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The EU is central to the push towards using technology on its borders, whether it has been bought by the EU’s border force, Frontex, or financed for member states through EU sources, such as its internal security fund or Horizon 2020, a project to drive innovation.In 2018, the EU predicted that the European security market would grow to €128bn (£108bn) by 2020. Beneficiaries are arms and tech companies who heavily courted the EU, raising the concerns of campaigners and MEPs.

“In effect, none of this stops people from crossing; having drones or helicopters doesn’t stop people from crossing, you just see people taking more risky ways,” says Jack Sapoch, formerly with Border Violence Monitoring Network. “This is a history that’s so long, as security increases on one section of the border, movement continues in another section.”

The most expensive tool is the long-endurance Heron drone operating over the Mediterranean.Frontex awarded a €100m (£91m) contract last year for the Heron and Hermes drones made by two Israeli arms companies, both of which had been used by the Israeli military in the Gaza Strip. Capable of flying for more than 30 hours and at heights of 10,000 metres (30,000 feet), the drones beam almost real-time feeds back to Frontex’s HQ in Warsaw.Missions mostly start from Malta, focusing on the Libyan search and rescue zone – where the Libyan coastguard will perform “pull backs” when informed by EU forces of boats trying to cross the Mediterranean.

pundits claim that efforts to expose human rights abuses in Xinjiang are really aimed at generating consensus for a “new Cold War” against China. It is only the latest manifestation of American denialism, and instead of challenging US empire, it only helps to cover up US government complicity in the oppression of Uyghurs in Xinjiang

anti-imperialists on the left who, in order to critique American empire, dismiss obvious truths and question whether well-documented massacres ever happened. Most notorious among anti-imperialist deniers are Edward S. Herman and David Peterson. In their book The Politics of Genocide, they argue that most accusations of genocide are justifications of US imperialism in the name of “humanitarian intervention.”

For many anti-imperialists, the need to denounce US empire is reason enough to support any of its opponents. And if those opponents commit atrocities, their abuses can be denied. Xinjiang is just the latest iteration in this pattern. The specific identities of the Xinjiang denialists don’t really matter, and I have no intention of inflating their cause by naming them or linking to their work. What brings them together is a tireless effort to debunk every aspect of the “mainstream” narrative about Xinjiang

since development in Florida began in earnest in the 20th century, state leaders and developers have chosen a cruel, unsustainable legacy involving the nonstop slaughter of wildlife and the destruction of habitat, eliminating some of the most unique flora and fauna in the world.

Consider this: several football fields-worth of forest and other valuable habitat is cleared per day2 in Florida, with 26 percent of our canopy cut down in the past twenty years.  According to one study, an average of 25 percent of greenhouse gas emissions come from deforestation worldwide.

Prodevelopment flacks like to pull out the estimates of the millions who will continue to flock to Florida by 2030 or 2040 to justify rampant development. Even some Florida economists ignore the effects of the climate crisis in their projects for 2049, expecting continued economic growth. but these estimates are just a grim joke, and some of those regurgitating them know that. By 2050, the world likely will be grappling with the fallout from 1.5- to 2-degree temperature rise and it’s unlikely people will be flocking to a state quickly dissolving around all of its edges.

Born of a failed 1980 raid to rescue American hostages in Iran, in which eight U.S. service members died, U.S. Special Operations Command (SOCOM) was established in 1987.  Having spent the post-Vietnam years distrusted and starved for money by the regular military, special operations forces suddenly had a single home, a stable budget, and a four-star commander as their advocate.  Since then, SOCOM has grown into a combined force of startling proportions.  Made up of units from all the service branches, including the Army’s “Green Berets” and Rangers, Navy SEALs, Air Force Air Commandos, and Marine Corps Special Operations teams, in addition to specialized helicopter crews, boat teams, civil affairs personnel, para-rescuemen, and even battlefield air-traffic controllers and special operations weathermen, SOCOM carries out the United States’ most specialized and secret missions.  These include assassinations, counterterrorist raids, long-range reconnaissance, intelligence analysis, foreign troop training, and weapons of mass destruction counter-proliferation operations.

“as a former JSOC commander, I can tell you we were looking very hard at Yemen and at Somalia.”

