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Since the September 11 attacks, the FBI has arrested more than 340 defendants who were caught up in counterterrorism stings in which they believed they were supporting the Islamic State, Al Qaeda, or another foreign terrorist organization

in the Boojahideen case, the FBI linked up domestic extremists with a foreign terror group. Under the Justice Department’s normal modus operandi — using something of a double standard — right-wing domestic terrorists do not face terrorism charges

Solomon and Teeter apparently had big plans. They wanted to raise money to purchase a compound where Boogaloo and Boojahideen members could train. They saw Hamas as a possible solution, and the pair allegedly suggested to the FBI informant that they could become mercenaries for the Palestinian organization, earning money from the group by blowing up government monuments and courthouses.

“I fear that the bureau is throwing a lot of effort into resource-intensive sting operations that target only the most gullible individuals in the movement,” German said, “rather than investigating the multiple examples of far-right violence that are happening in plain sight.”

Solomon told the FBI’s witness that he was with Boojahideen, and he was there to protect others from the police, white supremacists, and looters. Solomon and Teeter told the witness that their group’s goal was to overthrow the government and the police.

Boogaloo movement’s aims are difficult to pin down, since its ideology can vary greatly from adherent to adherent and group to group. Some are white supremacists who view the current unrest as a prelude to a race war. Others, like Solomon and Teeter, do not appear to be racist but are virulently pro-gun and anti-police

Human Rights Watch has critized these stings for often targeting “those with intellectual and mental disabilities and the indigent.”

One of the many problems with the fantasy that the FBI constructed for Solomon and Teeter is that Hamas says it’s not interested in any such plots. “Maybe this is for internal domestic reasons — to create such connections and to attract more voters from the right and the Zionist lobbyist to support the current administration,” Naim, the Hamas member, said. “But this should not come at the expense of our just struggle against oppression, apartheid, and occupation.”

From the beginning of the Arabian feud, officials in Tunis stressed their preference for not picking sides while also offering to help with diplomatic efforts aimed at resolving the crisis.

Qatar gave Tunisia critical financial support in 2012 that helped the government in Tunis maintain domestic stability amid a sensitive period of time following the Jasmine Revolution. While under growing International Monetary Fund (IMF) pressure after President Zine El Abidine Ben Ali’s fall, Tunisia received USD 500 million from the Qatari National Bank

Al Jazeera’s coverage of the Arab Spring protests that shook Tunisia in 2010/2011 secured some greater soft-power influence for Qatar among Tunisian revolutionaries

Those leading Ennahda had ties to Doha dating back to the 1990s when Qatar was beginning its escape from the Saudi-led, counter-revolutionary order of the Arabian Peninsula

Emirati press often reports on the politics of post-Arab Spring Tunisia in ways that depict the country as having fallen under too much influence of Islamists, who are by definition “terrorists” as Abu Dhabi sees it

After Nidaa Tounes took power in 2015, the UAE’s Foreign Minister Abdullah Bin Zayed Al Nahyan paid his first visit to Tunisia since 2011. While in Tunis, he met with then-President Beji Caid Essebsi, who founded Nidaa Tounes, and he invited him to the Emirates. Essebsi also paid Egypt’s president a visit in October 2015 and invited Abdel Fattah el-Sisi to Tunis. According to Emirati calculations, these developments were supposed to weaken Doha-Tunis relations. By opening up more channels of communication with Ennahda’s domestic opponents, Abu Dhabi wanted to bring Tunisia’s regional foreign policy into closer alignment with the Emirates, and further away from the Qatari-Turkish axis.

Just as the Qataris helped Tunisia maintain its stability during the aftermath of its 2010/2011 revolution, the Tunisians paid them back in terms of assistance in the domain of food security after the Saudi- and Emirati-imposed siege began.

Qatar is the top Arab investor in Tunisia

From 2011 to 2019, Doha’s exports to Tunisia doubled six times while Tunisian exports to Qatar doubled ten times. Qatar and Tunisia’s growing relationship has manifested in the signing of 80 agreements across a range of areas

leaders in Abu Dhabi and Riyadh have seen the Jasmine Revolution as a threat to their model of “authoritarian stability” which entails support for Arab dictators such as Ben Ali. Both the Saudi and Emirati governments have major concerns about any country in the Maghreb holding free elections that open up the possibility of Islamists being empowered to govern. Furthermore, the growth of Qatari influence in Tunisia following Ben Ali’s fall has irked both Abu Dhabi and Riyadh

Certain segments of the population saw Doha’s agenda as geared toward supporting political Islam, not democratic revolutions in the Arab region. Such perceptions of Doha pushing Tunisia under the Muslim Brotherhood’s influence created problems for Qatar among many Tunisians who oppose Islamism.

One of the reasons why the UAE has more influence in Tunisia than the Saudis pertains to the Emiratis’ culture and ethos of trade and commerce which Tunisian businessmen easily understand and appreciate.

To this point, the majority of Tunisians are indifferent to the ideological underpinnings of the Gulf feud and simply want as much investment from as many Gulf and non-Gulf states as possible. The percentage of Tunisians who are staunchly ‘pro-Qatar’ or ‘pro-UAE’ is below 50, yet their percentage is increasing which underscores how the GCC crisis’ impact on Tunisia has been polarizing

Many of these citizens who staunchly welcomed the Jasmine Revolution see Abu Dhabi as a counter-revolutionary force seeking to topple Tunisia’s democratic government. A common narrative is that the Emiratis would like to do to Tunisia what they did to Egypt in 2013 in terms of bankrolling a coup d’état to reverse an Arab Spring revolution.

The UAE’s hand in Tunisia is certainly weaker than it is in Egypt or Libya. Tunisia lacks a military or “Deep State” that the Emiratis would be able to coordinate with to stage a popular coup d’état in which the putschists could enjoy a degree of legitimacy among Tunisians comparable to what the Egyptian junta enjoyed among ordinary Egyptians in 2013

Ennahda was more humble, moderate, and modest during its time at the helm compared to the Muslim Brotherhood’s Egyptian political wing, the Freedom and Justice Party (FJP). As a result, Ennahda left Tunisians, including those who oppose political Islam, with less reason to favor a coup d’état to end the Islamist party’s role in the country system of governance.

