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Arabica Robusta

Amilcar Cabral and the Pan-African Project | CODESRIA - 0 views

  • my paper will focus on the lessons we can draw from Cabral’s revolutionary thought for the successful implementation of the African national project.
  • Elsewhere, I have defined democratic governance as “the management of societal affairs in accordance with the universal principles of democracy as a system of rule that maximizes popular consent and participation, the legitimacy and accountability of rulers, and the responsiveness of the latter to the expressed interests and needs of the public.”
  • We are not interested in the preservation of any of the structures of the colonial state. It is our opinion that it is necessary to totally destroy, to break, to reduce to ash all aspects of the colonial state in our country in order to make everything possible for our people. … Some independent African states preserved the structures of the colonial state. In some countries they only replaced a white man with a black man, but for the people it is the same. … The nature of the state we have to create in our country is a very good question for it is a fundamental one. … It is the most important problem in the liberation movement. The problem of the nature of the state created after independence is perhaps the secret of the failure of African independence.
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  • Crawford Young points out, although the term “Buta Matari” was particular to the Belgian Congo, “its evocative imagery can be projected onto the much larger domain” of the African colonial state. By its nature and functions, the colonial state was the state as bula matari. Political repression was its underlying basis, as it operated through force and authoritarianism.
  • he colonial bureaucracy ruled; as Louis XIV had proclaimed of himself, it was the state: though with this difference, that the administrator-kings of the colonial services were not even of the country; and for all their insistence that they were motivated not by political but by administrative needs, it was the needs and the politics of the metropolis which almost exclusively determined the fate of the colonial subject.
  • Even before the fundamental law of Guinea-Bissau was adopted, the PAIGC program had already spelled out the key aspects of the democratic system to be established. It consisted of a republican, democratic and secular government; the organization of power based on free and general elections; and the total transformation of the inherited colonial administration into democratic structures for national and local administration. In liberated areas, village councils were already the embodiment of the practice of decentralization, with increased participation by women and young people (as each council consisted of three men and two women), and people having a say in decisions that affect their lives. Such a system of local administration was more consistent with Cabral’s notion of “cooperative democracy” than a system based on opportunism, clientelism, promotion of primordial ties, telling lies, etc., as in many African countries today.
  • I have heard in my own country, the Democratic Republic of the Congo (DRC), and there are testimonies from elsewhere in Africa, of old people asking intellectuals when this “independence of yours” is going to end, so they could go back to the political order, economic stability, and social benefits of the 1950s. While this might be a minority position, it is nevertheless a strong indictment of the failure of the postcolonial state to provide at the very minimum the basic necessities of life; maternities, health centers and schools with adequate equipment, furniture and supplies; and good roads and transportation facilities to make it easier for peasant farmers to bring their produce to urban markets.
  • For Cabral, liberation from colonial domination is meaningful only when it goes beyond the political realm to involve the development of “production, education, health facilities and trade.” With respect to property rights, four types of property were to be recognized: personal, private, co-operative, and state. Priority was to be given to the development, modernization and transformation of agriculture, with a view to ensuring prosperity and preventing agricultural crises, drought and famine. Here again, as in the political sphere, the liberated areas were to serve as a prefiguration of the postcolonial state. There, and later on in the postcolonial state, the ruling party was to focus on the following tasks:
  • The transformative agenda of reconstruction and development outlined here is ambitious but doable. It is consistent with the view of Africa’s most prominent economist, Samir Amin, that the continent cannot develop without an industrialization strategy based on the modernization of agriculture and the production of capital goods in Africa. The greatest challenge for African countries is to be able to conceive and execute development strategies that are likely to satisfy the deepest aspirations of the popular masses for economic development and material prosperity. The question that Cabral raises is a simple one. Are African leaders going to make common cause with their people by opting for those policies likely to meet the latter’s needs, or are they going to side with the international bourgeoisie and accept the antisocial development strategies and policies imposed by the IMF and the World Bank?
  • Instead of establishing democratic developmental states, we are faced with the political economies of plunder, a subject on which Mbaya Kankwenda has published an excellent analysis with respect to the DRC.
  • At the memorial service for Kwame Nkrumah on May 13, 1972 in Conakry, Cabral on behalf of the African liberation movements renewed their “pledge to the total liberation of Africa and the progress of African peoples.”
Arabica Robusta

Pambazuka - Hope and despair on the postcolonial campus - 1 views

  • Colonial professors were what they were, distinguishable hardly from the colonial administrators in town hall. Both had been to college together. Now both were in Africa living the same colonial life in an unjust, unequal, racially divided society.
  • The university radiated serenity, civility, wholesomeness. Within its four walls you forgot you were in the colonies. Within its charmed corridors the colonial professor became again the man of learning that he really in many instances was.
  • To the extent that the writer Chinua Achebe has said of the colonial university that it was the only good thing colonialism did in Nigeria.
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  • The old colonial professors continued to do the same things they did before. Some among them grew contemptuous. The idea of independence for the natives, the audacity of it annoyed them. They vented their anger on students. Look at you, they told the uncomprehending freshmen students.
  • Look at you. In the villages they would be giving you wives now and a spear and a hoe. Here in this white man’s enclave we are giving you books, pen and paper. Look at you. See me Lakayana with my spear. Look at you. The professor assumed a Conrad posture. The natives were welcoming us, cursing us, who could tell.
  • The little known and even less read novel, ‘Marks on the Run’, published in the year 2002 at the Ahmadu Bello University, where I teach, offers some clues. It does so in a way none other has attempted. There is very little debate in Africa about African universities. You are unlikely to encounter anywhere this kind of polemics
  • But nothing has been put in its place. In the vacuum, the regime of marks, grades and the final certificate at the end takes centre stage. It is wielded through the combined dictatorship of lecturers and professors.
Arabica Robusta

The Weapon of Theory by Amilcar Cabral - 0 views

  • Some people have not failed to note that a certain number of Cubans, albeit an insignificant minority, have not shared the joys and hopes of the celebrations for the seventh anniversary because they are against the Revolution.
  • We are not going to use this platform to rail against imperialism. An African saying very common in our country says: “When your house is burning, it’s no use beating the tom-toms.” On a Tricontinental level, this means that we are not going to eliminate imperialism by shouting insults against it. For us, the best or worst shout against imperialism, whatever its form, is to take up arms and fight. This is what we are doing, and this is what we will go on doing until all foreign domination of our African homelands has been totally eliminated.
  • The success of the Cuban revolution, taking place only 90 miles from the greatest imperialist and anti-socialist power of all time, seems to us, in its content and its way of evolution, to be a practical and conclusive illustration of the validity of this principle. However we must recognize that we ourselves and the other liberation movements in general (referring here above all to the African experience) have not managed to pay sufficient attention to this important problem of our common struggle.
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  • To those who see in it a theoretical character, we would recall that every practice produces a theory, and that if it is true that a revolution can fail even though it be based on perfectly conceived theories, nobody has yet made a successful revolution without a revolutionary theory.
  • if class struggle is the motive force of history, it is so only in a specific historical period.
  • The important thing for our peoples is to know whether imperialism, in its role as capital in action, has fulfilled in our countries its historical mission: the acceleration of the process of development of the productive forces and their transformation in the sense of increasing complexity in the means of production; increasing the differentiation between the classes with the development of the bourgeoisie, and intensifying the class struggle; and appreciably increasing the level of economic, social and cultural life of the peoples. It is also worth examining the influences and effects of imperialist action on the social structures and historical processes of our peoples.
  • On the question of the effects of imperialist domination on the social structure and historical process of our peoples, we should first of all examine the general forms of imperialist domination. There are at least two forms: the first is direct domination, by means of a power made up of people foreign to the dominated people (armed forces police, administrative agents and settlers); this is generally called classical colonialism or colonialism is indirect domination, by a political power made up mainly or completely of native agents; this is called neocolonialism.
  • the social structure of the dominated people, whatever its stage of development, can suffer the following consequences: (a) total destruction, generally accompanied by immediate or gradual elimination of the native population and, consequently, by the substitution of a population from outside; (b) partial destruction, generally accompanied by a greater or lesser influx of population from outside; (c) apparent conservation, conditioned by confining the native society to zones or reserves generally offering no possibilities of living, accompanied by massive implantation of population from outside.
  • But in the concrete conditions of the present-day world economy this dependence is fatal and thus the local pseudo-bourgeoisie, however nationalist it may be, cannot effectively fulfill its historical function; it cannot freely direct the development of the productive forces; in brief it cannot be a national bourgeoisie. For as we have seen, the productive forces are the motive force of history, and total freedom of the process of their development is an indispensable condition for their proper functioning.
  • the so-called policy of ‘aid for undeveloped countries’ adopted by imperialism with the aim of creating or reinforcing native pseudo-bourgeoisies which are necessarily dependent on the international bourgeoisie, and thus obstructing the path of revolution;
  • one of these measures seems to us indispensable, namely, the creation of a firmly united vanguard, conscious of the true meaning and objective of the national liberation struggle which it must lead
  • the colonial situation neither permits nor needs the existence of significant vanguard classes (working class conscious of its existence and rural proletariat)
  • The colonial situation, which does not permit the development of a native pseudo-bourgeoisie and in which the popular masses do not generally reach the necessary level of political consciousness before the advent of the phenomenon of national liberation, offers the petty bourgeoisie the historical opportunity of leading the struggle against foreign domination, since by nature of its objective and subjective position (higher standard of living than that of the masses, more frequent contact with the agents of colonialism, and hence more chances of being humiliated, higher level of education and political awareness, etc.) it is the stratum which most rapidly becomes aware of the need to free itself from foreign domination.
  • the petty bourgeoisie, as a service class (that is to say that a class not directly involved in the process of production) does not possess the economic base to guarantee the taking over of power.
  • This alternative — to betray the revolution or to commit suicide as a class — constitutes the dilemma of the petty bourgeoisie in the general framework of the national liberation struggle.
Arabica Robusta

