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David Toews

Confessions of an Aca/Fan: Critical Information Studies For a Participatory Culture (Pa... - 0 views

  • we need to look at both agency and structure and so we need to end the theoretical conflict in favor of identifying shared goals
  • we need to develop strategies for decreasing the role of ignorance and fear in public debates about new media
  • The participation gap refers to these other social, cultural, and educational concerns which block full participation.
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  • he new "hidden curriculum" is shaping who feels empowered and entitled to participate
  • the model of expressive citizenship suggested by the MacArthur Foundation's emphasis on New Media Literacies
  • we need
  • While schools and libraries may represent the best sites for overcoming the participation gap, they are often the most limited in their ability to access some of the key platforms -- from Flickr and YouTube to Ning and Wikipedia-- where these new cultural practices are emerging.
  • We need to continue to push for alternative platforms and practices which embrace and explore the potential of collective intelligence
  • As John McMurria has noted, the most visible content of many media-sharing sites tends to come from members of dominant groups
  • danah boyd and S. Craig Watkins are arguing that social networks act like gated communities, cementing existing social ties rather than broadening them
  • social divisions in the real world are being mapped onto cyberspace, reinforcing cultural segregation along class and race lines
  • the segregation of cyberspace may be difficult to overcome
  • While corporations are asserting a "crisis of copyright", seeking to police "digital "piracy," citizen groups are seeking to combat a "crisis of fair use" as the mechanisms of corporate copyright protection erode the ability of citizens to meaningfully quote from their culture.
  • the debates over "free labor" represent the most visible part of a larger effort of consumers and citizens to reassert some of their rights in the face of web 2.0 companies
  • In his recent book, Dream:Re-Imagining Progressive Politics in an Age of Fantasy, Stephen Duncombe makes the case for a new model of social change which is playful and utopian, channels what we know as consumers as well as what we know as citizens, and embraces a more widely accessible language for discussing public policy.
  • there is a need for critical theory which asks hard questions of emerging cultural practices
  • There is also a need for critical utopianism which explores the value of emerging models and proposes alternatives to current practices.
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    What follows might be described as a partial agenda for media reform from the perspective of participatory culture, one which looks at those factors which block the full achievement of my ideals of a more participatory society.
Mike Wesch

Measuring Classroom Progress: 21st Century Assessment Project Wants Your Inpu... - 8 views