UAE seems more set on preventing Tunisia from being pushed into the Qatari-Turkish axis’s orbit, particularly with respect to the conflict in Libya. Ironically, as Hamdi posits, Tunisia’s non-aligned politics vis-à-vis Libya’s civil war, which the UAE seems to accept, “is in line with Tunisian public opinion which predominantly [favors Tunisian] neutrality and a political solution and view Turkey’s military intervention with much suspicion.”

there are signs that the UAE and Saudi Arabia are frustrated with Tunisia’s view of the UN-recognized GNA as legitimate and Tunis’s opposition to foreign (including Emirati, Egyptian, and Russian) intervention in the conflict

Among secular Tunisians from elite backgrounds, there is a common narrative that Doha has been sponsoring terrorism and radicalism in their country. This message is in lock-step alignment with Abu Dhabi’s narratives about Qatar being a dangerous power in the Arab region. In fact, some opponents of Ennahda have even accused the party of covering for Qatar’s alleged role as a driver of terrorism in post-Ben Ali Tunisia and wished that Tunis would have supported the blockade of Doha in 2017

that Nidaa Tounes and Ennahda reached a political compromise has helped Tunisia achieve significant political stability and peace despite all the chaos in the region. Experts agree that this landmark “secularist-Islamist rapprochement” could have been severely undermined by Tunis picking sides in the GCC dispute

Zero Mass isn’t going to rival bulk water processors any time soon. It will initially only be able to produce up to 2.3 million litres annually - about the volume of a typical Olympic swimming pool. The technology is still much more expensive than desalination for the same output of water. So Zero Mass’s will be in the same bracket as imported, high-end brands such as Evian and Fiji

The rectangular boxes - measuring around 2.4 meters (8 feet) by 1.2 meters - absorb water vapour and extract it using solar energy. Although they can operate almost anywhere the sun shines, Dubai’s hot and humid climate makes the emirate a prime location, according to Cody Friesen, founder of Zero Mass

The panels have dust filters and use a chemical compound that only captures water molecules, ensuring the water is purified even when the air is polluted.

Gulf nations want to reduce their heavy dependence on food imports, especially with the coronavirus pandemic disrupting global supply chains. This month the UAE imported 4,500 dairy cows from Uruguay to boost milk production. It’s also trying to farm rice locally, the success of which will largely depend on using sustainable amounts of water.

Water-from-air is only suitable for farming in enclosed environments such as warehouses

“With hydroponics, it’s a huge advantage to be using very pure water to begin with,” said Wahlgren. “If you’re using desalinated water, there’s still quite a large salt component, which can be harmful to the plants.”

Bowles did not create the “myth of Tangier,” but he gave it a literary respectability and an American cast.

In the early 1950s, Burroughs, Ginsberg, Kerouac, Bryon Gysin, Tennessee Williams, Truman Capote, and Susan Sontag all gravitated to this “portal to the unknown,” as one author christened Tangier. So did European writers like Genet, Juan Goytisolo, and Joe Orton, but Bowles’s influence was not limited to the literary community. In later decades, his recordings and promotion of Moroccan music would draw producers and recording artists from Patti Smith to the Rolling Stones.

Through the 1960s and 1970s, he focused instead on recording and translating from darija (Moroccan Arabic dialect) the oral histories of men he met in Tangier’s cafés. By the time of his death, in 1999, the idea of Tangier as a place for self-discovery had become received wisdom in the West and the Arab world, and Bowles was established as a giant of American letters despite decades of silence.

I gave him a copy of my thesis. He looked up from the title page: “‘Orientalism’?—that’s a bad word, isn’t it?” Faux-naïveté, I would learn, was part of his manner. He told me to come back the following day.

I was, he said, the first Moroccan researcher—a Tangier native, to boot—to defend him. He added his signature beneath my printed name. (A few weeks ago, I got goosebumps when I found the same copy that I gave him, albeit coffee-stained, in the archives at the University of Delaware’s Paul Bowles Collection.) Later, the thesis was included in a collection titled Writing Tangier (2004). I still see citations occasionally in student dissertations on Bowles noting that one Tanjawi, at least, did not regard him as an Orientalist.

Tangier’s collective memory is steeped in nostalgia and centered around the medina, the old city. The medina, the elders told us, was once the epicenter of the Islamic world: it was from the port where the medina meets the sea that Tariq ibn Ziyad had set sail and conquered Spain in 711. After the fall of Granada in 1492, it was to Tangier’s medina that the Jews and Moriscos fled, settling in its alleyways, preserving the mosaic of Islamic Spain

The economic misery and political repression of the 1980s and 1990s made it hard to believe that the medina was ever a free space. Most locals had never heard of these famous writers. I only heard of Bowles when, in 1988, a film crew began working in front of our family restaurant at the entrance to the Kasbah as Bernardo Bertolucci began filming The Sheltering Sky. As teenagers, we came to wonder what truths the books from the Interzone contained, and if Tangier had indeed been better-off under Western rule, as the nostalgists, local and foreign, seemed to imply

The narrative we learned at school was that the monarchy had liberated the north from colonial oppression. But what liberation did the regime (makhzen) bring? After independence, as a local intelligentsia began forming in Tangier, many came to see the American corpus of writings about 1950s Tangier as an invaluable record of a lost golden age.

I made a point of reading the American authors who had written about Tangier’s Interzone. Besides Bowles, I was intrigued by the Beats, especially the Columbia University alums—Kerouac, Ginsberg, Lucien Carr—students of Lionel Trilling and fans of Arthur Rimbaud who had somehow mapped Greenwich Village onto Tangier, turning the Boulevard Pasteur into a “North African Bleecker Street.” But even as a college sophomore, I realized that their writings were more about the straitjacket of McCarthyite America that they were running from, rather than about Morocco as such.

It was even gratifying to see that Tangier, like Berlin, had played a significant role in launching a gay literary movement—in some ways ahead of the West, in having its finger on the “prognostic pulse of the world,” as Burroughs called it. But what was startling was that, while these writers basked in the city’s pleasures, they—with the exception of the Bowleses—didn’t really like Tangier. The Beats had a casual disdain for the natives, invariably describing Moroccans as “rakish” or “raffish.” Capote found Tangier too alien, describing the men as “noisy heathens” and the women as “anonymous bundles of laundry.” He warned friends in New York about the “smell of the arabe.” Burroughs referred to the locals as a “bunch of Ay-rabs,” and in 1958 he pronounced: “Tanger [sic] is finished. The Arab dogs are among us.”

Paul Bowles traced the history of the medina from the early 1930s to independence. He chronicled how the sultan’s crackdown on Sufi practices (“the great puritanical purging”) in central Morocco inched northward.

Bowles’s defense of the Amazigh, or Berber, population was daringly transgressive. Morocco’s culture “is not predominantly Arabic, but Berber,” he insisted—in the face of Arab nationalists who acted as though they believed “Berbers have no culture at all,” as they tried to drag the country into the Arab League. “The general opinion is that the autochthonous population must at all costs be Arabized if it is to share in the benefits of independence,” he observed acidly. “No one seems to have conceived of the possibility of an independent Berber Morocco. In fact, to mention the Berbers at all qualifies one as a pro-French reactionary. At present, to become modern means to become Egyptian.”