Pambazuka - The invention of the indigène - 0 views

  • The violence in Congo may seem unintelligible but its roots lie in institutional practices introduced under colonialism, which 50 years of independence have only exacerbated. At their heart is an institution known as the native authority. Since the colonial period, native authorities have had jurisdiction over ‘tribal homelands’. As a system of power, the native authority claims to represent age-old ethnic identity. But ethnicity refers to cultural difference, and there is no necessary link between culture and territory.
  • The colonial system thus rested on a dual system of institutionalised discrimination dressed up as cultural difference: by race in the cities and tribe in the countryside.
  • Ethnic cleansing is rarely spontaneous; it requires elite conspiracies and methodical popular organisation.
    • Arabica Robusta
       
      "Elite conspiracies ... methodical popular organization" and ethnic cleansing.  Why is it so difficult to draw a bead on the ethnography of these elite conspiracies, the co-opting of the vulnerable, and the planning of "spontaneous violence"?
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  • In Katanga, where the Union Minière du Haut-Katanga – a partnership formed in 1906 between King Leopold II, the Société Générale de Belgique and British interests – demanded a flow of cheap labour to exploit the region’s mineral resources, the government obliged with a series of decrees, in 1906, 1910 and 1933, requiring that each ‘tribe’ be identified, separated and resettled in its own ‘homeland’, supervised by its own native authority. One district commissioner complained of his duties that some ethnic groups were ‘totally jumbled’: ‘It will be very difficult to organise them.’ The separation was accomplished between 1925 and 1930, by means of ethnic cleansing.
  • When they confronted the militant Luba trade unions in the mines of Katanga, the Belgians forged an alliance with the indigenous Lunda, and proclaimed a coalition of ‘civilisers’ and ‘authentic Katangans’.
  • The government of the newly independent Congo responded to the secession in Katanga by sending in troops. Ordered to also put down the South Kasai secession on their way to Katanga, the Congolese National Army went on a rampage, slaughtering civilians. Georges Nzongola-Ntalaja, the Congolese political historian, has argued that the prime minister, Patrice Lumumba, committed his ‘first major political blunder’ when instead of seeking to heal the rift in a ‘bitter inter-ethnic conflict’ between ‘indigènes’ and ‘non-indigènes’, he chose to side with one group against another. His political enemies held Lumumba responsible for the ensuing political violence; on 5 September 1960 Dag Hammarskjöld, the UN secretary general, described it as ‘genocide’. On the same day, the president, Joseph Kasa-Vubu, dismissed Lumumba.
  • A census tagged every villager as a ‘native’ of a particular tribal homeland. ‘Forced relocations,’ Johan Pottier writes, ‘were the norm.’
  • Part constitutional conference, part transitional government, the CNS was meant to be the mechanism that took Zaire into the post-Cold War world of multiparty democracy.
  • The proceedings of the CNS were televised throughout urban Congo, inspiring the growth of civic organisations and strengthening the opposition, but as it prepared to deal with two of the most sensitive dossiers on its agenda – ill-gotten gains and political assassinations – the conference was abruptly closed in December 1992 and never reconvened. This was a sign of the regime’s continuing strength, and the fragility of the opposition. The key weakness of the opposition was that it failed to move away from nativist definitions of political belonging, which fragmented it again and again, to an inclusive understanding of citizenship, which might have appealed to immigrants who had come to Congo at different periods and united them in a single movement.
  • The existence of the Hutu camps, armed and funded, and home to two million refugees or more, had a devastating effect on civilian life in Kivu. It led to the dollarisation of the economy and price rises (including rents) well beyond the reach of local people. As the Interahamwe unleashed a regime of terror against Congolese Tutsi, another wave of younger men moved across the border to enlist in the RPF. Among them was Laurent Nkunda, the future commander of the notorious Banyamulenge militia (Tutsi), wanted for war crimes in Congo and now detained in Rwanda. The anatomy of political life in Kivu began to resemble that of Rwanda just before the genocide, where every political party had its own militia: in Kivu, every native authority began to acquire one.
  • Two conferences have been held to try to halt the conflict in Congo, the first in Lusaka, Zambia, in 1999, the second in Sun City, South Africa, in 2002. The Lusaka agreement required the foreign forces to withdraw and the local militias to disarm under UN auspices. Sun City, by contrast, bore a recognisably South African imprint: opposition groups would participate in the transitional government, the national assembly and the senate, while the militias – numbering anywhere between 50,000 and 300,000 men – would be integrated into the new national army along with former rebels, in a process known as ‘brassage’.
  • Why lump rebels and local militias together when the first were organised along ideological lines as a supra-local army and the second were largely a local phenomenon tied to specific communities?
  • The supreme difficulty in Congo, as I’ve said, is the persistence of the native authority, which, for all the complexities of ethnicity, is still in place as an organising principle. It is now the terrain on which new forms of political authority, flaunted by young men bearing arms, confront older forms steeped in patriarchal tradition. (This same confrontation has also unfolded in Northern Uganda and Sierra Leone, where youth-led rebellions have eroded older kinds of authority.)
  • Even the worst perpetrators of violence in Congo must be understood as human actors caught up in a conflict that started with the colonial conquest a century ago. That means shifting the focus from individual acts to the cycle of violence, from atrocities to the issues that drive them. Instead of recognising and facing the real challenge – to reform the native authority so that local militias can be held politically accountable – the ‘international community’ has chosen to induct them into a ballooning, dysfunctional colonial-style army, leaving the native authority to grind along unchanged.
Arabica Robusta

Peace, Justice and Ethnic Conflict | CODESRIA - 0 views

  • Do not conflate criminal with political violence. Political violence may be criminal, but it is more. Political violence has a constituency • Political violence is seldom a stand alone act. It is most often part of a cycle of violence. When it comes to a cycle of violence, victims and perpetrators often change sides.
  • The South African transition was marked by three characteristics. To begin with, the Cold War had ended and external involvement in South Africa was at an all-time low. Second, the internal situation had reached an impasse. Both sides dropped their maximum goal – victory or revolution – so as to give the political process a chance. Each side de-demonized the other; yesterday’s enemies became today’s adversaries. The difference between an adversary and an enemy is this: you can talk to an adversary, but you have to eliminate an enemy. Finally, when the fighting ended, there was no judicial process. The way ahead was forged through a political process.
  • The first set of concessions is what Joe Slovo, the Secretary-General of the Communist Party, called sunset clauses. They promised that the personnel of the old apartheid state – including its security forces, judiciary and civil service – would survive into the post-apartheid order. The state personnel were granted impunity. Only the political establishment had to subject itself to an inclusive electoral process. Second, there was constitutional protection for white-owned property; this protection was translated into a local government law. Third, there were no court trials of perpetrators; there was no judicial process. Instead, there was an amnesty for all. The much-lauded TRC really functioned as a mock quasi-judicial process: no matter the quality of the truth offered, it had no choice but to grant amnesty.
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  • I want to suggest that South Africa offers us deeper lessons. To begin with, it calls on us to broaden and deepen our notion of justice. In the era that followed independence, we thought of justice as mainly social justice. Today, we have narrowed down the understanding of justice to criminal justice, with lawyers as its primary custodians.
  • The negotiations that ended apartheid brought us political justice. That political justice was a reform of the political system – an end to juridical and political apartheid.
  • The twist in Darfur had to do with relations between peasants and nomads. Nomads have a soft notion of borders. They move across borders. So the British decided that nomads who move over large areas of land shall have no tribal homeland. These were the nomads of northern Darfur, the northern Rizeigat.
  • How is this relevant to Kenya? Think of the violence in the Rift Valley. The deep background is colonial. The details are different. But the questions are the same: who has right to land? This is not a question of right against wrong, but right against right. In contention are two sets of rights, each with a different history; one colonial, the other post-colonial; one tribal/ethnic, the other national. The perpetrators may be different, but the issues are not so different.
  • In Kenya, you have had two experiences over the past few decades. The first was the national movement for a constitutional reform. You forged a national coalition, a coalition across ethnic and ideological boundaries. My friend Willy Mutunga called it ‘Constitution-making from the Middle. This attempt at political reform was an exemplary effort, one that inspired the region. But you failed to build on it. Instead, you turned to a contradictory initiative – don’t be vague, go to Hague. The Hague initiative undercut the gains made in the earlier period. Whatever national movement you had built around the constitutional reform process was split along ethnic lines, as each side mobilized in pursuit of revenge, rather than reform, and a different breed of lawyers took over.
  • Soon after the end of apartheid, its lessons were followed in Mozambique, where Renamo had unleashed the most brutal terror against children and women. It was a practice reminiscent of the kind of terror unleashed by LRA in Uganda. That is where the similarity between Uganda and Mozambique ends. The two governments followed entirely different paths: a political reform in Mozambique, and war and punishment in Uganda. You only need to look at the consequences to appreciate the difference: the war is over in Mozambique where the leadership of Renamo sits in Parliament. The war continues in Uganda where the leadership of LRA is still on the run.
  • I want to argue that the issue for us today, the big issue, is political violence. This violence is testimony that we have failed to come to grips with the legacy of colonialism – and the challenge of decolonization
  • The first set of concessions is what Joe Slovo, the Secretary-General of the Communist Party, called sunset clauses. They promised that the personnel of the old apartheid state – including its security forces, judiciary and civil service – would survive into the post-apartheid order. The state personnel were granted impunity. Only the political establishment had to subject itself to an inclusive electoral process. Second, there was constitutional protection for white-owned property; this protection was translated into a local government law. Third, there were no court trials of perpetrators; there was no judicial process. Instead, there was an amnesty for all. The much-lauded TRC really functioned as a mock quasi-judicial process: no matter the quality of the truth offered, it had no choice but to grant amnesty. Apartheid did not end in the courts. Its end was negotiated at the conference table. It could not have been otherwise, for at least one reason.
  • Perhaps the most instructive is the case of Zimbabwe, where SADCC under Thabo Mbeki successfully resisted demands by the West that the region isolate Zimbabwe through sanctions. The result was to give time for an internal dialogue. Contrast this with Kenya where the ‘international community’ – along with an influential internal constituency – distorted the internal political process by threatening to give priority to court trials. It is of secondary significance whether these trials were to be internal or international.
Arabica Robusta

