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Ed Webb

Did the British Empire depend on separating parents and children? - Imperial & Global F... - 0 views

  • Empires ancient and modern are large, hierarchical organizations, structurally founded on deep inequalities of risk and reward. The British Empire in Asia was no exception
  • Transoceanic empires built by corporations like the British and Dutch East India Companies faced even greater problems because they lacked the sacred aura that surrounded kings and helped maintain nominal loyalties. It took nearly half a year for an inquiry or command to reach a functionary in Asia and it took many more months before a report or an excuse would come back. The military, commercial, or political situation could change dramatically in the interim. Many readers will be aware, for example, that the British and Americans continued to fight for six weeks in 1815 after the peace treaty was signed between the two powers
  • Corporations growing into empires, such as the Dutch East India Company and English East India Company were keenly aware of what modern organization theorists, such as Oliver Williamson, have termed the “agency problem.” This is simply the difficulty of monitoring subordinates and ensuring that they act mainly in the interest of those (“the principals”) whose “agents” they had been hired to be
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  • how can you ensure compliance and loyalty when agents are far removed and have sanctuaries beyond your control?
  • the British regime carefully managed the social reproduction of European officers and soldiers. This was done to prevent the formation a dangerous Creole settler class. The Company had long sought to limit the numbers and control the conduct of private Europeans in India in order to maintain its commercial monopoly against “private trade.”  Under Cornwallis, political prudence provided another rationale.
  • the Company assiduously sought to limit the development a local power elite with any genealogical depth. This was intended to preempt any consequent claim to the “rights of Englishmen” that had just been forcefully raised in North America. The children of mixed European and Indian parentage were therefore turned into a socially inferior class of Eurasians, excluded from power. As early as 1786, the Company forbade the children of “native women” from traveling to England, after discovering that the Indian-born John Turing, “dark as his mother,” had done so and secured a cadet’s appointment in the Army. Two decades later, a “mulatto” candidate secured an appointment only by paying a young Englishman to impersonate him at the interview
  • If efforts at social integration had succeeded despite such attitudes, British India might have developed into a casta-ranked society like the Spanish Americas. But the need to win the support of the indigenous clerical classes, as well as the fear of promoting a Creole elite like the treacherous Americans, led the East India Company onto a different track. In the last few decades of its rule, before the revolt of 1857, Eurasian clerks were gradually displaced in state service by Indians from the traditional clerical classes, both Hindu and Muslim and, around Bombay, also Parsi and Goan Catholic. A greater regard by the British for their own “blood” returned after 1857, when Anglo-Indians were extensively recruited into the developing railway system in order to ensure imperial control of this strategic asset.  Eurasians, however, could not compete with the indigenous clerical classes in subordinate employment, that is to say, clerical work.
  • The psychic isolation of young men well indoctrinated in this system and left among Indians without their families was described to Emily Eden in 1837 as a “horrible solitude” that produced depression. One such officer told her of “the horror of being three months without seeing an European, or hearing an English word …”    Indirectly, therefore, we may see patterns of marriage and family formation being managed by the British imperial regime to bolster the loyalty of key elements of its governing apparatus. The political and military efficacy of that apparatus thus depended on constant policing of the boundaries of ethnicity
  • Licit sex and open conjugality were now limited to English-born women
  • the still prevalent climatic theories of “racial qualities” suggested that children raised in hot climates deteriorated from the parental stock
  • From the mid-nineteenth century therefore, young children were usually sent back to Britain while in India fathers worked and mothers sought to monopolize all legitimate conjugality. The result was that generations of children were torn away from their parents and if boys, certainly introduced to that staple of Victorian education, the rattan cane. Two of these children were initially too young (six and three) for school, so Rudyard Kipling and his sister were left in Lorne Lodge, Southampton
Ed Webb

In praise of cultural appropriation - The Indian Philosophy Blog - 0 views

  • there is something off about the very idea of knowledge or cultural expressions being “taken from” another culture. The very idea of treating cultural expressions as a culture’s property, which can be taken, seems to extend the capitalist logic of private property into ever further spheres: to use the currently popular jargon, this idea seems a quintessentially neoliberal one. As good capitalists, we all know everything comes down to private property, and private property must be respected. Learning from other cultures is a form of stealing, just like progressive taxation and sharing PDF articles. When did leftists start thinking that this was an idea they wanted to embrace?
