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Gary Patton

Was Jesus' Last Supper a Seder? - Biblical Archaeology Review - 0 views

  • Moreover, while the narrative in the synoptics situates the Last Supper during Passover, the fact remains that the only foods we are told the disciples ate are bread and wine—the basic elements of any formal Jewish meal.
    • Gary Patton
       
      This is the key for Jesus Followers. The rest is the "tradition of men". Ritualistic and rule-based religion is what the Scriptures repeatedly command Jesus Followers to gurad against when they get in the way of a saving relationship with a living God through the sacrifice of His Son's sinless life for "those who will believe" (Romans 10:9-10).
  • “Now as they were eating, Jesus took bread, and blessed, and broke it, and gave it to the disciples and said, ‘Take, eat; this is my body.’ And he took a cup, and when he had given thanks he gave it to them, saying, ‘Drink of it, all of you, for this is my blood of the covenant’” (Matthew 26:26–28=Mark 14:22; see also Luke 22:19–20). Is this not a striking parallel to the ways in which Jews celebrating the Seder interpret, for example, the bitter herbs eaten with the Passover sacrifice as representing the bitter life the Israelites experienced as slaves in Egypt?
  • For many Jews (especially non-Orthodox Jews), the process of development continues, and many modern editions of the Haggadah contain contemporary readings of one sort or another. Even many traditional Jews have, for instance, adapted the Haggadah so that mention can be made of the Holocaust.8
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  • Almost everyone doing serious work on the early history of Passover traditions, including Joseph Tabory, Israel Yuval, Lawrence Hoffman, and the father-son team of Shmuel and Ze’ev Safrai, has rejected Finkelstein’s claims for the great antiquity of the bulk of the Passover Haggadah.
  • It’s not that rabbinic literature cannot be trusted to tell us about history in the first century of the Common Era. It’s that rabbinic literature—in the case of the Seder—does not even claim to be telling us how the Seder was performed before the destruction of the Temple.b
  • the Holy One, blessed be He
  • King of Kings, the Holy One Blessed be He
  • Might not Jesus be presenting a competing interpretation of these symbols? Possibly. But it really depends on when this Rabban Gamaliel lived. If he lived later than Jesus, then it would make no sense to view Jesus’ words as based on Rabban Gamaliel’s.
  • Virtually all scholars working today believe that the Haggadah tradition attributing the words quoted above to Gamaliel refers to the grandson, Rabban Gamaliel the Younger, who lived long after Jesus had died.14 One piece of evidence for this appears in the text quoted above, in which Rabban Gamaliel is said to have spoken of the time “when the Temple was still standing”—as if that time had already passed.
  • And presumably they would have engaged in conversation pertinent to the occasion. But we cannot know for sure.
  • Having determined that the Last Supper was not a Seder and that it probably did not take place on Passover, I must try to account for why the synoptic Gospels portray the Last Supper as a Passover meal.
  • Another motive relates to a rather practical question: Within a few years after Jesus’ death, Christian communities (which at first consisted primarily of Jews) began to ask when, how and even whether they should celebrate or commemorate the Jewish Passover
  • The Quartodeciman custom of celebrating Easter beginning on the evening following the 14th day apparently began relatively early in Christian history and persisted at least into the fifth century C.E.
  • Early on, a number of Christians—Quartodecimans and others—felt that the appropriate way to mark the Jewish Passover was not with celebration, but with fasting.
  • Thus, until Jesus’ kingdom is fulfilled, Christians should not celebrate at all during Passove
  • By calling the Last Supper a Passover meal, these Jewish-Christians were trying to limit Christian practice in three ways. Like the Passover sacrifice, the recollection of the Last Supper could only be celebrated in Jerusalem, at Passover time, and by Jews.c
  • there are various reasons why the early church would have tried to “Passoverize” the Last Supper tradition.
  • This too is a Passoverization of the Jesus tradition, but it is one that contradicts the identification of the Last Supper with the Seder or Passover meal.
  • Surely the depiction of the Last Supper as a Passover observance could play a part in this larger effort of arguing that Jesus’ death echoes the Exodus from Egypt
  • a widely popular Paschal sermon, which could well be called a “Christian Haggadah,” reflecting at great length on the various connections between the Exodus story and the life of Jesus
  • Contrary to popular belief, the Catholic custom of using unleavened wafers in the Mass is medieval in origin. The Orthodox churches preserve the earlier custom of using leavened bread.23 Is it not possible to see the switch from using leavened to unleavened bread as a “Passoverization” of sorts?
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    This April 2012 article in BAR analyzes the similarities between the Jewish Seder and what Christians call Jesus' "Last Supper" and the timing of the event based on archaeological evidence. gfp (2012-04-07)
Gary Patton

Liberal Christian Scholarship ...Redaction Criticism, and Islam (Part 1) - 1 views