  • “21st Century Literacies” compiled by Cathy N. Davidson Media theorist and practitioner Howard Rheingold has talked about four “Twenty-first Century Literacies”—attention, participation, collaboration, and network awareness—that must to be addressed, understood and cultivated in the digital age. (see, http://www.sfgate.com/cgi-bin/blogs/rheingold/category?blogid=108&cat=2538). Futurist Alvin Toffler argues that, in the 21st century, we need to know not only the three R’s, but also how to learn, unlearn, and relearn.  Expanding on these, here are ten “literacies” that seem crucial for our discussion of “This Is Your Brain on the Internet.” •  Attention:  What are the new ways that we pay attention in a digital era?  How do we need to change our concepts and practices of attention for a new era?  How do we learn and practice new forms of attention in a digital age? •  Participation:  Only a small percentage of those who use new “participatory” media really contribute.  How do we encourage meaningful interaction and participation?  What is its purpose on a cultural, social, or civic level? •  Collaboration:  How do we encourage meaningful and innovative forms of collaboration?  Studies show that collaboration can simply reconfirm consensus, acting more as peer pressure than a lever to truly original thinking.  HASTAC has cultivated the methodology of “collaboration by difference” to address the most meaningful and effective way that disparate groups can contribute. •  Network awareness:  What can we do to understand how we both thrive as creative individuals and understand our contribution within a network of others?  How do you gain a sense of what that extended network is and what it can do? •  Design:  How is information conveyed differently in diverse digital forms?  How do we understand and practice the elements of good design as part of our communication and interactive practices? •  Narrative, Storytelling:  How do narrative elements shape the information we wish to convey, helping it to have force in a world of competing information? •  Critical consumption of information:  Without a filter (such as editors, experts, and professionals), much information on the Internet can be inaccurate, deceptive, or inadequate.  Old media, of course, share these faults that are exacerbated by digital dissemination.  How do we learn to be critical?  What are the standards of credibility? •  Digital Divides, Digital Participation:  What divisions still remain in digital culture?  Who is included and who is excluded and how do basic aspects of economics, culture, and literacy levels dictate not only who participates in the digital age but how we participate? •  Ethics and Advocacy:  What responsibilities and possibilities exist to move from participation, interchange, collaboration, and communication to actually working towards the greater good of society by digital means in an ethical and responsible manner? •  Learning, Unlearning, and Relearning:  Alvin Toffler has said that, in the rapidly changing world of the twenty-first century, the most important skill anyone can have is the ability to stop in one’s tracks, see what isn’t working, and then find ways to unlearn old patterns and relearn how to learn.  This requires all of the other skills in this program but is perhaps the most important single skill we will teach.  It means that, whenever one thinks nostalgically, wondering if the “good old days” will ever return, that one’s “unlearning” reflex kicks in to force us to think about what we really mean with such a comparison, what good it does us, and what good it does to reverse it.  What can the “good new days” bring?  Even as a thought experiment—gedanken experiment—trying to unlearn one’s reflexive responses to change situation is the only way to become reflective about one’s habits of resistance.
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    ""21st Century Literacies" compiled by Cathy N. Davidson Media theorist and practitioner Howard Rheingold has talked about four "Twenty-first Century Literacies"-attention, participation, collaboration, and network awareness-that must to be addressed, understood and cultivated in the digital age. (see, http://www.sfgate.com/cgi-bin/blogs/rheingold/category?blogid=108&cat=2538). Futurist Alvin Toffler argues that, in the 21st century, we need to know not only the three R's, but also how to learn, unlearn, and relearn. Expanding on these, here are ten "literacies" that seem crucial for our discussion of "This Is Your Brain on the Internet." * Attention: What are the new ways that we pay attention in a digital era? How do we need to change our concepts and practices of attention for a new era? How do we learn and practice new forms of attention in a digital age? * Participation: Only a small percentage of those who use new "participatory" media really contribute. How do we encourage meaningful interaction and participation? What is its purpose on a cultural, social, or civic level? * Collaboration: How do we encourage meaningful and innovative forms of collaboration? Studies show that collaboration can simply reconfirm consensus, acting more as peer pressure than a lever to truly original thinking. HASTAC has cultivated the methodology of "collaboration by difference" to address the most meaningful and effective way that disparate groups can contribute. * Network awareness: What can we do to understand how we both thrive as creative individuals and understand our contribution within a network of others? How do you gain a sense of what that extended network is and what it can do? * Design: How is information conveyed differently in diverse digital forms? How do we understand and practice the elements of good design as part of our communication and interactive practices? * Narrative, Storytelling: How do na
Hilary Dees

Amazon.com: Maps and Civilization: Cartography in Culture and Society, Third Edition (9... - 3 views

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    How are maps different across cultures? Is there a correlation on the type of map, viewpoint, material etc that has allowed for success and failure among different peoples?
wonderlandmontes

Montessori School in Mckinney | Best Preschool TX - 0 views

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    Our professional staff is dedicated to early childhood education and includes AMI/AMS (Association Montessori International/American Montessori Society) certified teachers. Your child will receive the attention he or she deserves at Wonderland Montessori Academy. Visit our mckinney montessori school at 3132 Hudson Crossing MCKinney, TX75070.
wonderlandmontes

Montessori schools in las colinas|montessori las colinas - 0 views

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    Our professional staff is dedicated to early childhood education and includes AMI/AMS (Association Montessori International/American Montessori Society) certified teachers. Your child will receive the attention he or she deserves at Wonderland Montessori Academy. Visit our las colinas montessori school at 431 East Royal Lane Irving, TX 75039.
wonderlandmontes

Montessori schools in carrollton|montessori carrollton - 0 views

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    Our professional staff is dedicated to early childhood education and includes AMI/AMS (Association Montessori International/American Montessori Society) certified teachers. Your child will receive the attention he or she deserves at Wonderland Montessori Academy.
thomaslist

Pandora - 0 views

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started by thomaslist on 12 Nov 23 no follow-up yet
Sarah Usher

The Key To My Success - 1 views

I have always been dreaming of becoming a police officer someday. I dreamt of doing police jobs myself, bust all criminals and save my society. I love protecting people, and I like to protect my fa...

Police-Recruitment UK

started by Sarah Usher on 08 Nov 11 no follow-up yet
khadija khurram

Café waitress games for girls - 1 views

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    In cafes and restaurants, waiter and waitress are the important figures that handle customers by taking orders, serving customers in a pleasant way and at the end ultimately receive appreciation for serving them skillfully. The tendency towards girl waitress is supposed to be an awkward mania in many societies but in western culture there are so many young girls and ladies, working in the cafes and restaurants. There's also a common practice that can be seen among other developed countries these days where female waitress are serving and working successfully.
descendants1 descendants1

Oakley Stephen Murray Il patrimonio - 0 views

E' un lavoro che si rivolge non solo agli addetti ai lavori ma per un pubblico sempre più vasto; l'arte aiuta la pace, ha detto Umberto Agnelli consigliere per l'Italia del Praemium Imperiale" l'an...