  • Cultures have always borrowed freely from one another, changing the meaning of objects in the process – without “permission” – and the process is never unidirectional. I remember once being in a restaurant in Phnom Penh that displayed a video of Cambodian women in scanty Santa outfits singing “Jingle Bells” – in August. So too, Christmas is now one of the most popular holidays in Japan – as a day when couples go out to celebrate their romantic relationships by eating at KFC. The process of cultural borrowing is often funny and sometimes awkward, and it leaves humanity all the richer for it. Western Buddhism is very different from original Buddhism – just as Chinese Buddhism is. But the world would be much poorer without Chinese Buddhism or East African Islam, and it frightens and saddens me to imagine a world where such cultural mixing is prohibited.
  • As someone who is racially mixed myself, I hope I can be excused for worrying that such prohibitions on cultural mixing feel dangerously close to still more problematic ideologies that say I should not exist. It does not bother me in the least when a white woman wears a sari. Rather, what offends me, and even scares me, is when someone tells white women – women like my mother – that they should not wear a sari.
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  • If the ideology of “cultural appropriation” were correct, it would mean that traditionally white-dominated philosophy departments have been entirely right in their long avoidance and ignoring of non-Western philosophy. It would mean white people shouldn’t be studying the philosophies that “belong to” people from other cultures. They shouldn’t be “taking” and “appropriating” this property, they should stay in their lanes and remain as narrow and parochial and hidebound and Eurocentric as they always have been. The idea of cultural appropriation effectively tells white people to be more Eurocentric – to drop even that far-too-limited exploration of other cultures that they have already engaged in. Intellectual diversity, learning from other cultures and their ideas, is – according to cultural-appropriation ideology – a bad thing. The ideology of cultural appropriation is a way of telling white people to make their culture even whiter.
  • Cultures are not property.
  • if the appropriators are in a position of geopolitical/cultural dominance or hegemony, they may greatly alter the nature, form etc of those aspects of culture for the originating communities themselves. Such influence can show up as coercion under many circumstances, thereby interfering in problematic ways with the (dynamic) capacity of the originating communities for cultural reproduction
  • it is problematic when appropriation is facile – such as using the bindi without interest in or knowledge about what it means and its history in the originating communities
  • I do think respect for others’ sacredness can be a helpful norm in cultural interaction – though I would agree that exceptions must be made for the likes of art and comedy
  • concerning your point about the neoliberal conception of knowledge, an eye-opening moment for me was when I asked whether we can agree that knowledge is a common quest (therefore, it is empowered when it is shared) and not a treasure (which can only diminish). The reply was: it is a treasure. This kind of feeling generates the anxiety which then leads to thinking that cultural appropriation is a crime
  • If one is left with a nagging sense of a debt unpaid, perhaps that’s the way to look: to the moral challenges that now arise
Ed Webb

The Great Patriotic War on Education - Systematic Organization - 0 views

  • For anyone who keeps abreast of politics in places like Japan, South Korea, or Turkey, the spectacle of a nationalist movement attacking textbooks and curricula for being insufficiently patriotic is a familiar one. The current strife gives experts in, say, Japanese history curricula a chance for their own “what would you say if you saw this in another country” moment.