Reading these words in my dorm room in wintry Pennsylvania in 1992 was both thrilling and frightening. We as Moroccans—especially those of us from the northern Berber region—grew up in a climate of fear, and I had never heard or read anyone publicly criticize Arab nationalism, or speak so openly of the Moroccan hinterland’s animus toward Fez, the city of the interior regarded as the seat of the regime. To hear this American writer openly excoriate the Moroccan ruling elite for its cruelty and skullduggery was exhilarating

Bowles prompted me to think beyond the binary of “Western” versus “Arab.”

Bowles, in the mid-1960s, had begun translating the memoirs and stories of down-and-out illiterate youth in Tangier. (While he could not read Arabic, Bowles did understand darija, the spoken dialect.) The most prominent of these were Larbi Layachi’s A Life Full of Holes (1966), about a petty thief and male prostitute and his experiences dodging police and servicing tourists (the book was made into a BBC film); Look and Move On (1967), the tales of Mohammed Mrabet, a hustler and golf caddie who worked for an American couple; and the best-known, Mohammed Choukri’s For Bread Alone (1972), an account of his migration from the Rif to Tangier, his life as a street kid in the International Zone, and his becoming a schoolteacher, which he recounted to Bowles in Spanish. These books were marketed in the West as “Moroccan literature,” and for many in the Anglophone world, this was their introduction to it.

The Ministry of Culture, which almost blocked his recording project in 1959, published a remarkable essay in 2009 on the tenth anniversary of his death defending Bowles against criticism from Moroccan nationalist intellectuals, underscoring how he presciently warned of the threats that modernization posed to Morocco’s cultural and physical landscape. Government mouthpieces such as Hespress run flattering pieces about “the American who loved Morocco.”

in effect erased an earlier literary tradition that had seen Moroccan writers published in French and Spanish since the 1930s, let alone the preceding centuries of poetry and other writing in Arabic

Laroui acted as an adviser to the king and was a strong proponent of Arabization. Tangierians saw his attack on Bowles as another attempt by the Arab nationalist elite to subdue the “sin city.” Ben Jelloun also had a complicated relationship to Tangier. The son of a merchant, a Fassi (a person from Fez) who settled in Tangier in the early 1960s, he had attended the French lycée and was seen as part of the new Francophone Fassi upper class—comprising the Alaoui, Alami, Ben Jelloun, Berrada, Omrani, and Tazi families—that had fanned out across the country as the French departed, assuming top government positions. Like Laroui, Ben Jelloun spoke neither of the two common local tongues of the north, Spanish and Tarifit (the Berber language). A paradox of Ben Jelloun’s work, in particular, was that it often featured the very tropes of mysticism, violence, and sexual deviancy he denounced in Bowles’s work. For his part, the American writer dismissed his Moroccan critics as “confirmed Marxists.”

The Moroccan reaction against Bowles began to take form in the early 1970s. His earliest critics were the philosopher Abdallah Laroui and Ben Jelloun, who both chided the American writer for promoting an image of the country as a land of primitivism, drugs, and unlimited sex. Laroui also lambasted the Moroccan bourgeoisie for buying into and reproducing Bowles’s “folkloric” portrayal of their country. Ben Jelloun, writing in 1972, accused the American of belittling the nation’s literary patrimony.

I myself was part of this trend—defending Bowles against the Arab nationalists who were trying to tear him down and impose their political preferences on us. In his final interviews, when asked if he was an “Orientalist,” Bowles would often cite me, noting that a Tangier-born scholar now in America had judged him not to be.

“Paul Bowles loves Morocco, but does not really like Moroccans.” Choukri had some powerful evidence on his side. Over the decades, Bowles had made countless derogatory remarks, speaking of Moroccans as “childlike,” “purely predatory,” and “essentially barbarous.” He claimed also that Muslims aimed for world domination through “the sword and the bomb.”

He was sympathetic to the Amazigh, whom he saw as the original inhabitants of North Africa, a fiercely independent people only “partially Islamicized.” This affection nevertheless rested on some unsettling ideas about racial hierarchy. Bowles was profoundly influenced by the “Hamitic hypothesis,” a late nineteenth-century anthropological theory that saw almost everything of value in Africa as imported by the Hamites, a branch of the Caucasian race, who were held as superior to the Negroid peoples. Berbers, whatever their actual skin tone—even the typically dark-skinned Tuareg—were for Bowles essentially a white “Mediterranean race.”

In Bowles’s idiosyncratic hierarchy, it was Berber music that encapsulated Morocco’s true African identity—and this cultural essence was threatened by the Arabs and their music. The recently released Music of Morocco collection reflects this bias, giving credence to Choukri’s claim that Bowles deliberately misrepresented local culture to reflect his personal vision of Morocco.

I began to realize that Bowles’s fondness for the Berbers and his animus toward Arabs was, in many ways, a reflection of French colonial policy. Although he was well aware of the violence of French imperialism, he enjoyed its amenities—“the old, easygoing, openly colonial life of Morocco”—and as early as the 1950s, Bowles began to lament the loss of “colonial Tangier.” Above all, he believed in the International Zone, seeing its “anarchy” and “freedom from bureaucratic intervention” as an extraordinary political experiment. But these liberties, which is what drew many of the Beats, were the privileges of Europeans and Americans—ones generally not enjoyed by the city’s Muslim and Jewish natives.

In 1972, Tahar Ben Jelloun publicly accused Bowles (and the Beats) of exploiting illiterate, vulnerable youths in Tangier not just artistically but sexually. Choukri in 1997 would echo this charge, claiming Bowles suffered from a sexual illness. These allegations became more commonly heard once Farrar, Straus and Giroux published Bowles’s correspondence in 1994, although he expressed some reluctance about its release. The volume included letters in which he described the boys he slept with, in one letter even bragging about how cheap sex was in Algeria. “Where in this country [America] can I have thirty-five or forty people, and never risk seeing any of them again? Yet, in Algeria, it actually was the mean rate.” (In the correspondence, he reminisced about how he “never had sexual relationships without paying,” and viewed paying for sex as a form of “ownership.”)

Although the letters simply lent credence to rumors long circulating in Tangier, Choukri and other Tanjawi writers were still shocked by them. The literary reaction in Morocco fed into a larger effort there by human rights activists campaigning against sex tourism and child prostitution. Whereas Bowles had always seemed more judicious and reputable than the Beats—in contrast, say, to Burroughs’s open bragging about buying “pre-pubescent gooks” and Ginsberg’s boasting about “paying young boys” for sex—it became increasingly difficult to defend him. For a man who had called Moroccans “purely predatory,” his own behavior now appeared in rather grotesque relief.

