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Ed Webb

Elise Armani with Piotr Szyhalski - The Brooklyn Rail - 0 views

  • During the entire history of America, the US has not been at war for 17 years. That's incredible, mainly because if you talk to people who maybe aren't that much that interested in history, they would say, “That’s crazy. What are you talking about? There’s no war.”
  • Our relationship with war and how our country functions in the world is so warped and twisted. Every time the word “war” is introduced into the cultural discourse, you know that it is already corrupted. That's why it’s paired here with “back to normal,” because it's another combination of phrases that stood out…Everybody keeps talking about things getting back to normal. Then the pronouncements that this is a war and we’re fighting an invisible enemy. It just seems so disturbing really because what that means is that we're about to start doing things that are ethically questionable. To me, what was happening is that the pronouncement was made so that anything goes, and there's no culpability, nobody will be held responsible for making any decisions whatsoever because it was war and things had to be done.
  • if I think about how “war” has been used strategically in this context of COVID-19, it doesn’t feel like rhetoric that was raised to be alarmist, but almost to be comforting. That this is a familiar experience. We have a handle on it. We are attacking it like a war. War is our normal.
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  • The funny thing about history is that you always look back from the luxury of time and you can see these massive events taking place, you can understand the dynamics. We don't have that perspective when we are in it, so my idea of studying history was to remap the past onto the present, so that we might gain insight into what’s happening now.
  • I think we all lack a historical distance right now to make sense of this moment. But art can provide us with an abstracted or a historical lens, that gives us distance or a sense of a time bigger than the moment we're in.
  • This weird concept that we have developed, essential, non-essential work, this arbitrary division of what will matter and what will not matter. It wasn't until I was swept up in the uprising and really asking myself what's happening—there was this amazing video of this silent moment of people with their fists up, thousands of people on their knees, and it was just incredibly moving—I had this realization that this was the essential work, the work that we need to be doing.
  • When you were describing this 1990s utopian idea of the internet as public space, I was struck by the contrast with how things turned out. In both our physical and digital reality, we have lost the commons. Is Instagram a public space?
  • there's something virus-like about social media anyway, in the way that it operates, in the way that it taps into our physiology on a chemical level in our brain. It’s designed to function that way. And combining that kind of functionality with our addiction to or the dominance of visual culture, it's just sort of like a deadly combination. We get addicted and we just consume incredible amounts of visual information every day.
  • It really is true that very rarely you will see a photograph of a dead body in the printed newspaper. It reminds me, for example, of the absence of the flag-draped coffins that come when soldiers return from war. Because we're taught to think about COVID-19 as a kind of war, maybe it makes sense to really think about that.
  • If you don't see the picture of the dead body, there's no dead body. It's the reason why if I teach a foundation class, I always show the students this famous Stan Brakhage film, The Act of Seeing with One's Own Eyes (1971). It’s a half hour silent film of multiple autopsies. We have this extended conversation about just how completely absent images of our bodies like that are from our cultural experience.
  • those are the images that people wanted to see. They were widely distributed; you could buy postcards of lynched men and women because people wanted to celebrate that. There is a completely different attitude at work. One could say they're doing the work of the same ideology, but in opposite directions. It would be hard to talk about a history of photography in this country and not talk about lynching photographs.
Ed Webb

An Ode To RSS, A Vessel Of Freedom In Elearning | LMSPulse - 0 views

  • There is probably no technology more beaten down, more discarded by “innovators,” and yet more irreplaceable and urgent today than RSS.
  • In an age of user feeds, everyone insist on becoming the one channel to rule your life, into a tyranny of algorithmic centralization. In a crafty and much needed mesh of open source standards and open-mindedness, RSS understood the human spirit will seek after freedom and choice at every turn.
  • democratized syndication
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  • In a world of algorithms thirsty to co-opt not just your data, but your experiences, where the mischievous interests seeking to divide and taking us into eschewing the old for old’s same seem to have won, being a user of RSS feels like wearing a badge of honor. A tiny, rectangular, orange one. At its height, RSS never reached the mass adoption levels of comfy social networks today. For many the final blow was dealt by Google, shutting down the popular Google Reader because it was not popular enough. It probably had nothing to do with the higher monetization capabilities of Google+, reaped one by one by Facebook in probably no kind of poetic justice.
  • plenty of us willing to go the extra geeky mile to get content directly, without an algorithm deciding what is good for me and what isn’t. Without foolish commenters letting me know how I should feel.
Ed Webb