  • unlike those countries the United States doesn’t have a national educational curriculum, since we’ve decided in our infinite wisdom to allow states and localities to decide what our children in public schools will learn. This is an oddity, given that educational curricula in most countries have been founded specifically to help nationalize disparate communities—to turn peasants into Frenchmen, or serfs into the new Soviet man, for instance
  • even before the dreaded Texas school textbook adoption committee used its market power to enforce a degree of uniformity in historiography that we basically had a form of national consensus about what should be taught: a blandly consensual, Whiggish, sunnily white-apologist curriculum in which all good things (like democracy, capitalism, and the interests of big business) went together and all bad things (like labor unions, radical activists, and political divisions) could be ignored
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  • why Americans find college to be so radical, even if they are not themselves radicalized by college
  • In the scope of global academia, American academics are about as staid and bourgeois as you can. The fact that my discipline, political science, constantly seeks ways to make itself more of service to the state would be perplexing to not a few other cultures’ social scientists, for example. And American historians, too, have long been a fairly conservative lot by this global metric—the dominance of Harvard and other Ivy League schools, the nearest thing we’ve got to Royal Academies around here, ensures that the language of instruction has always been in a plummy accent
  • compared to high school history textbooks—and only compared to them—we are flat radicals
  • We talk about issues like slavery, or racial discrimination, and the deficits of class mobility in the United States. We raise questions like whether bombing Hiroshima was worth it and point out that there’s no way that bombing Nagasaki was a good idea. We remind people that the United States can be hypocritical about human rights. We constantly challenge authority—from within the rules of the game, to be sure, but we do it—and we on the tenure-track enjoy some of the greatest speech protections known in American labor markets. And so we mild-mannered members of the middle classes come to stick out to college freshmen, raised on the pabulum of propagandistic textbooks, like a jalapeno in a frog-eye salad.
  • Conservative nationalism at this fever pitch is like a play on H.L. Mencken’s definition of a Puritan: the fear that someone, somewhere, is criticizing the American catechism. And it’s even more bizarre to see the National Archives rotunda appropriated for a “conference” of “historians” in this context—not just the context of rightist ascendancy, or of a pandemic and new Great Recession, but of all-but-total control of the curriculum itself.
  • It’s only rarely that I have students come into my classes knowing anything in particular about U.S. relations with Native communities, or about the role of slavery in nineteenth-century American foreign policy, or about the Mexican War, U.S. imperialism, or civil rights and the Cold War. U.S. history courses—in the main—remain what they were when I took them as a high school student [blank] years ago: dull recitations of the ever-improving progress of a country that was born perfect. (In fact, the narrative of this implicit national curriculum is so boring precisely because there’s no more drama or tension left in it—all of the conflict has been airbrushed away, or stomped into oblivion, by textbook writers seeking what plays in Peoria.)
  • It will collect, certify, and propagate a model for the anti-public school movement, and will provide the institutional basis for the reproduction of a separate schooling project that will fight a long war against the capture of the schools and colleges by the elites. The thing about culture wars, after all, is that they will not be over by (the war on) Christmas. They are generational wars—the sorts of struggles that get named Thirty or Hundred Years’ Wars.
Ed Webb

The Annihilation of Florida: An Overlooked National Tragedy ❧ Current Affairs - 0 views

  • since development in Florida began in earnest in the 20th century, state leaders and developers have chosen a cruel, unsustainable legacy involving the nonstop slaughter of wildlife and the destruction of habitat, eliminating some of the most unique flora and fauna in the world.
  • Consider this: several football fields-worth of forest and other valuable habitat is cleared per day2 in Florida, with 26 percent of our canopy cut down in the past twenty years.  According to one study, an average of 25 percent of greenhouse gas emissions come from deforestation worldwide.
  • Prodevelopment flacks like to pull out the estimates of the millions who will continue to flock to Florida by 2030 or 2040 to justify rampant development. Even some Florida economists ignore the effects of the climate crisis in their projects for 2049, expecting continued economic growth. but these estimates are just a grim joke, and some of those regurgitating them know that. By 2050, the world likely will be grappling with the fallout from 1.5- to 2-degree temperature rise and it’s unlikely people will be flocking to a state quickly dissolving around all of its edges.