The more time I spent at the Schomburg Library uptown, the more I discovered an alternative American literature about Tangier. I stumbled upon Claude McKay’s memoir A Long Way from Home about his time in Tangier in the late 1920s, where he completed his novel Banjo; the actress Anita Reynold’s diary about life in the Interzone in the 1930s; Josephine Baker’s papers, where she talks about filming Princess Tam Tam (1935) in the International Zone, and jazz recordings produced by African-American musicians living in Tangier. Although they had their own dreams about a “Mother Africa,” the African-American writers did not see Tangier as a brothel, or its residents as primitives who needed to be contained or civilized. Most wrote and produced art in solidarity with the disenfranchised local population, connecting the civil rights struggle to North Africa’s anticolonial movements.

In 1998, armed with this newfound knowledge, and as a conscious revision of my earlier guiding, I began giving walking tours of “Black Tangier.” We would would meet at Cinema Mauritania, the theater where Josephine Baker had performed many times, up until her last show there in 1970. She had lived in the International Zone, then joined the French Liberation forces during the war, and later had an affair with the vice-caliph of Spanish Morocco. On the first floor of the Mauritania, pianist Randy Weston had once operated African Rhythms, a music spot that drew the likes of Max Roach and Ahmed Jamal. Then we’d walk down to the Fat Black Pussycat café where the poet Ted Joans, one of few black writers in the Beat movement, played trumpet and “blew” jazz poems.

Next, we’d hit Galerie Delacroix, where Joans once hosted a four-hour tribute to his mentor Langston Hughes, and had the late poet’s verse read in Arabic, English, French, and Spanish. (In 1927, Hughes had visited Tangier and written a lovely poem about travel and unrequited longing, “I Thought It was Tangiers I Wanted.”) Then we’d walk to the majestic Teatro Cervantes built in 1913, where Weston had organized the first pan-African jazz festival in Morocco in June 1972 (revived in 2002), which brought Dexter Gordon, Odetta, Billy Harper, and Pucho and the Latin Soul Brothers to the city. Our last stop was the Hotel Chellah, where, as local legend had it, the Martinican anticolonial thinker Frantz Fanon stayed overnight on July 3, 1959, following a car crash on the Morocco–Algeria border rumored to be the handiwork of La Main Rouge, the paramilitary group run by French intelligence to assassinate leading supporters of Algerian independence. Fanon was flown to Rome the following day on a Moroccan passport.

Paul Bowles and King Hassan II died in 1999, a few months apart. The novelist and the tyrant who had towered over Tangier for generations had more in common than either would have admitted—and that in part explains the reverence Bowles still enjoys in official Morocco

both shared a disdain for leftist, Third-Worldist politics. Both hated pan-Arabism, and loved Berber culture as long as it was “folkloric” and apolitical. They each thought Moroccans were congenitally ill-suited for democracy.

both Bowles and the monarch celebrated a “primitive,” mystical, unlettered, unfree Morocco, sharing a special appetite for the intoxicating rhythms of the Berbers. No wonder King Hassan II, who expelled numerous critics—from Arab intellectuals to French journalists and American professors—never bothered Bowles.

as long as America was seen as a political friend, Bowles was viewed favorably. Not surprisingly, after the Gulf war of 1990 and the release of Bertolucci’s film of The Sheltering Sky that same year, more articles started to appear across the Middle East critiquing Bowles’s representations of Morocco, accusing him of racism and Orientalism

The Morocco that Bowles dubbed a “land of magic” is one the Ministry of Tourism sells to the West

his emphasis on Morocco’s “African” essence suits the country’s recent geopolitical turn and reentry into the Africa Union

for all his misgivings about Western modernity, he thought Morocco as an African country would be better off attaching itself to the West. This is now the position of a significant segment of Morocco’s ruling elite.

That the regime celebrates Berber folklore and the oeuvre of a novelist who wanted an “independent Berber republic” even as it imprisons Berber activists across the country is evidence for many of the regime’s fraudulence and bad faith. In this respect, Bowles’s continuing eminence suggests how little has changed in the kingdom since the colonial era, with an authoritarian regime and repressive social order remaining largely intact.

As for Bowles’s work, I had come to realize that it reflected poorly on Morocco and America. Yes, he had brought attention to the suppression of Berber history and made invaluable musical recordings, but decolonization was supposed to dismantle colonial representations, and instead, the Moroccan regime was validating and institutionalizing Bowles’s depictions of Morocco

today, a new generation of Moroccan writers—among them secularists, Berber activists, music critics, and pan-Africanists—are claiming Bowles as an ally. And that is why I found myself writing about Bowles once more.

the DRS is still creating terrorists and using ‘false flag’ incidents and ‘state terrorism’ as fundamental means of control. The DRS has certainly not changed: its head, General Mohamed Mediène, who was trained by the KGB and once referred to himself as ‘The God of Algeria’,2 was appointed in 1990 and is still in post. He is regarded as the most powerful man in Algeria

Some incidents, such as the widely reported Al Qaeda in the Islamic Maghreb attack on Algeria’s Djanet airport in 2007, simply didn’t happen. What actually transpired was that a demonstration against the Algerian administration over unemployment by local Tuareg youths ended with the youths firing shots at the airport. It was nothing to do with Al Qaeda in the Islamic Maghreb.

As for Al Qaeda in the Islamic Maghreb, its leaders in the Sahara and Sahel regions, namely Abdelhamid Abou Zaid, Mokhtar ben Mokhtar and Yahia Djouadi (all have many aliases) are either agents of the DRS or closely connected to it.

Operation Northwoods remained ‘classified’ and unknown to the American public until declassified by the National Security Archive and revealed by Bamford in April 2001. In 2002, a not dissimilar plan was presented to US Defense Secretary Donald Rumsfeld by his Defense Science Board. Excerpts from its ‘Summer Study on Special Operations and Joint Forces in Support of Countering Terrorism’ were revealed on 16 August 2002,3 with Pamela Hess,4 William Arkin5 and David Isenberg,6 amongst others, publishing further details and analysis of the plan. The plan recommended the creation of a ‘Proactive, Preemptive Operations Group’ (P20G as it became known), a covert organization that would carry out secret missions to ‘stimulate reactions’ among terrorist groups by provoking them into undertaking violent acts that would expose them to ‘counter-attack’ by US forces.7

The first US-Algerian ‘false flag’ terrorist operation in the Sahara-Sahel was undertaken in 2003 when a group led by an ‘infiltrated’ DRS agent, Amari Saifi (aka Abderrazak Lamari and ‘El Para’), took 32 European tourists hostage in the Algerian Sahara. The Bush administration immediately branded El Para as ‘Osama bin Laden’s man in the Sahara’.

The loss of tourism has deprived the region of tens of millions of dollars and forced more and more Tuareg (and others), especially young men, into the ‘criminality’ of banditry and drug trafficking.