  • As Richard Bauckham has pointed out (and his role in our debate was most interesting, and again illustrated that I really do not believe Dr. Ally understands my point on this matter), the eyewitnesses to the events of the gospel continued in the church for many decades, forming a very important core element of the continuation of the gospel message.
    • Gary Patton
       
      What Dr. White is referring to here is that during the debate, Imam Ally tried to use something Mr. Bauchman said , as a so-called "conservative Christian scholar, to confiirm one of Mr. Ally's points. Dr. White would not agree to the author's alleged conservatism. Plus he later used this point to steal Ally's so-called 'thunder'.
  • The gospel story began to be proclaimed by the eyewitnesses and the first generation of believers immediately after Pentecost. It spread like wildfire, turning the world upside down. It spread both by zeal as well as by persecution. The oral tradition of the church was the context out of which the gospels themselves were written. The gospel writers were fully aware of that tradition. They were not seeking to supplant it, but to organize it and preserve it in yet another form.
  • This oral tradition, something shared by the entire community, is the source out of which they drew their narrative.
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  • If we assume that Matthew and Mark are not liars, that they are not dishonest men, and that they are seeking to communicate a message faithfully, drawing from the tradition known to them, we conclude, upon examination of numerous texts such as the above, that
  • we can see that both are giving us perfectly proper renditions of the same incident and the same words, one in fuller form than the other, both seeking to communicate the same concept, though to two different audiences.
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    In this article, Dr. James White, of Alpha & Omega Ministries examines the dangers of "Redaction and Form Criticism" in Christian scholarship (sic) and the refusal by Muslim scholars to apply it to Islam while using it to attack Christians beliefs based on our Bible. gfp (2012-03-27)
Gary Patton

Adam & Eve to be Nude Anew? - Nude Scribe - 1 views

  • Here is Milton's description of Satan's first sight of the "naked Majestie" of Eve and Adam, in Book IV of Paradise Lost:
  • the poet's voice reiterates explicitly that neither nudity nor genitalia are inherently shameful:
  • Adam & Eve to be Nude Anew?
Gary Patton

NIV - Sexual Immorality - "I have the right - Bible Gateway - 0 views

  • 1 Corinthians 6:12
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    1 Corinthians 6:12 is the wise person's context for a all her/his behaviour... not just the limited one of "food" and "sex" of the surrounding verses of this passage. gfp (2012-03-03) 
Gary Patton

"God Commands Our Perfect Diet ...And He's Never Cancelled the Command" - 1 views

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    "Genesis 1:26-30 (The Voice)"
Gary Patton

Senior Adult Health | Health News Magazine - 0 views

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    This short article includes a number of Biblically based wellness truths that will
Gary Patton

Gary's Spiritual Gift Mission - Bible Gateway - 0 views

  • Philippians 1:9-11
  • your love may abound still more and more in (B)real knowledge and all discernment
  • approve the things that are excellent
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  • be sincere and blameless
  • filled with the (E)fruit of righteousness
  • to the glory and praise of God
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    Teaching is a "Spiritual Gift" of Gary F. Patton according to Brother's and Sisters who know him well. Gary's spirit resonates with this discernment. The positive and regular Feedback Gary receives from his co-learners seems to confirm it as well. Philippians 1:9-11, especially the highlighted portions below, prayerfully guide Gary's Ministry in whatever learning environment he serves within the Body of Christ ...online or otherwise. 2012-02-17
Gary Patton

Relief in Jesus for Burdened Souls - Bible Gateway - 0 views

  • anyone to whom the Son wills to reveal Him.
  • YOU WILL FIND REST FOR YOUR SOULS. 30 For (F)My yoke is [b]easy and My burden is light.”
    • Gary Patton
       
      A Jesus Follower finds rest in Jesus' because, by believing in Him and His death on their behalf, they become a "New Creation" as it says in 2 Corinthians 5:17 @ with the "Old Them" gone, as promised in Romans 6:3-4 (NASB) @ http://is.gd/81RB9e as they let Jesus live His life out through them as it says in Galatians 2:20 at . gfp (2011-09-08)
  • Matthew 11:27-30
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    In Matthew 11:27-30 at http://is.gd/pSJAqW, Jesus details His saving love for those who follow Him. He also shares how anyone who comes to Him will find relief from our tiredness that is caused by our daily trials and our burden of guilt because of our sins. gfp (2011-09-08)
Gary Patton

Gratitude, Its Distress Power: Tips to Bolster Thankfulness | Positive Impact Magazine ... - 0 views

