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"There are, in other words, no perfect maps-just maps that (more-or-less) perfectly capture our understanding of the world at discrete moments in time. In his new book, A History of the World in 12 Maps, Brotton masterfully catalogs the maps that tell us most about pivotal periods in human history. I asked him to walk me through the 12 maps he selected (you can click on each map below to enlarge it)."

"Introduction: A visitor to the Empress Matilda's tomb at Rouen might be mistaken in believing that its occupant had never sought the English throne in her own right. Yet in the long struggle which engulfed the kingdom after her father's death in 1135 this is exactly what she did. Matilda may indeed have been the greatest English heiress of the twelfth century to fail to secure her inheritance. Charles Beem remarks that Matilda's epitaph 'described the summit of earthly achievement to which a twelfth-century aristocratic woman could aspire, according to the dictate of a male-dominated feudal society'. Matilda's rule lasted less than seven months before she was unceremoniously driven out of London in the spring of 1141. Even so, her lordship bore many of the typical characteristics of royal administration, and with King Stephen imprisoned by her supporters Matilda for a time was recognised as the sole source of royal authority in the kingdom."

British Arts and Humanities Data Service can be searched by time period, subject or geographic area.

Women's involvement with medieval music took a variety of forms; they served at times as audience, as participant, as sponsor, and as creator. The evidence for their roles, like that for their male contemporaries, is sporadic at best. Many musical sources have been lost, and those sources that do survive only occasionally provide composer attributions. Information on specific performances is virtually non-existent, and the references to musical performances gleaned from literary allusions must be read critically. Similarly, an art-work portraying a women musician may be representational or symbolic--or both. Yet despite these handicaps, modern scholarship reveals many ways in which medieval women were engaged with--and enriched by--the music that flourished around them.

Europe in the first half of the 14th Century seemed to be preparing itself for significant changes. Cities grew in importance, though most of the population was still rural. Population increases had led to overuse of the available land. Poor harvests-also due to cooler, wetter weather-led to famines. The serf system was being undermined. Centralized political authority was becoming more powerful. Then the Black Death cut a path-both literal and figurative-through the middle of the 14th Century. The disease was caused by the bubonic plague, which was spread by rats, whose fleas carried the plague bacilli from the East along trade routes until it penetrated almost all of Europe, killing at least one out of every three people. Such a radical alteration in population in any place, at any time, would likely set off dramatic changes in society. What happened in a Europe already beginning to transform itself? In this lesson, students analyze maps, firsthand accounts, and archival documents to trace the path and aftermath of the Black Death.

Have you ever looked at an exhibit in a museum and wondered what was happening in other countries at that time?

Women in medieval times

Hroswitha of Gandersheim is considered Germany's first woman literary writer. Among philosophers she is known as a female 'lover of wisdom' during a time when few Europeans were engaged in the intellectual life. It should be noted that her name is sometimes spelled Roswith, Roswitha or Hrosuit.

Medieval England was not a comfortable place for most women. Medieval women invariably had a hard time in an era when many men lived harsh lives. A few women lived comfortable lives but Medieval society was completely dominated by men and women had to know 'their place' in such a society.

Medieval England experienced few revolts but the most serious was the Peasants' Revolt which took place in June 1381. A violent system of punishments for offenders was usually enough to put off peasants from causing trouble. Most areas in England also had castles in which soldiers were garrisoned, and these were usually enough to guarantee reasonable behaviour among medieval peasants. An army of peasants from Kent and Essex marched on London. They did something no-one had done before or since - they captured the Tower of London. The Archbishop of Canterbury and the King's Treasurer were killed. The king, Richard II, was only 14 at the time but despite his youth, he agreed to meet the peasants at a place called Mile End. What were the peasants angry about and why had they come to London ?

The word 'Assassin' was brought back from Syria by the Crusaders, and in time acquired the meaning of murderer. Originally it was applied to the members of a Muslim religious sect - a branch of the Ismailis, and the followers of a leader known as the Old Man of the Mountain. Their beliefs and their methods made them a by-word for both fanaticism and terrorism in Syria and Persia in the 11th and 12th centuries, and the subject of a luxuriant growth of myth and legend. In this book, Bernard Lewis begins by tracing the development of these legends in medieval and modern Europe and the gradual percolation of accurate knowledge concerning the Ismailis. He then examines the origins and activities of the sect, on the basis of contemporary Persian and Arabic sources, and against the background of Middle Eastern and Islamic history. In a final chapter he discusses some of the political, social and economic implications of the Ismailis, and examines the significance of the Assassins in the history of revolutionary and terrorist movements.

