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Research conducted in March by 50 teachers from the Imam Hatip schools revealed that students are moving away from Islam

Another cause of upset on the part of many religious Muslims is the content of the Diyanet-prepared Friday sermons, which frequently advocates violent jihad

great disappointment in the Erdogan government's version of Islam, especially when accompanied by corrupt politics and a deteriorating justice system

No one who has visited Jerusalem over the past few years will be surprised by the preponderance of red Turkish flags with their crescent and star, fluttering over the city’s eastern Palestinian neighborhoods. These flags are just one visible manifestation of a major effort by the Turkish government to establish a presence in the Israeli capital. Investigative reports in the press, conducted over the last few years, have revealed the scope of Turkish activity in Jerusalem, which includes the renovation of homes, restoration of mosques and efforts to expose the residents of East Jerusalem to Turkish culture, including cooking workshops and Turkish-language classes. These efforts also include increasing involvement in the affairs of Al-Aqsa Mosque, as described by Ben Caspit in July 2018.

Israel has decided to put an end to this Turkish involvement in Jerusalem affairs

Israel intends to revoke the head of TIKA’s diplomatic status in Jerusalem, effectively making his presence in Israel illegal. “The era of the Ottoman Empire is over. Turkey has no reason to be in Jerusalem,” said the Foreign Ministry in an especially bellicose statement. “[Turkish President Recep Tayyip] Erdogan’s declarations that Jerusalem belongs to all Muslims are absolutely baseless and ridiculous. Israel maintains sovereignty in Jerusalem, while ensuring freedom of worship for all religions. We will not allow anyone to interrupt this sovereignty.”

after a career spent in an Islamist movement erected in opposition to Ataturk’s steamrolling push to secularize Turkey and turn its back on its former Muslim dominions, Erdogan, a professionally trained Muslim cleric, has set about making Ataturk all his

nothing prepared Erdogan’s pious base for his latest and very public embrace of Ataturk on Nov. 10, the 79th anniversary of his death. Erdogan breezily claimed that the ties between the late leader and the pro-secular main opposition Republican People’s Party (CHP), which Ataturk founded, had ended on the day that he died. Coup plotters and assorted others “hostile to the history of our homeland and the values of our people” had only invoked his name. “Are we going to leave [Ataturk] to the hands of those fascist circles with their Marxist rhetoric?” he thundered. “We will not allow a shapeless party such as the CHP to steal Ataturk from our people.”

The consensus among Erdogan’s critics is that his newfound love of Ataturk is meant to justify his bloated monopoly over power in the wake of last year’s bloodily botched coup. Just as Ataturk had to keep an iron grip on the young and struggling republic to ensure its survival in the face of myriad enemies, so too does Erdogan, according to this reasoning. Thus jailing tens of thousands of citizens on thinly supported terror links and using military force to snuff out Kurdish nationalism is de rigueur.

He questioned whether Syrian President Bashar al-Assad was really a Muslim, which will likely provoke Alawites inside Turkey and abroad

Erdogan denied interfering in Syria’s internal affairs. He launched an attack on Kemal Kilicdaroglu, leader of the opposition Republican People's Party, describing him as part of an anti-Turkey campaign. He said that “just like there is the Baath Party in Syria, there is the Republican People's Party in Turkey.”

Erdogan has said one of his goals is to forge a “pious generation” in predominantly Muslim Turkey “that will work for the construction of a new civilisation.” His recent speeches have emphasised Turkey’s Ottoman history and domestic achievements over Western ideas and influences. Reviving Imam Hatip, or Imam and Preacher, schools is part of Erdogan’s drive to put religion at the heart of national life after decades of secular dominance, and his old school is just one beneficiary of a government programme to pump billions of dollars into religious education.

spending on Imam Hatip upper schools for boys and girls aged 14 to 18 will double to 6.57 billion lira ($1.68 billion) in 2018

the 645,000 Imam Hatip students make up only 11 percent of the total upper school population, they receive 23 percent of funding

Turkey was touted as a model of secularism in Muslim society, which could only be achieved, it was argued, top-down through state imposition. By the end of the century, however, when postmodern multiculturalism prevailed, Turkey began to be seen as an example of authoritarian secularism, intolerant of religious expression.

