950s, by the way), voilà, all knowledge has ultimately been shown to be a matter of faith.
  • This is an almost comical example of a well known logical fallacy known as the false dichotomy, very popular in politics (remember “you are either with us or against us”?), but which Fish should really know how to avoid.
  • But the framework and the assumptions don’t need to be arbitrary. In science, they are not (contrary to postmodern literary criticism). Science and reason are not like edifices built on a foundation, whereby one only has to show that the foundation is shaky for the whole edifice to come down.
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    "I could write a book refuting the nonsense regularly expounded by New York Time's columnist Stanley Fish. Oh, wait, I almost have written a book about it! I already commented on this blog regarding Stanley's thoughts concerning academic freedom, deconstructionism, and the New Atheism (part 1 and part 2). I was going to leave Fish alone for a while, but today three friends independently sent me his latest column and asked me to write about it, so here we go, again..."
anonymous

From Bible-Belt Pastor to Atheist Leader - 0 views

  • They have their own apostles (Bertrand Russell, Richard Dawkins, Christopher Hitchens) and their own language, a glossary borrowed from Alcoholics Anonymous, the Bible and gay liberation (you always “come out” of the atheist closet).
  • Secular-themed organizations and clubs have begun to permeate small-town America and college campuses, helping to foot the bill for bus and billboard ad campaigns with messages like “Are You Good Without God? Millions Are.”
  • The reasons for this secular revival are varied, but it seems clear that the Internet has helped, and many younger atheists cite the Sept. 11 terrorist attacks as a watershed moment of disgust with religious zealotry in any form.
  • ...4 more annotations...
  • It is hard to say how many people are involved; avowed atheists are still a tiny sliver of the population. But people with no religious affiliation are the country’s fastest-growing religious category.
  • Phelps, a big, barrel-chested man who delivers fierce rebuttals of his father’s theology and narrates the agonies of his fundamentalist upbringing, has become a star speaker at atheist rallies and gay-pride events around the country. At the Reason Rally, crowds cheered as he declared that the Sept. 11 attacks played a critical role in blasting away his lingering belief in any sort of deity.
  • DeWitt is something of a reality check for many atheists, whose principles rarely cost them more than the price of “The God Delusion” in paperback. DeWitt refuses to leave DeRidder, a place where religion, politics and family pride are indivisible. Six months after he was “outed” as an atheist he lost his job and his wife — both, he says, as a direct consequence. Only a handful of his 100-plus relatives from DeRidder still speak to him.
  • He appears to have reached his conclusions about God with reluctance, and with remorse for the pain he has caused his friends and family. He seems to bear no grudge toward them. “At every atheist event I go to, there’s always someone who’s been hurt by religion, who wants me to tell him all preachers are charlatans,” DeWitt told me, soon after we met. “I always have to disappoint them. The ones I know are mostly very good people.”
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    "Late one night in early May 2011, a preacher named Jerry DeWitt was lying in bed in DeRidder, La., when his phone rang. He picked it up and heard an anguished, familiar voice. It was Natosha Davis, a friend and parishioner in a church where DeWitt had preached for more than five years. Her brother had been in a bad motorcycle accident, she said, and he might not survive. DeWitt knew what she wanted: for him to pray for her brother. It was the kind of call he had taken many times during his 25 years in the ministry. But now he found that the words would not come. He comforted her as best he could, but he couldn't bring himself to invoke God's help. Sensing her disappointment, he put the phone down and found himself sobbing. He was 41 and had spent almost his entire life in or near DeRidder, a small town in the heart of the Bible Belt. All he had ever wanted was to be a comfort and a support to the people he grew up with, but now a divide stood between him and them. He could no longer hide his disbelief. He walked into the bathroom and stared at himself in the mirror. "I remember thinking, Who on this planet has any idea what I'm going through?" DeWitt told me."
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