Around the time of the El Para operation, the Pentagon produced a series of maps of Africa, depicting most of the Sahara-Sahel region as a ‘Terror Zone’ or ‘Terror Corridor’. That has now become a self-fulfilled prophecy. In addition, the region has also become one of the world’s main drug conduits. In the last few years, cocaine trafficking from South America through Azawad to Europe, under the protection of the region’s political and military élites, notably Mali’s former president and security forces and Algeria’s DRS, has burgeoned. The UN Office of Drugs Control recently estimated that 60 per cent of Europe’s cocaine passed through the region. It put its value, at Paris street prices, at some $11 billion, with an estimated $2 billion remaining in the region.

the rebellion that began in January 2012 was different from all previous Tuareg rebellions in that there was a very real likelihood that it would succeed, at least in taking control of the whole of northern Mali. The creation of the rebel MNLA in October 2011 (see box below) was therefore not only a potentially serious threat to Algeria, but one which appears to have taken the Algerian regime by surprise. Algeria has always been a little fearful of the Tuareg, both domestically and in the neighbouring Sahel countries. The distinct possibility of a militarily successful Tuareg nationalist movement in northern Mali, which Algeria has always regarded as its own backyard, could not be countenanced

‘terrorism rents’

The Algerian intelligence agency’s strategy to remove this threat was to use its control of Al Qaeda in the Islamic Maghreb to weaken and then destroy the credibility and political effectiveness of the MNLA

The leaders of these new groups – Ansar al-Din’s Iyad ag Ghaly, and MUJAO’s Sultan Ould Badi – are both closely associated with the Algerian intelligence agency, the DRS. Although Ansar al-Din and MUJAO both started out as few in number, they were immediately supported with personpower in the form of seasoned, well-trained killers from the DRS’s Al Qaeda in the Islamic Maghreb brigades. This explains why the Islamists were able to expand so quickly and dominate the MNLA both politically and militarily.

Foreign military intervention now looks increasingly likely. That is something to which Algeria has always been strongly opposed in that it regards itself, not France, as the hegemonic power in the Sahel. The UN Security Council’s 12 October Resolution effectively gave Algeria a last window of opportunity to ‘rein in its dogs’ and engineer a peaceful political solution.

there is the prospect of one appalling scenario that is being raised by some of the local, mostly Tuareg, militia commanders. They are postulating as to whether Algeria’s DRS and its Western allies have been using the Azawad situation to encourage the concentration of ‘salafist-jihadists’ into the region – in the form of the long-talked about ‘Saharan emirate’ – before ‘eradicating’ them. In that instance, Algeria’s DRS would pluck out its ‘agents’ and leave the foot-soldiers – the Islamist fanatics – to face the bombardment.

Now that the Emiratis have broken the ice, opportunities for Arab-Israeli energy deals are broad and lucrative, ranging from investment in the Israeli pipeline itself, to adapting it for carrying natural gas or connecting it to pipelines across Saudi Arabia and the wider Middle East

Just over 60 years ago when it was built, the Eilat-Ashkelon pipeline was a massive national construction project aimed at guaranteeing Israel’s and Europe’s energy supplies in the wake of the 1956 Suez crisis

Most of the oil flowing through the pipeline came from Iran, which had close but discreet relations with Israel for decades under Shah Mohammad Reza Pahlavi. In 1968, the Israeli and Iranian governments registered what was then called the Eilat-Ashkelon Pipeline Co. as a 50-50 joint venture to manage the export of Iranian crude through Israeli territory and onward by tanker to Europe

A Swiss court ordered Israel in 2015 to pay Iran compensation of about $1.1 billion as a share of profits from the joint ownership of the pipeline since the two enemies broke off relations in 1979, but Israel has refused to pay up.

While the company’s main 42-inch pipeline was built to transport Iranian oil north to the Mediterranean, it now does most of its business in reverse. It can pump oil unloaded in Ashkelon from ships sent by producers such as Azerbaijan and Kazakhstan to tankers in the Gulf of Aqaba for transport to China, South Korea, or elsewhere in Asia

The pipeline’s advantage over the Suez is the ability of the terminals in Ashkelon and Eilat to accommodate the giant supertankers that dominate oil shipping today, but are too big to fit through the canal. Known in oilspeak as VLCCs, or very large crude carriers, the ships can transport as much as 2 million barrels of petroleum. The 150-year-old Suez Canal, on the other hand, is only deep and wide enough to handle so-called Suezmax vessels, with just half the capacity of a VLCC

The company’s business has always been one of Israel’s most closely guarded secrets. Even today, EAPC releases no financial statements. Levi says he can’t disclose the names of customers—though he says they include “some of the biggest companies in the world.” What little information that is publicly known only came to light as the result of legal battles following a 2014 rupture in the pipeline that caused the worst environmental disaster in Israeli history, spilling more than 1.3 million gallons of crude oil into the Ein Evrona desert nature preserve.

The boycott enforced by Saudi Arabia, the UAE, and their oil-producing neighbors meant that tankers acknowledging their docking in Israel would be barred from future loadings in the Persian Gulf, effectively destroying their business. The details are highly confidential—but generally the ways ships can obscure their activities include turning off their transponders, repainting, reflagging, reregistering, and faking their docking records.

EAPC’s business model improves dramatically with the erosion of the Arab boycott. “If the concerns [with secrecy] go down significantly, the price will drop significantly,”

Saudi Arabia has indicated it won’t establish formal links until the Palestinian conflict is resolved, although its business connections with Israel are plentiful and growing

Because of the canal’s limitations, much of the Gulf crude bound for Europe and North America gets pumped through Egypt’s Suez-Mediterranean Pipeline, in which Saudi Arabia and the UAE hold a stake. Egypt’s pipeline, however, operates in only one direction, making it less useful than its Israeli competitor, which can also handle, for example, Russian or Azerbaijani oil heading to Asia.

Even more possibilities arise from Israel’s discovery of a bounty of natural gas deposits off its Mediterranean coast that can supply far more than Israel’s own needs. Bringing in Gulf investors in addition to Israel’s current partners such as Chevron, and the possibility of connecting to the Middle East’s gas pipeline grid, would open yet another new horizon for Israel’s nascent energy industry.

The agreement also involves the formation of a joint military force and a way to monitor violations, Williams said. The deal will be sent to the UN Security Council.

orders foreign mercenaries out of the country within three months

The rival sides in Libya’s conflict signed a permanent cease-fire Friday, a deal the United Nations billed as historic after years of fighting that has split the North African country in two.But skepticism over whether the agreement would hold began emerging almost immediately.