Erdoğan’s rejection of the designation and his unconcealed intention to institute an Islamic regime throw in doubt the existence of a difference between the goals of the so-called “moderate” and “radical” Islamisms, except perhaps in terms of political method. On 28 November 2019, during the closing session of a meeting of the Religious Council of Turkey, Erdoğan clearly stated his priorities as President:“According to our faith, religion is not restricted to certain spaces and times. Islam is a set of rules and prohibitions that embrace all aspects of our lives. … We have been commanded to live as Muslims … No one can deny these tenets, because a Muslim is obligated to adapt his life to the essence of his religion and not the religion to his conditions of existence. … Even if it may be hard for us, we will place the rules of our religion at the center of our lives and not the requirements of our time.”

I want to question the wisdom of mixing religion and politics, as pursued by the AKP government.

Turkish authorities have seized possession of the country’s oldest and richest archaeobotanical and modern seed collections from the British Institute at Ankara, one of the most highly regarded foreign research institutes in Turkey, particularly in the field of archaeology. The move has sounded alarm bells among the foreign research community and is seen as part of President Recep Tayyip Erdogan’s wider xenophobia-tinged campaign to inject Islamic nationalism into all aspects of Turkish life.

“staff from the Museum of Anatolian Civilizations, the General Directorate for Museums and Heritage from the Ministry of Culture and the Turkish Presidency took away 108 boxes of archaeobotanical specimens and 4 cupboards comprising the modern seed reference collections” to depots in a pair of government-run museums in Ankara. The institute’s request for extra time “to minimize the risk of damage or loss to the material was refused.”

Coming on the heels of the controversial conversions of the Hagia Sophia and Chora Museum into full service mosques this summer, the seizure has left the research community in a state of shock, sources familiar with the affair said.

News had broken in late October that the Religious Affairs Directorate (Diyanet) would be firing hundreds more imams, particularly in eastern and southeastern towns where the majority of residents are Kurds, for their alleged support of the PKK. This follows the directorate’s previous wave of firing more than 2,500 personnel accused of being Gulenists.

there is no local demand for Diyanet to provide either male or female preachers

One former mufti who is an Islamic scholar and jurist told Al-Monitor, “For decades, the Turkish state struggled to 'Turkify' the Kurds. Finally, the Kurdish identity became more acceptable in Turkey with the peace process initiated by [President Recep Tayyip] Erdogan." Since the process collapsed, however, "Erdogan and supporters in the ever-expanding Diyanet have found a new solution: 'Sunnifying' the Kurds. They claim that due to lack of development, Kurdish towns have been neglected and they forgot real Islam. They have nominated male imams and preachers, but it has not been effective,” the scholar said. Instead, thousands of people in the southeast joined civilian resistance movements, which included local, unofficial Friday prayers. Civilian Friday prayers meant boycotting the government mosques and holding the prayers in the street, with an unofficial imam, in Kurdish.

the relationship between Mr. Erdogan and Mr. Gulen has sometimes been tense, with the prime minster, a mercurial and populist leader, sensitive to any challenges to his authority. Analysts say that in recent months Mr. Erdogan and other members of his Justice and Development Party have grown increasingly wary, as high-profile arrests of critics of the Gulen movement have embarrassed the government. There is growing talk of a power struggle.

The movement is well known for running a network of schools lauded for their academic rigor and commitment to spreading Turkish language and culture. Gulen followers have been involved in starting one of the largest collections of charter schools in the United States. With their neatly trimmed mustaches, suits and ties, and their missionary zeal, supporters here convey the earnestness of Mormon missionaries or Muslim Peace Corps volunteers. Their eyes moisten at the mention of Mr. Gulen’s name, which is invoked with utmost reverence. Sympathizers say the notion of Mr. Gulen as a cultish puppet master is a malicious caricature. The group consists of an informal network of followers and has no formal organization or official membership, they say. Mr. Gulen communicates in essays and videotaped sermons, which are posted on the Internet and appear in other Gulen-related media outlets. His sympathizers say his goal is the creation of a “golden generation” that would embrace humanism, science and Islam and serve the Turkish state. He has publicly affirmed the importance of complying with Turkey’s secular laws, and mathematics and science competitions at Gulen schools overshadow religious expression, which takes place quietly in “relaxation rooms” that double as prayer spaces.