Pambazuka - Stakeholders in the Côte d'Ivoire crisis - 1 views

  • Côte d’Ivoire is now plunged in a deadly tale of five stakeholders.
  • Laurent Gbagbo sought to accredit his opposition to French neo-colonialism, and his socialist and anti-imperialist credentials while strengthening a new class of rich Ivoirians including the military. Their sources of enrichment were enhanced in 2006 when oil and gas revenues supplemented the traditional cocoa and coffee incomes.
  • In his professional background as head of the Africa desk of the IMF, governor of the West African central bank, prime minister of Côte d’Ivoire, and deputy-managing director of the IMF, Ouattara presided over the deregulation and the liberalisation of the Côte d’Ivoire economy.
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  • Ouattara kept for years pocketing a double salary as a prime minister and central bank governor. He stopped this practice only when this was discovered and exposed by then opposition leader, Gbagbo, whom he jailed.
  • The third stakeholder is France, which granted independence to its former African colonies on condition that French troops remained stationed on their territories and they maintain the colonial CFA franc as their common currency
  • At a fixed-rate of 665.957 to each Euro, the exchange rate of the CFA franc is grossly overvalued. This is tantamount to an economic suicide when one considers that countries around the world battle to keep their exchanges rates low in order to make their exports competitive. But this suits French businesses, which can transfer all their earnings to France at this very advantageous exchange rate.
  • Another advantage of the system for France is that the enormous wealth that the African leaders accumulate in exchange of their adherence to such a system is recycled uniquely through the French banking system and duly recorde
  • The fourth stakeholder is the Ivorians themselves, a population under siege, governed by two declared winners of the same election, divided along ethnic and economic lines and fed with the venom of hatred, ready to massacre each other as they did in the deadly civil war they went through between 2002 and 2003.
  • The fifth stakeholders are two regional organisations: The African regional organisations: the African Union and the Economic Community of West African states (ECOWAS). They endorsed the international community’s stand in favour of Ouattara. France and the US were instrumental in shaping world opinion. France easily secured the EU members support. Jendayi Frazer, an African American, a former US Assistant Secretary of State for African Affairs in the Bush Administration and present US Ambassador to South Africa was instrumental in shaping the Obama’s administration stand.
  • beyond all the rhetoric, the banning and condemnation, what are at stake in Côte d’Ivoire are the consequences of French on-going colonisation and ruthless exploitation in connivance with unscrupulous local leaders of swathes of west and central Africa. France has been able to phantom the politics and the economics of its former colonies so far. But, in a changing world and an increasing shifting of the world balance of power, its dominance will be more and more questioned.
Arabica Robusta

Pambazuka - Robert Mangaliso Sobukwe: What a sense of mission! - 0 views

  • Sobukwe was arrested in Soweto, Johannesburg, in 1960 and subsequently imprisoned for organising and leading the March 21, 1960 anti-pass march. It was a peaceful protest against an indentification card that was mandatory for Africans under the apartheid regime. The march culminated in the settler-colonial regime massacre of people at Sharpeville and Langa townships of present-day Gauteng and Western Cape respectively. While wee may probably never be able to hear Sobukwe’s voice again because the settler-colonial regime ensured he remains silent beyond his grave by banning him and destroying the audio material containing his voice, his ideas remain. We wish we could hear him talk.
  • there had to be an African democratic government
  • there had to be rapid extension of industrial development to help, among other things, alleviate pressure on the land as well as ensure full development of the human personality in a socialist context.
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  • continental unity.
  • the US encouraged European countries to end their direct colonization of other people and their lands and opt for development aid – a disguised form of colonization, since this aid means the former colonies now owed the former colonizer. Not a single country has ever managed to pay off any of those loans.
  • Looking at what is happening today in South Africa, one can only marvel at what Sobukwe foresaw decades ago. South Africa is still trapped in the colonial patterns of trade which exports large quantities of raw mineral resources to other countries and then becomes the market for their finished products.
  • Today this can be seen in the bilateral agreement between Pretoria and Beijing. The agreement allows for the massive exportation of South Africa’s raw mineral resources to China while China sells back their finished textile products.
Arabica Robusta

Pambazuka - The war on Africa: U.S. imperialism and the world economic crisis - 0 views

  • In the U.S. itself with the advent of Cold War ideology and political repression under McCarthyism, perspectives and political organizing around Africa became a highly contentious arena of struggle. The Council on African Affairs (CAA) and the Civil Rights Congress (CRC) during the early 1950s came under fierce attack by the U.S. government and were driven out of existence.
  • Later during the 1960s when the various national liberation movements and independent African states embarked upon the armed struggle as a necessity to fight the U.S. and NATO backed colonial and settler-colonial states in Africa, Pan-Africanist and socialist strategist Kwame Nkrumah identified U.S. imperialism as the major force in the movement for genuine territorial sovereignty on the continent. The U.S., although paying lip service to supporting the anti-colonial movements, sought to stifle and manipulate the national liberation movements for the benefit of Wall Street and the Pentagon.
  • The postponement of these internal crises has apparently run its course. Imperialist war no long delays the impact of the inherent failures of capitalism related to its incapacity to provide housing, jobs, medical services, education and municipal services to the majority of its people. Nonetheless, in its destructive character, imperialism continues on the path of endless war and pursuit of ever-rising rates of profit.
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  • In Somalia, the CIA and AFRICOM have been involved in propping up the Ethiopian occupation and the latter Transitional Federal Government regime since 2006. The African Union Mission to Somalia, AMISOM, is largely a U.S.-controlled military operation which is financed by Washington and provided with political, intelligence and diplomatic cover. Somalia is the source of oil and other strategic interests for imperialism and both the U.S. and NATO have large-scale naval vessels off the coast of the Horn of Africa nation in the Gulf of Aden.
  • The presence of U.S. military and intelligence forces in Africa is designed to bolster the strategic mineral and territorial interests of Wall Street. Africa is now supplying greater amounts of oil, natural gas and other essential minerals to economic interests of the ruling class.
  • The advent of regional blocs such as the Forum on China-Africa Cooperation (FOCAC) has served to provide the African Union member-states with both economic and political alliances that are outside U.S. and European Union influence. In regard to China, the socialist state has provided direct economic trade and development assistance which is far superior to the traditional relations established by the imperialist countries which enslaved Africans and colonized the continent for centuries.
    • Arabica Robusta
       
      Socialist China?  Not really.
  • The Africa-South America Summit has held three gatherings, the latest of which was in March, in order to enhance cooperation and to form a bloc against U.S. efforts to undermine anti-imperialist governments in Latin America and developing relations between Africa and non-Western regional entities. Iran has also strengthened its relations with Africa and Latin America causing serious concerns on the part of the U.S.
  • The joining by the Republic of South Africa of the Brazil, Russia, India, China (BRICS) grouping has resulted in new initiatives being discussed including the creation of a development bank as well as independent foreign policy positions on Syria and Iran that are at variance with U.S. imperialism.
    • Arabica Robusta
       
