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Led by Kurds, the YPG evolved over time into the Syrian Democratic Forces (SDF): a multi-ethnic, multi-religious force in which all the indigenous peoples of the region are represented. Arabs, Assyrians, Armenians, Yezidis, Circassians and Turkmen have fought alongside Kurds to defend their homeland. By 2019, when the SDF had liberated all of Syrian territory from ISIS control, there were some 100,000 fighters (including SDF and Internal Security Forces) under the leadership of SDF commander-in-chief Mazlum Abdi, a Syrian Kurd and former Kurdistan Workers’ Party (PKK) cadre.[2] The majority of his rank-and-file fighters, however, were Arabs.

My field survey of over 300 SDF members reveals that there are three main reasons for the SDF’s success in recruiting and retaining Arabs: First, the SDF offered material incentives such as salaries and training opportunities.[3] Second, the existence of a common threat—first ISIS and now Turkey—solidified bonds between Kurds and Arabs and also prompted many to enlist. Third, the survey shows that many Arab members of the SDF support at least some, if not all, of the basic political principles upon which the SDF and the Autonomous Administration of North and East Syria (AANES) are based.

In September 2014, a joint operations room was established between the Free Syrian Army (FSA) and the YPG, known as Burkan al-Firat (Euphrates Volcano).[4] The ISIS siege of Kobane and ensuing US military support cemented the alliance between the YPG and a number of Arab units within the FSA, which led to the emergence of the SDF in October 2015.

As the fight expands beyond Kurdish-dominated areas into Arab-heavy territory, a growing number of Arabs are either directly joining the Syrian Kurdish forces or Arab groups allied with them. They are collectively known as the Syrian Democratic Forces, or SDF. An SDF official told Al-Monitor that as of Oct. 22, at least 500 Arab women had enlisted with the YPJ. Women fighters were the first to declare victory on Oct. 19 in Raqqa’s main square. “Many were Arabs,” the official said.

“So long as women are doing their jobs in the public sphere and there is full transparency, I don’t think even becoming fighters is that controversial in our society. Eastern Syria is not too religious.”

Ocalan’s rambling treatises on gender equality known as “jineoloji” — a play on words based on “jin,” which means “woman” in Kurdish — resonate with women of different ethnicities and creeds. This self-professed “science of women” is drilled into men and women across Rojava, or “Western Kurdistan,” as the Kurdish-dominated swath of territory controlled by the YPG is known. 

After Serekaniye’s family was forced to resettle farther south, she surprised her mother in late 2020 by saying she wanted to join the Women’s Protection Units (YPJ). The all-female, Kurdish-led militia was established in 2013 not long after their male counterparts, the People’s Protection Units (YPG), ostensibly to defend their territory against numerous groups, which would come to include the Islamic State (Isis). The YPG have also been linked to systematic human rights abuses including the use of child soliders.

Serekaniye’s mother argued against her decision, because two of her brothers were already risking their lives in the YPG.But Serekaniye was unmoved. “We’ve been pushed outside of our land, so now we should go and defend our land,” she says. “Before, I was not thinking like this. But now I have a purpose – and a target.”

Serekaniye is one of approximately 1,000 women across Syria to have enlisted in the militia in the past two years. Many joined in anger over Turkey’s incursions, but ended up staying.

In Syria, these women also fought for equality as much as they fought to end the Islamic State. Women’s rights sat at the center of the ideas they had worked to bring to the area, not at all because of American influence, but because of their own ideology inspired by Abdullah Ocalan, Murray Bookchin, and the ideas of near-utopian grassroots, participatory democracy with women’s equality at its center. While critics often saw these ideas as unique to this group of Kurds, the many young women I met from Arab and Christian communities across the region very much shared at least the women’s piece — the idea that they merited a say in their own future. For the members of the Women’s Protection Units that Nowruz led, beating ISIS meant beating the ideology that said women meant nothing and mattered even less.

More than 15 women have died since Turkey’s offensive against the Kurds began two weeks ago. Turkish-backed forces released a video showing their capture of one of the YPJ fighters.  Another video shows Turkish-backed forces calling a dead YPJ fighter a “whore.”

The end of Baghdadi offered the only bright spot she and her forces have experienced since Turkey launched its attack.