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Arabica Robusta

The Mandela Years in Power » CounterPunch: Tells the Facts, Names the Names - 0 views

  • As his health deteriorated over the past six months, many asked the more durable question: how did he change South Africa? Given how unsatisfactory life is for so many in society, the follow-up question is, how much room was there for Mandela to maneuver?
  • But it was in this period, alleges former Intelligence Minister Ronnie Kasrils, that “the battle for the soul of the African National Congress was lost to corporate power and influence… We readily accepted that devil’s pact and are damned in the process. It has bequeathed to our country an economy so tied in to the neoliberal global formula and market fundamentalism that there is very little room to alleviate the dire plight of the masses of our people.”
  • Nelson Mandela’s South Africa fit a pattern: a series of formerly anti-authoritarian critics of old dictatorships – whether from rightwing or left-wing backgrounds – who transformed into 1980s-90s neoliberal rulers: Alfonsin (Argentina), Aquino (Philippines), Arafat (Palestine), Aristide (Haiti), Bhutto (Pakistan), Chiluba (Zambia), Dae Jung (South Korea), Havel (Czech Republic), Mandela (South Africa), Manley (Jamaica), Megawati (Indonesia), Mugabe (Zimbabwe), Museveni (Uganda), Nujoma (Namibia), Obasanjo (Nigeria), Ortega (Nicaragua), Perez (Venezuela), Rawlings (Ghana), Walesa (Poland) and Yeltsin (Russia).
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  • This policy insulation from mass opinion could only be achieved through the leadership of Mandela. It was justified by invoking the mantra of “international competitiveness”, and it initially peaked with Mandela’s 1996 Growth, Employment and Redistribution policy. Obeisance to multinational corporations helped shape the terrain on the platinum belt that inexorably generated the Marikana Massacre in 2012, for example. In the South African case, it must be stressed, the decision to reduce the room for maneuver was made as much by the local principals as it was by the Bretton Woods Institutions, other financiers and investors.
  • Ending the apartheid regime was one of the greatest human achievements of the past century. However, to promote a peaceful transition, the agreement negotiated between the racist regime and Mandela’s African National Congress (ANC) allowed whites to keep the best land, the mines, manufacturing plants, and financial institutions, and to export vast quantities of capital.
  • there had been only two basic paths that the ANC could have followed.
  • One was to mobilize the people and all their enthusiasm, energy, and hard work, use a larger share of the economic surplus (through state-directed investments and higher taxes), and stop the flow of capital abroad, including the repayment of illegitimate apartheid-era debt.
  • The other, which was ultimately the one chosen, was to trudge down the neoliberal capitalist path, with merely a small reform here or there to permit superficial claims to the sustaining of a “National Democratic Revolution.”
  • The white ruling bloc’s political strategy included weakening the incoming ANC government through repression, internecine township violence, and divide-and-conquer blandishments offered to leaders by way of elite-pacting.
  • The unbanning of the ANC allowed many of the pacting processes to come above ground, through methodologies such as “scenario planning” promoted first by Shell Oil and then Anglo American, Nedbank and a variety of other corporates during the critical 1990-94 period.
  • So even without going through the process of lending to transitional South Africa, until the IMF’s $850 million loan in 1993, the Bretton Woods Institutions had enormous influence. The Bank carefully recruited ANC officials to work with them in Washington during the early 1990s, and also gave substantial consultancies to local allies in South Africa. But notwithstanding all the political maneuvers associated with the rise and fall of personalities, blocs and ideas during the 1990-94 era, perhaps the most important fusion of the old and new occurred on the economic terrain five months prior to the April 27, 1994 democratic election, when the “Transitional Executive Committee” (TEC) took control of the South African government, combining a few leading ANC cadre with the ruling National Party, which was in its last year of 45 in power.
  • The loan’s secret conditions – leaked to Business Day in March 1994 – included the usual items from the classical structural adjustment menu: lower import tariffs, cuts in state spending, and large cuts in public sector wages.
  • This was justified to an adoring society desperate for reconciliation, because highly creative vote tallying gave the National Party just over 20 percent and Inkatha 10 percent of electoral support and denied the ANC the two-thirds which Mandela himself had stated would be an adverse outcome, insofar as it would dent investor confidence to know the Constitution might be alterable.
  • By mid-1996, with neoliberal economic policy in place, the elite transition was cemented and only provincial power shifts – from Inkatha to ANC in 2004 in KwaZulu-Natal, and from ANC to the Democratic Alliance in 2009 in the Western Cape – disturbed the political power-balance arrangements established in 1994. The ANC continued to receive between 60 and 67 percent of the national votes, and Mandela continued to be venerated after he departed the presidency, for having guided the “miracle” of a political solution to the surface-level problems of apartheid.
  • However, seen from below, the replacement of racial for what we might term “class apartheid” was decisive under Mandela’s rule.
  • Along with Tito Mboweni and Maria Ramos (his future wife), Manuel ensured that a small group of neoliberal managers were gradually brought into the Treasury and SA Reserve Bank.
  • The Congress of SA Trade Unions (Cosatu) and SA Communist Party (SACP) offered similar pragmatists who – no matter their personal predilections and internecine conflicts – could be trusted to impose neoliberal policies, including future trade minister Alec Erwin, Reconstruction and Development Programme minister Jay Naidoo, housing minister Joe Slovo, transport minister Mac Maharaj, and minister-at-large Essop Pahad. This politically-fluid group of change managers within the ANC-Cosatu-SACP Alliance had become trustworthy to the Afrikaners and English-speaking businesses.
  • Without capital controls, the Reserve Bank lost its main protection against a run on the currency. So when one began 11 months later, the only strategy left was to raise interest rates to a record high, resulting in a long period of double-digit prime interest rates.
  • The most important post-apartheid economic decision was taken in June 1996, when the top echelon of ANC policymakers imposed what Finance Minister Manuel termed a “non-negotiable” macroeconomic strategy without bothering to properly consult its Alliance partners in the union movement and SACP, much less its own constituents. The World Bank contributed two economists and its econometric model of South Africa for the exercise, known as “Growth, Employment and Redistribution” (GEAR).
  • The document, authored by 17 white men using the World Bank’s economic model, allowed the government to psychologically distance itself from the somewhat more Keynesian RDP, a 150-page document which in 1994 had served as the ANC’s campaign platform, and which the ANC’s civil society allies had insisted be implemented. An audit of the RDP, however, showed that only the RDP’s more neoliberal features were supported by the dominant bloc in government during the late 1990s.
  • by the late 1990s, mainly through disinvesting from South Africa, the major Johannesburg and Cape Town conglomerates found overseas avenues and reversed the downward profits slide. By 2001 they were achieving profits that were the ninth highest in the industrialised world, according to a British government study.
  • There was a steady shift of the national surplus from labour to capital after 1994 (amounting to an eight percent redistribution from workers to big business in the post-apartheid era), with the major decline in labour’s share – a full five percent fall – occurring from 1998-2001. These processes confirmed the larger problem of choiceless democracy, in which the deal to end apartheid on neoliberal terms prevailed: black nationalists won state power, while white people and corporations would remove their capital from the country, but also remain welcome for domicile, and enjoy yet more privileges through economic liberalization.
  • In the controversial words of one observer, “I am sure that Cecil John Rhodes would have given his approval to this effort to make the South African economy of the early 21st century appropriate and fit for its time.” That was Nelson Mandela in mid-2003, when launching the Mandela-Rhodes Foundation in Cape Town. “Fit for its time” meant the Minerals-Energy Complex and financial institutions at the South African economy’s commanding heights were given priority in all policy decisions, as had been the case over the prior century and a third, along the lines Rhodes had established.
  • the context was stagnation, for overall GDP/capita declined in the late 1990s, and even in 2000 – a growth year after a mini-recession in the wake of the Asian crisis – there was a negative per person rate of national wealth accumulation recorded by the World Bank (in its book Where is the Wealth of Nations?) if we subtract non-renewable resource extraction from GDP so as to more accurately reflect economic activity and net changes in wealth;
  • The transition is often said to be characterized by “macroeconomic stability,” but this ignores the easiest measure of such stability: exchange rate fluctuations.
  • These moments of macroeconomic instability were as dramatic as any other incidents during the previous two centuries, including the September 1985 financial panic that split big business from the apartheid regime and paved the way for ANC rule. Domestic investment was sickly (with less than 2 percent increase a year during the late 1990s GEAR era when it was meant to increase by 7 percent), and were it not for the partial privatization of the telephone company (disastrous by all accounts), foreign investment would not have even registered during Mandela’s presidency. Domestic private sector investment was net negative (below replacement costs of wear and tear) for several years, as capital effectively went on strike, moving mobile resources offshore as rapidly as possible.
  • Recall the mandate for “Growth, Employment and Redistribution”. Yet of all GEAR’s targets over the period 1996-2000, the only ones successfully reached were those most crucial to big business: reduced inflation (down from 9 percent to 5.5 percent instead of GEAR’s projected 7-8 percent), the current account (temporarily in surplus prior to the 2000s capital outflow, not in deficit as projected), and the fiscal deficit (below 2 percent of GDP, instead of the projected 3 percent). What about the main targets?
  • The “E” for employment was the most damaging initial result of South Africa’s embrace of the neoliberal economic approach, for instead of employment growth of 3–4 percent per year promised by GEAR proponents, annual job losses of 1–4 percent characterized the late 1990s. South Africa’s official measure of unemployment rose from 16 percent in 1995 to 30 percent in 2002.
  • Finally, the “R” – redistribution – benefited corporations most because a succession of finance ministers lowered primary company taxes dramatically, from 48 percent in 1994 to 30 percent in 1999, and maintained the deficit below 3 percent of GDP by restricting social spending, notwithstanding the avalanche of unemployment.
  • The big question was whether a variety of social protests witnessed after apartheid by civil society – many groups associated with what was formerly known as the Mass Democratic Movement – would shift social policy away from its moorings in apartheid white privilege and instead towards a transformative approach empowering of poor people, women, youth, the elderly, the disabled and the ill.
  • Mandela had already, in 1992 after the Bisho massacre and in 1993 after the Hani assassination, taken upon himself to cork the anger building below. At the opening of parliament in 1995, Mandela inveighed, “The government literally does not have the money to meet the demands that are being advanced.” As for social policy, “We must rid ourselves of the culture of entitlement which leads to the expectation that the government must promptly deliver whatever it is that we demand.”
  • the Interim Constitution permitted veto power over planning and budgeting with just a third of a council’s seats, again reinforcing residual white power and making rapid change impossible. These compromises of the Interim Constitution, approved by Mandela, meant that prospects for a genuinely democratic local government were reduced to an even lower-intensity level than earlier.
  • The neoliberal critics of progressive block tariffs correctly insisted that such distortions of the market logic introduced a disincentive to supply low-volume users. For them, the point of supplying any good or service was to make profits or at minimum to break even in narrow cost-recovery terms. In advocating against the proposal for a free lifeline and rising block tariff, a leading World Bank expert advised the first democratic water minister, Kader Asmal, that privatisation contracts “would be much harder to establish” if poor consumers had the expectation of getting something for nothing. If consumers weren’t paying, the Bank suggested, South African authorities required a “credible threat of cutting service”. This was the logic that began to prevail during Mandela’s years in power.
  • the size and orientation of social grants were not particularly satisfactory, for according to University of KwaZulu-Natal researchers Nina Hunter, Julian May and Vishnu Padayachee, “The grants do not provide comprehensive coverage for those in need. Unless they are able to access the disability grant, adults are largely excluded from this framework of assistance. It is only possible for the Unemployment Insurance Fund to be received by the unemployed for a maximum of six months and then only by those who were registered with the Fund, for the most part the formally employed.” There were other problems: means-testing was utilized with the inevitable stigmatization that comes with a state demanding proof of poor people’s income; cost-recovery strategies were still being imposed, by stealth, on recipients of state services; the state’s potentially vast job-creating capacity was never utilized aside from a few short-term public works activities; and land and housing were not delivered at appropriate rates.
  • structured superexploitation was exacerbated by an apparent increase in domestic sexual violence associated with rising male unemployment and the feminization of poverty. Women also remained the main caregivers in the home, there again bearing the highest burden associated with degraded health.
  • The most severe blight on South Africa’s post-apartheid record of health leadership was, without question, its HIV/AIDS policy. This could be blamed upon both the personal leadership flaws of presidents Mandela and Mbeki and their health ministers, and upon features of the socio-political structure of accumulation. With millions of people dying early because of AIDS, and approximately five million HIV+ South Africans by 2000, the battle against the disease was one of the most crucial tests of the post-apartheid government. Pretoria’s problem began, arguably, with Mandela’s reticence even before 1994. As he told one interviewer regarding hesitation to raise AIDS as a social crisis, “I was very careful because in our culture you don’t talk about sex no matter what you do.”
  • If Mandela was too coy, and prone to accepting quack solutions like the industrial solvent Virodene proposed by local researchers – and apparently financed with Mbeki’s assistance – then Pretoria’s subsequent failure in the early 2000s to provide medicinal treatment for HIV+ patients led to periodic charges of “genocide” by authoritative figures such as the heads of the Medical Research Council (Malegapuru William Makgoba), SA Medical Association (Kgosi Letlape), and Pan Africanist Congress health desk (Costa Gazi), as well as leading public intellectual Sipho Seepe
  • It is important to add that the government’s regular claim of “insufficient state capacity” to solve economic, social and environmental problems was matched by a willingness to turn resources over to the private sector. If outsourcing, corporatization, and privatization could have worked anywhere in Africa, they should in South Africa – with its large, wealthy markets, relatively competent firms and advanced infrastructure. However, contrary evidence emerges from the four major cases of commodification of state services: telecommunications, transport, electricity, and water.
  • Racial apartheid was always explicitly manifested in residential segregation, and after liberation in 1994, Pretoria adopted World Bank advice that included an avoidance of public housing (virtually no new municipal or even cooperatively-owned units have been constructed), smaller housing subsidies than were necessary, and much greater reliance upon banks and commercial developers instead of state and community-driven development. The privatization of housing was, indeed, one of the most extreme ironies of post-apartheid South Africa, not least because the man taking advice from the World Bank, Joe Slovo, was chair of the SA Communist Party. (Slovo died of cancer soon thereafter and his main ANC bureaucrat, who was responsible for designing the policy, soon became a leading World Bank functionary.)
  • For example, poet-activist Dennis Brutus and Archbishop Njongonkulu Ndungane founded Jubilee South Africa in 1998, and argued that the $25 billion in debt that the Mandela government allegedly owed Western banks should be repudiated. They made the case for default on grounds of “Odious Debt”. Yet on that point, and many others, post-apartheid foreign policy did not return the favour of anti-apartheid solidarity.
  • The state soon turned to the task of systemicatic demobilisation of community groups that had played such an important role in destabilizing apartheid. One example was the SA National Civic Organisation (Sanco), which the ANC began to fund by the late 1990s, leading to a much denuded institution. After all, it was in the urban sphere where most such struggles unfolded (although in 2001 a “Landless Peoples Movement” briefly arose).
  • The solution to the problems that Mandela left behind will only come when a democratic society votes for a political party – probably the one after the ANC fully degenerates and loses power, perhaps in 2019 after six more years of destruction under Jacob Zuma’s rule – to overturn all these inheritances of apartheid capitalism. And then, an eco-socialist and feminist perspective within a strong but loving state will be vital.
  • No one said it better than Mandela himself, when in January 1990 he wrote to the Mass Democractic Movement: “The nationalisation of the mines, banks and monopoly industries is the policy of the ANC, and a change or modification of our views in this regard is inconceivable. Black economic empowerment is a goal we fully support and encourage, but in our situation state control of certain sectors of the economy is unavoidable.”
  • Ironically, though, to transcend the society he has left us, the memory of Nelson Mandela will inspire many. And in one way or another they will always ask, when reminded of the problems caused by the “devil’s pact,” was he pushed or did he jump? Perhaps he did both.
  • To understand why requires combining analysis of the changing structure of capital – especially its worsening unevenness and financialisation – with study of divisions within the subordinate classes.
  • Along with International Monetary Fund (IMF) visits and a 1993 loan, the Bank’s Reconnaissance Missions fused with neoliberal agencies’ strategies during the early 1990s to shape policy framings for the post-apartheid market-friendly government. These were far more persuasive to the ANC leadership than the more populist ambitions of the 1994 Reconstruction and Development Programme (RDP).
