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"Concerns about giving voice to the dead do not apply to AI guest speakers who are someone with a specific job, an animal, an object, or a concept such as the Water Cycle. But is it sound pedagogy? Let's consider what teachers can learn about students and AI chatbots from the Eliza Effect. The Eliza Effect is the tendency to project human characteristics onto computers that generate text. Its name comes from Eliza, a therapist chatbot computer scientist Joseph Weizenbaum created in the 1960s. Weizenbaum named the chatbot after Eliza Doolittle in Pygmalion."

"The intriguing echo of Eliza in thinking about ChatGPT is that people regard it as magical even though they know how it works - as a "stochastic parrot" (in the words of Timnit Gebru, a well-known researcher) or as a machine for "hi-tech plagiarism" (Noam Chomsky). But actually we do not know the half of it yet - not the CO2 emissions incurred in training its underlying language model or the carbon footprint of all those delighted interactions people are having with it. Or, pace Chomsky, that the technology only exists because of its unauthorised appropriation of the creative work of millions of people that just happened to be lying around on the web? What's the business model behind these tools? And so on. Answer: we don't know."

"A Google employee named Blake Lemoine was put on leave recently after claiming that one of Google's artificial-intelligence language models, called LaMDA (Language Models for Dialogue Applications), is sentient. He went public with his concerns, sharing his text conversations with LaMDA. At one point, Lemoine asks, "What does the word 'soul' mean to you?" LaMDA answers, "To me, the soul is a concept of the animating force behind consciousness and life itself." "I was inclined to give it the benefit of the doubt," Lemoine explained, citing his religious beliefs. "Who am I to tell God where he can and can't put souls?""