Congressmen wooing new business to their districts or debating local politics is hardly new terrain, and in that sense, the opening gala of the Assembly of Turkic American Federations last month is like thousands of other receptions every year in Washington.
But the formation of the ATAF, which highlights an Islamic identity that makes some secular Turks uneasy, comes as Turks are playing catch-up in the Washington influence game.
NorthJersey.com: Turks flex their newfound political power - 0 views
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The ATAF is an umbrella for 150 separate local organizations around the country, including Koc's center, the Turkish Cultural Center in Ridgefield and the Pioneer Academy of Science in Clifton. All are affiliated with Turkish Muslim scholar Fethullah Gulen, Koc said. Gulen, who now lives in Pennsylvania, advocates a conservative brand of Islam that condemns terrorism and advocates more interfaith cooperation and science education. He was acquitted in absentia of what supporters called politically motivated charges in Turkey of advocating an Islamic state. Koc said the new group's primary goal is to foster better understanding of Turkic people — a term that includes not only those from Turkey but also those from such countries as Azerbaijan, Kazakhstan, Kyrgyzstan, Turkmenistan and Uzbekistan — and cooperation between Muslims and other faiths. It's not connected to the Turkish government or Turkish politics, he said.
Countering Christian Zionism in the Age of Trump | MERIP - 0 views
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As Christian Zionists—Hagee is the founder of the main US Christian Zionist organization, Christians United for Israel (CUFI) and Jeffress regularly preaches the ideology on Fox news—the two men’s remarks reflect their belief that the modern state of Israel is the result of biblical prophecy. This belief centers around the idea that 4,000 years ago God promised the land to the Jews, who will rule it until Jesus’ return to Jerusalem and the rapture. Not all will benefit from this end of times scenario: While Christians will be saved and “live forever with Christ in a new heaven and earth,” those adhering to other religions who do not convert to Christianity will be sent to hell.
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Israel’s occupation and oppression of Palestinians—including those who are Christian—is either ignored or perceived as required to achieve the end result. In this vein, Christian Zionists consider Israel’s expansion into the West Bank via illegal settlements a positive development and even support Israeli expansion into Jordan’s East Bank.
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Jeffress, for example, once said that Judaism, Islam and Hinduism “lead people…to an eternity of separation from God in hell,” and Hagee suggested in a 1990s sermon that Hitler was part of God’s plan to get Jewish people “back to the land of Israel.” Yet when questioned about the decision to include such speakers in the ceremony’s lineup, White House Deputy Press Secretary Raj Shah said, “I honestly don’t know how that came to be.”
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The problems with an increasingly dominant definition of anti-Semitism (opinion) - 0 views
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The problem, of course, is that when a state’s actions and its government’s policies cannot be critiqued, then the pursuit of knowledge and academic freedom are threatened. If successful, Israel’s use of the anti-Semitism charge to silence serious and well-grounded criticism could very well become the template for other countries, including the United States government, and powerful corporations to mobilize different kinds of hate-speech accusations to protect rights-abusive behavior.
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the examples marginalize the kinds of anti-Jewish attacks in recent years -- from Pittsburgh to Halle, Germany -- that have resulted in mass casualties or the broader rise of fascism in the United States with its deeply ingrained anti-Semitism, as evidenced by the Jan. 6 riots at the Capitol.
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not surprising that concern about the IHRA definition has been growing. Professional associations, such as the British Society for Middle East Studies, student groups and more than 100 Palestinian and Arab academics and intellectuals have argued that the IHRA definition is being used to stifle not just criticism of Israel but also, and more widely, support for Palestinian rights. Roughly 200 international scholars working in anti-Semitism studies and related fields -- including Jewish, Holocaust, Israel, Palestine and Middle East studies -- just drafted the Jerusalem Declaration on Anti-Semitism, a new definition that responds to the IHRA one and is inspired by the 1948 Universal Declaration on Human Rights and the 1969 Convention on the Elimination of All Forms of Racial Discrimination. Their aim is twofold: 1) to strengthen the fight against anti-Semitism by clarifying what it is and how it is manifested and 2) to protect a space for an open debate about the vexed question of the future of Israel/Palestine. Meanwhile, 40 Jewish organizations including the fastest growing -- and explicitly anti-Zionist -- Jewish organization in the United States, Jewish Voice for Peace, have “unequivocally opposed” the IHRA definition, precisely because its focus on Israel gives the definition a “strong potential for misuse.”
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