  • Bank promotion of “market-oriented” land reform in 1993-94, which established such onerous conditions (similar to the failed policy in neighbouring Zimbabwe) that instead of 30 percent land redistribution as mandated in the RDP, less than 1 percent of good land was redistributed
  • the Bank’s participation in the writing of the (ultimately doomed to fail) Growth, Employment and Redistribution policy in June 1996, both contributing two staff economists and providing its economic model to help frame GEAR
  • In addition, Michel Camdessus, then IMF managing director, put informal but intense pressure on incoming president Mandela to reappoint the two main stalwarts of apartheid-era neoliberalism, the finance minister and central bank governor, both from the National Party.
  • The behind-the-scenes economic policy agreements forged during the early 1990s meant the Afrikaner regime’s own internal power-bloc transition from apartheid “securocrats” (e.g., defense minister Magnus Malan and police minister Adriaan Vlok) to post-apartheid “econocrats” (such as finance minister Barend du Plessis and Reserve Bank governor Chris Stals).
  • A few weeks after liberation in May 1994, when Pretoria joined the General Agreement on Tariffs and Trade on disadvantageous terms as a “transitional” not “developing” country, as a result of pressure from Bill Clinton’s White House, the economy’s deindustrialization was guaranteed.
  • finance minister Manuel let the capital flood out when in 1999 he gave permission for the relisting of financial headquarters for most of the largest companies on the London Stock Exchange. The firms that took the gap and permanently moved their historic apartheid loot offshore include Anglo American, DeBeers diamonds, Investec bank, Old Mutual insurance, Didata ICT, SAB Miller breweries (all to London), and Mondi paper (to New York).
  • the most profitable, fast-growing sectors of the SA economy, as everywhere in the world during the roaring 1990s, were finance, insurance and real estate, as well as communications and commerce, due to speculative and trade-related activity associated with neoliberalism
  • instead of funding new plant and equipment in this stagnant environment, corporate profits were redirected into speculative real estate and the Johannesburg Stock Exchange which by the late 1990s had created the conditions that generated a 50 percent increase in share prices during the first half of the 2000s, while the property boom which began in 1999 had by 2008 sent house prices up by a world record 389 percent (in comparison to just 100 percent in the US market
  • The “G” for growth was actually negative in per capita terms using GDP as a measure (no matter how biased that statistic is in a Resource Cursed society like South Africa).
  • The driving forces behind South African GDP were decreasingly based in real “productive” activity, and increasingly in financial/speculative functions that are potentially unsustainable and even parasitical.
  • Most tellingly, the category of “financial intermediation” (including insurance and real estate) rose from 16 percent of GDP in 1994 to 20 percent eight years later.
  • Meanwhile, labour productivity increased steadily and the number of days lost to strike action fell, the latter in part because of ANC demobilization of unions and hostility to national strikes undertaken for political purposes.
  • average black African household income fell 19 percent from 1995–2000 (to $3,714 per year), while white household income rose 15 percent (to $22,600 per year).
  • The income of the top 1 percent went from under 10 percent of the total in 1990 to 15 percent in 2002, (That figure peaked at 18 percent in 2007, the same level as in 1949.) The most common measure, the Gini coefficient, soared from below 0.6 in 1994 to 0.72 by 2006 (0.8 if welfare income is excluded).
  • In sum, the acronym GEAR might have more accurately been revised to Decline, Unemployment and Polarization Economics.
  • Notwithstanding advertisements by Archbishop Desmond Tutu, its failure coincided with rapid increases in water and electricity prices that were required by the 85 percent cut in central-to-local state operating subsidy funding transfers, leaving municipalities bankrupt just at the stage they were taking on vast numbers of new residents.
  • Thanks to the compromised Interim Constitution of November 1993, 50 percent of the municipal council seats were allocated to that odd combination, while 50 percent went to African townships, serving to break the unity of combined “black” politics.
  • Reflecting the cost-recovery approach to service delivery and hence the inability of the state to properly roll out and maintain these functions, the category of GDP components known as “electricity, gas and water” fell steadily during the Mandela years, from 3.5 percent of the total in 1994 to 2.4 percent in 2002.
  • This would have consciously distorted the relationship of cost to price and hence sent economically “inefficient” pricing signals to consumers. In short, the RDP insisted, poor people should use more essential services (for the sake of gender equity, health and economic side benefits), while rich people should save the environment by cutting back on their hedonistic consumption.
  • FBW ended up being delivered in a tokenistic way and, in Durban – the main site of FBW pilot-exploration starting in 1997 – the overall real cost of water ended up doubling for poor households in the subsequent six years because the FBW was so small, and because the second bloc of water was priced so high. This price hike had the direct impact of causing a decline in consumption by poor people, by one third, during that period’s pandemics of cholera, diarhhoea and AIDS when more water was needed the most, especially in the city with the world’s highest number of HIV+ residents.
  • There were some who argued that these shifts were profound, including Stellenbosch University professor Servaas van der Berg. He insisted that between 1993 and 1997, social spending increased for the poorest 60 percent of households, especially the poorest 20 percent and especially the rural poor, and state subsidies decreased for the 40 percent who were better off; together by counting in non-pecuniary support from the state, Pretoria could claim a one-third improvement in the Gini coefficient. Hence the overall impact of state spending, he posited, would lead to a dramatic decline in actual inequality. Unfortunately, van der Berg (a regular consultant to the neoliberal Treasury Department) made no effort to calculate or even estimate state subsidies to capital, i.e. corporate welfare. Such subsidies remained enormous because most of the economic infrastructure created through taxation – roads and other transport, industrial districts, the world’s cheapest electricity, R&D subsidies – overwhelmingly benefits capital and its shareholders, as do many tax loopholes.
  • Women were also victims of other forms of post-apartheid economic restructuring, with unemployment broadly defined at 46 percent (compared to 35 percent for men), and a massive late 1990s decline in relative pay, from 78 percent of male wages in 1995 to just 66 percent in 1999.
  • One reason was that contemporary South Africa retained apartheid’s patriarchal modes of surplus extraction, thanks to both residual sex discrimination and the migrant (rural-urban) labour system, which is subsidized by women stuck in the former bantustan homelands. These women were not paid for their role in social reproduction, which in a normal labour market would be handled by state schooling, health insurance, and pensions.
  • Life expectancy fell from 65 at the time of liberation to 52 a decade later. Diarrhea killed 43,000 children a year, as a result mainly of inadequate potable water provision. Most South Africans with HIV had, until the mid-2000s, little prospect of receiving antiretroviral medicines to extend their lives.
  • And there was indeed some progress to report because most importantly, perhaps, the national Department of Health committed in 1994 that Primary Health Care (PHC) would be free for pregnant women and children under age six, and in 1996 expanded the commitment to assure all South Africans would not pay for “all personal consultation services, and all non-personal services provided by the publicly funded PHC system”, according to government’s Towards a National Health System statement. Indeed there was a major budget shift from curative care to PHC, with the latter projected to increase by 8.3 percent in average real terms annually. Closures of hospital facilities in several cities were anticipated to save money and allow for redeployment of personnel (although they also affected access, since many consumers used these in lieu of clinics).
  • But of great concern was the difficulty in staffing new clinics (particularly those in isolated areas). There were serious shortfalls in medical personnel willing to work in rural South Africa, requiring two major programmatic initiatives: the deployment of foreign personnel (especially several hundred Cuban general practitioners) in rural clinics; and the imposition of a two-year Community Service requirement on students graduating from publicly-subsidised medical schools.
  • Yet if the personnel issue remained a barrier to implementation, regrettably the Department of Health was ambivalent about mobilising civil society in areas where Community Health Workers could have supported service delivery.
  • ne reason was the pressure exerted by international and domestic financial markets to keep Pretoria’s state budget deficit to 3 percent of GDP, as mandated in GEAR.
  • “That mother is going to die and that HIV-negative child will be an orphan. That child must be brought up. Who is going to bring the child up? It’s the state, the state. That’s resources, you see.”
  • The second structural reason was the residual power of pharmaceutical manufacturers to defend their rights to “intellectual property”, i.e., monopoly patents on life-saving medicines.
  • The third structural reason for the elongated HIV/AIDS holocaust in South Africa was the vast size of the reserve army of labour in South Africa. This feature of the socio-political structure of accumulation allowed companies to readily replace sick HIV+ workers with desperate, unemployed people, instead of providing them treatment. In 2000, for example, Anglo American Corporation had 160,000 employees. With more than a fifth HIV+, the firm began planning “to make special payments to miners suffering from HIV/AIDS, on condition they take voluntary retirement.”
  • Aside from bribing workers to go home and die, there was a provisional hypothesis that “treatment of employees with anti-retrovirals can be cheaper than the costs incurred by leaving them untreated.” However, in October 2001, a detailed cost-benefit analysis showed the opposite. As a result, “the company’s 14,000 senior staff would receive anti-retroviral treatment as part of their medical insurance, but the provision of drug treatment for lower income employees was too expensive.”
  • so much of post-apartheid South Africa’s approach to poor and working-class people: human expendability in the face of corporate profitability.
  • As for the electricity sector, Pretoria announced in 2004 that 30 percent of the Eskom parastatal (the world’s fourth largest electricity producer) would be sold. That position shifted after a Cosatu protest, and soon state policy was to allow 30 percent of generating capacity to come from new Independent Power Producers. Meanwhile, still anticipating deeper institutional privatisation, a corporatizing Eskom fired thirty thousand electricity workers during the 1990s.
  • the state expanded spending on nuclear energy research. This occurred first through pebble-bed reactor technology in partnership with US and British firms and then after that investment (in the range of $2 billion) was written off, ordinary nuclear reactors were authorized that were estimated to cost $60 billion or more.
  • lthough water and sanitation privatization applied to only 5 percent of all municipalities, the South African pilot projects run by world’s biggest water companies (Biwater, Suez, and Saur) resulted in a number of problems related to overpricing and underservice: contracts were renegotiated to raise rates because of insufficient profits; services were not extended to most poor people; many low-income residents were disconnected; prepaid water meters were widely installed; and sanitation was often substandard. It was simply not in the interests of Paris or London water corporations to provide water services to people who could not afford to pay at least the operations and maintenance costs plus a profit mark-up.
  • Cost-recovery policy applied in northern KwaZulu-Natal led to the continent’s worst-ever cholera outbreak, catalyzed by mass disconnections of rural residents in August 2000, for want of a $10 per household connection fee, which forced more than a thousand people to halt consumption of what had earlier been free, clean water.
  • With privatization came more intense class segregation. By 2003, the provincial housing minister responsible for greater Johannesburg admitted to a mainstream newspaper that South Africa’s resulting residential class apartheid had become an embarrassment: “If we are to integrate communities both economically and racially, then there is a real need to depart from the present concept of housing delivery that is determined by stands, completed houses and budget spent.”
  • Unfortunately it was the likes of Geffen, the commercial bankers and allied construction companies who drove housing implementation, so it was reasonable to anticipate no change in Johannesburg’s landscape – featuring not “quality houses” but what many black residents term “kennels.” Several hundred thousand post-apartheid state-subsidized starter houses were often half as large as the 40 square meter “matchboxes” built during apartheid, and located even further away from jobs and community amenities.
  • For example, in spite of water scarcity and water table pollution in the country’s main megalopolis, Gauteng, the first two mega-dams within the Lesotho Highlands Water Project were built during the late 1990s, with destructive environmental consequences downriver, and the extremely high costs of water transfer deterred consumption by poor people in Gauteng townships. One result was the world’s highest-profile legal case of Third World development corruption.
  • Rural (black) women still stand in line for hours at communal taps in the parched former bantustan areas. The location of natural surface and groundwater remained skewed towards white farmers due to apartheid land dispossession, and with fewer than 2 percent of arable plots redistributed by 2000 (as against a 1994-99 RDP target of 30 percent), Pretoria’s neoliberal land policy had conclusively failed.
  • Thanks to accommodating state policies, South African commercial agriculture remained extremely reliant upon fertilizers and pesticides, with Genetically Modified Organisms increasing across the food chain and virtually no attention given to potential organic farming markets. The government’s failure to prevent toxic dumping and incineration led to a nascent but portentous group of mass tort (class action) lawsuits. The victims included asbestos and silicosis sufferers who worked in or lived close to the country’s mines.
  • Indeed by 2012, South Africa was recognized as the fifth worst environmental performer out of 132 countries surveyed by Yale and Columbia University ecologists. Moreover, the South African economy’s contribution to climate change was amongst the world’s highest – twenty times higher than even that of the US – when carbon intensity is measured (CO2 equivalents emitted each year per person per unit of GDP).
  • A 2011 edition of Changing Wealth of Nations calculates a 25 percent drop in South Africa’s natural capital mainly due to land degradation. By 2008, according to the ‘adjusted net savings’ measure, the average South African was losing $245 per person per year.
  • There were other examples of Pretoria’s anti-solidaristic foreign relations, in which democrats and social justice activists suffered because of elite links between the ANC and tyrants: the Indonesian and East Timorese people suffering under the corrupt dictator Suharto, Nigerian democracy activists who in 1995 were denied a visa to meet in Johannesburg, the Burmese people (thanks to the Myanmar junta’s unusually friendly diplomatic relations with Pretoria), and victims of murderous central African regimes which were SA arms recipients.
  • Pretoria’s support for tyrants in Swaziland and Zimbabwe were the most extreme cases, especially after Mbeki took power in 1999 and democrats rose to challenge tyrants.
  • The occasional exception – his outrage at the execution of Nigerian environmental activist Ken Saro-Wiwa – proved the rule; the unanimous backlash against Mandela by other African elites convinced Pretoria not to side with democratic movements.
  • By 1995, Mandela pronounced, “Let it be clear to all that the battle against the forces of anarchy and chaos has been joined,” referring to the rumble of mass actions, wildcat strikes, land and building invasions and other disruptions. Thus, while often dismissed as Mandela’s honeymoon period, the 1994-99 phase of post-apartheid capitalist consolidation included anti-neoliberal protest by trade unions, community-based organisations, women’s and youth groups, Non-Governmental Organisations, think-tanks, networks of CBOs and NGOs, progressive churches, political groups and independent leftists.
  • There, capital began to earn a status as the ANC’s ally of deracialisation. The most important voice of business was the Johannesburg-based Urban Foundation, later renamed the Centre for Development and Enterprise, which attempted to win civics to their position. One of its leading strategists, Jeff McCarthy, had argued that winning civics over to a “market-oriented” urban policy would “hasten the prospect of alliances on broader political questions of ‘vision’.” In other words, a consensus on urban issues would then form the basis for a new post-apartheid political order.
  • Until 1994, the civics were resolutely anti-capitalist but after demobilisation began in earnest in the wake of the country’s May 1994 liberation, Sanco turned to a corporatist relationship with the ruling party, leading in the late 1990s to a revival of the civics under a new guise, more commonly referred to as the “new social movements”.
  • ritical civil society of this sort was meant to be nurtured, according to official documents such as the 1994 RDP: “Social Movements and Community-Based Organisations are a major asset in the effort to democratise and develop our society. Attention must be given to enhancing the capacity of such formations to adapt to partially changed roles. Attention must also be given to extending social-movement and CBO structures into areas and sectors where they are weak or non-existent.” This did not happen, as an enormous funding boost meant for civics and other CBOs in late 1994 was diverted by Roelf Meyer and Valli Moosa of the Ministry of Constitutional Development into advertising (by Saatchi&Saatchi) the state’s unsuccessful Masakhane campaign, aimed at getting poor people to start paying for state services they had boycotted payment for during apartheid.
  • erhaps the most charitable interpretation of the state-society relationship desired by the ANC can be found in an important discussion paper circulated widely within the party. Author Joel Netshitenzhe insisted that, due to “counter-action by those opposed to change,” civil society should serve the ruling party’s agenda:
  • When “pressure from below” is exerted, it should aim at complementing the work of those who are exerting “pressure” against the old order “from above.”
  • Still, as the first Mandela moment of post-apartheid South Africa passed, something bigger began to jell around 1999, when social movements emerged to offer radical challenges to the status quo, including the Treatment Action Campaign with their stunningly successful single-issue concerns about AIDS medicines, and the new urban social movements with their much broader potential but much greater disappointments. It is, in their wake, that the traditions of Mandela can best be recalled: full liberation, even if as President there was less socio-economic and environmental progress than there should have been.
  • What is Mandela’s legacy, if not cementing the worst features of these systems, aside from beginning to undo their correlation with racism?
Arabica Robusta