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  • The state has 1,300 miles of shoreline, 600 clear-water springs, 1,700 ravines and streams, and over 8,000 lakes. More than 3,000 native trees, shrubs, and flowering plants are native to Florida, many unique to our peninsula and also endangered due to development. Our 100 species of orchid (compared to Hawai’i’s three native orchids) and 150 fern species speak to the moist and subtropical climate across many parts of the state.3 Florida has more wetlands than any other conterminous state—11 million acres—including seepage wetlands, interior marshes, and interior swamp land. Prior to the 1800s, Florida had over 20 million acres of wetlands.
  • “the worst I’ve ever seen,” the head of one major Florida-based conservation group told me, referring to the predatory and anti-science environmental actions of our Republican-dominated state legislature.
  • Shown on maps as a slow curve up through South Florida, Central Florida, and into the North Florida Panhandle, the wildlife corridor offers a quixotic hope for the future. The ultimate goal is 17.7 million acres, with 9.6 million acres existing conservation land (some of it compromised by other uses, like ranching and silviculture) and 8.1 million “opportunity areas” for future conservation, including through the underfunded Florida Forever land acquisition program and the Rural & Family Lands Protection Program. The creation of the corridor also gives an overriding purpose, or story, to other environmental projects that feed into the corridor goal while emphasizing the importance of the 75 state parks, 32 state forests, and 171 springs that form part of the corridor.
  • If the idea behind the Wildlife Corridor represents a profound expression of a sustainable, biodiverse future, then the toll roads are the purest distillation of capitalist evil. Governor Ron DeSantis, the Florida legislature, and the Florida Department of Transportation (FDOT) seem determined to ram these roads through rural Florida—even as the people who live there, regardless of political affiliation, are united in fighting the roads and the destruction they will bring with them.
  • Most sensible urban planners will tell you that adding more highways to solve congestion just leads to more congestion. Environmental organizations and residents are quick to point out that existing roads are underused, meaning the toll roads represent a classic case of induced demand. Politicians who support them often have received substantial campaign contributions from the entities that stand to profit. 
  • lawmakers who “do not understand how they fit into nature or how nature works. Perhaps they just don’t care. Many hold the belief that there is no ‘value’ to nature. … If it isn’t ‘improved,’ it’s worthless. There is a lack of recognition of the ecosystem services that conserved lands can provide, therefore it is easy to claim that more conservation lands are not needed, or that they are too expensive.”
  • developers even bulldozed over critical migratory bird nesting areas, resulting in Sandhill Cranes dying on the nearby highways as they tried to protect their (flightless) young
  • The sense of bearing witness to the first, vigorous days of the creation of Mordor hung heavy in the air.
  • Just ramming such roads through farms, forest, and swamp destroys many hundreds of acres. But, worldwide, roads are often just a pretext for developers and others to come in and transform an area forever. This is why, for example, environmentalists and indigenous groups in Bolivia recently opposed a road through sensitive territory that would forever change the region.
  • the initial road construction creates potential flooding, erosion, and water quality issues. In addition, road builders don’t always follow proper environmental guidelines, resulting in pollution to the surrounding areas. If runoff containment is insufficient, heavy metals and other contaminants enter the soil.
  • The fencing of verges and median strips made of concrete barriers accelerates ecosystem fragmentation via isolation of populations.
  • Nationally, roadkill deaths add up to more than one million vertebrate animals per day.
  • An oligarchy, with its system of favoritism toward certain elites and special interests, deliberately fosters corruption as a function of its existence. It is often stacked against environmental causes in ways different from a decaying representative democracy. Combine the worst attributes of capitalism with oligarchy and in the future, Florida’s leaders may actually give developers and other special interests even more tools of suppression.
  • Street lights immediately create additional light pollution in formerly dark-sky rural areas. The now-favored white LEDs, while more energy friendly, are actually worse for nocturnal wildlife and insects because their glow disrupts life cycles, decreases reproduction, and thus further degrades ecosystems. According to a 2016 study, every year, the world loses another two percent of the Earth’s dark skies to light pollution.
