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Arabica Robusta

Pambazuka News - 0 views

  • ZIMBABWE AND THE QUESTION OF IMPERIALISM First, there should be an attempt to clear the landscape of certain obstacles. Zimbabwe was in growing trouble before the sanctions imposed by the governments of Britain and the United States. Still, the attempt to bully a small country’s ruler who was in turn bullying his compatriots draped Robert Mugabe in the role of a hero against imperialism. The attempt encouraged a blundering ruler to stay on course. The ZANU-PF forces and sympathizers have blamed the disastrous economic situation on the sanctions. Yet, the political leaders have accumulated wealth in such a conspicuous manner that their consumption of luxury goods stands out in a country where more than 80 per cent of the eligible workers are unemployed. Millions more Zimbabweans have been rendered as economic refugees in Africa and beyond.
  • Zimbabwe‘s situation has some striking parallels with that of the recent history of Guyana in the Caribbean, where rivalry between anti-colonial forces started long before independence and was only draped in flags at the moment of Uhuru, without serious attempts at a deep resolution of the difficulties. Once in power the Burnham regime did nothing to resolve the ethnic conflict but superimposed on it a parliamentary dictatorship.
  • Of late the western media and certain forces within the United Nations have been reporting the possibility of talks of power sharing, and the arrangement of some form of a transitional authority. While the spirit of these discussions may be guided by the search for social peace, it is urgent that these discussions between the various elements are not carried out behind the backs of the people and do nothing to undermine the political will of the people. But above all there must be an engagement by all to ensure that the elections and its aftermath does not deteriorate into the kind of violence and destruction that was witnessed in Kenya after the elections of December 27, 2007. At all costs, war must be avoided. The present leadership cannot expect to be supported when it terrorizes its own people and unleashes the very same Rhodesian military apparatus (the Joint Operation Command) against the opposition and unarmed civilians.
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  • In 1987 the fusion of ZANU with the Patriotic Front led by Joshua Nkomo was done in such a way that the post-colonial world knew little about it, except that it led to the virtual silencing of the section of the liberation front that had been led by Joshua Nkomo.
  • President Robert Mugabe has been a heroic figure in the continent of Africa, the Diaspora, among African observers and well-wishers. And he would have remained so, if the Pan African world had assisted Zimbabweans with friendly criticism of the government when the flaws began to show. Instead, the whole movement and the international left, including us, remained silent, some longer than others, hoping that such a well-resourced government would correct its own shortcomings. Earlier we had special cause to be partisan to Robert Mugabe, who had extended solidarity to our colleague Walter Rodney when he was being persecuted by the Guyana government.
  • We want to go on record in saying that neither the government of Britain nor the government of the United States has the moral authority to oppose the present government of Zimbabwe. Imperialists and neo- conservatives have their own agenda when imposing sanctions and we are against sanctions in Zimbabwe. Progressive Pan Africanists must remain vigilant so that brutal oppression of the Zimbabwean peoples is not countenanced in the name of anti-imperialism.
  • Robert Mugabe and the ZANU-PF may be against imperialism but this group is not against capitalism or the looting of the assets of the society.
  • Those who support the working peoples of Zimbabwe must insist on transparency in dealing with transnational corporations and the integrity of the ruling personnel in their day-to-day activities. This call for accountability is especially important in so far as though we are opposed to the threat of war coming from ZANU PF we are not encouraged by the policies and posture of the leadership of the MDC. These elements have displayed an amazing level of intellectual subservience to the West and to the ideas of the International Monetary Fund and the World Bank. Zimbabwe needs leaders who place the interest of the working people first. It is proper that all progressives support the Stolen Assets Recovery Initiative of the United Nations so that corrupt leaders cannot stash away funds when the people suffer.
  • Experiences in Guyana, in Kenya and in Zimbabwe have taught us that it is a mistake to adopt western standards of victory as our own. Victory for us must mean reconciliation of divided populations. This in each case may best be approached through widespread national conversation spelling out its purpose. Reconciliation will fail utterly if it is imposed; or allows free rein to corruption, militarism or if it ignores the choices of the people in valid elections.
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    Victory for us must mean reconciliation of divided populations. Reconciliation will fail utterly if it is imposed; or allows free rein to corruption, militarism or if it ignores the choices of the people in valid elections. We have responsibility as progressives and Pan-Africanists to Zimbabwe.
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    A more nuanced yet still critical view of Mugabe's Zimbabwe. Particularly useful for critically evaluating the original liberation.
Arabica Robusta

Pambazuka - Walter Rodney: Balancing isolation of political cynicism and facilitation o... - 0 views

  • Dr Rodney was assassinated in 1980 against the backdrop of a mass movement for political change in Guyana, which was being led by his party, the WPA, and inspired partly by him as a symbol of the times. After years of inaction by both the PNC and PPP governments, the Ramotar-led PPP in 2014 mounted a Commission of Inquiry (CoI) into the assassination.
  • It immediately became clear that this move was meant more as a political manoeuvre by the PPP than as a search for the truth. The PPP, leading a minority government, was prepared to do anything, including pimping the martyr, to regain total power.
  • As was the case with many intellectuals of his generation, Dr Rodney did not confine his energies to the traditional classroom. Rather, he extended the classroom to include the street corners and bottom-houses where the masses of people could be reached. Walter Rodney was the consummate public intellectual, whose academic work was first and foremost a tool and avenue for socio-political change. As a product of the Caribbean decolonisation and Independence moments, he saw his primary role as one of service to the wider community in aid of making independence and freedom meaningful to all citizens, especially the poor.
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  • In keeping with his praxis of the responsibility of the intellectual to the wider society, Dr Rodney became involved in the struggle for socio-political justice wherever he found himself. This activism brought him into conflict with the new post-independence government and state, which quickly became suspicious and, in some instances, intolerant of dissent. It was against this background that he was banned from Jamaica in 1968 by the then government, which viewed his groundings with the poor and the powerless as a form of political destabilisation.
  • His move to the University of the West Indies in Jamaica brought him into contact with the wider Caribbean movement. It was at this point that he made the crucial decision to study African history, a decision that further broadened his world-view. By the time he earned a doctorate in that field at age 24 in 1966, his reputation as a brilliant scholar was already developing.
  • The challenge for both parties and the government to which they belong is how to isolate the PPP’s cynicism without compromising justice for Dr Rodney. Unfortunately, the government has done a poor job in that regard. Reckless and uninformed statements by some ministers have not helped. How do we expect to build a new political culture when we pay scant respect for justice for those who suffered and engage in derision and dismissive rhetoric about those who sought to liberate our minds and our society from plantationhood?
  • In the end, this government which I voted for and support to the fullest cannot and must not stand in the way of its own historical mandate to help raise Guyana to a new and enlightened existence. This government cannot disappoint Guyana; if it does, we will be forever confined to the backwaters of the political world.
  • In the end, Walter Rodney’s spirit will not go away because, he, Dr Rodney, was more than just a trouble-maker, he was, still is and will always be a huge part of the conscience of this idea and reality called Guyana, the Caribbean Civilisation and their contribution to World Civilisation.
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