1. Between Magna Carta and the Parliamentary State: The fine rolls of King Henry III 1216-1272 and the project A fine in the reign of King Henry III (1216-1272) was an agreement to pay the king a sum of money for a specified concession. The rolls on which the fines were recorded provide the earliest systematic evidence of what people and institutions across society wanted from the king and he was prepared to give. They open a large window onto the politics, government, economy and society of England in the hinge period between the establishment of Magna Carta at the start of Henry's reign and the parliamentary state which was emerging at its end. This Project, funded by the Arts and Humanities Research Council, makes the rolls freely available to a wide audience while at the same time, in the Fine of the Month feature, providing regular comment on their historical interest. Users of the website are also invited to follow and contribute to the Fine Rolls blog.

Our story begins in 1360. It was a time of castles and intrigue, of knights and chivalry. Less than twenty years before, the Black Death had decimated Europe's population. Twenty years later, Wat Tyler would meet his fate while leading a peasant uprising. In the meantime, Geoffrey Chaucer the great English poet, was writing his famous Canterbury Tales. The Knights of France and England had tales to tell of their own. Of jousting and tournaments. Of fair maidens and dragons. Of King Arthur and the Round Table. English speakers then did not sound like English speakers today. But people who attended the popular jousting tournaments of the 14th century expected from their heroes what we expect from ours: Courage in the face of great danger.

The international effects of Black Death Death and disease were familiar features of life in the Middle Ages, but previous epidemics were dwarfed by the arrival of the Black Death. It erupted out of central Asia to create a pandemic greater even than the Plague of Justinian 800 years earlier. Present in bubonic, pneumonic and septicaemic forms, the Black Death had killed millions by the time it finally declined. Europe may have lost a third of its people, China perhaps half. Besides death, the disease brought fear, panic and very often a complete breakdown of society.

The crusader Kingdom of Jerusalem was always desperately short of defenders, and constantly in danger of falling to the Muslims. The Templars quickly became important in the defense of the kingdom, as did their sister order, the Knights Hospitaller. They were so respected, and so feared, by Muslim leaders for their dedication and determination, that Muslims commonly murdered them when they captured them, rather than allowing the Templars to be ransomed. This was done, for example, by Saladin after the Battle of Hattin in 1187. The Templars fought very hard to defend the Holy Land and the Kingdom of Jerusalem that ruled it, but it was a losing battle. There were too many Muslims, and the Christians were constantly outnumbered and on the defensive. At last, in 1291, Muslims drove Christians out of the Holy Land for the second time (the first was in the 7th century), and many Templars, including their Grand Master, were killed in the final siege.

The majority of the population lived in the countryside at the time of the Black Death. Dr Mike Ibeji traces the plague's devastating impact on the rural communities.

After an hour of battle, the Norman army suffered heavy casualties. Seeing this, the undisciplined English army were tempted to pursue the enemy. They broke their formations and dispersed. As they were no longer protected by the shield wall, the Norman invaders led by William, could easily attack and kill the Englishmen. By the time, the English army realised that it was counter-attacked, it was too late.

Harold made mistakes by having two battles in the same period of time, and using the wrong weapons. Harold should have waited before engaging battle with the Normans; The Normans burned the lands they pillaged through and consequently would have eventually had to return back to Normandy in order to get food.

In March 1191, the first corn ship to reach the camp outside Acre arrived. As welcome as the food was the news that Richard I of England and Philip II Augustus of France had finally arrived in the east. Philip arrived at Acre first, on 20 April 1191, but it was the arrival of Richard, eight weeks later on 8 June, that made the difference. Luck played a part in his success. Philip had spent his time building siege engines and pounding the walls, but it needed someone of Richard's military background and ability to energize the attackers.

The Siege of Acre was one of the first confrontations of the Third Crusade, lasting from August 28, 1189 until July 12, 1191, and the first time in history that the King of Jerusalem was compelled to personally see to the defence of the Holy Land.[1] It was also the deadliest event of the whole period of the Crusades for the Christian ruling class of the east.[2]