  • larger-scale developments appear, often extending from the existing urban areas, but sometimes plunked down in the middle of nowhere, with the expectation of further infrastructure and services accreting around them. Creating these subdivisions and planned communities is the main goal for developers. This kind of development involves wholesale clearcutting similar to what’s done by ranchers in the Amazon for agriculture, up to 5,000 acres at a time wiped clean, including the topsoil: the complete slaughter and dismantling of a complex system. In its place will come thousands of overpriced, often poorly made houses
  • mining operations that follow the law have to protect the environment to a far greater extent than development projects
  • Any wildlife that manages to flee often perishes in new, unfamiliar environments. In place of the native organisms come lawns of useless sod propped up with chemical fertilizer and herbicide
  • Echoes of these same dysfunctional processes even infiltrate supposed “green” energy in the form of Southeastern forests destroyed to send fuel to biomass plants and efforts by utility companies to nix personal solar in favor of industrial solar farms that, not properly regulated, destroy habitat in a way similar to the worst kinds of development.
  • The damning thing is how invisible this ecocide feels to those of us who live here and care. The nature of clearcutting with soil removal leaves no evidence of the crime behind—just a void. The way in which much of the ultimate green-lighting for ecocide occurs at the local government level also makes much of it invisible, doomed to reside at best in regional news cycles, but often not even reported on there.
  • Gopher tortoises often suffer a horrific fate. If you have bought a house of a certain age, in the dry sand scrub that was once prime tortoise territory, chances are you live on top of the dead bodies of gopher tortoises—slaughtered outright or sealed alive in their burrows to suffocate or starve to death. Reports estimate more than 100,000 gopher tortoises have died this way. The true number may be twice that.
  • Just as with the palmettos, a keystone species, gopher tortoises support all sorts of other organisms, which use their burrows. What this means is that development wipes out entire ecosystems and kills a host of other animals when either of these species is extirpated.
  • legacy licenses to outright kill gopher tortoises have no end date, meaning some companies still can legally chop up live tortoises to build their subdivisions
  • It is widely accepted now that cutting down mangroves is foolhardy, however many decades it took for that lesson to be learned. But what we’re doing in other parts of Florida is exactly the same as cutting down mangroves. Combatting increasing heat, flooding, and erosion can be matters of life and death. When you remove mature live oak trees and pine trees that help mitigate these issues, you are creating a future disaster that was partially avoidable, even factoring in the climate crisis.
  • The story of how we got here includes concerted, planned actions by elites—including developers and parasitic politicians—but gross incompetence and stupidity as well
  • Under former governor Rick Scott and now DeSantis—who pays lip service to the wildlife corridor while undermining it with most of his policies—the stacking of regional water quality boards and the Florida Fish and Wildlife Commission with political appointees emboldened to make terrible decisions has become almost laughable. Last year, for example, Florida’s top wildlife official wanted to fill in a South Florida lagoon full of manatees to make a profit in real estate. 
  • it is not too extreme to recognize that DeSantis’ approach in Florida, including the enemies list, begins to at least feel like something approaching oligarchy, not representative democracy. A corresponding lack of government transparency, despite our Sunshine Law, protects developers and pro-development politicians while making it harder to report on environmental issues.
  • This initial phase kills and displaces wildlife, liquidates the important mature pines and live oaks,5destroys rare plants and trees, and allows extremely harmful invasive plant species a foothold
  • warning signs of intense ecocide
  • Create propaganda to support the idea that reckless development and new weakened environmental rules are actually progress and those who oppose it are extremists
  • despite so much that is good in our community, Tallahassee has become a cautionary tale of how even Florida cities that have managed to retain biodiversity and climate crisis resiliency can begin to squander it quickly. Elites and special interests similar to those that push the toll roads now enthusiastically push destructive development here. DeSantis’ oligarchy is expressed in the city’s government: a city manager less and less accountable to the public; a smug mayor who silences dissent; and the good ol’ boy nature of the local Chamber of Commerce leadership, which sees itself as a thought-leader while having done little or nothing to fight poverty in traditionally underserved Tallahassee communities —which are often the ones to suffer from lack of a healthy urban canopy
  • The mindset of an alien occupation is apparent in so many ways, especially through Blueprint, the run-away intergovernmental agency that spends our tax dollars on large-scale projects and infrastructure. Every plan that includes parks or landscaping tends to emerge from a sanitized view of the outdoors from the 1950s. (For example, a Market District park plan that was to emphasize shade trees and wilderness now features a giant tree-less lawn instead.)