Pambazuka - Development aid: Enemy of emancipation? - 0 views

  • In Africa there have historically been two types of civil society, those that have collaborated with the colonial power and those which have opposed it.
  • Are the big NGOs (non-governmental organisations) harmful towards Africa? FIROZE MANJI: Let’s not talk about their motivations, which are often good. The question is not about evaluating their intentions, but rather the actual consequences of their actions. In a political context where people are oppressed, a humanitarian organisation does nothing but soften the situation, rather than addressing the problem.
  • I have become anti-development. This wasn’t the case before. Let’s have an analogy: did those enslaved need to develop themselves, or to be free? I think that we need emancipation, not development.
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  • These last 20 years we have faced a major change: the financialisation of capitalism. Now, nobody can do anything without capital. Finance controls each and every sector of society.
  • Immediately after Kenya’s independence (1963), a great many important liberation figures were imprisoned, exiled or killed, such as Patrice Lumumba in Congo and Thomas Sankara in Burkina Faso. Each time a leader had the courage to rebel, Europe and the United States forced them to back down. We then came to know an empty period until the mid-1990s, when people began to resist and organise themselves again. Today in Kenya, spaces for discussion and debate are not lacking. It’s vibrant, alive and a general trend, including in Europe.
  • Look at Tunisia: you hear that the revolution was caused by Twitter – this can’t be serious! Pens were also used as a means of information and mobilisation. Does this mean that pens caused the revolution? This illustrates a tendency towards technological determinism, towards hi-tech fetishism. We imagine that mobile phones, SMS (short message service), Twitter and Facebook have a power. This type of discussion tends to underestimate the role of those who use them.
  • In Tunisia, protesting in the road called for a lot of courage. A protestor who embraces a soldier, as is seen in a photo, is not produced by technology. It’s thought that this can resolve everything, but a third of Africans have one and there hasn’t been revolution everywhere.
  • Take for example agriculture: the bulk of what’s produced in Africa goes to feed Europe, multinationals and supermarkets. In Kenya we produce millions of flowers. Every day, they leave for Amsterdam. The amount of water used and the chemical products involved destroy our environment. While this goes on, populations have difficulty gaining access to water and food. The countryside ought to be used to produce food!
  • Agricultural production needs to be democratised.
  • I think that Latin America is a dozen years ahead of us. Structural adjustment policies began there two decades ago. I think that in Africa a popular movement will rise up from this from 2020. Chávez is not an exception; he is the product of his history, of a movement for emancipation, like Lula. The question is, how can we ourselves politicise this process? It’s not easy; there’s no technical solution. Workers and farmers need to become organised. This takes time. The positive thing is that this point is now discussed; this wasn’t the case 10 years ago.
Arabica Robusta

Pambazuka - Women up in arms - 0 views

  • While the Kurds have been fighting for their survival against ISIS in the Syrian/Turkish border town of Kobane, the Zapatistas put down their arms over 20 years ago and have maintained a non-violent struggle since. In both cases, women have fought alongside men against their own collective obliteration while making radical changes in their gender relations. Working towards more equity makes possible more direct democracy in building greater autonomy from the state.[1] In both efforts, there is also a deep connection to land[2] that regards the value of women and the environment as essential to life itself.
  • These radical changes in gender relations are occurring in contexts of tremendous violence and war of both high and low intensity. In Kobane, near the Turkish border, Kurds have been upholding a heroic resistance to the ravages of ISIS on the one hand, and the racist and repressive manipulations of the Turkish State on the other. In Chiapas, the Zapatistas have been building their autonomy within the increasing violence of a narco-state that dominates much of the nation, where it is hard to discern the difference between government and drug traffickers.
  • Abdullah Öcalan, who has been imprisoned in Turkey since 1999. His “Democratic Confederalism” aims to build a new system that works towards the just distribution of resources as well as the conservation of the environment. It seeks to create a society free of sexism, replacing traditional patriarchal societies, religious interpretations, and capitalist merchandising of women. The movement has undertaken an intense societal and educational labor to combat the patriarchal mentalities implanted in women, as a form of submission, and in men, in form of domination.[4]
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  • Similarly, the PKK’s “Jineology Committee” studies women’s histories to understand the construction of hierarchies and nation-states that erode women’s power in society. Both communities come from intense patriarchal histories and contexts, so there is still a long way to go in both movements. Yet in a short time they have made extraordinary gains. Women are increasingly represented on governing councils and active in their armed ranks, but the real revolution is seen within the domestic sphere, where caring for children, health and home are shared labor between men and women.
Arabica Robusta