Iran Says Face Recognition Will ID Women Breaking Hijab Laws | WIRED - 0 views

  • After Iranian lawmakers suggested last year that face recognition should be used to police hijab law, the head of an Iranian government agency that enforces morality law said in a September interview that the technology would be used “to identify inappropriate and unusual movements,” including “failure to observe hijab laws.” Individuals could be identified by checking faces against a national identity database to levy fines and make arrests, he said.
  • Iran’s government has monitored social media to identify opponents of the regime for years, Grothe says, but if government claims about the use of face recognition are true, it’s the first instance she knows of a government using the technology to enforce gender-related dress law.
  • Mahsa Alimardani, who researches freedom of expression in Iran at the University of Oxford, has recently heard reports of women in Iran receiving citations in the mail for hijab law violations despite not having had an interaction with a law enforcement officer. Iran’s government has spent years building a digital surveillance apparatus, Alimardani says. The country’s national identity database, built in 2015, includes biometric data like face scans and is used for national ID cards and to identify people considered dissidents by authorities.
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  • Decades ago, Iranian law required women to take off headscarves in line with modernization plans, with police sometimes forcing women to do so. But hijab wearing became compulsory in 1979 when the country became a theocracy.
  • Shajarizadeh and others monitoring the ongoing outcry have noticed that some people involved in the protests are confronted by police days after an alleged incident—including women cited for not wearing a hijab. “Many people haven't been arrested in the streets,” she says. “They were arrested at their homes one or two days later.”
  • Some face recognition in use in Iran today comes from Chinese camera and artificial intelligence company Tiandy. Its dealings in Iran were featured in a December 2021 report from IPVM, a company that tracks the surveillance and security industry.
  • US Department of Commerce placed sanctions on Tiandy, citing its role in the repression of Uyghur Muslims in China and the provision of technology originating in the US to Iran’s Revolutionary Guard. The company previously used components from Intel, but the US chipmaker told NBC last month that it had ceased working with the Chinese company.
  • When Steven Feldstein, a former US State Department surveillance expert, surveyed 179 countries between 2012 and 2020, he found that 77 now use some form of AI-driven surveillance. Face recognition is used in 61 countries, more than any other form of digital surveillance technology, he says.
Ed Webb

Lack of Transparency over Police Forces' Covert Use of Predictive Policing Software Rai... - 0 views

  • Currently, through the use of blanket exemption clauses – and without any clear legislative oversight – public access to information on systems that may be being used to surveil them remains opaque. Companies including Palantir, NSO Group, QuaDream, Dark Matter and Gamma Group are all exempt from disclosure under the precedent set by the police, along with another entity, Dataminr.
  • has helped police in the US monitor and break up Black Lives Matter and Muslim rights activism through social media monitoring. Dataminr software has also been used by the Ministry of Defence, Foreign Commonwealth and Development Office, and the Cabinet Office,
  • New research shows that, far from being a ‘neutral’ observational tool, Dataminr produces results that reflect its clients’ politics, business goals and ways of operating.
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  • teaching the software to associate certain kinds of images, text and hashtags with a ‘dangerous’ protest results in politically and racially-biased definitions of what dangerous protests look like. This is because, to make these predictions, the system has to decide whether the event resembles other previous events that were labelled ‘dangerous’ – for example, past BLM protests. 
  • When in 2016 the ACLU proved that Dataminr’s interventions were contributing to racist policing, the company was subsequently banned from granting fusion centres in the US direct access to Twitter’s API. Fusion centres are state-owned and operated facilities and serve as focal points to gather, analyse and redistribute intelligence among state, local, tribal and territorial (SLTT), federal and private sector partners to detect criminal and terrorist activity.  However, US law enforcement found  a way around these limitations by continuing to receive Dataminr alerts outside of fusion centres.
  • Use of these technologies have, in the past, not been subject to public consultation and, without basic scrutiny at either a public or legislative level, there remains no solid mechanism for independent oversight of their use by law enforcement.
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