  • The paper of record, the Tallahassee Democrat, has unfortunately become part of the problem. The Democrat, under the current Executive Editor William Hatfield, lacks a dedicated environmental reporter and rarely makes the link between quality of life and the quality of our environment. Stories about developers and new development are more or less press releases from the developers themselves, letting us know vital information such as the fact that one developer, Hadi Boulos, “cries” when he clearcuts properties, mourning the trees. The paper ran no story when the same developer tried to hike the price of new houses by thousands of dollars after homeowners had already signed contracts. 
  • The very Tallahassee-Leon County economic development agency the newspaper reports on spends thousands of dollars on advertisements in that publication. When confronted about sponsored articles by developers, the paper’s news director, Jim Rosica, had the audacity to write, in a Facebook comment, that these puff pieces “help support the vital journalism we provide every day.”
  • Our tourist brochure touts Tallahassee’s importance to migratory birds—boasting that “Here you can spot 372 of the 497 species of birds residing in or visiting Florida”—yet we have almost certainly doomed some migratory birds to localized die-offs because when they reach our area there isn’t enough food (seeds, berries, insects) because of habitat destruction. 
  • Systematic destruction and death came to the Fallschase property in April of 2021. The box turtles hibernating in their burrows would likely have been smothered or killed outright, along with the skinks and ring-necked snakes in the leaf debris. The frogs and the toads would also have had little chance to escape, nor would the flying squirrels, hibernating bats, or anything other than foxes, deer, coyotes, or bobcats. Migrating bird species known to frequent the site, some already nesting, would have had to leave rapidly, including the Hermit Thrush, Blue-headed Vireo, Yellow-billed Cuckoo, and Swallow-tailed Kite.The salamanders would not have had this luxury. Native plants and trees did not have that luxury.
  • all of these lives existed and had meaning. Box turtles, some as old as 50 years, would have had their own nuanced understanding of the world they moved through.  Did we have a right to kill them? Do we always have a right to kill them?
  • We have an urgent need for affordable housing that no amount of urban sprawl can provide and every day in my house on the edge of a ravine, I see the wasted opportunity. Instead of half-acre lots with houses built along the top of this ravine, we could have had the vision and imagination for high-density, affordable housing, while still leaving the trough of woodlands below intact. This is perhaps the most terrible truth about all of this maximized destruction: It wasn’t necessary. It wasn’t necessary, given even moderately good and sane urban planning.
  • the sloppy “wacky Florida Man” narrative invested in by so many journalists and pundits stings because it makes a joke out of what is deadly serious and becoming more so: A state that had been among the wildest outside of Alaska or Montana asks its citizens to passively watch as the nonhuman world is liquidated while we go on about our daily lives and others look on and say we deserve it as a “red” state. 
  • Worse, foundational ideas buried in a settler colonialism mindset, which previously brought us the slaughter of indigenous people amid “Manifest Destiny,” are still hardwired into our society and these ideas help support the destruction. Trump wanted to “drain the swamp,” Disney literally did, and Elon Musk now wants to do it again to build more of his Space X near Cape Canaveral, in a biodiversity and carbon sink hotspot.8
  • Florida’s leaders are engaged in acts many societies and cultures would deem evil. They have been given the green light to exploit the state in an extractive way similar to events unfolding in Brazil, Indonesia, and other places we think of undergoing deforestation while not always realizing our complicity and our own perilous condition.
  • The moral and ethical considerations of entire species being exterminated for the cause of untenable, unplanned, unaffordable development, or even just another Wal-Mart or a parking lot, are absent from most public narrative
  • When I was born, in 1968, the world had 50 percent more terrestrial wildlife than now. I was born into a world still alive and I will die in a world near death, brought to that condition by our own hand.
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