Olson launched "Project Lawrence," an effort to increase cultural proficiencies -- like advanced language training and better knowledge of local history and customs -- for overseas operations.  The program is, of course, named after the British officer, Thomas Edward Lawrence (better known as "Lawrence of Arabia"), who teamed up with Arab fighters to wage a guerrilla war in the Middle East during World War I.  Mentioning Afghanistan, Pakistan, Mali, and Indonesia, Olson added that SOCOM now needed "Lawrences of Wherever."

classic Foundation series, Isaac Asimov imagines a Galactic Empire, governed from the city-world of Trantor, that has maintained peace and prosperity for thousands of years but that is teetering on the brink of decline. The only person who sees this clearly is the psychohistorian Hari Seldon, who has mathematically determined that the core conditions for the Empire are unsustainable and will crumble over the course of centuries. As Trantor “becomes more and more the administrative center of Empire, it becomes a greater prize,” a disciple says as he absorbs Seldon’s calculations. “As the Imperial succession becomes more and more uncertain, and the feuds among the great families more rampant, social responsibility disappears.” Asimov published these words in 1951, at the peak of U.S. global power. But they might as well be describing Washington in 2019, an imperial capital whose elite have transformed it into a great prize to be feuded over as surely as Asimov’s future empire did—and as other empires have done in the past.

much of the United States has experienced a steady decline while a handful of major cities, including Washington, have become hyperwealthy and almost unaffordable through the concentration of financial, tech, and media monopolies and their affiliated lobbyists. By now, many Americans know this story—but few think about what it means for their place in the world

Although Foundation drew its direct inspiration from Edward Gibbon’s The Decline and Fall of the Roman Empire, history is replete with examples of seemingly powerful empires run by weak, divided elites and picked apart by outside powers

Supritha Rajan, an English professor at the University of Rochester, sees the dominant story of capitalism working in this way. Part of a wave of humanities scholars taking a closer look at the meaning and history of capitalism, her book, A Tale of Two Capitalisms, reveals how the fields of anthropology and economics, along with the literary form of the novel, which developed together in the late 18th and 19thcenturies, cross-pollinated each other and worked in tandem to investigate and offer new theories about human nature and culture. Together, they helped create a new story for the citizens of an emerging world.

Late 19th century economist Alfred Marshall went so far as to invoke the concept of medieval chivalry to explain how modern economic systems should function. In “The Social Possibilities of Economic Chivalry,” he criticized contemporary accounts of the free market and described a middle path between government non-interference and a systemic welfare state, calling on a “spirit of chivalry” which could drive people to combine self-interest with self-sacrifice. This model would function to uphold the paternalistic administration required for the British Empire.

Rajan started with a hunch that magical rites, sacrificial rituals, and sacred values were not just relics of a pre-modern past, but actually woven right into the story of capitalism from the beginning. They exist everywhere under our noses, popping up in everyday economic activities and permeating even the high-tech exchanges of the global marketplace. What we are taught to think of as irrational and rational are actually mobile, flexible categories that continuously overlap

if you're dealing with a bunch of herbivorous Social Democrats, they'll take you in one direction and you'll end up with a welfare state and full employment, but if their same knowledge is in the hands of a group of nationalist militarists, what you've really provided them with is the blueprint for highly efficient mobilization of a military economy in times of peace. So deep in the heart of neoliberal thought and conservative thinking about the modern state and its potential lies a fear of that possibility.

China’s not the Soviet Union, China's not fascist Italy, China's not Nazi Germany. The growth of China is a phenomenon that dwarfs all of those previous developments and has to be understood on the timeframe that was laid out for us by the economic data of somebody like Angus Maddison, who shows us global GDP all the way back to the birth of Christ. All the way through the beginning of the 19th century, the Asian economies actually dominate once you've adjusted GDP by purchasing power parity and so on.

It's tempting to say, is there anyone in the United States that could play the role of the British elite after World War One? But America's position of dominance was vastly greater than that ever by enjoyed the British so the psychological challenge of accepting this transition is far greater. And, of course, in key respects America remains an absolutely dominant player, most notably with regard its hard power, its weapons, but also in certain respects with regard to its financial centrality.

Aesthetic choices have long shaped how American audiences see the world. Historically speaking, the West’s visual vocabulary tends to champion a fascination “with abjection and violence” in foreign subjects, whether that be the sinister depictions of Japanese people in World War II propaganda, Native American mascots in sports, or distressed communities in Africa and the Middle East.

Using repetitive, stereotyped tropes to signify that China is exotic, authorientalism visually links these tropes to abuses of government power, thereby promoting the view that authoritarianism is part of the essential character of Chinese-ness. It conflates the culture and the government, and reinforces the state’s own frequent claims that authoritarianism is innate to Chinese history or society.