  • Religions and philosophies have long embraced gratitude as a manifestation of virtue and as an important factor in our health and well-being.
  • Science is increasingly revealing the importance of gratitude in people’s lives.
  • the feeling of appreciation is the most concrete and the easiest positive emotion for individuals to self-generate and sustain for long periods.
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  • Gratitude is an expression of the heart and it is a powerful and positive emotional energy that can add hope and resilience in your life,
  • experts say that the act of simply recalling a time of feeling sincere appreciation and then intentionally focusing on that feeling for a few moments can reduce emotional stress
  • researchers found that those patients who acknowledged benefits from their heart attack, such as becoming more appreciative of life, experienced a lower risk of having another heart attack.
  • positive emotions like appreciation can increase heart-rhythm coherence. Coherence is a balance or smoothness in one’s heart rhythms.
  • In HeartMath study it was observed that just five minutes of genuinely feeling a positive emotion such as appreciation, care and or compassion can give a beneficial boost to the immune system.
  • if someone finds it initially difficult to self-generate a feeling of appreciation in the present moment then they can recall a past memory that elicits a warm feeling. With practice, most people will find that they can self-generate feelings of appreciation in real-time.”
  • Positive emotion-refocusing techniques, like those researched and developed by HeartMath, can create a physiological shift in individuals such as changing one’s heart rhythms to a healthier pattern. The techniques can also help individuals effectively replace stressful thoughts and emotional patterns with positive perceptions and emotions like appreciation. HeartMath experts say this is a fundamental step in improving one’s overall health and sense of well-being.
  • Take your gratitude practices further with these tips:
  • Gratitude in Focus
  • Blessing Reminders
  • Keep a Gratitude Journal
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    In 1 Thessalonians 5:18, the Holy Spirit of God commands Jesus Followers to always give thanks to their heavenly Father ...regardless of how we feel or our circumstances. We are never to be "under the circumstances" as the expression says. This article outlines the scientific research that demonstrates for Believers & doubting non-Believers that God knows how He designed us to live best. HeartMath's brain/heart connection research has proven that the Bible's emphasis on 'heart' as well as 'mind' is a scientifically, proven certainty. As is the fact the former drives the latter rather than what is argued by many Bibles teachers. See the documented research. (http://is.gd/6yFcyP) gfp (2011-11-12)
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    Thankfulness is the key to a joyous, stress-optimized and successful life of peace and prosperity! gfp
Gary Patton

Anger's Upside Benefits: PsyBlog - 0 views

  • The Upside of Anger
    • Gary Patton
       
      This article argues anger is not all bad! gfp (2012-03-08)
  • research finds that anger also has its positive side
  • it make you feel bad, it makes you do stupid things without noticing the risks and it can be self-destructive
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  • But like all emotions anger has its purposes, which can be used to good effect.
    • Gary Patton
       
      Some argue that 'anger' is NOT an 'emotion'!
  • anger itself is a kind of positive energy and a powerful motivating force
  • when used right, constructive anger can make you feel strong and powerful and help push you on to get what you want.
  • angry people have something in common with happy people
  • Anger is a natural reaction to being wronged by someone else and it's a way of communicating that sense of injustice.
    • Gary Patton
       
      The challenege with this so-called benefit is one may perceive they're right or being truthful when they're deceived or simply wrong!
  • if justifiable and aimed at finding a solution rather than just venting, can actually benefit and strengthen relationships.
  • Anger can also provide insight into ourselves, if we allow it.
  • Anger can motivate self-change
  • Although anger often precedes physical violence, it can also be a way of reducing violence. That's because it's a very strong social signal that a situation needs to be resolved. When others see the signal they are more motivated to try and placate the angry party.
    • Gary Patton
       
      The challenge with this rationale is the often people who express a lot of anger actually have been conditioned to control other people because it forces compaliance ... wheter the agry person is right or wrong regarding the perceived violation of their so-called rights or their need of the meoment! Some would argue that a Jesus Follower has not so-called "rights" except obedience to God's words to them! Anger is, some argue, more often than not a habitual response to a need for self-protection when our "Biblical flesh" feels threatened or out-of-control.
  • Anger can be a legitimate way to get what you want.
  • Anger is likely to work best when it's justified, if you appear powerful and when the other side's options are limited
  • anger can reduce violence, benefit relationships, promote optimism and be a useful motivating force
  • but it can just as easily be destructive
  • That's the wonder of human emotions: happy isn't always good and angry isn't always bad (although it may feel that way). An unhappy person is also more likely to spot mistakes and an angry person is highly motivated to act. We need reminding that even scary and dangerous emotions have their upsides, as long as they are used for the correct purpose.
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    This article argues anger is not all bad! gfp (2012-03-08)
Gary Patton

Mark 5:21-42 NASB - Miracles and Healing - When Jesus had - Bible Gateway - 0 views

  • Mark 5:21-42
  • Do not be afraid any longer, only [h]believe.”
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    "Do Not Be Afraid Any Longer ...Only Believe!" My title above for Mark 5:21-42 are the words of Jesus. He spoke them to a Father who's daughter just had been pronounced dead. They're in the second sentence of Verse 36 of this passage that recounts an encouraging, documented miracle. Jesus lovingly speaks the same words to every person who has a seemingly insurmountable challenge which they can't handle but are willing to give up trying and let Him handle it. gfp (2012-06-21)
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