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Say No UniTE to end violence against women is a global call for action that began in November 2009. Its main purpose is to raise awareness of the tremendous violence against women, for example femicidio, in Guatemala. Its goal is overall education reaching across social classes and various societal institutions in hopes to eliminate violence against women and girls.

The article discusses how the Guatemalan government and different UN offices are launching a regional initiative called: "UNiTE to End Violence against Women." The initiative is a global action to end violence against women and girls in Guatemala. According to the article, violence against women has far-reaching consequences, harming families and communities, along with undermining economic growth.

This article focus's on Guatemala's need for the vote to end violence against women. Around 70% of women and girls are physically or sexually abused by men in their life time. This article highlights the importance of this issue and its prevalence in Guatemala.

Although the previously bookmarked article seeks to establish an outline of the human or women rights violations that occur within Guatemala, here, author Karim Velasco, sheds light upon newly distinguished laws and explains despite their hopeful goals, why they have ceased to work effectively. She argues that because of the "lack of effective investigation and prevention strategies of the Guatemalan authorities", women continue to be raped, tortured, and murdered at an increasing rate. Because of pressures from the European Parliament to abide by human rights laws, "on April 9, 2008, Guatemalan Congressed passed the 'Law Against Femicide and other Forms of Violence against Women Act' to severely punish any kind of gender-based violence..." However, because the violence stems from the power inequality between men and women in the first place, there is little belief or evidence that this Act will be implemented or strongly enforced by the men in power who seek to represent masculinity or display a constant idea of machismo.

Recently in Guatemala, many Catholics and Christians were involved in a Peace Walk protesting the excessive amount of violence, murders, abductions, rapes, drug addiction, and violence stemming from drugs. The walk was aimed to represent the extreme necessity of security that needs to be brought into Guatemala. During the protest, people used religion to preach for peace by holding signs that read "through Jesus and Mary we can have peace." Gangs such as maras are causing an overall insecurity throughout Guatemala (a recent study stated that 78 percent of Guatemalans are afraid to go out in the street and 90 percent are afraid of kidnapping). Everyday the people of Guatemala are threatened not knowing if either themselves or a loved one will be harmed in some way. Until changes are made and there is more security, the people of Guatemala call upon God and protest.

over 10,000 Catholic and Christian Guatemalans protested their frustration over violence and drug abuse. Crime has increased drastically over the past year in Guatemala, with 6292 murders. Cardinal Quezada Toruno spoke to the protesters in front of the Metropolitan Cathedral in Guatemala and turned to god and social activism to help decrease violence and crime in Guatemala.

After 2007 in Guatemala, the writer describes her dissertation research there about women and violence. There are distinct ways in which violence impacts the everyday lives, practices and social relations and well-being of indigenous Guatemalan women.

In Guatemala the rate of violent deaths of women is outrageously hight and is still growing rapidly. The murdering of women usually involves torture, rape, or mutilation. Norma Cruz,co-founder of the NGO Survivors Foundation, has helped to provide many victims of domestic violence and sexual abuse and the families of murdered women with emotional and social support. According to Cruz, the "increasing number of killings of women in Guatemala is tied to the poverty that is the aftermath of Guatemala's civil war..." Even though her position in the foundation has many risks and harms, it has given voice to many victims and inspired other foundations in Guatemala to help this on-going issue of violence.

This article discusses the experiences of several young women involved in large Guatemalan gangs. Studies have found that almost 40% of gangs are constituted of young women (ages 14-21). These youths are living on the streets, and their fellow gang members often coerce them into group sex and group beatings. They are forced to have sex with most members of the gang, and kill someone, just for initiation. Admist the violence in Guatemala, young children are being orphaned, and end up getting involved in street gangs and violence. The article mentions how sometimes children are beaten at home, and they join a gang to "escape" it, when in reality, they are being beaten by the gangs, "their adopted family", as well. Gang leaders hold intense social control on their members.

