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So much death could not help but tear economic and social structures apart. Lack of peasants and laborers sent wages soaring, and the value of land plummeted. For the first time in history the scales tipped against wealthy landlords as peasants and serfs gained more bargaining power. Without architects, masons and artisans, great cathedrals and castles remained unfinished for hundreds of years. Governments, lacking officials, floundered in their attempts to create order out of chaos.

"The CHSSP is proud to introduce our third Blueprint unit: Sites of Encounter in the Medieval World, funded through the generous support of the Social Science Research Council and the British Council.  Drawing on new historical scholarship about the Mediterranean world, maritime technology transfers, travel narratives and multicultural trade cities, the unit is framed around the investigation question:  How did sites of encounter change the medieval world?"

This interest stands in contrast, as Hatcher points out, to the view of the Black Death taken by historians at mid-century and it may be that the social and economic history of late medieval English society has emerged from the shadow of historians such as Postan and Levett, where the Black death was seen as a catalyst, not a prime mover. Colin Platt's King Death. The Black Death and its aftermath in latemedieval England is a work of synthesis which continues this trend. Written in a fairly chatty style (phrases such as 'Mickey Mouse numbers' and 'rich old ladies' abound) with a liberal sprinkling of modern marketing-speak ('shopping blight', 'customer base' and 'market spread', for example), it is a personal tour through a great deal of the recent secondary literature, largely generated by historians of town and countryside; the book also offers a brief survey of postplague art and architecture.

The long term effects of the Black Death were devastating and far reaching. Agriculture, religion, economics and even social class were affected. Contemporary accounts shed light on how medieval Britain was irreversibly changed.

"The current paper surveys and analyzes the ecological and economic crisis of 1093- 1096, as the prelude to the First Crusade, chiefly in its "popular" form. The pestilence of 1093-1094, drought and famine of 1095 have increased the religious zeal and social violence of the popular masses in regions of Germany, the Low Countries and France. This combination has turned into the (failed) crusade. The collective behaviour of the crusading rustics reflects their economic distress, religious zeal and violent mood, at the same time."

At Learn it in 5, you'll learn what is Web 2.0, and strategies for using Web 2.0 technology in the digital classroom - all in 5 minutes or less. Learn it in 5 is a powerful library of how-to videos, produced by technology teachers, for the purpose of helping teachers and students create classroom strategies for today's 21st century's digital classroom. These step-by-step how-to videos walk teachers through Web 2.0 technology, demonstrating how to use Web 2.0 applications like blogs, social networks, podcasts, interactive videos, wikis, slidesharing and much more.

The word 'Assassin' was brought back from Syria by the Crusaders, and in time acquired the meaning of murderer. Originally it was applied to the members of a Muslim religious sect - a branch of the Ismailis, and the followers of a leader known as the Old Man of the Mountain. Their beliefs and their methods made them a by-word for both fanaticism and terrorism in Syria and Persia in the 11th and 12th centuries, and the subject of a luxuriant growth of myth and legend. In this book, Bernard Lewis begins by tracing the development of these legends in medieval and modern Europe and the gradual percolation of accurate knowledge concerning the Ismailis. He then examines the origins and activities of the sect, on the basis of contemporary Persian and Arabic sources, and against the background of Middle Eastern and Islamic history. In a final chapter he discusses some of the political, social and economic implications of the Ismailis, and examines the significance of the Assassins in the history of revolutionary and terrorist movements.

Clothes are far more than a physical covering to protect the body from the elements; they can reveal much about a person. An evening gown, a doctor's white coat, cowboy boots-today these can all be clues to social status, profession, or geographic origin.

The Harrying (or Harrowing) of the North was a series of campaigns waged by William the Conqueror[1] in the winter of 1069-1070 to subjugate Northern England, and is part of the Norman conquest of England. It effectively ended the quasi-independence of the region through large-scale destruction that resulted in the relative "pacification" of the local population and the replacement of local Anglo-Danish lords with Normans. The death toll is believed to be over 100,000, with substantial social, cultural, and economic damage.[2][3] Because of the scorched earth policy, much of the land was laid waste and depopulated, a fact to which Domesday Book, written almost two decades later, readily attests.[4]

The English Peasants' Revolt of 1381 erupted suddenly, but not without warning. The seeds of dissent fell from the tree that was medieval society itself and were watered by the continuous oppression of the poor in towns as well as the countryside by those in power. Artisans, parish priests, poor city workers, and even small traders rose with the peasants in their call for the abolition of feudal obligations (serfdom) and the resulting economic/social injustice they had endured for so long. The wide variety of rebels indicates the tremendous level of dissatisfaction with the corruption in government and the confines of 14th century English society; this dissatisfaction indicates that the people were thinking and questioning instead of meekly accepting their role as a human beast without hope for a better life. The Revolt may have failed in its immediate goals, but it served as a link in the quest of the poor for emancipation from servitude, controlled wages, and unfair taxes. Their expression of concerns, desires, and demands was an example in courage, courage to challenge the strict boundaries of society.

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Medieval England experienced few revolts but the most serious was the Peasants' Revolt which took place in June 1381. A violent system of punishments for offenders was usually enough to put off peasants from causing trouble. Most areas in England also had castles in which soldiers were garrisoned, and these were usually enough to guarantee reasonable behaviour among medieval peasants. An army of peasants from Kent and Essex marched on London. They did something no-one had done before or since - they captured the Tower of London. The Archbishop of Canterbury and the King's Treasurer were killed. The king, Richard II, was only 14 at the time but despite his youth, he agreed to meet the peasants at a place called Mile End. What were the peasants angry about and why had they come to London ?

In the English Peasants' Rebellion of 1381, continued enforcement of the Statute of Laborers no doubt rankled and perhaps made the peasantry more open to provocative sermonizing but labor legislation had not halted higher wages or improvement in the standard of living for peasant. It seems likely that discontent may have arisen from an unsatisfying pace of improvement of the peasant's lot. The regressive Poll Taxes of 1380 and 1381 also contributed to the discontent. It is furthermore noteworthy that the rebellion began in relatively affluent eastern England, not in the poorer west or north.

The most spectacular of all the 14th century peasants was the English Peasants' War. In 1381, the English peasants revolted, angered over legislation like the Statute of Labourers, which tied them to the land and imposed new taxes. One of these taxes, the poll tax, was particularly troublesome. A whole or head tax is a tax levied on individual simply because he exists. In 1380, the English government issued a new poll tax, the third in just four years. Meanwhile, landlords were constantly increasing rents on their land, lay and to which the peasants was now tied by the Statute of Labourers.