A similar dynamic can be seen in Syria. Throughout the conflict, the government of Bashar al-Assad and its allies have engaged in a ferocious campaign to expel civilians from cities and towns controlled by Syrian rebels. These displacement tactics have undermined rebels’ ability to govern and deprived them of civilian support. But they have also been used to weed out those considered disloyal to the Assad regime. The government has sought to lure the displaced to its territories and employed civil registration, property claims, and other administrative procedures to screen returning refugees and IDPs. As part of evacuation and reconciliation agreements in areas retaken from opposition groups, the Assad regime has given residents a choice of moving to government areas or to other rebel-held parts of Syria. Electing the latter is seen as signaling allegiance to the opposition. Many of those who moved are now being relentlessly targeted by regime forces in Idlib province, the only remaining opposition stronghold. When I spoke to a defector from the Syrian army, he conveyed the logic through a chilling metaphor: “Think of a dumpster where you gather garbage to finally burn it.”

Viewing displacement as a sorting mechanism is essential to understanding the drivers and consequences of wartime migrations, and for improving efforts to manage them. The United Nations and international NGOs typically set up and manage displacement camps; provide food, shelter, health care, education, and other services; advocate on behalf of the displaced; and help governments adopt domestic policies on displacement-related issues. While this assistance has done much good, it has also raised the specter of moral hazard. It is one thing for the international community to assist those who flee to another country in order to ease the strain on refugee-hosting governments. It is quite another for it to shoulder the burden of displacement within a country on behalf of a government or nonstate actor that is directly responsible for the displacement in the first place. In Syria, for instance, the Assad regime has steered massive amounts of humanitarian assistance to areas it controls, which has helped the government lure IDPs and address some of their needs.

If humanitarian agencies show they are willing to offset the costs of uprooting civilians, they could perversely incentivize armed groups to engage in these practices. This is not hypothetical. There are multiple instances where international aid, while providing crucial life-saving assistance to people in conflict zones, has also enabled combatants to implement, sustain, or expand policies of forced displacement.

The widespread use of sorting displaced people demonstrates that fleeing in wartime can be perceived as a political act. But the presumption of guilt by location is often embraced by combatants and civilians alike, and not just in cases where displacement is used as a weapon of war. As Stephanie Schwartz argued in a previous article in Foreign Policy, post-conflict societies commonly experience hostility between people who fled during a conflict and those who stayed.

Conflict resolution and reconciliation efforts need to treat displacement and return as a political phenomenon, not just a humanitarian one

if combatants purposely compelled people to flee during the conflict, then victims will need greater security assurances to return, along with accountability mechanisms that recognize these violations and provide restitution and justice. Rarely are state or nonstate actors held responsible for displacement.

an international refugee system that is increasingly seen as feckless and disconnected from the realities of modern migration. That’s because in civil wars, civilians are valuable assets for armed groups. If people are given the ability to escape conflict-affected countries, then they are not compelled to “pick a side” through their movements. Armed groups are deprived of vulnerable recruits and propaganda pawns. Leaving the country may still be perceived as treachery, but at least crossing the border puts civilians beyond the reach of all warring parties and makes them eligible for international protection. Limiting the possibility of exit only stands to embolden combatants while forcing people to decide between bad options.

strategic value in enacting more generous asylum policies as a tool of conflict management

hostility toward immigrants and surges of nationalist sentiment have been accompanied by political leaders recognizing the advantages of welcoming refugees from other countries. A prominent example is the Cold War. For the United States, accepting emigres from the Soviet Union and allied countries was a foreign-policy priority meant to signal the discontents of communist rule and the relative merits of American values and institutions. Today, the refugee system is in desperate need of reform, which could gain some momentum if more emphasis is placed on articulating and promoting the strategic benefits of asylum and refugee resettlement.

the SDF became the main partner force for the United States on the ground in Syria. In order to defeat ISIS, it was necessary to further expand the geographical reach of the SDF to Arab-majority cities such as Manbij, Raqqa, Tabqa and Deir Ezzor. In the course of this expansion, some Arab women were recruited as well. In July 2017, the YPJ (the women’s branch of the YPG) announced the creation of the first battalion of Arab women, the “Brigade of the Martyr Amara.”[5]

the expansion of the SDF and self-administration across north and east Syria was not always welcomed by Arab communities. The increase in Arab rank-and-file fighters has not yet been accompanied by an equally significant increase of Arabs in leadership positions, although Arabs have been promoted within both the military and civilian structures of the Autonomous Administration of North and East Syria. The secular and gender-egalitarian ideology is not embraced by some more conservative members of society

In an attempt to undo tribal hierarchies, administration officials are encouraging people to use the term al-raey, which means shepherd

during my visits to ramshackle YPJ outposts in Manbij, Raqqa, Al-Sheddadi, Tabqa, Ain Issa, Al-Hasakah and elsewhere, I met many Arab women. They had all enlisted in the YPJ voluntarily, as there is no conscription for women. Many of them were eager to tell their stories

name of the governing entity was changed to the Autonomous Administration of North and East Syria and the Kurdish term Rojava was dropped in December 2016.[10] Although this decision angered some Kurdish nationalists, it was justified by the expansion of the territory beyond Kurdish-majority areas. The official logo recognizes the linguistic diversity of the region, and is in four languages: Arabic, Kurdish, Syriac-Aramaic and Turkish. Furthermore, in 2018 the de-facto capital or administrative center of the region was moved from Qamishli to Ain Issa, an Arab town

By 2019, the SDF was in de-facto control of approximately one-third of Syria. The territory they defend from incursions by ISIS, the Turkish government and Syrian government forces is an ethnically and religiously diverse region. These six regions—Jazira, Deir Ezzor, Raqqa, Tabqa, Manbij and Euphrates—are governed by the Autonomous Administration of North and East Syria, which operates semi-independently of Damascus. The Arabs who inhabit these six regions are not a homogenous group. While some Arabs have protested the policies of the Autonomous Administration, others openly endorse the new political project.

Inspired by an eclectic assortment of scholars, ranging from Murray Bookchin to Immanuel Wallerstein, the ideology that emerged is referred to as Democratic Confederalism. The nation-state is no longer a prize to be obtained but is now seen as part of the problem that led to the subjugation of Kurds in the first place, along with that of women and other minorities, and therefore to be avoided.

The emergence of Arab Apocis may be one of the many unexpected twists of the Syrian conflict, signifying the appeal of the Rojava revolution beyond Rojava.