      BRICs.  Goldman Sachs.
Arabica Robusta

Pambazuka - Contextualizing Obama's visit to Africa - 0 views

  • Both former Presidents Bill Clinton and George W. Bush visited Africa during their second terms in office. When Clinton and Bush made their journeys to Africa, the US foreign policy establishment had been guided by a three-pronged mantra. These were: (a) the notion that Africa was facing a “threat” from international terrorists, (b) that the United States had strategic interests in Africa (especially with the flow of petroleum resources), and (c) the emerging competition with China. The crisis of capitalism since 2008 and the hype about petroleum and gas self-sufficiency as a result of shale oil and new gas finds in the United States have added another layer to all. More importantly, the US plans for confronting China in Africa have been tempered by the reality that the US policy makers have to beseech China to continue to purchase US Treasury Bills. [3]
  • Obama would appear hypocritical in making these panned statements about supporting democracy in Africa. While that has not stopped past presidents, this time the cat is out of the bag. The multiple scandals surrounding the banks and the extent of the corruption of Wall Street exposed by Matt Taibbi and others have dwarfed any discussion of corruption in Africa. America’s inability to rein in the mafia-style activities of the bankers is open and in full view of the world audience.
  • The main drivers of US foreign policy: Wall Street Bankers, petroleum and the military planners (along with the private military/intelligence contractors) have now been overtaken by a sharp shift in the engine of the global economy coming out of Asia. As more news of the corruption of the rigged financial architecture is revealed, all of the states of the G77 are looking for an alternative financial system that can protect them from the predators of Wall Street.[5]
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  • The nervousness and anxiety of the West over the future of the U.S. financial dominance was quite clear from the communique issued after the recent 2013 G8 meeting in Ireland. Most of the points in the communique issued by the White House (the Lough Erne Declaration) dealt with the challenges coming out of Africa and the role of transnational corporations plundering African resources without paying taxes.[8] Prior to the G8 meeting, the 2013 Report of the Africa Progress Panel headed by former Secretary General of the United Nations, Kofi Anan, called on the same G8 leaders to police their corporations. The Panel had called for inter alia:
  • The destructive extraction of resources from Africa is old and has taken new forms, as Patrick Bond reminds us in Looting Africa: The Economics of Exploitation.[10] For the past six decades the World Bank domination of economic arrangements in Africa has seen the period of dramatic capital flight from Africa.[11]
  • The multi-billion dollar enterprise of looting Africa was at the foundation of an international system that increasingly worked on the basis of speculative capital. The World Bank and the IMF understood that the real foundations of actual resources were to be found in Africa. To conceal the looting and plunder, the West disguised the reality that Africa is a net creditor to the advanced capitalist countries (termed “donors” in neo-liberal parlance). For this reason (and to perpetuate the myths of “spurring economic growth and investment”), the United States government has been caught in a losing battle where new rising forces such as Brazil, Russia, India, China, Turkey, South Korea and other states offer alternatives to the structural adjustment and austerity packages.
  • The fallout from the Libyan intervention has created insecurity and violence in all parts of North Africa and the Sahel, with racist elements within this Libyan uprising persecuting Africans as mercenaries.
  • From the writers in the US academic establishment, the NATO intervention was a success. [14] However, decent peoples in all parts of the world have been outraged by the continued violence and the support for the murderous militias by Turkey, Qatar, and Saudi Arabia. The persecution of the citizens of Tawergha stands as a permanent repudiation to the NATO intervention in Libya.
  • The previous justifications for US engagement had been part of the logic for the establishment of the US Africa Command. For a while there was the fiction that the United States was supporting growth and trade (via the Africa Growth and Opportunity Act (AGOA)), but the militarization of the engagement with Africa intensified after then Vice President Dick Cheney’s energy task force had designated African petroleum as “strategic” and colluded with Donald Rumsfeld to establish the Africa Command (AFRICOM).
  • In June 2012, the White House issued a new policy statement on Africa. What was striking about this new White House Statement was that there was no mention of the US Africa Command. The document was titled, “Policy towards Sub-Saharan Africa.”[16] Many Africans did not pay much attention to this old ruse of seeking to divide Africa between so called sub- Saharan Africa and North Africa. The reality of the African Union is something that the US policy makers do not want to recognize; hence the State Department maintains the nomenclature of sub-Sahara Africa.
  • When John Kerry spoke at the 50th anniversary of African Unity in Addis Ababa in May 2013, the U.S. Secretary of State did not mention the U.S. Africa Command or the War on Terror. Instead John Kerry spoke of the fact that his wife, Teresa Heinz Kerry, was part of the anti-apartheid struggles in Southern Africa when she was a student at the University of Witwatersrand.
  • While there are no funds to support educational exchange, in the week of June 19, 2013, the US Senate under the initiative of Republican Senator James Inhofe authorized, “the Department of Defense to obligate up to $90 million to provide logistical support to the national military forces of Uganda to mitigate or eliminate the threat posed by the Lord’s Resistance Army (LRA) and bring an end to the murderous campaign of LRA leader Joseph Kony.”[18] This clear support of the conservatives in the United States for the Yoweri Museveni government in Kampala, under the guise of fighting Kony, comes at a moment when the Museveni leadership is being challenged, even from its own officer corps. [19] More importantly, Republican Senator James Inhofe and the conservatives who initiated this new authorization are bent on supporting a regime where there are elements who believe that same-gender loving persons should be put to death.
  • When U.S. Attorney General Eric Holder was testifying before the Senate Judiciary Committee about the corruption of the banks he stated, “I am concerned that the size of some of these institutions becomes so large that it does become difficult for us to prosecute them.” Prosecutors, he said, must confront the problem that “if you do prosecute, if you do bring a criminal charge, it will have a negative impact on the national economy, perhaps even the world economy. And I think that is a function of the fact that some of these institutions have become too large.”[21]
  • When Obama entered the White House in January 2009, Secretary of the Treasury Timothy Geithner advised him that prosecuting the banks would have a negative impact on the world economy.
  • Gary Yonge in the Guardian made the excellent argument in pointing out that Barack Obama is the Commander in Chief of the United States and is captive to US imperial power. In the article titled, “Is Obama Worse than Bush? That's Beside the Point,”[22] Yonge traced the statements of Obama the candidate to the realities of Obama as the President of the United States. His argument, that it is beside the point whether Obama is worse than Bush, is worth considering in light of the reality that the capitalist crisis facing the United States is far worse than when Bush was President 2001-2009. I will agree that the conditions of the repressive nature of the state have intensified in the midst of the global insecurity of capital, but where I would differ with Yonge would be for the progressive forces to intensify the efforts to hold the bankers accountable so that the militarists and the bankers do not take the world into other military catastrophes.
  • Recently, Obama appointed Susan Rice as the National Security Adviser. Rice had been groomed in anti-communism by the Madeline Albright and Clinton factions of the establishment. When Susan Rice was student at Oxford in the 1980s, she reputedly looked the other way when students such as Tajudeen Abdul Raheem were opposing apartheid. She was a member of the ignominious Bill Clinton national security team that pressured the United Nations not to intervene at the time of the Rwanda genocide in 1994.
  • Since those two journeys in June and July 2009, Obama has had to hide his understanding of Africa because he has been faced with a racist group called the Birthers who claim that he was born in Kenya and is therefore illegitimate as a President. There is another strong constituency that alleges that Obama is a Muslim. Obama can rightly claim his Irish heritage from his mother’s side, but is mortally afraid of making any statement that may suggest that he is familiar with the political struggles in Africa.
  • We know from the book by Richard Wolffe, Renegade: The Making of a President, that during the height of the Democratic Party primary battles in Iowa in January 2008, Obama had invited his sister, Auma Obama, to Iowa so that he could be kept abreast of the social forces behind the violence in Kenya at the time. When he drove around Iowa, his sister was briefing him on the issues that sparked the opposition to the theft of the elections. While preoccupied with the Iowa caucuses he was calling Kenya, reaching out to Desmond Tutu and taking an active role in seeking an end to the incredible violence that took hundreds of lives.[24] Since 2009 the Kenyans have been building a massive airport at Kisumu so that Air Force One could land in Western Kenya. This was in anticipation of the visit of Obama to visit his relatives. All of the planning for a Kenyan visit has had to be put on hold because of the outstanding questions of the initiators of the chilling violence that overtook Kenya in January 2008. Obama has instead opted to visit neighboring Tanzania.
  • Col. Lawrence Wilkerson has stated more than once that the arming of Syrian rebels will be a backdoor to the war against Iran.[27]
  • The Obama administration has been trapped by the history and practices of financial industry, the military intelligence corporations and the petroleum companies. From very early in 2009, the Obama administration understood that financial innovation was not socially valuable.
  • Those conjuring the “stress tests” are quite aware of the scholarly output as well as the activists who are now standing up for Africa.[31]
  • Official statements from the US Africa Command about peacekeeping and humanitarianism in Africa have been silent on the warfare and plunder in the Eastern Congo where the military allies of the United States, Rwanda and Uganda have been indicted for looting the natural resources of the Democratic Republic of the Congo. This week John Kerry as the Secretary of State appointed former Senator Russ Feingold of Wisconsin as the Special Envoy to the DRC.
  • The legacies of enslavement, colonialism and apartheid dominate the social landscape in Africa. Recent scholarship on the health impacts of enslavement have pointed out the contemporary health questions in the African community in the West that emanate directly from slavery. [33] Harriet Washington in the excellent book, Medical Apartheid: The Dark History of Medical Experimentation on Black Americans from Colonial Times to the Present [34] has deepened our understanding of how many of the health practices of contemporary western medicine can be traced back to the era of enslavement.
  • In those fifty years, the US undermined the processes of self-determination, supported the apartheid regimes in Southern Africa (Namibia, South Africa and Zimbabwe along with the Portuguese colonial forces in Angola and Mozambique), supported Jonas Savimbi for over twenty years, intervened in Somalia, destabilized the DRC by supporting Mobutu Sese Seko or thirty years, and most recently supported NATO to create havoc in Libya. At the most recent meeting of the African Union in Addis Ababa in May 2013, there were clear statements from the grassroots for the immediate unification of Africa. The confidence of the Global Pan African Family was clearly on display. The Obama administration understands the deep desires for change in Africa. Many of the current leaders who occupy office in Africa are teetering on the brink of extinction. There must be a break from the old US policy towards Africa that propped up tyrants and looters. While the media is complaining about the cost of the trip, the progressive intellectuals and activists in the US and in Africa must organize to oppose militarism and plunder in Africa. This is an inopportune moment for Obama to travel to Africa unless he is going to repudiate the growing police state that he is supervising. The mainstream establishment of the United States of America has nothing substantial other than militarism to offer Africa. This trip to Africa is a PR effort to solidify his legacy and garner waning support from his base in the United States.
Arabica Robusta

