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The bleak retrospective judgments on the war obscure the breadth of public support for U.S. military action at the start of the conflict and, perhaps more importantly, in the months leading up to it. Throughout 2002 and early 2003, President George W. Bush and his administration marshaled wide backing for the use of military force in Iraq among both the public and Congress. The administration’s success in these efforts was the result of several factors, not least of which was the climate of public opinion at the time. Still reeling from the horrors of the Sept. 11, 2001, terrorist attacks, Americans were extraordinarily accepting of the possible use of military force as part of what Bush called the “global war on terror.”

Two of the administration’s arguments proved especially powerful, given the public’s mood: first, that Hussein’s regime possessed “weapons of mass destruction” (WMD), a shorthand for nuclear, biological or chemical weapons; and second, that it supported terrorism and had close ties to terrorist groups, including al-Qaida, which had attacked the U.S. on 9/11.

Two decades after the war began, a review of Pew Research Center surveys on the war in Iraq shows that support for U.S. military action was built, at least in part, on a foundation of falsehoods.

a major new survey by Pew Research Center also finds deep divisions in Israeli society – not only between Israeli Jews and the country’s Arab minority, but also among the religious subgroups that make up Israeli Jewry.

Nearly all Israeli Jews identify with one of four categories: Haredi (commonly translated as “ultra-Orthodox”), Dati (“religious”), Masorti (“traditional”) or Hiloni (“secular”)

secular Jews in Israel are more uncomfortable with the notion that a child of theirs might someday marry an ultra-Orthodox Jew than they are with the prospect of their child marrying a Christian

Nearly 18 years since the start of the war in Afghanistan and 16 years since the U.S. invasion of Iraq, majorities of U.S. military veterans say those wars were not worth fighting, according to a new Pew Research Center survey of veterans. A parallel survey of American adults finds that the public shares those sentiments

Veterans who served in either Iraq or Afghanistan are no more supportive of those engagements than those who did not serve in these wars. And views do not differ based on rank or combat experience.

Hand in Hand operates four bilingual schools across Israel and two kindergartens. Jaffa’s primary school classes are the most recent addition.The idea of children from different cultural backgrounds learning together and speaking each other’s language may seem uncontroversial. But it has prompted a fierce backlash from right-wing Jewish groups in Israel.In late 2014 Hand in Hand’s flagship school in Jerusalem was torched by activists from Lehava, an organisation that opposes integration between Jewish and Palestinian citizens. Graffiti daubed on the walls read “Death to the Arabs” and “There can be no coexistence with cancer”.Three of the group’s members were jailed last year. In January Israel’s high court increased the sentences of two brothers involved in the arson attack.Although Lehava is a fringe group, it draws on ideas that have found favour with much larger numbers of Israeli Jews, especially over the past 15 years as the country has lurched to the right.A survey by the Pew polling organisation this month found that half of Israeli Jews wanted Arabs expelled from the state, and 79 percent believed Jews should have more rights than their Palestinian compatriots.

1,350 children are currently in bilingual education, out of a total Israeli school population of some 1.5 million children.

The Jaffa parents argue that their coastal city of 50,000 residents, which is incorporated into the Tel Aviv municipal area, is the natural location for a bilingual school.A third of Jaffa’s residents are Palestinian, reflecting the fact that, before Israel’s creation in 1948, it was Palestine’s commercial centre.Although Israelis mostly live in separate communities, based on their ethnicity, Jaffa is one of half a dozen urban areas where Jewish and Palestinian citizens live close to each other.

Across a number of countries that are wrestling with the politics of national identity, younger people are far more likely than their elders to take an inclusive view of what it takes for people to be truly considered “one of us” – whether the measure is being born in their country, sharing local customs and traditions or being Christian.

The divide between the young and the old over birthright nationality is quite wide in certain European countries: 21 percentage points in the United Kingdom and 16 points each in Greece and Spain

Views on the importance of culture to national identity also split along generational lines. A majority (55%) of older Americans but only 28% of younger adults believe it is very important that a person share U.S. national customs and traditions to be truly American. There is a similar 20-point generation gap in Australia, Canada and Japan.

“I can’t make a living reporting from the Middle East anymore,” said Sulome in mid-December. “I just can’t justify doing this to myself.” The day we spoke, she heard that Foreign Policy, one of the most reliable destinations for freelancers writing on-the-ground, deeply reported international pieces, would be closing its foreign bureaus. (CJR independently confirmed this, though it has not been publicly announced.) “They are one of the only publications that publish these kinds of stories,” she said, letting out a defeated sigh.

Sulome blames a news cycle dominated by Donald Trump. Newspapers, magazines, and TV news programs simply have less space for freelance international stories than before—unless, of course, they directly involve Trump.

Trump was the focus of 41 percent of American news coverage in his first 100 days in office. That’s three times the amount of coverage showered on previous presidents