How inclusive is Rwanda's reconciliation project? | Pambazuka News - 0 views

  • According to this version of history, Rwanda’s unity was destroyed by the Belgian administration and the Catholic Church. Economic and political independence were lost, foreign education and religion undercut Rwandan culture, a divide and rule policy set Hutu and Tutsi against each other, and political ethnicity emerged. After independence, the regimes of the first and second republics continued the segregation legacy of the colonial masters, and the problems were compounded. After a lost century, Rwanda’s history resumed in 1994 when the RPF took power after defeating the genocidal regime. It liberated the country from dictatorial leadership, and built a nation based on law, democracy, peace, security, justice and development. The narrative is promoted in the national and international media, at conferences inside the country and abroad, and in speeches of national and local authorities. All Rwandans know it and can recite it flawlessly.
  • However, the RPF’s historical narrative involves “a whole set of false propositions and assertions”, according to a leading historian of Rwanda, Jan Vansina. “The linguistic and cultural unity of the country today did not exist in the 17th century and Rwanda is not a “natural” nation. Rwanda really became a nation in the 20th century … Formerly, neither abundance nor order flourished in the country and it is false to think that everyone was happy with their station in life and all lived under the shepherd’s staff of wise kings,” he writes. The RFP’s narrative of “erroneous propositions” aims at “the projection of a nostalgic utopia into the past, a past that contrasts with a painful present”.
  • The RPF has established a monopoly over the country’s history, to the extent that alternative histories cannot be articulated, at least not in the public arena. Andrea Purdeková argues that, under the RFP, history “is open to replication but closed to debate”. Debate about the past is actively policed by the regime. Indeed, a Rwandan History Project at the University of California, Berkeley initiated in 2001 encountered RFP hostility when it attempted to develop a historical curriculum that included alternative narratives.
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  • Hutus interviewed by Anuradha Chakravarty expressed feelings of sympathy, regret and shame for the genocide against ordinary Tutsi, but they were also suspicious of elite Tutsi. In general, they felt that they were victims of a new period of injustice under elite Tutsi rule. Clearly, attempts to “de-ethnicise” Rwandan society aren’t working, and the result has been to emphasise rather than de-emphasise ethnicity.
  • Graduates of these camps saw them as efforts to exercise social control over adult Hutu men: “instead of being re-educated, these graduates have merely learned new forms of ritualised dissimulation and strategic compliance”. Legislation on “divisionism” and “genocide ideology” serves a dual purpose: it shields the RPF’s views on history, and on national unity and reconciliation, while enabling the regime to silence political dissent. These vaguely formulated laws conflate criminal defamation and other lesser offences, and even the legitimate expression of opinions, with genocide ideology. Apart from legislation, “shadow methods” such as harassment, disappearances and killings are used to foster self-censorship.
  • Rwanda is not unique in having a dominant ideology that is not—entirely—based on reality, whether historical or contemporary. Nor is it unique in having a dominant ideology that is not shared by many people in society whose lives it wishes to affect, and that is challenged publicly or clandestinely, at home and abroad. The problem with the RPF’s ideology is that it goes against the grain: many Rwandans do not share it, instead seeing it as a weapon of oppression. A wealth of field research has shown that there is a wide gap between the government’s official version of history and the versions told in private in Rwanda. This is a major challenge to the validity of the RPF’s ambitious reconciliation project.
Arabica Robusta

Pambazuka - The revolution and the emancipation of women - 0 views

  • Sankara vehemently and publicly denounced odious debt and rallied African political leaders to do the same.
  • What distinguishes Sankara from many other revolutionary leaders was his confidence in the revolutionary capabilities of ordinary human beings. He did not see himself as a messiah or prophet, as he famously said before the United Nations General Assembly in October of 1984. It is worth quoting from Sankara at length, when before the delegation of 159 nations, he said: ‘I make no claim to lay out any doctrines here. I am neither a messiah nor a prophet. I possess no truths. My only aspiration is…to speak on behalf of my people…to speak on behalf of the “great disinherited people of the world”, those who belong to the world so ironically christened the Third World. And to state, though I may not succeed in making them understood, the reasons for our revolt’.
  • Meaningful social transformation cannot endure without the active support and participation of women. While it is true that women have been deeply involved in each of the great social revolutions of human history, their support and participation has historically often gone relatively unacknowledged by movement leaders.
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  • Sankara was somewhat unique as a revolutionary leader - and particularly as a president - in attributing the success of the revolution to the obtainment of gender equality. Sankara said, ‘The revolution and women’s liberation go together. We do not talk of women’s emancipation as an act of charity or out of a surge of human compassion. It is a basic necessity for the revolution to triumph’.
  • Thomas Sankara, a Burkinabé with military training, had witnessed the student and worker-led uprisings in Madagascar.
  • Blaise Compaoré remains the president of Burkina Faso today and has been implicated in conflicts in Liberia, Sierra Leone, Cote d’Ivoire, and in arms trafficking and the trafficking of diamonds. There has been no independent investigation into Thomas Sankara’s assassination, despite repeated requests by the judiciary committee of the International Campaign for Justice for Thomas Sankara, a legal group working in the name of the Sankara family. The UN Committee for Human Rights closed Sankara’s record in April of 2008, without conducting an investigation into the crimes.
  • The revolution’s promises are already a reality for men. But for women, they are still merely a rumor. And yet the authenticity and the future of our revolution depend on women. Nothing definitive or lasting can be accomplished in our country as long as a crucial part of ourselves is kept in this condition of subjugation - a condition imposed…by various systems of exploitation.
  • He locates the roots of African women’s oppression in the historical processes of European colonialism and the unequal social relations of capitalism and capital exploitation. Most importantly, he stressed the importance of women’s equal mobilisation. He urges Burkinabé women into revolutionary action, not as passive victims but as respected, equal partners in the revolution and wellbeing of the nation. He acknowledges the central space of African women in African society and demanded that other Burkinabé men do the same.
  • In an interview with the Cameroonian anticolonial historian Mongo Beti, he said, ‘We are fighting for the equality of men and women - not a mechanical, mathematical equality but making women the equal of men before the law and especially in relation to wage labor. The emancipation of women requires their education and their gaining economic power. In this way, labor on an equal footing with men on all levels, having the same responsibilities and the same rights and obligations…’.
  • He criticised the oppressive gendered nature of the capitalist system, where women (particularly women with children to support) make an ideal labour force because the need to support their families renders them malleable and controllable to exploitative labour practices.
  • US-backed militarisation of Africa takes a couple of different forms.
  • First, it means an increase in troops on the ground. US Special Ops and US military personnel have been deployed in the Central African Republic, the Democratic Republic of the Congo, Mali, Mauritania, South Sudan, and (potentially) Nigeria.
  • Second, US military personnel conduct training sequences with African militaries.
  • Third, the US military funds social science research into African society, culture and politics. This takes various forms, one of which is the use of SCRATs (or Sociocultural Advisory Teams) for the purposes of preparing US military personnel for deployment and missions.
  • A strong military structure paves the way for the resource plunder and large scale dispossessions that are seen in neoliberal states in the so-called Global South. In this system, the state ensures profit for class elites (both international and domestic) by guaranteeing the super-exploitation of labour and the dispossession of millions of people of their lands and livelihoods for resource extraction at serious costs to local ecology, health and wellbeing. This guarantee can only be made through an increased militarism that stifles political mobilisation.
  • Thomas Sankara and the August Revolution of 1983 tells us another story. They provide a different way of thinking about social organisation. Sankara understood that capitalism is dependent upon the unequal deployment of and distribution of power, particularly state power. But, as he showed us, the state is not unalterable. The state is a complex system of human relationships that are maintained through violent power/coercion and persuasion. And what Sankara did was work to bring the state apparatus down to the level of the people, so to speak.
  • The image of my daughter’s grandfather entering his home and collapsing onto the sofa, holding his face in his hands and crying emerges in my head each time I think of Sankara. This image of a middle aged Cameroonian man, Jacque Ndewa, thousands of miles away, who had never travelled to Burkina Faso, crying quietly on his sofa. This is the resonance that Sankara had, across the African continent and among disenfranchised and dispossessed people everywhere.
Arabica Robusta

Mandela's Democracy :: Monthly Review - 0 views

  • The land, then the main means of production, belonged to the whole tribe, and there was no individual ownership whatsoever. There were no classes, no rich or poor, and no exploitation of man by man. All men were free and equal and this was the foundation of government. Recognition of this general principle found expression in the constitution of the Council, variously called Imbizo, or Pitso, or Kgotla, which governs the affairs of the tribe. The council was so completely democratic that all members of the tribe could participate in its deliberations. Chief and subject, warrior and medicine man, all took part and endeavoured to influence its decisions. It was so weighty and influential a body that no step of any importance could ever be taken by the tribe without reference to it… In such a society are contained the seeds of revolutionary democracy in which none will be held in slavery or servitude, and in which poverty, want and insecurity shall be no more. is is the inspiration which, even today, inspires me and my colleagues in our political struggle.
  • The role of the leader is to interpret the arguments and viewpoints put forward in debate in such a way as to make that consensus possible, drawing from expressions of difference a "tribal wisdom" which reaffirms their essential unity. The model requires that the leader who takes this role should be accepted, but not necessarily elected. What is crucial is that the question of leadership be settled beforehand, and kept separate from the question of how the popular will is to be interpreted.
  • In capitalism, wage-labor is the principal means of access to the means of production, and profits depend on not paying more for it than the capitalist can help.
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  • But in this version, the tribal model of democracy remained in a fundamentally ambiguous relationship to capitalism. While it rejected capitalism, it could never provide a real analysis of it. Instead, it saw capitalism as the product of the philosophical outlook of European civilization, against which an African philosophy of harmony and unity might prevail. Invoking a pre-capitalist past as the basis for a call for racial equality within the capitalist present, it was unable to generate a real critique of capitalism, on the one hand, or to reach an effective accommodation with it, on the other.
  • The hereditary position of the chief is lost from view in this version of tribal democracy, and his tolerance of criticism and commitment to open debate comes to the fore.
  • Through all of this, the tribal model is extended significantly, in such a way as to make it a model of the democratic virtues, and in some moments a model of democracy constituted by such virtues.
  • His admiration for the African past presented no barrier to his admiration for the Magna Carta, the Bill of Rights, British Parliament and the American Congress. These did not belong, as for Lembede, within a fundamentally different philosophical outlook. In this sense, Mandela can be said to have returned the conception of the unified African past to its liberal and missionary origins.
  • The result of this fivefold transformation was to create a moral framework for South African politics in which Africanist and Western liberal elements were integrated in so instinctive and original a way that Mandela himself could probably not have said where the one ended and the other began. This framework had disabling effects in some respects, and enabling effects in others. Although it was a powerful mobilizing tool, it set limits to political clarity.
  • A brief account of his economic views will show how the tribal model made room for the capitulation of the ANC to capital.
  • In Mandela’s case, the ground for it was laid in his earliest economic writing, a defense of the nationalization clauses of the Freedom Charter, published in 1956. The Freedom Charter, Mandela argued, was "by no means a blueprint for a socialist state but a program for the unification of various classes and groupings amongst the people on a democratic basis… [It] visualizes the transfer of power not to any single social class but to all the people of this country, be they workers, peasants, professional men or petty bourgeoisie." The curiosity of the argument is that it neither avoids the existence of classes (as would a liberal democrat, emphasizing individual rights instead) nor draws any conclusion about their relationship (as would a Marxist). It acknowledges the existence of classes, but assumes that each can pursue its aims in harmony with the rest. The model of democracy which enables class relationships to be harmonized is surely the tribal one; just as the chief extracts a consensus from the differing opinions of the tribe, so the democratic state extracts a consensus from bosses and workers, enabling each side to pursue its interests without impeding the interests of the other.
  • Until the meeting of the World Economic Forum in Davos, Switzerland in 1992, he continued to defend nationalization as an instrument of economic policy. But on his return from that event, he noted: "We have observed the hostility and concern of businessmen towards nationalization, and we can’t ignore their perceptions… We are well aware that if you cannot co-operate with business, you cannot succeed in generating growth." The policies of the ANC moved rapidly towards privatization, fiscal austerity, and budgetary discipline. By the time he addressed the Joint Houses of Congress of the United States on October 6, 1994, Mandela was ready to proclaim the free market as the "magical elixir" which would bring freedom and equality to all.
  • Once it became apparent that "the hostility and concern of businessmen towards nationalization" was more than even the prestige of Mandela could alter, his prestige had to be used for the cause of privatization. The capitalist market had become the meeting place of the global tribe!
  • A hidden consistency in his political thought holds together a dual commitment to democracy and capitalism, and legitimates a capitalist onslaught on the mass of South Africans, who sustained the struggle for democracy for decades.
  • Once Mandela had been released from prison and negotiations had begun, the crucial idea which made it possible for the ANC to organize the oppressed majority around the tribal model was that of society being made up of "sectors"—youth, women, business, labor, political parties, religious and sporting bodies, and the like—each with a distinctive role to play. This idea has emerged from the organizational needs of the struggle against apartheid when repressive conditions prevented them from mobilizing around directly political demands. It was now used to insulate the leadership of the liberation movement from critical questioning. In this vein, Mandela explained to the Consultative Business Movement in May 1990: "Both of us—you representing the business world and we a political movement—must deliver. The critical questions are whether we can in fact act together and whether it is possible for either of us to deliver if we cannot or will not co-operate." In calling upon business—and, in their turn, labor, youth, students—to act within the limits of a "national consensus," the question of the basis of that consensus could be removed from sight. In effect, the "tribal elders" of South African capitalism were gathered together in a consensus which could only be "democratic" on the basis of capitalism.
Arabica Robusta

