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Ed Webb

The Middle East's New Divide: Muslim Versus Muslim - Al-Monitor: the Pulse of the Middl... - 0 views

  • For much of the last decade, most have digested the narrative of a Muslim-West divide. It was so pervasive that newly elected US President Barack Obama, portrayed as a symbolic messiah bridging two worlds, was awarded a Nobel Peace Prize before even completing a year of his term. Twelve years after the 9/11 al-Qaeda attacks, much of the discussion about the "Muslim world" has internalized this language, and why not? The conflict between the Palestinians and US-supported Israel remains unresolved, US drone strikes continue unabated in Pakistan and Yemen and terrorist attacks like the Boston Marathon bombing are still occurring in deadly fashion.
  • in recent years approximately 90% of terrorism-related fatalities have been Muslim
  • The battle lines have shifted from Islam versus the West to Muslim versus Muslim, and it is time for politicians and pundits in the United States and the Middle East alike to catch up
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  • In 2008, Hezbollah leader Hassan Nasrallah, Syrian President Bashar al-Assad and Iranian President Mahmoud Ahmedinejad were regarded as the most admired leaders in the Arab world. Subsequent events and sectarian strife have made such a result today inconceivable
  • With the end of the Soviet war in Afghanistan — in which the Americans and Muslim jihadists were allies — and the fall of the Soviet Union, a new dynamic began to set in. The 1991 Gulf War raised the specter of an American hegemon and also led inadvertently to the development of al-Qaeda as an anti-Western force. Over the next two decades, underlined by the 9/11 attacks, the notion of Samuel Huntington’s clash of civilizations appeared to be coming to fruition. With the Iraq and Afghanistan wars in full throttle, alongside the second Palestinian intifada, this divide sharpened in the early 2000s.
  • Al-Qaeda’s own ideology was based heavily on the writings of Sayyid Qutb, the Muslim Brotherhood leader executed in 1960s Egypt. Qutb had, in turn, borrowed heavily from the 14th-century theologian Ibn Taymiyyah, both of whom promoted intra-Muslim violence. The basis of the call to jihad was not against the West, but rather against "un-Islamic" regimes, even if they were helmed by Muslims. Embedded in al-Qaeda’s fight was a rejection (takfir) of regimes within the Muslim world. The United States and its Western allies were targeted for being the guarantors of these governments in the eyes of al-Qaeda
  • The ripping open of the political space in Egypt, Libya, Yemen and Tunisia has brought contestation for power into play, and in the spotlight stands the debate over the role of Islam
  • three concurrent battle lines pitting Muslim against Muslim across the region: militants versus the state, Shiites versus Sunnis (and Salafists versus Sufis) and secularists versus Islamists
Ed Webb

Swiss ban on minarets was a vote for tolerance and inclusion | csmonitor.com - 1 views

  • By Ayaan Hirsi Ali
  • There are two ways to interpret the vote.
    • Ed Webb
       
      Actually, I can think of many more than two ways to interpret it. This is a very limited way of framing the issue.
  • Imams can then preach a message of self-segregation and a bold rejection of the ways of the non-Muslims.
    • Ed Webb
       
      Sure. But they can also preach about, you know, pretty much anything. They can preach a message of tolerance and inclusion, too, and having a minaret doesn't actually change things either way.
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  • It is remarkable that the Swedish foreign minister, Carl Bildt, said in public that the Swiss vote is a poor act of diplomacy
    • Ed Webb
       
      I'm with you there. Very odd and poor choice of words there. The UN condemnation of the vote as intolerance was more to the point.
  • And this is what the Swiss vote shows us. This is a confrontation between local, working-class voters (and some middle-class feminists) and Muslim immigrant newcomers who feel that they are entitled, not only to practice their religion, but also to replace the local political order with that of their own.
    • Ed Webb
       
      This may be what the vote shows you. But you have shown no scrap of evidence that the small minority of Swiss who are Muslims have any such agenda. All there is so far is a tendentious Islamophobic narrative backed by the coarsest of generalizations. Where's the substance?
  • None of those Western academics, diplomats, and politicians who condemn the Swiss vote to ban the minaret address, let alone dispute, these facts.
    • Ed Webb
       
      I'm a Western academic, and former diplomat, and I'm disputing these 'facts'.
  • There is indeed a wider international confrontation between Islam and the West. The Iraq and Afghan wars are part of that, not to mention the ongoing struggle between Israelis and Palestinians and the nuclear ambitions of Iran. That confrontation should never be confused with the local problem of absorbing those Muslims who have been permitted to become permanent residents and citizens into European societies.
    • Ed Webb
       
      The problem here is that if you're going to accept the Huntington master-narrative of clash of civilizations, then you cannot really separate these things. If you want to see a confrontation between "Islam" and the "West" then you have to accept that it is within as well as across borders. It is much easier to separate out the domestic and foreign policy issues if you abandon the narrative of the 'clash' - I recommend it.
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    Hirsi Ali's opinion.
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    WOW you ripped that to shreds lol....is this what professors do when they are bored?
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