Skip to main content

Home/ Development Africa/ Group items tagged sankaraPE

Rss Feed Group items tagged

Arabica Robusta

The Weapon of Theory by Amilcar Cabral - 0 views

  • Some people have not failed to note that a certain number of Cubans, albeit an insignificant minority, have not shared the joys and hopes of the celebrations for the seventh anniversary because they are against the Revolution.
  • We are not going to use this platform to rail against imperialism. An African saying very common in our country says: “When your house is burning, it’s no use beating the tom-toms.” On a Tricontinental level, this means that we are not going to eliminate imperialism by shouting insults against it. For us, the best or worst shout against imperialism, whatever its form, is to take up arms and fight. This is what we are doing, and this is what we will go on doing until all foreign domination of our African homelands has been totally eliminated.
  • The success of the Cuban revolution, taking place only 90 miles from the greatest imperialist and anti-socialist power of all time, seems to us, in its content and its way of evolution, to be a practical and conclusive illustration of the validity of this principle. However we must recognize that we ourselves and the other liberation movements in general (referring here above all to the African experience) have not managed to pay sufficient attention to this important problem of our common struggle.
  • ...12 more annotations...
  • To those who see in it a theoretical character, we would recall that every practice produces a theory, and that if it is true that a revolution can fail even though it be based on perfectly conceived theories, nobody has yet made a successful revolution without a revolutionary theory.
  • if class struggle is the motive force of history, it is so only in a specific historical period.
  • The important thing for our peoples is to know whether imperialism, in its role as capital in action, has fulfilled in our countries its historical mission: the acceleration of the process of development of the productive forces and their transformation in the sense of increasing complexity in the means of production; increasing the differentiation between the classes with the development of the bourgeoisie, and intensifying the class struggle; and appreciably increasing the level of economic, social and cultural life of the peoples. It is also worth examining the influences and effects of imperialist action on the social structures and historical processes of our peoples.
  • On the question of the effects of imperialist domination on the social structure and historical process of our peoples, we should first of all examine the general forms of imperialist domination. There are at least two forms: the first is direct domination, by means of a power made up of people foreign to the dominated people (armed forces police, administrative agents and settlers); this is generally called classical colonialism or colonialism is indirect domination, by a political power made up mainly or completely of native agents; this is called neocolonialism.
  • the social structure of the dominated people, whatever its stage of development, can suffer the following consequences: (a) total destruction, generally accompanied by immediate or gradual elimination of the native population and, consequently, by the substitution of a population from outside; (b) partial destruction, generally accompanied by a greater or lesser influx of population from outside; (c) apparent conservation, conditioned by confining the native society to zones or reserves generally offering no possibilities of living, accompanied by massive implantation of population from outside.
  • But in the concrete conditions of the present-day world economy this dependence is fatal and thus the local pseudo-bourgeoisie, however nationalist it may be, cannot effectively fulfill its historical function; it cannot freely direct the development of the productive forces; in brief it cannot be a national bourgeoisie. For as we have seen, the productive forces are the motive force of history, and total freedom of the process of their development is an indispensable condition for their proper functioning.
  • the so-called policy of ‘aid for undeveloped countries’ adopted by imperialism with the aim of creating or reinforcing native pseudo-bourgeoisies which are necessarily dependent on the international bourgeoisie, and thus obstructing the path of revolution;
  • one of these measures seems to us indispensable, namely, the creation of a firmly united vanguard, conscious of the true meaning and objective of the national liberation struggle which it must lead
  • the colonial situation neither permits nor needs the existence of significant vanguard classes (working class conscious of its existence and rural proletariat)
  • The colonial situation, which does not permit the development of a native pseudo-bourgeoisie and in which the popular masses do not generally reach the necessary level of political consciousness before the advent of the phenomenon of national liberation, offers the petty bourgeoisie the historical opportunity of leading the struggle against foreign domination, since by nature of its objective and subjective position (higher standard of living than that of the masses, more frequent contact with the agents of colonialism, and hence more chances of being humiliated, higher level of education and political awareness, etc.) it is the stratum which most rapidly becomes aware of the need to free itself from foreign domination.
  • the petty bourgeoisie, as a service class (that is to say that a class not directly involved in the process of production) does not possess the economic base to guarantee the taking over of power.
  • This alternative — to betray the revolution or to commit suicide as a class — constitutes the dilemma of the petty bourgeoisie in the general framework of the national liberation struggle.
1 - 1 of 1
Showing 20 items per page