Pambazuka - What does President Obama "know" about Ethiopia's "election"? - 0 views

  • In the foregoing few words, Hailemariam Desalegn actually revealed his (I mean the TPLF’s) entire three-pronged strategy on how they plan to organize the theft of the 2015 election and repeat the 2010 crushing victory: 1) use state media and all other resources to hoodwink the people of Ethiopia that the 2015 election process will be democratic, free, fair and credible; 2) implement “our institutional process and our laws and regulations [that] are perfect” by 3) imposing on all political parties “the code of conduct” that his party has “put in place”. The TPLF's three-pronged strategy is actually the perfect game plan for the perfectly rigged election. The late Meles Zenawi wrote the perfect election rigging rulebook and “implemented” it in 2010. As a result, his party won the perfect election with 99.6 percent of the parliamentary seats.
  • Prof. Hagmann’s observations also point to the total absurdity and futility of any “elections” in Ethiopia in light of the dogmatic belief of the leaders of the TPLF (and its handmaiden the “EPDRF”) in their birthright to rule: This is visible in the way EPDRF sees itself – namely as a vanguard party that has earned the right to lead the state, to determine what development is and how democracy is to be organized. Therefore, whoever is against the EPDRF is ‘anti-development’ or ‘anti-peace’ and whoever opposes its policies is anti-state.
  • It is a known known to me that President Obama gave his implicit blessings in 2010 when the TPLF regime declared victory by 99.6 percent. He turned a blind eye and deaf ears. (Not so when he lectured Robert Mugabe for winning the presidential "election" in Zimbabwe in 2013 by 61 percent: “Zimbabweans have a new constitution. The economy is beginning to recover. So there is an opportunity to move forward but only if there is an election that is free and fair and peaceful so that Zimbabweans can determine their future without fear of intimidation and retribution.”) An election that was won by 61 percent is not "free and fair" and deserves public condemnation but an election won by 99.6 percent is free and fair and deserves private accolades?!
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  • Meles Zenawi ripped the final EU EOM election report as “trash that deserves to be thrown in the garbage”. He said, “The report is not about our election. It is just the view of some Western neo-liberals who are unhappy about the strength of the ruling party. Anybody who has paper and ink can scribble whatever they want.” Of course, Meles was legendary for his mastery and exquisite delivery of gutter language in political discourse. He could out-tongue-lash, out-mudsling, out-bully, out-vilify and out-smear any politician on the African continent. Meles also called the 2005 EU EOM Report a “pack of lies and innuendoes”.
  • Since he believes civil society is the core of a democratic process, President Obama should use his leverage to ensure civil society institutions function freely in Ethiopia before the 2015 "election". What is President Obama’s leverage? Aid money. The hard earned tax dollars of the American people. American tax dollars given to African dictators in the name of helping Africans but end up in African dictators’ offshore accounts. Aid money talks and is heard loud and clear by the tone deaf TPLF bosses. As Dambissa Moyo documented in her book Dead Aid, the TPLF regime got a whopping 97 percent of its budget from foreign aid. Simply stated, the TPLF regime will not survive a single day without aid transfusion from the pockets of hardworking America taxpayers into its blood stream. President Obama needs to wag the annual welfare aid check in the faces of the salivating TPLF panhandlers and tell them what he told Africans in Accra Ghana in 2009:
Arabica Robusta

Zimbabwe, South Africa, and the Power Politics of Bourgeois Democracy - Monthly Review - 0 views

  • the workers would be just as badly treated by the ruling Zimbabwe African National Union (Zanu). With his misleading tendency to “talk left, act right,” Mugabe gave the impression to some observers that his project was genuinely anti-imperialist and capable of empowering the millions of landless rural Zimbabweans for whom he claimed to act.
  • Standards of living had crashed during the 1990s, the state withdrew—or priced at prohibitive levels—many social services, and the economy deindustrialized. State and private sector corruption were rife. In response, various urban labor and social movements—trade unions, human rights advocates, ghetto residents’ groups, militant students, church and Jubilee anti-debt campaigners, women’s organizations, community health workers, and many others—began to offer opposition.
  • But very quickly, what had begun as a working-class party resisting Mugabe’s neoliberalism, malgovernance, and repressive state control was hijacked by international geopolitical forces, domestic (white) business and farming interests, and the black petite bourgeoisie.
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  • Once he had permitted and nurtured the land invasions in the wake of the shocking February 2000 defeat, Mugabe came to rely upon the war veterans and their followers as a paramilitary force. And yet notwithstanding the resurgence of populist rhetoric and a few material concessions from the state, poor and working people saw their incomes—and even their ability to gain access to the staple food, maize—under unprecedented threat by the time of the recent (March 9–10, 2002) presidential election.
  • Geopolitical pressure on Mugabe is mediated primarily through these suspect sources. But for all the Western hypocrisy, the Mugabe victory was nonetheless the product of brutal force. And the division between the observer missions did not break down cleanly along North-South, national, racial, or class lines.
  • One government stands ready and anxious to mediate an elite solution to the Zimbabwe crisis, if one can be found: South Africa. The same government has positioned itself as the main third world arbiter of globalization, in arenas such as trade, finance, aid, sustainable development, racism, non-aligned politics, and many others.
  • In 1976, Rhodesian prime minister Ian Smith was summoned to meet South African premier John Vorster and U.S. secretary of state Henry Kissinger in Pretoria. In an uncomfortable encounter, Smith was told that his dream of delaying black majority rule in Zimbabwe for “a thousand years” was over. Accommodation with the liberation movements would be necessary, both for the sake of the West’s legitimacy in the struggle against the Soviet Union and simply because Smith’s position—defending legalized racial domination by a quarter of a million white settlers over more than six million indigenous black people, of whom fifty thousand were in the process of taking up arms, at a time of unprecedented economic crisis—was untenable. Smith resisted the inevitable with a mix of ineffectual concessions and heightened repression, but the power that South Africa held over imports and exports was decisive. Simultaneously, guerrilla war intensified and Smith could no longer count on Pretoria’s military backing. Three years after the ultimatum from Vorster and Kissinger, Smith and his conservative black allies were forced to the Lancaster House negotiating table in London, where Zimbabwe was born. Thanks to what Smith termed “the great betrayal” by South Africa and Britain, Zanu and its allies laid down their arms and swept the first democratic election in February 1980. A quarter of a century after that fateful meeting in Pretoria, an analogous moment reappeared in the relations between Zimbabwe and South Africa. In Zimbabwe, thirteen million black Zimbabweans suffer under the rule of an undemocratic, exploitative elite and of a repressive state machinery serving the class interests of a few tens of thousands of well-connected bureaucrats, military, and paramilitary leaders. And this is in the context of unprecedented economic crisis. In South Africa, meanwhile, it is not difficult to posit a similar trajectory of material decline, ruling-party political illegitimacy, and ascendant opposition, as the rand crashed by more than 50 percent over a two-year period and trade union critiques of neoliberal policies harden.
  • Mugabe’s “huge social spending spree” was, in reality, a brief two-year period of rising education and health expenditures, followed by systematic cutbacks and deprivation under IMF and World Bank guidance. The needs of trade unionists were as little respected as were those of any other sector of society.
  • To misread Zimbabwe’s situation so blatantly and self-servingly was not new in Pretoria. As another example that gets to the heart of the exhausted nationalist contradiction, consider the case of former ANC Land Minister Derek Hanekom, who also used Zimbabwe as a whipping boy beginning in 1997. At that stage, land hunger was causing organic land invasions (not war-veteran induced) and farmworker strikes in several areas of rural Zimbabwe. In November, of that year, Mugabe announced that the Land Designation Act would finally be implemented. For South Africa, the specter of large-scale land reform in Zimbabwe would have been terrible for investor confidence at a time when Mbeki’s own Washington-centric structural adjustment program—the misnamed Growth, Employment, and Redistribution strategy—was already failing noticeably.
  • around February 2000, two options emerged: hunker down and mindlessly defend the Zanu government against its critics; or move into a “constructive engagement” mode that might serve as the basis for an “honest broker” role on some future deal-making occasion. A third option—active support Zimbabwe’s social-justice movements, so as to ensure Mugabe authorized genuinely free and fair elections—presumably did not warrant attention; no doubt for fear that the last bullet would inspire South African trade unionists to do the same, and in the near future.
  • Vorster, Kissinger, and ultimately the British managers of Zimbabwe’s transition together hoped for a typical neocolonial solution, in which property rights would be the foundation of a new constitution, willing-seller/willing-buyer land policy would allow rural social relations to be undisturbed, and nationalization of productive economic activity would be kept to a minimum. A black government would, moreover, have greater capacity to quell labor unrest, strikes, and other challenges to law and order.
  • The romance of Southern African liberation struggles made it logical for radical activists across the world to intensify pressure first for the liberation of the Portuguese colonies Angola and Mozambique (1975), then the former British colony Zimbabwe (1980), then Namibia (1990), and finally South Africa (1994). That kind of solidarity was colony specific. Something more universal has subsequently emerged: North-South unity of progressive activists fighting a common scourge, international neoliberalism. What is most needed, in this new context, is a set of processes that help identify and implement popular solidarity.
  • At the fore of those who would repel both the kleptocratic elite and the generalized economic crisis associated with globalization are progressive civil society groups.
  • what lessons does this confusing period in Zimbabwe’s post-independence experience provide to other third world progressive social forces? The appropriate normative formula is not the dismissal of strengthened state sovereignty as a short–medium term objective. Instead, aligned simultaneously with international popular struggle against Washington and transnational corporate headquarters, the goal must be the rekindling of nation state sovereignty, but under fundamentally different assumptions about power relations and development objectives than during the nationalist epoch. Such power relations can probably only be changed sufficiently if the masses of oppressed people contest those comprador forces who run virtually all their nation states. To do so will require the articulation of a multifaceted post-nationalist political program, grounded in post-neoliberal economic formulations.
  •  
    Once he had permitted and nurtured the land invasions in the wake of the shocking February 2000 defeat, Mugabe came to rely upon the war veterans and their followers as a paramilitary force.
Arabica Robusta