Mandela's legacy: a man of many parts | CODESRIA - 0 views

  • Dismantling of the Apartheid in the 1990s was one of the great events of the turbulent 20th century, even though the manner of its dismantling was deeply marred by the fact that the critical negotiations which made it possible came in the immediate aftermath of the collapse of the Soviet Union. And, in a significant coincidence, those negotiations on the issue of South African settler colonialism ran parallel to those other negotiations, on the Israeli settler colonialism, which led to the Oslo Accords.
  • That’s just about right: “using them.” The ANC was a conservative force when Mandela first joined and even after the radical turn that Mandela and his close associates introduced into its politics, it remained a small party based primarily in the frustrated black middle class. Origins of the alliance with the communists were purely pragmatic. As Charles Longford was to write after Mandela’s death: As an insignificant political force, removed from the black working classes and the poor, ANC stood little chance of generating any meaningful political pressure that might affect change. They needed the black majority. That is why they turned to the South African Communist Party.
  • Only in the American scheme of things is it possible to bestow upon someone the highest honours that the US can give to anyone but also keep the same person on the list of “terrorists”—just in case!
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  • Thanks to the progress towards reconciliation during those negotiations, he was released from prison in 1990, a framework for the protection of white interests in wealth and property was put in place, the whole system of racist laws was abolished, democratic elections were held, and Mandela assumed the Presidency of South Africa in May 1994.
  • On 11th July 2013, John Pilger published a piece on his interview with Mandela after ANC had taken hold of power, had abandoned the black working classes and the poor to their fate, and was launched upon a wave of brisk privatizations and deregulations, which led, among other things, to fabulous enrichment of the new ANC elite, Mandela’s close associates and cabinet ministers in particular. Pilger reports that when he said to Mandela that it was all contrary to what he had said in 1990, the latter shrugged him off with the remark “for this country, privatization is the fundamental policy.” Not only that! Mandela was frequently seen in the company of the most corrupt of his ministers even after he relinquished power and in fact supported Zuma’s bid for the Presidency; in power, Zuma, a former communist leader, acting very much like the Russian oligarchs bred by Yeltsin.
  • The white ruling elite had prepared for such outcomes with great deliberation. It had methodically nurtured a new Black entrepreneurial and professional class through loans, subsidies etc, whose interests predictably came into conflict with those of the black working classes ad the poor who were the mass base of the anti-Apartheid struggle in all its aspects.
  • White South African mining magnates, billionaires and businessmen were meanwhile meeting the exiled leaders of the ANC, such as Mbeki, in European capitals, to offer deals and hammer out the economic structure of post-Apartheid South Africa; a favourite meeting place was a majestic mansion, Mells Park House, near Bath, in England. The IMF backed up the effort with the offer of a loan in 1993 and US-trained ANC economists were soon to huddle together with World Bank officials to map out detailed blueprints for a neoliberal, crony-capitalist future. Those leaders of the ANC who had spent long years in neighbouring countries like Zimbabwe and Zambia had internalised the corrupt ways and authoritarian personality traits typical of the elites in those countries.
  • Ronnie Kasrils—member of the national executive committee of the ANC from 1987-2007 and, concurrently a member of the central committee of the CPSA from December 1986 to 2007—published a damning and self-damning piece on this subject in The Guardian of 24 June 2013, entitled “How the ANC’s Faustian pact sold out South Africa’s poor.” Kasrils would know.
  • What I call our Faustian moment came when we took an IMF loan on the eve of our first democratic election. . . Doubt had come to reign supreme: we believed, wrongly, that there was no other option; that we had to be cautious, since by 1991 our once powerful ally, the Soviet Union, bankrupted by the arms race, had collapsed. Inexcusably, we had lost faith in the ability of our own revolutionary masses to overcome all obstacles. . . by late 1993 big business strategies – hatched in 1991 at the mining mogul Harry Oppenheimer’s Johannesburg residence – were crystallising in secret late-night discussions at the Development Bank of South Africa. Present were South Africa’s mineral and energy leaders, the bosses of US and British companies with a presence in South Africa – and young ANC economists schooled in western economics. They were reporting to Mandela. An ANC-Communist party leadership eager to assume political office (myself no less than others) readily accepted this devil’s pact, only to be damned in the process.
  • When Mandela first joined the ANC it was an ineffectual, conservative platform meant to plead for minor concessions from the whites-only regime. He and his close comrades—Sisulu, Tambo and others—turned it into a fighting outfit for radical demands of racial equality.
  • His oration in Havana on that occasion was quite the equal of the oration that another great African revolutionary, Amilcar Cabral, had delivered in that same city.
  • It is difficult to say why he knowingly settled for a neoliberal dispensation in the course of reaching a settlement for the dismantling of the political and legal structures of the Apartheid regime.
  • There is probably some truth to each of these propositions. The tragedy of it all is that it was during the presidency of one of the most inspiring figures of our time that racial apartheid in South Africa was replaced by a class apartheid so severe that perhaps a majority of the blacks are now worse off today than ever before, relative not only to the white property-owners but also those privileged black ones who have amassed fabulous fortunes since the apartheid state structures were undone. It all became very much worse under Mbeki and Zuma but the foundations were laid earlier, in the process of the negotiations and then in those early years of the democratic republic when Mandela was at the helm of affairs.
  • Freed from ceremonies of state, Mandela recovered in roughly the last decade of his life that moral grandeur which had been his throughout his life until he started making all those compromises as negotiator and then as first President of the Republic. The stirring farewell the people of South Africa gave him was well deserved, and a more sober assessment of his life, his achievements and his shortcomings can now begin. There are in any case ample resources in his legacy for a new generation to invoke his name yet again as they set out to fight for a better South Africa.
  • His political career began in the 1940s, with demands for quite modest reform that fell far short of racial equality but sought to protect the professional and entrepreneurial interests of the black middle class.
  • For all the years when he was the acknowledged supreme leader of the anti-Apartheid movement, even through all those twenty-seven prison years, western governments and media corporations routinely called him a “terrorist,” “communist,” “dangerous Marxist revolutionary” etc. However, once he started negotiations with the white regime during the 1980s, though still from inside the prison, those same governments and corporations took to bestowing more and more international stature upon him. Those negotiations were held in the specific backdrop of the Tripartite Accord that was reached between Cuba, Angola ad South Africa built upon undertakings whereby 50,000 Cuban soldiers withdrew from Angola in exchange for the indepedence of Namibia and South Africa’s commitment to stop the over and covert wars that were destabilizing neighbouring countries. It took another year and two months of negotiations after that agreement for Mandela to be released.
  • Thatcher and Reagan—not to speak of the New York Times—used to refer to Mandela as a “terrorist” well into the 1980s.
  • Thus, while some of the key leaders were physically safe either in prison or in exile, at varying distances from the scenes of fighting, some of the most heroic and promising leaders were killed in battle or fell to assassins’ bullets, most notably Chris Hani, an illustrious communist and the key leader of the armed struggle. His assassination in 1993, on the eve of the accord between Mandela and de Klark, was a key event because, with an incorruptable revolutionary temper and with influence and charisma second only to Mandela’s own, Hani was expected to lead the struggle against the kind of South Africa that emerged after those accords.
  • he relevant fact is that French capital re-entered Algeria on an increasingly elaborate scale while government of the FLN kept degenerating into a spectacularly corrupt and authoritarian bureaucracy, which is what it is to this day.
  • Typical among those companions of Mandela was Cyril Ramaphosa, a former mine workers’ union leader, a deputy president of the ANC (and presidential contender), who became a billionaire board member of the corporation that owns the Marikana mine where South African police shot down 34 striking Black miners in cold blood, in August, 2012. Mandela himself was not corrupt in that sense but favours that wealthy businessmen did to him in such matters as building of his post-retirement home are well enough known.
  • Equally disastrous was the disarray in communist ranks in the aftermath of the Soviet collapse. Mandela might or might not have been a member of the CPSA, but we do know that Mbeki and Zuma—the second and third presidents of South Africa whose corruptions became the stuff of legend— were high-ranking members in the party’s executive bodies. Not only that. In precisely the period following the dismantling of Apartheid, when South Africa needed massive construction of public housing for the black working classes and the poor who had been condemned to segregated housing in the shanty town—for the very people, in other words, who had actually made the revolution—the privatization of housing was supervised by none other than Joe Slovo, the chair of the CPSA and famous leader of the armed struggle, who was now looking to the World Bank for advice.
  • The first phase of Mandela’s political activism before he was sent to prison, in 1962, was the time of high tide for socialist, anti-colonial and generally revolutionary movements all across the globe, so that an alliance between nationalists and communists was by no means odd or exceptional. It was during that time that socialist revolutions swept through China and Cuba; the two great European empires, the British and the French, were dissolved; revolutionary wars broke out in Korea, Vietnam, Algeria and elsewhere; the Non-Aligned movement arose as a significant force in global affairs. Liberation was the watchword of the times and Mandela was at the time ideologically comfortable in that world. By the time he came out of incarceration in 1990, the Chinese counterrevolution had been in power for over a decade; the Soviet Union was in the process of fragmentation; European social democracy was succumbing to neoliberalism; Arab secular nationalism had been defeated; and radical nationalist regimes across Asia and Africa had become mere caricatures of themselves.
  • This universalist belief was there not only in the moment of his triumph during the 1990s but from the earliest days of his victimization by the apartheid regime. Facing the death penalty during the Rivonia Trial, he spoke eloquently of the Equality he envisaged as normative moral value for all humanity at the end of his speech in court, on 20the April 1964
  • Mercifully, Mandela himself had a sense of wry humour about it. When John Pilger, the well-known journalist, asked him about this elevation to sainthood, Mandela replied: “That’s not the job I applied for.”
  • Mandela received the Order of Lenin in 1990, the last recipient before the dismemberment of the Soviet Union, and the US began showering honours on him that same year. Is there any significance to this historical coincidence? Or, we may recall that Mandela relinquished the Presidency in 1999 and, only two years later, in 2001, George Soros was to tell the Davos Economic Forum, "South Africa is in the hands of international capital." When, precisely, did post-Apartheir South Africa fall into those hands: after 1999? Or before?
  • Subsequent trajectory of South Africa seems to have been profoundly shaped by the fact that most of the ANC leaders, some of whom were also important members of the SACP (Mbeke was member of the central committee; Jacob Zuma joined in 1963 and was elected to the Politburo in 1989), spent virtually the whole period of the revolutionary struggle either in prison (such as Mandela and Sisulu) or in exile (most of the others).
  • In this respect, the situation in South Africa was somewhat reminiscent of the Algerian Revolution. Leaders like Ben Bella (the first post-revolutionary President) were captured early and came out of prison with unsullied reputations of legendary proportion; they could negotiate away anything and yet be held in highest esteem. Other men, like Boumedienne (the 2nd President, who replaced Ben Bella), stayed put in neighbouring Tunisia and rose to political power after the French withdrawal on the strength of the Army of the Exterior that had remained in tact, in command of men and materials, while those who fought the bitterest battles on Algerian soil were largely decimated.
  • In Algeria, the famous Tripoli Program was promulgated virtually at the end of the war of Independence, in June 1962, in the very last meeting of the leadership of the National Liberation Front (FLN) before the factional conflicts of that summer broke out. The program was chiefly the work of Redha Malek, Mohamed Bedjaoui, and Mohamed Benyahia, and proposed a "socialist option" for Algeria’s development. It envisioned the nationalization of foreign interests, the inauguration of agricultural cooperatives and an industrial economy largely in the state sector. The program viewed the recently signed Evian Accords with France as neocolonialist because the accords guaranteed the French colons their full property rights and included an article which stated that "Algeria concedes to France the use of certain air bases, terrains, sites and military installations which are necessary to it."
  • All that was more or less written into the kind of transition that was made when the key apartheid structures were abolished. The agreement which ended apartheid and established majority rule based on universal suffrage also allowed whites to keep the best land, the mines, manufacturing plants, and financial institutions, and to export vast quantities of their wealth without restriction.
  • Mandela was an amalgam of moral courage and universalist convictions in his social vision, and of increasingly capitalist, even neoliberal convictions in matters of political economy as well as a peculiarly advanced toleration for the corruption of his colleagues.
  • he became more a symbol of that resistance than an active leader or combatant in the field of battle, and then came out of prison only when a negotiated settlement was at hand. However, three things need to be added immediately. First, not even that long period of incarceration could dent, let alone kill, his indomitable spirit. His resolve remained the same, as did his commitment to humanist value beyond racial or personal hatreds. Second, his stature was such that when a final settlement was to be made, none other—not the senior leaders in exile, nor leaders and commanders stationed in neighboring countries—could be the final negotiator with the opposing apartheid regime. Mandela alone retained that authority to represent Black South Africa as a whole. Transition to post-Apartheid peace would come with his consent, or peace would not come. This unrivalled authority of course implies a unique responsibility for what followed. Third, in his generous acknowledgement of those who had actively supported the people of South Africa he was fearless, and impervious to the effect his open expressions of gratitude would have on his enemies.
  • As Fanon memorably said: the historical phase of the national bourgeoisie is a useless phase. Much worse than useless, we may now add after far greater accumulation of horrors than what Fanon might have imagined.
  • A South African communist told me in the late 1990s while Mandela was president: “we now run the economy they own.” In state policy, the neoliberal turn that had been initiated by the apartheid regime in its latter years was to be extended greatly under ANC rule.
Arabica Robusta