Oakley Lifestyle Stephen Murray Asian Fit

started by descendants1 descendants1 on 07 May 14 no follow-up yet
descendants1 descendants1

sac longchamp pas cher solde - 0 views

Une équipe pluridisciplinaire menée par un mathématicien de l'Université Texas A&M pense en effet pouvoir expliquer pourquoi aucun débris de l'avion n'a pu être retrouvé. sac longchamp pas cher sol...

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started by descendants1 descendants1 on 28 Jul 15 no follow-up yet
Yann Leroux

How Boxxy brought the web to its knees | Technology | guardian.co.uk - 0 views

  • A year ago a young, unnamed and heavily-eyelinered young woman who hung around on Gaia Online made a video. She went by the handle of Boxxy.
  • That's it. Or at least it was for nearly 12 months.At Christmas, the video - by then languishing in YouTube's vaults - got posted to i-am-bored, and from there hit 4Chan, and in particular the site's /b/ messageboard... the heartland for many memes (and definitely NSFW). Why? Nobody's sure. Was Boxxy herself behind it? Or was she simply a vehicle for fans who liked her camgirl approach, apparent ADD and weirdly excitable behaviour?Over the subsequent days and weeks, Boxxy became a topic of contention on 4Chan - with the site splitting into two groups; those who professed to love Boxxy and all she stood for and those who hated Boxxy and her fans. Every thread threaten to spill over into Boxxy spam or a flamewar, and hundreds of 4channers went hacking Boxxy's YouTube account and other websites in search of her true identity. So far they don't seem to have succeeded.
  • Things really came to a head, though, when Boxxy haters - sick of seeing so much about her on 4Chan - decided to launch a denial of service attack on the website itself, bringing it down for some hours as a protest.
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  • OK, yes, the whole story is extremely convoluted. But it's the sort of thing that I saw in evidence at ROFLCon earlier this year: somebody who is entirely unknown can get picked up for basically doing nothing, but doing it in public. So when our future digital archaeologists start looking back at our actions, they'll come across Boxxy and look confused. How on earth do you relate that story in a way that makes sense in 100 years, given that it makes basically no sense right now? That's partly what I love about the internet - and partly what makes my brain hurt.
  • candleja 20 Jan 09, 6:48am posting about a site that shouldn't be talked about, much less visited, is unwise enough. gaining recognition as the person who's talking about it just doesn't make sense to me. plus the article itself is about some teen nobody, hardly worth putting yourself under that kind of scrutinyeven FOX news had more sense, and we all know how irresponsible their journalism is.this entry should probably be amended in some way, to protect the site, the poster, and the general population from exposure to one of the "darker corners of the internet." there's a reason people don't encourage others to walk down dark alleys in a bad part of town
  • the majority of people posting about boxxy were neither, they were people who didnt care less either way but decided to troll the boxxy haters by posting boxxy pictures of bawksey everywhere. they did it for the lulz
  • Please note that off-topic comments will be removed from this thread. Any users posting such comments may have their posting rights withdrawn and subsequently have to move with their auntie and uncle in Bel-Air.
  • @dvdhldnPerhaps I've got too much time on my hands, but I wrote about this because I find memes fascinating, and the idea of being internet famous is really intriguing. Add that to the violent, misogynistic tendencies of /b/ and the ability of the crowd to bully someone for basically nothing... this is - if we let it happen - the future of the internet.
  • Just looked up Anonymous on Wikipedia. Their 'demotivational logo' has the catchphrase 'Because none of us are as cruel as all of us'.What an incredible and disturbing concept - frightening because it is both barbaric and intelligent. Fodder for a Neal Stephenson novel, but in the real world. Anybody with an ounce of humanity would think these fascinating aspects of networked society very worthy of discussion.
  • I just lost the game. Boxxy isn't a meme, AT ALL. EFG is a meme. Boxxy = NOT.The old Anons will let this pass, new ones will get bored and eventually boxxy will be forgotten
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    Short story about Boxxy, the latest meme to get picked up by 4chan.
Mike Wesch