Institute for Policy Studies: Africa and the Economic Crisis - 0 views

  • The current crisis, however, has dictated a more central role for African governments in regulating their economies, preventing capital flight, and creative taxation, so that Africa's resources benefit her people. Africa's focus must be on creating decent jobs by supporting small- and medium-sized enterprises that add productive value to Africa's vast natural resources.
  • The current crisis, however, has dictated a more central role for African governments in regulating their economies, preventing capital flight, and creative taxation, so that Africa's resources benefit her people. Africa's focus must be on creating decent jobs by supporting small- and medium-sized enterprises that add productive value to Africa's vast natural resources.
  • The current crisis, however, has dictated a more central role for African governments in regulating their economies, preventing capital flight, and creative taxation, so that Africa's resources benefit her people. Africa's focus must be on creating decent jobs by supporting small- and medium-sized enterprises that add productive value to Africa's vast natural resources.
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  • The current crisis, however, has dictated a more central role for African governments in regulating their economies, preventing capital flight, and creative taxation, so that Africa's resources benefit her people. Africa's focus must be on creating decent jobs by supporting small- and medium-sized enterprises that add productive value to Africa's vast natural resources.
  • a multi-stakeholder forum convened in Tunis at the end of November that brought together leading economists, government officials, and civil society representatives.
  • The forum was the first high-profile event of the newly formed Coalition for Dialogue on Africa (CoDA), chaired by Botswana's former President, Festus Mogae.
  • CoDA is driven by African institutions and carves out greater space for civil society to set the agenda. At the forum, Professor Fantu Cheru of the Nordic Africa Institute urged support for "knowledge production on the continent."  The establishment of CoDA is a big step in that direction.
  • We must, as the Tunis Forum convener Abdoulaye Bathily, Senegalese academic and former minister of environment, urges "redefine Africa's development paradigm, and above all, support the emergence of new practices and citizen actions in Africa's public space."
Arabica Robusta

The Next Empire - Magazine - The Atlantic - 1 views

  • Everywhere I traveled in Africa, people spoke in defense of conditionality—the attachment of good-governance strings to loans from the West. “Many people look at Western conditions as a good thing, because nowadays so many things can be discussed openly, unlike the past—like corruption, for example,” said John Kulekana, a veteran Tanzanian journalist. “There are no more demigods here, and that is because of the growth of civil society, which has received lots of help from the West. Former ministers are called to account for their behavior. We are building accountability.”
    • Arabica Robusta
       
      Questionable how much Western "governance" and "participation" rhetoric has led to truly broad-based "civil society" involvement in decision-making.
    • victorious !
       
      Arabica, Your comment honestly made me laugh. Western agencies' attachment of those "strings" was not based on altruism. Rather, these strings were put in place to ensure the agencies could monitor and evaluate activities (economic, political, etc.). The goal has never been "good-governance" or widespread civil "participation." Many African countries are so aid-dependent, they are accountable to donors not their citizens. So those conditionality concerns are just a bi-product of a larger agenda. However, I'm somewhat surprised that you painted all of these conditionality concerns as "rhetoric." There's been more than talk when it comes to these conditionalities. Agencies have actually compelled governments to put things in place that give the appearance of good governance or participation, but support their own agendas. Of course, I don't have concrete proof of these claims. However, "development" as it's commonly called, is big business for aid agencies. I'm still trying to put pieces together.
  • Many African intellectuals bridle at Western criticism of China’s African full-court press. The West, they say, has long patronized their continent, and since the end of the Cold War, has subjected it to outright neglect. And all of that is true. But the question remains: How does their continent overcome a pattern of extractive foreign engagement—beginning with its first contact with Europe, when gold or slaves were acquired in exchange for cloth and trinkets—that is still discernible today?
Arabica Robusta

The Electoral Process in Cameroon: What Are the Lessons Learned? - Dibussi Tande: Scrib... - 0 views

  • In looking at the election, rather than blaming the Government, ELECAM, the Cameroon People’s Democratic Movement (CPDM), other political parties, and international actors for the irregularities, low turnout and voters’ lack of understanding of the actual voting process, one needs to look at what happened before the campaign ever began.  One needs to examine the root causes of apathy, abstention and division.  I submit to you that some Cameroonian civil society organizations are as guilty of blurring the line between civil society and opposition as the CPDM is of blurring the line between the party and Government. 
Arabica Robusta

Pambazuka - Walter Rodney: Balancing isolation of political cynicism and facilitation o... - 0 views

  • Dr Rodney was assassinated in 1980 against the backdrop of a mass movement for political change in Guyana, which was being led by his party, the WPA, and inspired partly by him as a symbol of the times. After years of inaction by both the PNC and PPP governments, the Ramotar-led PPP in 2014 mounted a Commission of Inquiry (CoI) into the assassination.
  • It immediately became clear that this move was meant more as a political manoeuvre by the PPP than as a search for the truth. The PPP, leading a minority government, was prepared to do anything, including pimping the martyr, to regain total power.
  • As was the case with many intellectuals of his generation, Dr Rodney did not confine his energies to the traditional classroom. Rather, he extended the classroom to include the street corners and bottom-houses where the masses of people could be reached. Walter Rodney was the consummate public intellectual, whose academic work was first and foremost a tool and avenue for socio-political change. As a product of the Caribbean decolonisation and Independence moments, he saw his primary role as one of service to the wider community in aid of making independence and freedom meaningful to all citizens, especially the poor.
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  • In keeping with his praxis of the responsibility of the intellectual to the wider society, Dr Rodney became involved in the struggle for socio-political justice wherever he found himself. This activism brought him into conflict with the new post-independence government and state, which quickly became suspicious and, in some instances, intolerant of dissent. It was against this background that he was banned from Jamaica in 1968 by the then government, which viewed his groundings with the poor and the powerless as a form of political destabilisation.
  • His move to the University of the West Indies in Jamaica brought him into contact with the wider Caribbean movement. It was at this point that he made the crucial decision to study African history, a decision that further broadened his world-view. By the time he earned a doctorate in that field at age 24 in 1966, his reputation as a brilliant scholar was already developing.
  • The challenge for both parties and the government to which they belong is how to isolate the PPP’s cynicism without compromising justice for Dr Rodney. Unfortunately, the government has done a poor job in that regard. Reckless and uninformed statements by some ministers have not helped. How do we expect to build a new political culture when we pay scant respect for justice for those who suffered and engage in derision and dismissive rhetoric about those who sought to liberate our minds and our society from plantationhood?
  • In the end, this government which I voted for and support to the fullest cannot and must not stand in the way of its own historical mandate to help raise Guyana to a new and enlightened existence. This government cannot disappoint Guyana; if it does, we will be forever confined to the backwaters of the political world.
  • In the end, Walter Rodney’s spirit will not go away because, he, Dr Rodney, was more than just a trouble-maker, he was, still is and will always be a huge part of the conscience of this idea and reality called Guyana, the Caribbean Civilisation and their contribution to World Civilisation.
Arabica Robusta

Pambazuka - Washington in Africa 2012 - 0 views

  • instead of making the world safer, America’s violation of international human rights abets our enemies and alienates our friends’
  • Sorry, but we recall Washington’s deregulatory support for Wall Street’s market-driven binge, which in 2008-09 contributed to the worst global economic crash in 80 years, resulting in around a million South African job losses. We know that only the wealthy recovered so far, and that in the US, the top 1 percent received 93 percent of all new income since 2009, because the system wasn’t fixed. And who can forget White House hypocrisy when it comes to vast and often illegal US agro-corporate subsidies which continue to thwart African production? And is there any capital city whose political system is more corrupted by corporate (especially banking) campaign contributions than Washington, resulting in such extreme malgovernance that Obama cannot even make an effort to convict a single banker for world-historic economic misdeeds?
  • incorporating the wasting of Africa’s ‘natural capital’ (a silly phrase but one used increasingly by powerbrokers eyeing the ‘Green Economy’). Measuring this loss is something that 10 African leaders agreed to start doing so in May, in the Gabarone Declaration initiated by Botswana president Ian Khama and the NGO Conservation International. The adjustment entails counting the outflow of natural capital (especially non-renewable mineral/petroleum resources) not only as a short-term credit to GDP (via ‘output of goods’ measuring the resources extracted and sold), but also as a long-term debit to the natural capital stocks, as non-renewable resources no longer become available to future generations. Number-crunch the resource depletion, and net wealth declines in Africa as well as the Middle East.
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  • The continent-wide Resource Curse makes the Marikana massacre look like a picnic, and allows us to dismiss Spector’s article as the kind of idle spin-doctoring fluff one gets from the State Department’s US Information Service (his former employer). But that is not a particularly satisfying place to leave matters, for the broader assumptions about the US in Africa also need a rethink, in part because South Africa is hosting the BRICS summit in Durban next March, and we’re being subjected to rhetoric from Pretoria about a ‘new dynamic’ in the emerging market power bloc, supposedly challenging the sole-superpower system of global governance.
  • Thanks to White House patronage, murderous African dictators still retain power until too late, most obviously Egypt’s Hosni Mubarak, who is personally worth at least $40 billion (according to an ABC News report) and who was recipient of many billions of dollars in US military aid in the 18 months following Obama’s speech. As Carson’s boss Hillary Clinton remarked in 2009, ‘I really consider President and Mrs. Mubarak to be friends of my family,’
  • Amongst the 40 were Cameroonian dictator Paul Biya, and as his office reported, ‘At the end of the two and half hours that they spent together, most of the African leaders left the dining hall visibly satisfied.’
  • also have some sort of response should they not heed these warnings not to proceed?,’ the official answer was chilling: ‘I think we haven’t telegraphed any response at this point.’ One reason not to annoy Jammeh was the US Central Intelligence Agency’s reliance upon a Banjul airport as a secret destination and refueling site for ‘rendition’ victims, that is, the illegal transfer of suspected terrorists to countries carrying out torture on behalf of Washington.
  • former US National Security Council official John Prendergast’s concern about ‘a vexing policy quandary’ in Washington’s relations with Ethiopia, Rwanda, Uganda and South Sudan: ‘All of them have served American interests or have a strong US constituency, but all have deeply troubling human rights records.’ (Whether this is a ‘vexing quandary’ or instead best described as a time-honoured tradition is up to the reader to decide.)
  • why launch this latest enterprise of dubious value? Well, when you have created an AfriCom, when you have staffed it with a few thousand personnel, when you have a Special Forces corps numbering 60,000, when you have a vastly expanded CIA Operations Division, and when American strategic thinking is still locked in the auto-pilot mode set in September 2001 – when all these forces are at work, there will be action.’
  • within a few months, that the Central Intelligence Agency was extremely active in Somalia and that mercenaries (such as Bancroft Global Development) were Washington’s hired guns, as Carson admitted to the New York Times, ‘We do not want an American footprint or boot on the ground.’ Hence, according to The Times, drones were used against the Shabab (Al-Qaeda’s allies in Somalia).
  • The 2006 invasion of Somalia by the Ethiopian forces was clearly a proxy war, with AfriCom providing the logistics-allowing a criminal organization like al-Shabab to claim a legitimate reason for its war and brutal terror against the very people both sides claim to be freeing: the poor ordinary Somalis.’
  • On two occasions (1994 and 1996) I worked in the office of a man officially labeled a ‘terrorist’, a South African targeted by the CIA in the early 1960s and only taken off the US State Department’s no-entry ‘terror watch-list’ in July 2008 (!) thanks to a formal Congressional intervention.
  • As WikiLeaks demonstrated, Washington is choc full of pathological hypocrites.
  • Another source of oil disruption in Nigeria of concern to Washington was a civil society case against Shell Oil in May 2012 in which Shell argued it should have no human rights liabilities because of its corporate status, a position that the US rejected when it came to US citizens’ rights to sue. ‘But when the Supreme Court ordered a rehearing in the case, and asked whether human rights lawsuits could be brought when the abuses happened outside the US,’ according to EarthRights International’s Marco Simons, Washington actually sided with Shell. ‘Obama is saying that if a foreign government abuses human rights, we can bomb them, like we did with Libya. But we can't hold anyone accountable in court, because that would threaten international relations.’
  • That means wherever there is socio-ecological, religious and economic pressure, such as Uganda and Somalia, Washington’s instinct is the iron fist, followed by denialism and ‘goo-goo’ good-governance rhetoric. ‘From Carson's presentations two years in a row at the annual African Studies Association meetings, most of us felt we heard the same speeches we heard in the Bush Administration,’ says Wiley.
  • Horn’s evidence is not only that Kony has not been seen for years in Uganda, but that Obama also ‘quietly waived restrictions on military aid to Chad, Yemen, Sudan, and the Democratic Republic of Congo’ even though their armies all have recent documented records of recruiting child soldiers.
  • Indeed, it is appropriate to ask why backwardness prevails in countries that are only ‘useful’ insofar as they have resources. Of course, oil and minerals are not Washington’s only economic objective. As WikiLeaks revealed after a February 2010 meeting with Ethiopian dictator Meles Zenawi, ‘Carson encouraged Meles to hasten steps to liberalize the telecommunications and banking industries in Ethiopia,’ according to the secret State Department cable. An additional economic objective, also revealed at that meeting, was the destruction of the Kyoto Protocol’s binding cap on greenhouse gas emissions, a project that Obama and the heads of Brazil, China, India and South Africa agreed to in Copenhagen at a UN climate summit in December 2009. As WikiLeaks demonstrated, much diplomacy in subsequent weeks was aimed at achieving buy-in even if that entailed bribery and coercion.
  • with Obama half-Kenyan by ancestry (a factor regularly raised by right-wing commentators who even make ridiculous claims as to the land of his birth), this treatment should not be considered as specifically anti-African; instead, it is best described as pro-corporate. For Washington’s whacking of Africa is not so different than the whacks its rulers give everywhere.
  • further information has become available about former constitutional law professor Obama’s personal role in civilian-killing drone warfare (including US citizen victims), cyberterrorism, warrantless eavesdropping, suppression of civil liberties, lack of transparency and other apparent contradictions. However, do these contradictions represent, as Prendergast put it, a vexing quandary – or instead, a tradition?
  • according to American University professor Sean Flynn, Obama ‘endorsed a set of policy proposals in its trade negotiations with developing countries that is much worse for access to medicine concerns than those of any other past administration.’
  • Africa and so many other examples show how the Obama Administration has become a rotten fusion of the worst instincts within neoliberalism and neoconservatism. I hope that on November 6, he soundly defeats Mitt Romney, who is worse on all counts except the ability to huckster people in Africa that Washington acts in their interests.
  • Last year, citing US national security interests, Obama issued a waiver so as to send more than $200 million in military aid to US-allied regimes in Somalia, the Democratic Republic of the Congo, Libya, South Sudan and Yemen in spite of a 2008 US law prohibiting such funding because of their armies’ recruitment of child soldiers. According to Human Rights Watch’s Jo Becker, ‘The Obama administration has been unwilling to make even small cuts to military assistance to governments exploiting children as soldiers. Children are paying the price for its poor leadership.’
Arabica Robusta