Pambazuka - Washington tells Pretoria how to 'play the game' in Africa - 0 views

  • Barack Obama’s weekend trip to South Africa may have the desired effect of slowing the geopolitical realignment of Pretoria to the Brazil-India-Russia-China-SA (BRICS) axis. That shift to BRICS has not, however, meant deviation from the hosts’ political philosophy, best understood as ‘Talk Left, Walk Right’ since it mixes anti-imperialist rhetoric with pro-corporate policies.
  • White House deputy national security adviser Ben Rhodes, ‘What we hear from our businesses is that they want to get in the game in Africa. There are other countries getting in the game in Africa – China, Brazil, Turkey. And if the US is not leading in Africa, we're going to fall behind in a very important region of the world.’ Over a century earlier, another Rhodes – Cecil John – explained that very game: ‘We must find new lands from which we can easily obtain raw materials and at the same time exploit the cheap slave labour that is available from the natives of the colonies. The colonies would also provide a dumping ground for the surplus goods produced in our factories.’ Although there is no longer formal slave labour within formal colonies, this sentiment readily links the neoliberal agenda of both the BRICS and the US.
  • This must have raised cynical eyebrows, because he added, ‘China's primary interest is being able to obtain access for natural resources in Africa to feed the manufacturers in export-driven policies of the Chinese economy.’
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  • BRICS is not a mirage, because even if a new $50 billion extraction-oriented BRICS Bank is behind its start-up schedule, there are growing interrelationships between Johannesburg-based accumulation and high-volume Chinese and Indian land-grabbing, along with Brazilian mineral exploitation – such as next door in Mozambique where thousands of peasants are resisting the Rio-based Vale Corporation’s coal grab – with Russian energy firms pounding on the doors.
  • Adding to the complications, Pretoria’s neoliberal coordination activities have been disappointing by all accounts. For example, George W. Bush’s State Department labeled Mbeki’s 2001 continental strategy known as the New Partnership for Africa’s Development (Nepad) ‘philosophically spot-on,’ and yet there was precious little to show for the subsequent dozen years of African appeals for Western foreign investment and increased aid, beyond the super-exploitative extractive industries.
  • Mbeki had requested a quintupling of annual Western donor aid, and that it flow through an intermediary Nepad office near Pretoria. Fat chance. To illustrate, G8 and International Monetary Fund (IMF) debt relief in 2005 left the poorest African countries repaying old loans at a rate 50 percent higher in relation to export revenues than before, according to the IMF. (Africa’s unrepayable loan principal was ‘forgiven,’ to be sure, yet the poorest countries were squeezed even harder as a result, to pay overdue interest.)
  • In 2009, while helping prepare Obama’s speech about good governance in Accra, Clinton asked eleven of Washington’s embassies in Africa to collect fingerprints, DNA, iris scans, email passwords, credit card account numbers, frequent flyer account numbers and work schedules of local political, military, business and religious leaders, including United Nations officials. Since then, Obama has been criticized for military interventions in oil-soaked Libya and AfriCom’s fight against Islamic fundamentalists in Somalia, for mercenary support and torture-rendition activities in several African countries, and for gifts of drones and US troop deployment in authoritarian Uganda.
  • In the Central African Republic in March, just three days before the BRICS gathered, a firefight with the Chad-backed Seleka rebel movement left 13 South African army troops dead. They were defending not only the resident tyrant, François Bozizé, but also Johannesburg businesses, including some with crucial links to leaders of the ruling African National Congress (ANC).
  • Speaking at a University of KwaZulu-Natal seminar last week, leading Congolese intellectual Georges Nzongola-Ntalaja condemned both South Africa and the Western re-occupation of the DRC, reminding of Frantz Fanon’s assessment of the neighbourhood: ‘If Africa were a revolver, the Congo would be its trigger.’
  • But it is the US corporate record in many African countries that, most remarkably, left Obama offhandedly uttering one of his most hypocritical-ever remarks, during Saturday’s honorary doctoral degree ceremony at the University of Johannesburg in Soweto: ‘When we look at what other countries are doing in Africa, I think our only advice is make sure it’s a good deal for Africa. Somebody says they want to come build something here: Are they hiring African workers? Somebody says that we want to help you develop your natural resources: How much of the money is staying in Africa?’ Good question! The answer is absolutely critical for the South African economy, because our balance of payments has been demolished by the late 1990s’ overseas flight of Anglo, De Beers, Old Mutual (the biggest financial institution), South African Breweries (now the world’s second largest after a merger with Miller), the largest IT firm Didata, the bank Investec, the pulp-and-paper corporation Mondi and others which relisted on the London and New York stock markets. (Earlier in the decade, one of the founding firms behind the world’s largest mining house, BHP Billiton, had escaped South Africa, as had the luxury goods company Rembrandt and the insurer Liberty Life.)
  • These firms left with Mandela’s permission. Along with his 1996 World Bank-designed structural adjustment policy featuring trade and financial liberalization, corporate capital flight caused South Africa to be far more unequal, with far higher unemployment, a foreign debt five-fold bigger, and far worse ecological conditions than in 1994.
  • This background makes Obama’s next remark all the more spiteful: ‘I do think that it’s important for Africans to make sure that these interactions are good for Africa.
  • As the Heritage Foundation has argued, AGOA aims to ‘encourage governments to open their economies and build free markets’ – which, translated by Michael Besha of the Organization of African Trade Union Unity, means ‘coercing African countries into total trade and financial liberalization.’ Remarks Riaz Tayob of the Southern and East African Trade Institute, ‘standard US policy to debtor countries is to open financial markets, which increases South African vulnerability.’
  • The situation is even worse in other settings because US-backed dictators – such as Obama allies Kagame and Museveni – take no prisoners. Terrible conflagrations will probably continue in Central Africa; in the resource-cursed Great Lakes region a conservatively-estimated five million people have died over the last two decades.
Arabica Robusta