A co-chair system was established where all leadership positions—from the most powerful institutions down to neighborhood communes—are held jointly by a man and a woman

here I focus on Arabs since they now constitute the majority of rank-and-file fighters and yet are frequently omitted from analyses of the SDF. Scholars, journalists, think tank analysts and government officials still incorrectly refer to the SDF as a Kurdish force.

joining the SDF entailed risks, especially for women. Anyone who joined the SDF from a city that was under the control of ISIS, or who joined from territory never controlled by the SDF, did so at great personal risk

The Syrian Democratic Forces is the only armed group in Syria that has a policy of not discriminating on the basis of race, ethnicity, religion or gender, which has allowed the SDF to develop into a truly multi-ethnic and multi-religious force. This radical egalitarianism clearly appealed to non-Arab minorities who suffered under decades of pan-Arabism promoted by the Baathist regime of the Asad family. Kurds from the far corners of Kurdistan were galvanized by the promise of the Rojava revolution. What is less well appreciated is that Arabs have also embraced these ideals and practices.

a large number of Arab respondents rejected the Turkish occupation of Syria and demanded that the land be returned to Syria. Contrary to analysts who portray the conflict as one solely between Turkey and the Kurds, my survey shows that Arab SDF members also view the Turkish incursions and expanding Turkish presence as an illegitimate foreign occupation of Syrian land

The SDF faces ongoing threats from the Asad regime, Turkey and ISIS cells. The Turkish intervention in October 2019, however, did not lead to a disintegration of the SDF, or even to any serious defections, as some had predicted.[14]

Libya’s interior ministry has said the aircraft included at least six MiG-29s and two Sukhoi 24s, and had flown to Libya from Hmeimim air base in Syria. Russia and the Wagner group have deployed forces in Syria to back president Bashar al-Assad in the country’s nine-year civil war.

Western diplomats view Russia’s role in Libya as opportunistic — a chance for Moscow to assert its influence in the region and expand its foothold in the east Mediterranean.

Diplomats say hundreds of Wagner fighters have been deployed to support Gen Haftar in Libya for some time. But more recently, an estimated 2,000 Syrian fighters have been dispatched to bolster Gen Haftar’s self-styled Libyan National Army.

Meanwhile, Turkey has increased its support for the government in Tripoli by dispatching several thousand Syrian militias and equipment, including Hawk air defence systems, that have negated Gen Haftar’s air superiority.

Fighters loyal to the UN-backed government took control of al-Watiya air base this month after a battle in which Turkish drones destroyed Russian-made Pantsir air-defence systems.

“That will be Russian mercenary pilots flying Russian-supplied aircraft to bomb Libyans.”

Frederic Wehrey, Libya specialist at the Carnegie Endowment for International Peace, described the Africom statement “as a major bold move against Russia” but expressed doubt on whether it would “translate into a more muscular US policy on Libya”.“The big unknown is the White House . . . because there are other allies that still have a hand in the fight like France and the Emirates, so will the US want to expend the political capital [by opposing those countries too].”

a series of shared behavioral patterns. The personas identified by The Daily Beast were generally contributors to two linked sites, The Arab Eye and Persia Now; had Twitter accounts created in March or April 2020; presented themselves as political consultants and freelance journalists mostly based in European capitals; lied about their academic or professional credentials in phony LinkedIn accounts; used fake or stolen avatars manipulated to defeat reverse image searches; and linked to or amplified each others’ work. 

In February, two websites, The Arab Eye and Persia Now, were registered on the same day and began to acquire a host of contributors. 

both sites share the same Google Analytics account, are hosted at the same IP address, and are linked through a series of shared encryption certificates

Persia Now lists a non-existent London mailing address and an unanswered phone number on its contact form. The apparent editors of the outlets, Sharif O'Neill and Taimur Hall, have virtually no online footprints or records in journalism.

placed articles critical of Qatar and supportive of tougher sanctions on Iran in conservative North American outlets like Human Events and conservative writer Andy Ngo’s The Post Millennial, as well as Israeli and Middle Eastern newspapers like The Jerusalem Post and Al Arabiya, and Asian newspapers like the South China Morning Post.

constant editorial lines like arguing for more sanctions on Iran or using international leverage to weaken Iran’s proxy groups in Lebanon and Iraq. The personas are also big fans of the United Arab Emirates and have heaped praise on the Gulf nation for its “exemplary resilience” to the COVID-19 pandemic, its “strong diplomatic ties” to the European Union, and supposedly supporting gender equality through the Expo 2020 in Dubai.

criticizing Facebook for its decision to appoint Tawakkol Karman, a 2011 Nobel Peace Prize laureate, to its oversight board. Media outlets in Saudi Arabia, Egypt, and the United Arab Emirates have criicized the appointment of Karman, a former member of the Muslim Brotherhood affiliated Islah Party in Yemen, for her association with the group.

None of the Twitter accounts associated with the network ever passed more than a few dozen followers, but a few still managed to garner high profile endorsements for their work. An article by “Joyce Toledano” in Human Events about how Qatar is “destabilizing the Middle East” got a shout-out from Students for Trump co-founder Ryan Fournier’s nearly million-follower Twitter account and French senator Nathalie Goulet high-fived Lin Nguyen’s broadside about Facebook and Tawakkol Karman.

All of the stolen avatars were mirror image reversed and cropped from their originals, making them difficult to find through common Google reverse image searches

On her LinkedIn page, “Salma Mohamed” claimed to be a former reporter for the AP based in London, though no public record of an AP journalist matching Salma Mohamed’s description is available.

Another persona, Amani Shahan, described herself in bios for Global Villages and Persia Now as being a contributor to and “ghostwriting articles” for The Daily Beast. No one by that name has ever written for The Daily Beast and The Daily Beast does not employ ghostwriters. (Shahan also referred to herself with both male and female pronouns in different author bios.) 

fresh controversies — over previously acquired objects, including Dead Sea Scroll fragments found to be fake and items from Iraq, Afghanistan and Egypt — have continued to dog the museum

the museum is discussing the return to Iraq of another 8,106 pieces. Hobby Lobby acquired them so haphazardly for the museum, he says, that it may never be known how they came onto the market

ome of these items may have even come from Iraq's national museum, which was looted after the U.S. invaded Iraq in 2003 and troops failed to protect cultural sites

Hobby Lobby acquired the items, most of them clay tablets, between 2009 and 2014 from sources in the U.S., the U.K. and Israel. Another 5,000 items, Egyptian papyri and textiles, acquired during the same period, also lack proper documentation

between 5% and 10% of the roughly 8,000 objects now being returned to Iraq are fake

The Museum of the Bible's latest issue is over an ancient Jewish prayer book from Afghanistan. The museum says it was "legally exported" from the U.K. and "acquired in good faith" with provenance information dating from the 1950s. Now, Kloha says, museum staff believe the book was taken out of Afghanistan after 1998 — decades after a UNESCO convention made it illegal to export antiquities without government approval. The Taliban, which controls many parts of the country today, is accused of widespread trafficking in antiquities.