Foreign Policy In Focus | Making Peace or Fueling War in Africa - 0 views

  • Will de facto U.S. security policy toward the continent focus on anti-terrorism and access to natural resources and prioritize bilateral military relations with African countries? Or will the United States give priority to enhancing multilateral capacity to respond to Africa's own urgent security needs?
  • Will de facto U.S. security policy toward the continent focus on anti-terrorism and access to natural resources and prioritize bilateral military relations with African countries? Or will the United States give priority to enhancing multilateral capacity to respond to Africa's own urgent security needs?
  • Will de facto U.S. security policy toward the continent focus on anti-terrorism and access to natural resources and prioritize bilateral military relations with African countries? Or will the United States give priority to enhancing multilateral capacity to respond to Africa's own urgent security needs?
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  • crises require not only a continuing emphasis on diplomacy but also resources for peacemaking and peacekeeping. And yet the Bush administration has bequeathed the new president a new military command for Africa (the United States Africa Command, known as AFRICOM). Meanwhile, Washington has starved the United Nations and other multilateral institutions of resources, even while entrusting them with enormous peacekeeping responsibilities.
  • In a briefing for European Command officers in March 2004, Whelan said that the Pentagon's priorities in Africa were to "prevent establishment of/disrupt/destroy terrorist groups; stop the spread of weapons of mass destruction; perform evacuations of U.S. citizens in danger; assure access to strategic resources, lines of communication, and refueling/forward sites"
  • On February 19, 2008, Moeller told an AFRICOM conference that protecting "the free flow of natural resources from Africa to the global market" was one of AFRICOM's "guiding principles," citing "oil disruption," "terrorism," and the "growing influence" of China as major "challenges" to U.S. interests in Africa.
  • Somalia provided a textbook case of the negative results of "aggregating" local threats into an undifferentiated concept of global terrorism. It has left the new Obama administration with what Ken Menkhaus, a leading academic expert on Somalia, called "a policy nightmare."
  • In March 2004, P-3 aircraft from this squadron and reportedly operating from the southern Algerian base at Tamanrasset were deployed to monitor and gather intelligence on the movements of Algerian Salafist guerrillas operating in Chad and to pass on this intelligence to Chadian forces engaged in combat against the guerrillas. In September 2007, an American C-130 "Hercules" cargo plane stationed in Bamako, the capital of Mali, as part of the Flintlock 2007 exercises, was deployed to resupply Malian counter-insurgency units engaged in fighting with Tuareg forces and was hit by Tuareg ground fire. No U.S. personnel were injured and the plane returned safely to the capital, but the incident signaled a significant extension of the U.S. role in counter-insurgency warfare in the region.
  • These operations illustrate how strengthening counterinsurgency capacity proves either counterproductive or irrelevant as a response to African security issues, which may include real links to global terrorist networks but are for the most part focused on specific national and local realities. On an international scale, the impact of violent Islamic extremism in North Africa has direct implications in Europe, but its bases are urban communities and the North African Diaspora in Europe, rather than the Sahara-Sahel hinterland.
  • In the case of Mali, Robert Pringle — a former U.S. ambassador to that country — has noted that the U.S. emphasis on anti-terrorism and radical Islam is out of touch with both the country's history and Malian perceptions of current threats to their own security.
  • The threats cited by U.S. officials to justify AFRICOM aren't imaginary. Global terrorist networks do seek allies and recruits throughout the African continent, with potential impact in the Middle East, Europe, and even North America as well as in Africa. In the Niger Delta, the production of oil has been repeatedly interrupted by attacks by militants of the Movement for the Emancipation of the Niger Delta (MEND). More broadly, insecurity creates a environment vulnerable to piracy and to the drug trade, as well as to motivating potential recruits to extremist political violence. It doesn't follow, however, that such threats can be effectively countered by increased U.S. military engagement, even if the direct involvement of U.S. troops is minimized.
  • Finding the best way forward in responding to crises or to Africa's structural problems, must go beyond the top. Africa's resources for change and for leadership are also found in civil society, among respected retired leaders and other elders, and among professionals working both in governments and in multilateral organizations, including both diplomats and military professionals. The challenge for U.S. policy is to engage actively and productively in responding to crises, bringing U.S. resources to bear without assuming that it is either possible or wise for the United States to dominate.
  • Although he prefaced his list of priorities with a reference to support for ending conflict in Africa and "African solutions to African problems," it's telling that the description of the security priority includes military capacity-building and AFRICOM operations, but no mention at all of diplomacy. Such indications do not give great confidence in any major shift in security strategy. Nevertheless, there are also signals that U.S. officials, including some in the military and intelligence community, do recognize the need to give greater emphasis to diplomacy and development. The initial U.S. welcome to the election of moderate Islamist Sheikh Sharif Ahmed as president of Somalia is potentially an indicator of a new approach to that complex crisis.
  • In contrast to the emphasis on building bilateral U.S. military ties with Africa, being institutionalized in AFRICOM, U.S. security policy toward Africa should instead concentrate on building institutional capacity within the United Nations, as well as coordinating U.S. relationships with African regional institutions with United Nations capacity-building programs.
  • The new president's popularity and the range of domestic and global problems he faces are likely to give the administration a large window of opportunity before disillusionment sets in.
Arabica Robusta

The Weapon of Theory by Amilcar Cabral - 0 views

  • Some people have not failed to note that a certain number of Cubans, albeit an insignificant minority, have not shared the joys and hopes of the celebrations for the seventh anniversary because they are against the Revolution.
  • We are not going to use this platform to rail against imperialism. An African saying very common in our country says: “When your house is burning, it’s no use beating the tom-toms.” On a Tricontinental level, this means that we are not going to eliminate imperialism by shouting insults against it. For us, the best or worst shout against imperialism, whatever its form, is to take up arms and fight. This is what we are doing, and this is what we will go on doing until all foreign domination of our African homelands has been totally eliminated.
  • The success of the Cuban revolution, taking place only 90 miles from the greatest imperialist and anti-socialist power of all time, seems to us, in its content and its way of evolution, to be a practical and conclusive illustration of the validity of this principle. However we must recognize that we ourselves and the other liberation movements in general (referring here above all to the African experience) have not managed to pay sufficient attention to this important problem of our common struggle.
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  • To those who see in it a theoretical character, we would recall that every practice produces a theory, and that if it is true that a revolution can fail even though it be based on perfectly conceived theories, nobody has yet made a successful revolution without a revolutionary theory.
  • if class struggle is the motive force of history, it is so only in a specific historical period.
  • The important thing for our peoples is to know whether imperialism, in its role as capital in action, has fulfilled in our countries its historical mission: the acceleration of the process of development of the productive forces and their transformation in the sense of increasing complexity in the means of production; increasing the differentiation between the classes with the development of the bourgeoisie, and intensifying the class struggle; and appreciably increasing the level of economic, social and cultural life of the peoples. It is also worth examining the influences and effects of imperialist action on the social structures and historical processes of our peoples.
  • On the question of the effects of imperialist domination on the social structure and historical process of our peoples, we should first of all examine the general forms of imperialist domination. There are at least two forms: the first is direct domination, by means of a power made up of people foreign to the dominated people (armed forces police, administrative agents and settlers); this is generally called classical colonialism or colonialism is indirect domination, by a political power made up mainly or completely of native agents; this is called neocolonialism.
  • the social structure of the dominated people, whatever its stage of development, can suffer the following consequences: (a) total destruction, generally accompanied by immediate or gradual elimination of the native population and, consequently, by the substitution of a population from outside; (b) partial destruction, generally accompanied by a greater or lesser influx of population from outside; (c) apparent conservation, conditioned by confining the native society to zones or reserves generally offering no possibilities of living, accompanied by massive implantation of population from outside.
  • But in the concrete conditions of the present-day world economy this dependence is fatal and thus the local pseudo-bourgeoisie, however nationalist it may be, cannot effectively fulfill its historical function; it cannot freely direct the development of the productive forces; in brief it cannot be a national bourgeoisie. For as we have seen, the productive forces are the motive force of history, and total freedom of the process of their development is an indispensable condition for their proper functioning.
  • the so-called policy of ‘aid for undeveloped countries’ adopted by imperialism with the aim of creating or reinforcing native pseudo-bourgeoisies which are necessarily dependent on the international bourgeoisie, and thus obstructing the path of revolution;
  • one of these measures seems to us indispensable, namely, the creation of a firmly united vanguard, conscious of the true meaning and objective of the national liberation struggle which it must lead
  • the colonial situation neither permits nor needs the existence of significant vanguard classes (working class conscious of its existence and rural proletariat)
  • The colonial situation, which does not permit the development of a native pseudo-bourgeoisie and in which the popular masses do not generally reach the necessary level of political consciousness before the advent of the phenomenon of national liberation, offers the petty bourgeoisie the historical opportunity of leading the struggle against foreign domination, since by nature of its objective and subjective position (higher standard of living than that of the masses, more frequent contact with the agents of colonialism, and hence more chances of being humiliated, higher level of education and political awareness, etc.) it is the stratum which most rapidly becomes aware of the need to free itself from foreign domination.
  • the petty bourgeoisie, as a service class (that is to say that a class not directly involved in the process of production) does not possess the economic base to guarantee the taking over of power.
  • This alternative — to betray the revolution or to commit suicide as a class — constitutes the dilemma of the petty bourgeoisie in the general framework of the national liberation struggle.
Arabica Robusta

