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Here lies the real risk of Europe’s energy situation: So long as it continues to buy Russian oil and gas, it is sending massive amounts of cash to a neighboring dictator.  By keeping the taps on, Putin consolidates his power as Russian dictator.

Diversifying away from fossil fuels would bring security benefits (in addition to some obvious environmental ones), in part by reducing the money sent to petrostates like Russia.

is it possible that those who called for swift U.S. intervention several years ago were right all along? If the United States, NATO, the Arab League, or some combination of the above had established a no-fly zone and stood ready to intervene with ground forces, might the Assad regime have fallen quickly and spared Syria and the world this bleak and open-ended disaster?

I still believe intervening in Syria was not in the United States’ interest and was as likely to have made things worse as to have made them better. I take no pleasure in my conclusions; it would be more comforting to think that even seemingly intractable problems can be solved.I take no pleasure in my conclusions; it would be more comforting to think that even seemingly intractable problems can be solved

The Limits of Air Power. Proponents of “no-fly zones” typically exaggerate their impact and in so doing overstate the capacity of air power to determine political outcomes.

Assad’s “Gamble for Resurrection.” From the very start, a key problem in Syria was the lack of an attractive exit option for the entire Assad regime. As the titular leader of the Alawite minority that has dominated Syria since 1970, Assad and his followers saw relinquishing power as a mortal threat.

What About the Jihadis? Intervening to push Assad out faced another obvious objection: It might open the door for al Qaeda or other violent extremists. This concern also complicated proposals to arm anti-Assad forces like the Free Syrian Army. How could Washington ensure U.S. weapons didn’t end up in the wrong hands?

only thing worse than a truly awful government is no government at all

Face It: The United States Is Toxic. The ineffectiveness of U.S. training efforts and other forms of advice may be partly due to the negative opinion most people in the Middle East have of U.S. policy. America may be admired for its democracy, its achievements in science and technology, and the friendliness of its people, but U.S. Middle East policy is widely reviled.

Whose Interests Are Truly Engaged? There is a clear humanitarian interest in ending the Syrian civil war. But neither great nor minor powers typically run big risks or bear large costs for strictly humanitarian reasons.

the least bad option at this point would be a re-energized effort to end the fighting. The United States should stop insisting Assad must go, and listen carefully to the other powers with a stake in the outcome, including Russia

I don’t know if it will be possible to reconstitute a unified Syrian state; if not, then an organized and internationally supervised partition plan will have to be negotiated and implemented

What began as a humanitarian project has turned into an insidious form of conversion and riot control which has had many casualties. It has been profoundly anti-democratic in many cases, including in Bosnia, Afghanistan, and Iraq. From the ground, for many of its recipients, the various iterations of this liberal peace project have taken on a colonial appearance. It has become illiberal

local actors are reframing what they require from a viable, just, and durable peace, often quietly and in the margins, drawing on the liberal peace as well as their own customs and interests.

Talk of ‘human security’, ‘responsibility to protect’, ‘do no harm doctrines’ and ‘local ownership’ seems very empty from the perspective of most of the peoples these concepts have been visited upon. This in turn has often elicited from subject communities a 'post-colonial response', criticising peace interventions as self-interested, imperialistic, orientalist, and focusing on the interveners' interests rather than local interests. A local (transnational and transversal) attempt is under way to reclaim political agency and autonomy from the new post-Cold War 'civilising mission', which has over the last twenty years, shown itself unable to provide for basic needs, rights, security (state or human) at levels local actors expect, or to respect or understand local differences and non-liberal, and even non-state patterns of politics. Non-liberal and non-western forms of politics, economics, society, and custom, are clamouring for discursive and material space in many post-conflict zones, with mixed implications for sustainability and for the purpose of achieving a normatively (to liberals at least) and contextually acceptable, locally sustainable peace.

In some cases, as in Kosovo and Timor Leste this has led to a modified form of state emerging, heavily influenced by both liberal norms and local customs, practices, identities, and national agendas. Very difficult issues arise here for 'international planners' of peace and world order, not least in how they respond to such confrontations between very different political systems, customs, and agendas. But, it is also the case that synergies may arise, where these are sensitively handled and properly understood.

peace requires well-being via human needs stemming from rights defined by their contexts, (where context may mean local, customary, state, market, regional or international, not merely the 'local' it is often taken to mean). These contexts are of course connected to the ambit of liberal state and international institutions, but they are not defined by them. As a result, millions of people around the world do not have adequate rights or needs provision, nor proper access to representation, despite the best intentions of liberal peacebuilders.

To achieve this the ethically and methodologically dubious privatisation of security and peacebuilding and its connection to neoliberal marketisation strategies in the context of a classically sovereign state should be abandoned. The privatisation of peacebuilding means that no accountability is possible until after a specific development project has failed, and only then by refusing funding often to those who need it most. Such strategies have attracted to this sector a dangerous fringe of arrogant bureaucrats, 'ambulance chasers' and 'cowboys' rather than imbuing peacebuilding with the dynamics of grounded reconciliation.

democracy is rarely resisted other than by the most extreme of actors, but it is often criticized for being distant in outcome to local communities.

At the moment the impulse appears to be to illiberalise, to postpone democracy, to open markets further, and to depoliticise because a lack of local agency is seen to be the cause of these failures, rather than faulty international analytic and policy approaches and mistaken idealism.

Television talks shows and daily newspapers have been busy with discussion about Egyptian identity, while commentators have lamented the final collapse of pan-Arab unity.

Relations between Algeria and Egypt became so strained that the Arab League asked Libya’s leader, Col. Muammar el-Qaddafi, to mediate.

“The leader who uses power and oppresses his citizens and forges their will in elections cannot convince anyone when he speaks about the dignity of the citizens,” wrote Alaa al-Aswani,

people focused on domestic failings that until now were largely tolerated, or swallowed: A ferry that sank leaving 1,000 Egyptians lost at sea; universities ranked among the worst in the world; an Egyptian border guard killed by the Israelis; Egypt’s longtime culture minister losing to a Bulgarian as the new leader of Unesco; and now Algerians desecrating the Egyptian flag.

he object of most people’s ire has shifted from the Algerians to the government, which many have started to accuse of exploiting the defeat for political gain, even as they continue to ache over the personal loss of pride.

what has emerged, instead, is a surge in nationalism wrapped up in anger — and despair. “If we are infuriated, it is not over soccer, to hell with the game, we are infuriated over our dignity,” said Hamada Abdullah, who lives in Daqahalya, northeast of Cairo. “We love this country and don’t want to be humiliated whether from the authorities inside or from other people outside. We feel oppressed and constrained and unable to do anything.”

Comparing the loss in 1967 with events in Khartoum, he wrote, “The Egyptian dignity which was wounded by the behavior of the Algerian thugs as they chased after the peaceful Egyptian fans in the streets of Khartoum will rise once again across the nation.”