The U.S. government's 2017 complaint against Hobby Lobby notes that Green was stopped by U.S. Customs and Border Protection in 2010 while carrying a $1 million Bible without a customs declaration. The following year, U.S. Customs agents seized misidentified cuneiform tablets being shipped to Hobby Lobby from the United Arab Emirates.

the museum's reputation among scholars has made it difficult to arrange loans of works from other institutions

Iraqi's ambassador to the U.S., Fareed Yasseen, tells NPR that he would personally like to see Iraqi artifacts exposed to as wide an audience as possible. "To me, the Elgin Marbles should be in Greece, not in the British Museum, because a lot of people will see them in Greece," he says. "But if you look at the massive winged bulls [from ancient Iraq] you have in the British Museum ... or the Louvre, I mean honestly, if they were in Iraq, so few people would go there to see them. To be fair, looking at the issue as a world citizen, if you will, these are part of all our heritage. Anybody who has read the Bible can relate, right?"

Salahi and countless non-Western others have long known and written about torture at Guantánamo or Bagram or any of the many places where it occurred. But it only becomes a literary, notable, and prize-worthy truth when it flows from the pen of a foreign correspondent at a prestige publication like The New Yorker.

“If you say that you are angry,” Salahi tells the two white men, “it is understood as an emotion. If I say that I am angry, it is seen as a threat to national security.”

Salahi’s words underscore the truth Taub has not told: that writing an article about torture that does nothing to disrupt a worldview that has left brown men forever suspect is not getting anywhere at all.

expected to rely in part on the working definition of the term anti-Semitism as established by the International Holocaust Remembrance Alliance, a group of nations that includes the United States. Some interpretations of the IHRA definition argue that groups that support the Boycott, Divestment and Sanctions movement should be declared anti-Semitic.

Supporters of designating Oxfam, Human Rights Watch and Amnesty International as anti-Semitic allege that they back the BDS movement. But Oxfam representatives say their organization does not support the movement, while Human Rights Watch and Amnesty International say they do not take a position on it.

Some also argue that, while the three rights organizations on paper may not support the BDS movement, they do so in practice, by issuing reports critical of certain Israeli actions.

The second quartet—Egypt, Jordan, Saudi Arabia and the United Arab Emirates—was established by the Arab League in 2007 to revive peace efforts. This “Arab Quartet” also was active at first, only to become dormant amid a range of developments. These included Arab and regional instability; Saudi-Emirati preoccupation with Iran, Yemen and other regional conflicts; Egypt’s preoccupation with the Nile River negotiations with Ethiopia and Sudan, the conflict in Libya, and a number of pressing internal challenges; and a general feeling that there is very little hope to advance a solution to the Israeli-Palestinian conflict.

Israelis generally accord high importance to the relationship with King Abdullah of Jordan and are enthusiastic about steps toward warmer relations with the Arab World

The EU has said that annexation “could not pass unchallenged.” But in considering specific actions, the bloc faces difficulties in achieving the required unanimity among its 27 member states.

Egypt and Jordan, the only Arab countries with peace treaties with Israel, have significant influence in the Arab quartet and on the Arab position pertaining to this conflict. Similarly, France and Germany play a central role in Europe, and on EU positions within the Middle East Quartet

MFO, which is based in Rome, said all indications were that the crash was an accident. An investigation is being launched, it said.

The U.S. Army provides about 450 troops to the MFO mission, including senior members of its leadership, the MFO website says. Known as Task Force Sinai and made up of active-duty, reserve and National Guard members, the American contingent is the largest of the force of around 1,150 troops.

forced returns of Cameroonians this summer to a country beset by violence could amount to a violation of international law, according to Human Rights Watch

six deported Cameroonians said they were repeatedly denied access to lawyers or information about the charges against them following their arrest, and that their concerns about the ongoing violence back home were dismissed

"I told them: 'you want me to die?' and they said: 'just go back to your country'," added Rene, who worked as a car polisher in Abu Dhabi since 2019. Rene said he had not been allowed to retrieve his savings or any documents, including his birth certificate, before being deported.

African and Asian workers have highlighted stigma and racism in the past, and the UAE regularly faces criticism from human rights groups for abuses including forced deportations. Yet the scale of the mass arrests in June and recent deportations were unprecedented, the non-profit Euro-Med Monitor - which co-authored a report on the issue - said this month.

all countries are obliged to abide by a human rights principle known as "non-refoulement," which prohibits nations from forcibly returning anyone to a country where they risk threats to their life or liberty

Cameroon's consul-general in Dubai, Donancier Mebouogue, said he had received "no official information" from the UAE's foreign ministry on the arrests and deportations, despite three written requests. In early August, Mebouogue tried to visit al-Wathba prison, where guards confirmed that Cameroonians were being detained but prevented him from seeing them, he said.

While Nigeria has proved a sanctuary for some of the Cameroonians, not all are so fortunate. "I traveled (to Abu Dhabi) because the war was getting too tough," former pastry chef Christopher said. "Now I'm back (in Cameroon), with nowhere to turn to – nowhere to run."

“If this administration wants to be serious about protecting democracy as a broad policy approach, there are really few places more significant.” It wouldn’t cost a lot, Feldman points out. But making clear that Saied’s moves are unacceptable would “show we actually believe in democracy and we’re not being merely situational about it.”

the Arab tyrannies and monarchies have been urging Saied on toward more authoritarianism and lumping Ennahdha together with extremist Islamist groups

democracy has not been terribly rewarding so far for Tunisia. Saied’s power grab was actually popular among large masses who have complained of rampant corruption and are suffering terribly for basic needs.

A report this month from Human Rights First indicated that the restoration of Arab dictatorships may be generating a new generation of terrorists; in Egypt, a harsh crackdown on democracy and human rights activists by Abdel Fattah al-Sisi, a former general who seized power in 2014, has led to active recruitment by the Islamic State in Egypt’s prison system. 

“It’s time to stop saying it’s early days [for this administration] because we’re six months in and there is no palpable new approach.” In February, the Biden administration approved a $197 million sale of missiles to Egypt days after the Egyptian government detained family members of a U.S.-based Egyptian American human rights activist.

The president is as much a practitioner of realpolitik as he is an advocate of democracy, and it’s clear his main interest is not in nurturing new democracies but in herding together the mature industrial democracies against major authoritarian threats such as China and Russia.

hortly before Saied’s takeover, the U.S. government’s Millennium Challenge Corporation approved nearly $500 million in aid to strengthen Tunisia’s transportation, trade, and water sectors. Saied’s government is also seeking a three-year $4 billion loan from the International Monetary Fund, which answers to pressure from Washington and other major capitals. Washington has other leverage as well: In 2020, the United States signed on to a 10-year military cooperation program with Tunis, and the two sides regularly hold joint exercises. And in the last decade, Washington has invested more than $1 billion in the Tunisian military, according to U.S. Africa Command.

Tunisia has had no support for its transition within the Middle East North Africa region and far too little support from other democracies in Europe and the United States

“I think we often forget that democratic revolutions are almost never successful on the first attempt,”