What is Pretoria planning for Africa? | Pambazuka News - 0 views

  • Thabo Mbeki is seen as Africa's most legitimate, self-confident and fundamentally pro-Western leader. If anyone can shake down the World Bank in Washington for debt cancellation, or the WTO in Geneva for trade concessions, it's the primary architect of the miracle transition in recently-liberated South Africa.
  • From the late 1990s, Mbeki embarked upon an "African Renaissance" branding exercise with poignant poetics. The contentless form was somewhat remedied in the secretive Millennial Africa Recovery Programme (with the acronym "Map"), whose powerpoint skeleton was unveiled to select elites in 2000, during Mbeki's meetings with Bill Clinton in May, the Okinawa G-8 in July, the UN Millennium Summit in September, and a subsequent European Union gathering in Portugal. The skeleton was fleshed out in November 2000 with the assistance of several economists. It was immediately endorsed during a special South African visit by World Bank president James Wolfensohn "at an undisclosed location," due presumably to fears of the disruptive civil-society protests which had soured a Johannesburg trip by new IMF czar Horst Koehler a few months earlier.
Arabica Robusta

Pambazuka - Cameroon: Politics in an era of contradictions - 0 views

  • Of course, in that position, he was the chief organizer of electoral fraud in Cameroon. But I am not one of those who would want to use the past misdeeds of Marafa to detract from what he is saying in his letters. In his letters he has raised many important issues, including corruption related to compensation for the victims of the 1995 Camair plane crash and the incompetence of some of those appointed as government ministers.
  • This transformation had to be the work of politicians. Yet, many in the leadership of the SDF who were supposed to transform intentions to reality seemed to see politics more in the context of demagoguery, petty rivalry, and time-wasting. Politics was never taken for what it is: an art that provides an alternative to violence and bloodshed; an art that provides formulae that allow people to overcome past failures and provide solutions to seemingly insoluble problems.
  • That in Côte d’Ivoire left the people Mugabe’ed or Kibakied, whichever you like. Do not mind the motions of support trickling there from ‘social democratic’ and ‘leftwing’ groupings. The Biyas, Wades and others of the same feathers are chuckling in amusement at the fact that they are usually confronted by noises about commitment to values like social justice, democracy, liberty, mutual obligation, opportunity for all, responsibility… The ‘left-wingers’ may retort that it is precisely because of these values that they refuse to hand-over power on a platter of gold to the other side, whatever the decision of the people. Pity for those who thought that ‘leftwing’ politics could bring progress to Africa; pity for Africa and the prospect for continental peace and tranquility…”
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  • It is because our generation did not master these that we were unable to mount a formidable political force to change our society. The next generation should take these virtues seriously. Successful human interaction cannot be helped by a personality cult that slowly breeds vocal sycophants.
Arabica Robusta

South Sudan: No power-sharing without political reform | CODESRIA - 0 views

  • Whereas the ruling party in the north was rightly and roundly criticised for electoral malpractice and fraud in the elections of April 2010, there was not even muted criticism when it came to similar practices by the SPLM in the South that same year. When the referendum on self-determination returned a 99.8% yes vote in the South, the “international community” lauded the result — when they would have pooh poohed it anywhere else in the world.
  • Conveniently, this posture masks the responsibility of both Western powers and the regional association known as the Intergovernmental Authority on Development (IGAD) in condoning the sorts of practices that have prepared the ground for the rebellion. In particular, it masks the responsibility of two powers: the US and Uganda
  • Their relentless competition over water and pasture generated periodical cycles of violent attacks between them. Evans-Pritchard described the Nuer as a “wild offshoot of Dinka.” The problem with the Nuer, he wrote, was that “every Nuer, the product of hard upbringing, deeply democratic and easily aroused to violence, considers himself as good as his neighbour.” Evans-Pritchard was describing a deeply democratic culture. He was describing less the Nuer problem than the British colonial problem with the Nuer: the Nuer were a problem for him and for the British because they were averse to centralised authority.
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  • The British political problem was how to administer and rule mobile semi-pastoral communities with a tradition that combined independence with co-existence in a multi-ethnic region. Their solution was to politicise ethnic identity in a series of steps.
  • Ironically, when an autonomous South Sudan began to organise its local government after 2005, it built on the British colonial model rather than attempting to reform it.
    • Arabica Robusta
       
      Why?
  • From the Boll rebellion that led to the establishment of SPLA in 1983 to independence in 2011 and now, every internal power struggle inside the SPLM has had personal, political and ideological dimensions.
  • Two issues have featured prominently in the mobilisation by ambitious leaders: parity of community (ethnic) representation in the new power, and different views on the direction in which that power would move.
  • Garang’s great contribution was to inspire a vision that made possible a single rallying point around which to mobilise discontent throughout Sudan. His single most important failing was to subordinate this vision to the struggle for power and personal ambition. Faced with the demand for reform, Garang moved to consolidate power.
  • Amnesty has turned into a massive payout of the national budget as a way to retain the loyalty of commanders. South African sources estimate that over 50% of the government’s budget was going into paying the armed forces before the December 15 rebellion. The government’s wage bill, they told IRIN, accounts for about 80% of the military budget.
  • When the Nuer officers resisted, the whole affair got out of hand. On their part, government officials described it as an “unsuccessful coup attempt by Dr. Riek Machar in collaboration with a number of former cabinet ministers.” In his speech in Angola a few days after Ugandan troops intervened in this conflict, President Museveni admitted there were two versions of what happened on December 15, and that there was as yet no way of telling which was right. And yet, Ugandan troops intervened in support of one side and against the other.
  • Already, there are civil society groups calling on the “international community” (in particular, the ICC) to hold accountable all perpetrators of gross violence. At the same time, there is a chorus of voices calling for a return to power-sharing. Both are likely to prove counter-productive.
  • Jok Madut Jok, one of the country’s leading intellectuals, answered with obvious resignation, referring to President Kiir and his former deputy Riek Machar: “The two men will eventually sit down, resolve their issues, laugh for the cameras, and the thousands of civilians who have died will not be accounted for.” Without political reform, reconciliation and power-sharing will more than likely be a dress rehearsal for another crisis.
  • Whereas in South Africa, it was the end of the Cold War that made room for internal forces to arrive at a political resolution of the conflict, the situation in South Sudan is radically different: it will need greater involvement from the region to create conditions for meaningful reform. For this to be possible, one needs to keep in mind both the internal and the external reality.
Arabica Robusta

Guinea's anti-corruption activists raise doubts over mining crackdown | Afua Hirsch | G... - 0 views

  • Guinea's first democratically elected government since independence – led by Alpha Condé, a former doctor of law and professor at the Paris-Sorbonne University in France – is trying to reform and rebrand the country after decades of chronic mismanagement.
  • At the heart of efforts to attract investors are reforms to the mining code, and the creation of a committee to re-evaluate all 18 mining contracts and make recommendations for some to be renegotiated. "We are making an in-depth assessment of the contracts. If there are some imbalances, our mandate is to negotiate with the mining companies in order to regulate them," says Nava Touré, president of the committee.
  • Anti-corruption activists say the process lacks teeth and depends on the goodwill of companies to renegotiate the terms of mining deals, something the government admits.
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  • "The process is more symbolic than anything else. It is really about setting the tone for the future governance of Guinea. But it is important that these messages are sent now, so that any future government can build on them."
  • Some question whether anti-corruption bodies have the power to make a difference. Abdoul Rahamane Diallo, Guinea programme co-ordinator for the Open Society Initiative for West Africa, says: "The problem with all these bodies is that they do investigations, they get reports, but they cannot prosecute.
  • "Sometimes it feels as if the state is disappearing beneath these private enterprises," adds Falcone, whose organisation has 44 staff and a budget of only £75,000 a year. "These companies have the means to influence our politicians and political parties. But fortunately we are beginning to form stronger institutions to take them on."
Arabica Robusta

South Africa's untold tragedy of neoliberal apartheid | ROAR Magazine - 0 views

  • All of this became painfully obvious in August last year when militarized police forces violently cracked down on a wildcat miners’ strike in the platinum town of Marikana. In the ensuing bloodbath, the most serious bout of state violence since the Sharpville massacre of 1960 and the end of apartheid in 1994, 34 workers were killed after being peppered with machine gun fire at close range.
  • The story of South Africa over the last 20 years must qualify as one of the most authentic political tragedies of our era. Once upon a time, not very long ago, the country was held up as an example to the world. In 1994, when the apartheid regime finally came to an end and South Africans overwhelmingly elected Mandela as their first democratic President, the world looked to South Africa with a mix of hope and expectation.
  • In this brave new world, Mandela was a former revolutionary turned philosopher-king; an elder of the global village who came to represent not only the suffering and aspirations of black Africans, but also the hopes and desires of Western progressives. Mandela mingled with world leaders, the European royalty and multi-billionaires; he hung out with popstars and sports legends, but he also maintained a close friendship with Fidel Castro and Muammar Khaddafi. Father Madiba, in a way, was above politics. Or was he?
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  • While a couple of pejoratively called “black diamonds” have made it to the top, crafting a small indigenous elite that slowly takes up residence in the old vestiges of white privilege, for the vast majority of South Africans nothing has really changed.
  • Samir Amin once wrote that “the logic of this globalization trend consists in nothing other than that of organizing apartheid on a global scale.” Apartheid here is not meant as a metaphor; it is what a philosopher might call an ontological category of the neoliberal world order. As Slavoj Žižek has argued, “the explosive growth of slums in the last decades … is perhaps the crucial geopolitical event of our times.”
  • First of all, the ANC decided to take over existing institutions — political and economic institutions that were based on systematic exclusion and massive inequality — and thereby ended up unwittingly reproducing these same oppressive structures with a new elite formation. Secondly, as Lawrence Hamilton explains in his book The Political Philosophy of Needs, the ANC leadership deliberately embraced a particular ideological vision of how to “transform” the country: a vision he refers to as the “political philosophy of rights”, in other words: liberalism. South Africa’s new constitution was the clearest manifestation of this: everything was put to work to secure the rights of individuals to vote and be represented, to own property, and to not be discriminated against in any way. Little attention, however, was given to questions of political participation, genuine popular sovereignty, and the satisfaction of basic human needs.
  • Partly because of the reigning neoliberal ideology of the time, and partly out of fear of reproducing the Zimbabwean experience where Mugabe’s violent land expropriations had led to a white exodus and economic collapse, Mandela and the ANC opted for a gradualist approach that actually ended up turning the ANC into an agent of apartheid itself. Legally, the property rights of white landowners took priority over the human needs of local shackdwellers. Workers’ rights were increasingly hollowed out as the right to unionize gave way to the “right” to be “represented” by a corrupt and ANC co-opted union leadership. The state-oriented approach and the political philosophy of rights thus locked poor South Africans into a logic of representation and top-down decision-making whereby human needs, social autonomy and political participation came to be subordinated to the formation of a new political and corporate elite of former ANC revolutionaries.
  • The so-called Abahlali baseMjondolo, or shackdwellers’ movement, has since spread to Cape Town and Pietermaritzburg.
  • The action was just one more expression of the dawning realization around the world that, in these times of universal deceit, only an insistence on radical autonomy can take the revolution forward.
  • Twenty years after apartheid, the old freedom fighters of the ANC have come to reproduce the same structures of oppression against which they once arose.
  • A local slumdweller, probably somewhere in his thirties, lay dead on the side of the road, his body awkwardly twisted into an impossible position, his eyes still wide open. Some two hundred meters ahead, a car had pulled over on the curb, its driver casually leaning on the vehicle while talking to a policeman. No one had even bothered to cover up the body. This man just lay there like a dead animal — another road kill in endless wave of needlessly extinguished lives.
  • This time, however, the policemen and politicians responsible for the massacre were mostly black and represented the same party that had once led the struggle against racial oppression: the ruling ANC of President Jacob Zuma and the iconic freedom fighter Nelson Mandela.
  • Abahlali stresses its autonomy from state institutions, political parties, businesses and NGOs, and rejects both the ANC and its principal rivals in the opposition, drawing instead on self-organization and direct action to secure improvements in living conditions, to defend communities under threat of eviction, to reclaim urban land for social redistribution, and to democratize society from below.
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