Zimbabwe, South Africa, and the Power Politics of Bourgeois Democracy - Monthly Review - 0 views

  • the workers would be just as badly treated by the ruling Zimbabwe African National Union (Zanu). With his misleading tendency to “talk left, act right,” Mugabe gave the impression to some observers that his project was genuinely anti-imperialist and capable of empowering the millions of landless rural Zimbabweans for whom he claimed to act.
  • Standards of living had crashed during the 1990s, the state withdrew—or priced at prohibitive levels—many social services, and the economy deindustrialized. State and private sector corruption were rife. In response, various urban labor and social movements—trade unions, human rights advocates, ghetto residents’ groups, militant students, church and Jubilee anti-debt campaigners, women’s organizations, community health workers, and many others—began to offer opposition.
  • But very quickly, what had begun as a working-class party resisting Mugabe’s neoliberalism, malgovernance, and repressive state control was hijacked by international geopolitical forces, domestic (white) business and farming interests, and the black petite bourgeoisie.
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  • Once he had permitted and nurtured the land invasions in the wake of the shocking February 2000 defeat, Mugabe came to rely upon the war veterans and their followers as a paramilitary force. And yet notwithstanding the resurgence of populist rhetoric and a few material concessions from the state, poor and working people saw their incomes—and even their ability to gain access to the staple food, maize—under unprecedented threat by the time of the recent (March 9–10, 2002) presidential election.
  • Geopolitical pressure on Mugabe is mediated primarily through these suspect sources. But for all the Western hypocrisy, the Mugabe victory was nonetheless the product of brutal force. And the division between the observer missions did not break down cleanly along North-South, national, racial, or class lines.
  • One government stands ready and anxious to mediate an elite solution to the Zimbabwe crisis, if one can be found: South Africa. The same government has positioned itself as the main third world arbiter of globalization, in arenas such as trade, finance, aid, sustainable development, racism, non-aligned politics, and many others.
  • In 1976, Rhodesian prime minister Ian Smith was summoned to meet South African premier John Vorster and U.S. secretary of state Henry Kissinger in Pretoria. In an uncomfortable encounter, Smith was told that his dream of delaying black majority rule in Zimbabwe for “a thousand years” was over. Accommodation with the liberation movements would be necessary, both for the sake of the West’s legitimacy in the struggle against the Soviet Union and simply because Smith’s position—defending legalized racial domination by a quarter of a million white settlers over more than six million indigenous black people, of whom fifty thousand were in the process of taking up arms, at a time of unprecedented economic crisis—was untenable. Smith resisted the inevitable with a mix of ineffectual concessions and heightened repression, but the power that South Africa held over imports and exports was decisive. Simultaneously, guerrilla war intensified and Smith could no longer count on Pretoria’s military backing. Three years after the ultimatum from Vorster and Kissinger, Smith and his conservative black allies were forced to the Lancaster House negotiating table in London, where Zimbabwe was born. Thanks to what Smith termed “the great betrayal” by South Africa and Britain, Zanu and its allies laid down their arms and swept the first democratic election in February 1980. A quarter of a century after that fateful meeting in Pretoria, an analogous moment reappeared in the relations between Zimbabwe and South Africa. In Zimbabwe, thirteen million black Zimbabweans suffer under the rule of an undemocratic, exploitative elite and of a repressive state machinery serving the class interests of a few tens of thousands of well-connected bureaucrats, military, and paramilitary leaders. And this is in the context of unprecedented economic crisis. In South Africa, meanwhile, it is not difficult to posit a similar trajectory of material decline, ruling-party political illegitimacy, and ascendant opposition, as the rand crashed by more than 50 percent over a two-year period and trade union critiques of neoliberal policies harden.
  • Mugabe’s “huge social spending spree” was, in reality, a brief two-year period of rising education and health expenditures, followed by systematic cutbacks and deprivation under IMF and World Bank guidance. The needs of trade unionists were as little respected as were those of any other sector of society.
  • To misread Zimbabwe’s situation so blatantly and self-servingly was not new in Pretoria. As another example that gets to the heart of the exhausted nationalist contradiction, consider the case of former ANC Land Minister Derek Hanekom, who also used Zimbabwe as a whipping boy beginning in 1997. At that stage, land hunger was causing organic land invasions (not war-veteran induced) and farmworker strikes in several areas of rural Zimbabwe. In November, of that year, Mugabe announced that the Land Designation Act would finally be implemented. For South Africa, the specter of large-scale land reform in Zimbabwe would have been terrible for investor confidence at a time when Mbeki’s own Washington-centric structural adjustment program—the misnamed Growth, Employment, and Redistribution strategy—was already failing noticeably.
  • around February 2000, two options emerged: hunker down and mindlessly defend the Zanu government against its critics; or move into a “constructive engagement” mode that might serve as the basis for an “honest broker” role on some future deal-making occasion. A third option—active support Zimbabwe’s social-justice movements, so as to ensure Mugabe authorized genuinely free and fair elections—presumably did not warrant attention; no doubt for fear that the last bullet would inspire South African trade unionists to do the same, and in the near future.
  • Vorster, Kissinger, and ultimately the British managers of Zimbabwe’s transition together hoped for a typical neocolonial solution, in which property rights would be the foundation of a new constitution, willing-seller/willing-buyer land policy would allow rural social relations to be undisturbed, and nationalization of productive economic activity would be kept to a minimum. A black government would, moreover, have greater capacity to quell labor unrest, strikes, and other challenges to law and order.
  • The romance of Southern African liberation struggles made it logical for radical activists across the world to intensify pressure first for the liberation of the Portuguese colonies Angola and Mozambique (1975), then the former British colony Zimbabwe (1980), then Namibia (1990), and finally South Africa (1994). That kind of solidarity was colony specific. Something more universal has subsequently emerged: North-South unity of progressive activists fighting a common scourge, international neoliberalism. What is most needed, in this new context, is a set of processes that help identify and implement popular solidarity.
  • At the fore of those who would repel both the kleptocratic elite and the generalized economic crisis associated with globalization are progressive civil society groups.
  • what lessons does this confusing period in Zimbabwe’s post-independence experience provide to other third world progressive social forces? The appropriate normative formula is not the dismissal of strengthened state sovereignty as a short–medium term objective. Instead, aligned simultaneously with international popular struggle against Washington and transnational corporate headquarters, the goal must be the rekindling of nation state sovereignty, but under fundamentally different assumptions about power relations and development objectives than during the nationalist epoch. Such power relations can probably only be changed sufficiently if the masses of oppressed people contest those comprador forces who run virtually all their nation states. To do so will require the articulation of a multifaceted post-nationalist political program, grounded in post-neoliberal economic formulations.
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    Once he had permitted and nurtured the land invasions in the wake of the shocking February 2000 defeat, Mugabe came to rely upon the war veterans and their followers as a paramilitary force.
Arabica Robusta

Pambazuka News - Ghana: Why the North Matters - 0 views

  • With the introduction of structural adjustment, projects and activities depending on the government were scaled down. While the idea of privatisation could somehow work in the South, as there was an elite and foreign companies to take over these activities, such conditions did not apply in the North. The factories ground one by one to a halt. Commercial farms went into receivership. Employment and income collapsed. The market players, who were to exploit the opportunities afforded by the withdrawal of the government, simply were not ready for it. Whatever economic elite had started to develop either sank back into obscurity or joined their brethren in the south.
  • National policies, ostensibly designed so as not to favour specific parts of the country, end up disadvantaging the North. The Ghana School Feeding Programme (GSFP) was originally conceived as a programme focusing on ‘Hunger Hotspots’, and was therefore targeted at the North. For obvious political reasons, the government decided instead to make it a national policy benefiting all districts equally. But with programme management using its discretionary powers, individual districts were able to lobby for additional schools. Inevitably, such districts were politically well connected and close to the physical and political centre. With as end result that Greater Accra, Ashanti and Brong Ahafo Regions receive a whopping 70 % of the total funding for school feeding (leaving the other 7 Regions to fight over the remaining 30 % of the funds). The three northern Regions, home to 30 % of the total poor in Ghana, receive a paltry 7 % of the funding!
  • The distribution of HIPC funding tells a similar story. The Highly Indebted Poor Country (HIPC) initiative was an attempt by the World Bank and IMF to reduce the debt burden of the world poorest countries. One of the first major policy initiatives of the new NPP government when it attained power in 2001 was to apply for HIPC status. A special account was opened, whereby the money which otherwise would have been used for debt re-payment would be channelled to special spending targeted at the poor. But once again the reality was different. While the Ghana Poverty Reduction Strategy 2003-2005 planned that almost half of the HIPC funds would be used in northern Ghana, in reality this was only 17 %, just about one third of what was planned! The remaining 83 % of the projects went to southern Ghana, for which only 52 % had been planned.
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  • It cannot be denied that northern Ghana has recorded considerable progress since independence.
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    Unequal and uneven development inherited from British colonialism by present day Ghana continues to divide the North from the South. For Samuel Zan Akologo and Rinus van Klinken "Sierra Leone, Cote d'Ivoire, Liberia and Togo are gory reminders" should serve as warning to the Ghanian leadership that it must change course.
Arabica Robusta

Pambazuka - Evaluating the dual citizenship-state-building-nation-building nexus in Lib... - 0 views

