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tiger lily

Frances - 2 views

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    The Kentucky Encyclopedia has a biography on any well known or prominent person in the stats history. It is an excellent resource with in its self to look up anyone and know quickly who they were and what they did. Frances Beauchamp is documented with in this Encyclopedia. She was a temperance advocate and president of the Woman Christian Temperance Union.
tiger lily

Article about Temperance from the Temperance era - 0 views

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    This is an article from the New York Times in 1907. It is interesting to see what would have been published about prohibition by the people of that time mostly we read articles written about prohibition 20 years or 50 years later. It has raciest tones to it which is sad but unfortunately was part of many people's lives during this time.
aplatonic 3

Restoration Movement - Wikipedia, the free encyclopedia - 1 views

  • The rise of women leaders in the temperance[24]:728-729 and missionary movements also played an important role in separating the Christian Churches and Churches of Christ. In the Christian Churches, many women spoke in public on behalf of the new Christian Woman's Board of Mission (CWBM) and Woman's Christian Temperance Union (WCTU). In contrast, the Churches of Christ largely discouraged women from speaking in public and joining activist women's organizations such as the WCTU.[25]:292-316 The Erie (IL) Christian Church ordained Clara Celestia Hale Babcock as the first known woman Disciple preacher in 1889.[
  • By 1926 a split began to form within the Disciples over the future direction of the church. Conservatives within the group began to have problems with the perceived liberalism of the leadership, upon the same grounds described earlier in the accepting of instrumental music in worship.
  • In 1968, at the International Convention of Christian Churches (Disciples of Christ), those Christian Churches that favored cooperative mission work adopted a new "provisional design" for their work together, becoming the Christian Church (Disciples of Christ).
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  • The roots of the separation can be found in the polarization resulting from three major controversies that arose during the early 20th century.[32]:185 One, which was a source of division in other religious groups, was "the theological development of modernism and liberalism."[32]:185 The early stages of the ecumenical movement, which led in 1908 to the Federal Council of Churches, provide a second source of controversy.[32]:185 The third was the practice of open membership, in which individuals who had not been baptized by immersion were granted full membership in the church.[32]:185 Those who supported one of these points of view tended to support the others as well.
  • Support by the United Christian Missionary Society of missionaries who advocated open membership became a source of contention in 1920.[32]:185 Efforts to recall support for these missionaries failed in a 1925 convention in Oklahoma City and a 1926 convention in Memphis, Tennessee.[32]:185 Many congregations withdrew from the missionary society as a result
  • Because of this separation, many independent Christian Churches/churches of Christ are not only non-denominational, they can be anti-denominational, avoiding even the appearance or language associated with denominationalism holding true to their Restoration roots.
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    Why am i researching movements in the church? For me it's a way to get inside and understand opinions of the time, since it was not my lifetime. I'm considering some social/civil opinions to be influenced by which church you belonged to or creed followed.
Wes _

WCTU Time LIne - 1 views

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    Group of leaders in the movement for womens equality that is still active today. This is the official website.
aplatonic 3

Fouse family papers, 1914-1951. - 0 views

  • These are the papers of high school principal William Henry Fouse and his wife, Elizabeth (Lizzie) Beatrice Cooke Fouse. The papers reflect the Fouses efforts on behalf of black education in Lexington during the first half of the 20th century. Family letters, notebooks, printed materials, pamphlets, financial records, broadsides, receipts and mementos comprise a large portion of the collection. Correspondence relating to Dunbar High School and Dr. Fouse's other educational concerns are included, as is Mrs. Fouse's correspondence which reflects her involvement with educational, social, religious and temperance organizations. A journal contains records of various activities at Dunbar High School, including sports events. A ledger (dated 1910-1918) includes addresses and expense account records. There is also information on the Henry Hughes Educational Fund and a radio script by Dr. Fouse for a broadcast on WLAP radio (April 30, 1939) on the history of blacks in Lexington. There is a notebook containing clippings on a variety of topics, especially black education. A few photographs are among the papers.
  • The Fouses of Lexington, Ky. were actively involved in the education of blacks in the area.
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