The Decline and Fall of the Private Self - 0 views

  • IRONICALLY, HUMANS NOW ENJOY MORE privacy than ever, says Aaron Ben-Ze'ev, president of the University of Haifa and author of Love Online: Emotions on the Internet. "Two hundred years ago, when people lived in villages or very dense cities, everyone's behavior was evident to many and it was extremely hard to hide it," he says. Today, e-mail and "chatting" online allow for completely anonymous interactions. We can talk and make plans without the whole household or office knowing. But if we're so able to keep things to ourselves, then why are we doing exactly the opposite?
  • the Internet can be more disinhibiting than the stiffest drink
  • "We've been shaped to be very sensitive to each other on a face-to-face basis," says Daniel Wegner, a Harvard psychologist When someone is in front of you, you can read how they're reacting to your admissions, keeping track-as you're hardwired to do-of whether they're comfortable, disapproving, or rapt. But when you're alone in a room and typing on a computer, explains Wegner, it's easy to forget there's somebody on the other end of the line and become oblivious to the consequences of sharing information.
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  • Perhaps we simply have less to be ashamed of in an increasingly free-to-be-you-and-me era. "More and more people believe they are entitled to behave according to their own values and not the norms prevailing in society," Ben-Ze'ev says. That means there is less of a need to keep a protected private self, free from the scrutiny of strangers.
  • Nor do self-disclosers feel sheepish about craving the spotlight. "I've always thought of myself as being in a movie, that my world is larger than life," says Schaeffer.
  • Bookstores and talk shows have long trafficked in the confessions of not-necessarily-notables, but the Internet has democratized and amplified personal gut spilling. Web sites such as postsecret.com and mysecret.tv bring bathroom-wall-variety confessions, such as "I only love two of my children," "I had gay sex at church camp," and "I pee in the sink," to-and from-the masses. Meanwhile, teenagers telegraph their deep thoughts and petty observations for YouTube prowlers hungry for novelty and diversion.
Mike Wesch

How anonymous are you online? Examining online social behaviors from a cross-cultural p... - 0 views

  • Visual anonymity exists in an online community if individuals communicate with each other without their physical appearances attached to their messages.
  • A second level of anonymity is the dissociation of real and online identities. In online communities, there is ample anecdotal evidence that many individuals create a new persona for themselves using nicknames and avatars
  • A third level of anonymity is the concept of lack of identifiability, in which an individual’s behaviors are not distinguishable from others’ behaviors
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  • A quick glimpse of the table confirms our prediction that Japanese people would prefer to discuss or voice their opinions when there is a lack of identifiability. The US Slashdot has a much lower rate of anonymous cowards, indicating a preference to be identifiable. For the most active topics, 25% of comments on average were made as anonymous coward in the US, compared to 69% in Japan.
  • Due to the industrialization and modernization of the past several decades, changes in social and economic structure have inevitably caused East Asian countries, such as Japan and Korea, to become more westernized. Due to this fact, some argue that Japan should not be considered as an exemplar of collectivistic societies (Takano and Osaka 1999). Yet the striking cultural differences, in the normative degree of anonymity, found in this study suggests that there continues to be a difference between Eastern and Western cultures in how people are motivated to seek and interact with others online.
kelly marshall

The Anit-Masquerade Movement - 0 views

  • Like most functions which break barriers of class, gender, and ethnicity by challenging social norms, the eighteenth-century masquerade had strong and vocal opponents.
  • "Middle-class moralist" such as Henry Fielding, Samuel Richardson and Eliza Haywood also aligned themselves with the anti-masquerade movement.
  • through their fictional writing and artistic expression [3]
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  • Masked parties were only occasionally broken up by civil authorities
  • . The Weekly Journal
  • as a gathering of "Chamber-Maids, Cook-Maids, Foot-Men, and Apprentices" [5]
  • it was more likely that the event had been hosted by those of the working class rather than by the more prominent people in England's "fashionable society."
  • . Many opponents of the masquerade looked to the foreign influence of other European nations such as Italy and France and the Orient as the diabolical source of the "cultural epidemic" which they believed was invading both the morality and the national pride of England [7].
  • "foreign Diversion" was a conspiracy on the part of foreign nations to neutralize the beauty of English women by forcing them to "hide their charms with a mask" [10].
  • Weekly Journal another writer
  • "conspiracy theories"
  • equated attending the masquerade with the sexual act itself,
  • female attendance at the masquerade was viewed as a heinous, criminal offence, though not condoned, male attendance was more or less tolerated by the critics of the masked balls.
  • claimed that the tragedy of the Lisbon earthquake occurred as a result of the sin and corruption that had been infecting not only English culture but also the culture of the world for many years.
  • As a result of these public outcries, the masquerades were forbidden to take place throughout the following year [15].
  • In her comprehensive study on the eighteenth-century English masquerade, Masquerade and Civilization, Terry Castle explains that the discourse of the anti-masquerade movement which exposed the masquerade as "a threat to bourgeois decorum and national taxonomies" could actually help explain the cultural implications of the decline of the masquerade.
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