This article shows that both sides initiate violence in Guatemala. Locals intercepted the policeman, who was accused of extortion, and brutally murdered him. Lynchings, however, are common and are seen as forms of vigilante justice.

This article is a historical look at violent and violated women in Guatemala. It explores the social meanings of "gendered crimes" in rural Guatemala between 1936 and 1956. These gendered crimes include b=not only sexual violence, but also infanticide and abortion, which are defined as female. Many times harmful acts to women fail to generate criminal proceedings.

This sight documents the abuses done to homosexual couples in Mexico. I think this page gives good insight into how ashamed Mexican culture is of its gay community. The purpose of this organization is to seek social change through peaceful means but unfortunately it seems that simple letter writing campaigns will not stop discrimination on such a massive scale.

In December of 2005, a bus driving in Honduras was stopped by gunmen in the notorious street gang Mara Salvatrucha (MS-13) and had chosen their victims at random. The attack was meant as a protest generated towards the government's crackdown on gang activities. As the United States shifts its focus to the Middle East, it is ignoring a dangerous problem close to home, and the gangs have grown in power and numbers.

Gangs that started in the slums of the United States slowly shifted back to the homelands of these Central American members without warning local governments. An explosive growth in youth populations with social problems like that of poverty and unemployment are resulting in the the rapid spread of gangs north into Mexico and even back to the United States. Gangs are bringing in rampant crime, partaking in drug trade, and committing murders on innocent civilians. These gangs are threatening the strength of their weak government, who no longer know what to do to solve this ongoing issue that only seems to be getting worse.

Fascinating social commentary on Latin America. Fantastic photography featured on 09/16/09

This article discusses how many indigenous peoples throughout Latin America are experiencing a loss of cultural tradition, along with conflict and violence because of religion. Of the 40 million indigenous people who live in Latin America today, the most prevalent religion is still Roman Catholicism; however, over the years, other religions have surfaced such as Protestantism and Evangelicalism. The emergence of different religions have changed the collective behavior of indigenous people, along with breaking away their traditional nature.

Throughout Latin America, indigenous communities are losing their sense of tradition, stemmed from large established religious denominations and lesser known groups. While some churches focus on social concerns, others focus on spiritual concerns, creating a division between communities and families. The "sects" have taken on the role of dividing the people and lowering them to interests of the dominant powers. Anthropologists and religious leaders blame the sects for employing indigenous peoples with money and advertising beliefs that go against their way of life.

This article talks about the role of alcohol and substance abuse and its affects on Latin America and the Caribbean. Social, political, religious beliefs are all topics of this article as it talks about the problems and solutions of this important issue.

This article discusses the notion of poverty and violence within the Guatemalan society. Currently, there are at least 900,000 residents, all above the age of 60 who are living on the dirty, impoverished streets of Guatemalan cities. Although the government has proposed solutions to the overwhelming amount of poverty and economic turmoil, there has been little progress in recent years.

This site reports a recent study of the living standards for Guatemalans. In the past few years, the rates of poverty, crime, and malnutrition have skyrocketed alarmingly. The hardest hit are the elderly and the children. In order to combat this, Guatemala is instituting benefit programs to give welfare to the elderly.

Though it is not focused on Latin America, this source examines how involvement in religion inhibits criminal activity.

This photomontage depicts El Salvador's remembrance of the 20th anniversary of the Jesuit Massacre of 1989, when six distinguished priests; their housekeeper and her daughter were murdered by the government's troops. Students have joined together to create traditional street carpets, honoring the lives of those innocently destroyed in one of the many brutal chapters of El Salvador's twelve-year civil war. In accordance with the Jesuit philosophy, El Salvadorians have decided to display the blood stained clothing of the victims in a memorial room, so the event does not dissipate in individual's memories but rather directly confronts the viewer so they are incapable of ignoring the stark realities of the massacre. Thousands gathered for a candlelight vigil amongst members of the victim's families, and Jesuit priests from around the world assembled to organize an evening mass in which their sermons assailed social injustice and inequalities held in front of the thousands gathered.