The ascent of Mr. Erdogan’s government since 2002 has radically shifted the balance of power, and analysts say the Gulenists have seized the opportunity to settle old scores and tame their former rivals, including the military.

After a lengthy historical impasse, common strategic, regional and economic interests brought about an unusual partnership between Saudi Arabia and Turkey. Relations were strengthening under the pressure of the Arab uprisings, in which both countries were destined to coordinate their support for the Syrian rebels and counterbalance Iran’s expansion in the region. Yet, in the wake of the Egyptian coup, this partnership appears to be strained as the two countries’ visions collided over the overthrow of Egyptian President Mohammed Morsi.

it is not clear whether this current impasse will have long-lasting negative consequences for cooperation between the two countries. Saudi Arabia needs Turkey in Syria, while Turkey remains eager to attract more Saudi investment, estimated at more than $1.9 billion

The Turkish press' criticism of the Saudi position in Egypt — this time originating with pro-Turkish government sources — replicated what had already been noticeable in the secular or independent press. Turkey is one country in the region where Islamists, secularists, leftists and liberals all concur on a negative image of Saudi Arabia, with each doubting its policies. Perhaps this is only replicated in post-revolution Tunisia.

Albania is not the first country to realize that the mosques built with Turkey’s money and other services were also used for political purposes to promote Erdoğan's sociopolitical and religious desires. For instance, in June 2018, Austrian Chancellor Sebastian Kurz ordered the closing of seven mosques run by the Diyanet and deported more than 40 Turkish imams and their families in consequence of their political activities under the cover of religion

Germany launched an investigation into the Diyanet to explore the possibility that some Turkish imams have spied on members of the Gülen Movement among the diaspora

surveillance activities conducted by imams within the territory of foreign states cannot be defined within the concept of religious soft power, which fundamentally means the promotion of religion for a country’s foreign policy purposes. However, these investigations underline that the Diyanet imams are not alone; on the contrary, they have been working with Turkey’s other transnational apparatuses, which have been seen as soft power tools of Turkey in host countries

“The military rulers were afraid that Nursi would become a symbol of dissent, his grave a shrine to anti-Kemalism,”

Through his writings, collected in the “Risale-i Nur,” or “Epistles of Light,” and clandestinely photocopied and distributed by his students, Mr. Nursi’s ideas continued to resonate in Turkey, inspiring a uniquely Turkish Islamic identity and a powerful faith-based movement that shapes the country’s society and politics to this day.

a parliamentary commission investigating the coups has called for Mr. Nursi’s secret grave to be revealed at last

Why is the Turkish government on such high alert? How can the coup in Cairo affect Turkey? Is Turkey fearing the collapse of the “model” that was once seen as a source of inspiration for the region?

“The impression I get from the second Tahrir uprising by Arab nationalists and liberals — which toppled the Brotherhood — and the West’s non-committal attitude, is that the global establishment has given up on the moderate Islam project. This will certainly reflect on Turkey. Turkey may easily experience a gradual decrease in the easy credits it was acquiring by saying, ‘I represent moderate Islam. I will rehabilitate the region.’ This loss of stature will not only be seen in economic but also in political, diplomatic and military arenas.

“Egypt can’t affect Turkey directly in the short run. But should the AKP exhibit displeasure and fully identify with the Brotherhood, we will be affected. I am afraid such a perception already exists. The AKP has ideological affinity and institutional links with the Brotherhood. But Turkey is not Egypt. They have diverse political processes. If the AKP exaggerates its reactions, all the forces that intend to mobilize against the AKP might take action. “Foreign Minister Ahmet Davutoglu had an ambition to shape an Egypt-Turkey axis. This is now totally off the agenda. This is a serious weakness for Turkey and its political vision for the region. Egypt was the center of gravity for a Sunni bloc based on the Brotherhood. There is now a serious gap.