  • Liberia Rising 2030, a national vision whose aim is to make Liberia a middle-income country by the year 2030. This vision, projected to replace the Lift Liberia Poverty Reduction Strategy, has as its core macro-economic policy reforms, as well as lofty goals aimed at strengthening social cohesion, democratic consolidation, and governance reform.
  • One of the problems with state-building as a post-conflict reconstruction agenda is its myopic focus on building state institutions, with the core assumption that no positive institutional practices existed before the ‘post-conflict moment’—a fallacy of terra nullius as articulated by Cliffe and Manning (Cliffe and Manning, 2008: 165).
  • In this analysis, the post-conflict state represents a ‘blank slate,’ a tabula rasa to be foisted upon by donors who function as social engineers, in which policy makers conflate the ‘state idea’ (our imaginations of what the state should be) with the ‘empirical state’ (how the state actually functions in practice) (Abrams, 1988).
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  • State-building and nation-building in Liberia cannot be fully operationalized without an interrogation of the meaning of citizenship, given that the nation-state of Liberia is fundamentally de-territorialized, with a sizeable number of Liberians scattered throughout the globe, yet still fully engaged as transnational beings. My article scrutinizes the markers of citizenship, narrowly defined in Liberia’s current Aliens and Nationality Law.
  • Of course, Liberia’s history predates black settlement, with Liberian academics like Dr. Carl Patrick Burrowes challenging secondary sources that paint the country as a nation muddled in dichotomies without references to primary sources about indigenous life (Burrowes, 1989: 59).
  • Liberia was ruled from 1847-1980 by the True Whig Party (TWP), an oligarchy of descendants of black settlers. During this time, the country flourished as an outpost for black migration, with migrants from other parts of Africa and the Caribbean flocking to the ‘land of liberty.’
  • President Doe generated a hefty aid package of US$500 million between 1980 and 1988 from the U.S. government in exchange for Cold War loyalties (Huband, 1998: 35). Liberian exiles in the United States, led by former Interim Government of National Unity (IGNU) President Amos Sawyer and current Liberian President Ellen Johnson Sirleaf, lobbied against Doe’s authoritarian rule through the Association of Constitutional Democracy (ACDL), but their cries for regime change fell on deaf ears (Huband, 1998: 47).
  • From 2003-2005, an interim government was established to pave the way for elections in 2005 in which Africa’s first female president, Ellen Johnson Sirleaf, was elected. It is worth noting that the leading three presidential candidates—Johnson Sirleaf, George Weah, Charles Brumskine—were all once diasporic Liberians (Liberian National Elections Commission, 2005).
  • It is rumored that many high-level political appointees hold foreign passports, though Liberia’s Aliens and Nationality Law is very clear about the automatic revocation of citizenship status upon naturalization elsewhere (Sieh, 2012).
  • The fact that President Ellen Johnson Sirleaf has been the only African head of state to publicly welcome AFRICOM is indicative of her transnational loyalties to the United States that some argue was born out of her experiences in the high-powered walls of institutions such as the World Bank and the United Nations.
  • Despite public relations campaigns and the forecasts of transformation, most of Johnson-Sirleaf’s first-term development milestones have been mired by challenges and critiques, one of which is the overemphasis on state-building at the expense of nation-building.
  • African governments have increasingly factored diasporas into domestic development projects, state-building, and nation-building exercises. This explicit acknowledgment of diasporas as transnational communities has manifested in legal instruments such as dual citizenship. Within the last decade alone, over one third of African countries have expanded constitutional reforms to grant dual citizenship to their diasporas, including, but not limited to: Angola, Botswana, Burundi, Ghana, Kenya, Nigeria, Rwanda, Sao Tome and Principe, Senegal, Sierra Leone, South Africa and Uganda. Liberia introduced its own dual citizenship legislation in 2008.
  • Although Liberia did not experience European colonialism, it can be proven empirically that black settler colonialism mirrored the direct rule policies of the French or the Boers. That indigenous males and female Liberians were not granted citizenship until the mid-20th century illustrates how citizenship within Liberia has always been a tool of exclusion and privilege rather than an automatic entitlement.
  • Denying a person citizenship because his/her father did not reside in Liberia prior to their birth discriminates against children whose fathers fled Liberia during the civil war, a major point of contention for Liberians abroad who advocate for dual citizenship.
  • Rapid international migration and mobility, coupled with globalization, have ruptured state-centric conceptions of citizenship, identity, and belonging (Sassen, 2005; Jacobson, 1996), with legal scholars now asserting that dual citizenship (or multiple citizenships) are becoming the rule rather than the exception in the 21st century (Spiro, 1997; Rubenstein & Adler, 2000). Therefore, an interrogation of Liberia’s proposed dual citizenship legislation and the renewal of debates about diasporic involvement in post-conflict state-building and nation-building cannot be meaningful without an analytical review of how the concept of citizenship has evolved in the modern world over time.
  • Using case studies from Senegal, Ghana, and Kenya, Whitaker argues that increased claims for dual citizenship in Africa may be driven as much by self-serving political interests as it is by concerns about national reconstruction, economic development, or security, especially with the advent of multi-party competition, the involvement of emigrants in homeland politics, and the need for African politicians to establish constituencies abroad for support and funding (Whitaker, 2011: 756).
  • There is no empirical basis for claiming that dual citizenship necessarily enforces homeland-emigrant ties, rather dual citizenship simply enables “external populations to secure citizenship in their places of external residence without relinquishing the material and sentimental advantages of retained original citizenship” (Spiro, 2012: 319).
  • Scholars who examine post-conflict reconstruction projects place a high premium on state-building, but less of an emphasis on its distant analytical twin, nation-building. A number of features defining state-building and nation-building position the two in binary trajectories. While nation-building is ‘people centric’ and domestically driven, requiring national agency, ownership and resources, state-building is ‘institution centric’ and externally driven, often soliciting international resources and involving some form of social engineering through a ‘one-size-fits’ all approach. Although both state-building and nation-building have their advantages and disadvantages, the two processes cannot be transformational if they are pursued in isolation. The Liberia case study has shown that policy makers must consider state-building and nation-building as mutually constitutive.
  • ive major contributions supporting the need to strengthen state institutions and governance structures in war to peace transitions were proffered in 2004 by authors such as Francis Fukuyama, Simon Chesterman, James Fearon and David Laitin, Stephen Krasner, and Roland Paris, which transformed state-building into a growing topic of concern in peace-building scholarship (Paris and Sisk, 2010: 7-10).
  • Legislation introduced in Liberia and other emerging countries in the Global South to extend citizenship to nationals abroad is a trend that has far reaching implications beyond the modern nation-state. Given that citizenship has been a site of contestation in Liberia because of its multiple meanings and contemporary manifestations, it is important to critically analyze how the enactment of dual citizenship legislation might reconcile or exacerbate age-old fissures within Liberia’s national fabric, further replacing the indigene vs. settler divide with the homeland Liberian vs. diasporic Liberian divide. Coupling state-building and nation-building as mutually constitutive elements in an an
Arabica Robusta

Thabo Mbeki's New Partnership for Africa's Development: Breaking or Shining the Chains ... - 0 views

  • NEPAD will be highlighted and endorsed at the G-8 meeting in Alberta, Canada, in June 2002, at the July launch of the African Union in Pretoria, and at the Johannesburg World Summit on Sustainable Development–with a proposed global “New Deal” modeled on NEPAD–in late August. At such events, protesters who support the cause of global environmental, social, and economic justice will be told, in effect, “Don’t worry, you can go home, because Thabo Mbeki is taking care of globalization’s shortcomings.”
  • Mbeki’s approach is consistent with what has been termed compradorism. Mbeki and his main allies have already succumbed to the class (not necessarily personalistic) limitations of post-Independence African nationalism, namely acting in close collaboration with hostile transnational corporate and multilateral forces whose interests stand directly opposed to Mbeki’s South African and African constituencies.
  • In its beginnings, the national bourgeoisie of the colonial country identifies itself with the decadence of the bourgeoisie of the West. We need not think that it is jumping ahead; it is in fact beginning at the end. It is already senile before it has come to know the petulance, the fearlessness, or the will to succeed of youth.
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  • Thus, I argue below, the reform strategy will fail, although not because of Pretoria’s lack of positionality and international credibility to carry out NEPAD and win endorsements from global elites.
  • Instead, as argued in five subsequent sections, the failure is already emanating from the very project of global reformism itself, namely, Mbeki’s underlying philosophy and incorrect analysis, ineffectual practical strategies, uncreative and inappropriate demands, and counterproductive alliances.
  • Moreover, notwithstanding mixed rhetorical signals, Mbeki and NEPAD for all effective purposes exclude (indeed, most often reject) alliances with international social, labor, and environmental movements who, in their struggles for socio-environmental and economic justice, are the main agents of progressive global change.
  • Tellingly, NEPAD does not mention that although poverty increased dramatically in the wake of the 1997-99 emerging markets crisis, foreign investors (especially New York and London financiers) generally recovered their funds, and new U.S. investors in debt-ravaged Asian firms were able to pick up assets at fire-sale prices.
  • Indeed, the systematic unfairness applied to Africa also applies to South Africa, Mbeki has learned since 1994.
  • [T]here is nobody in the world who formed a secret committee to conspire to impose globalization on an unsuspecting humanity. The process of globalization is an objective outcome of the development of the productive forces that create wealth, including their continuous improvement and expansion through the impact on them of advances in science, technology and engineering.
  • The technology-centric “admission” is fundamentally apolitical and disguises the reality of dramatic changes in class relations, especially the resurgent power of U.S. and EU capital in relation to working classes there and across the world (as reflected in stronger state-corporate “partnerships” and the decline of the social wage during the Reagan, Thatcher, and Kohl administrations).
  • The prime culprits in making South Africa so vulnerable were, firstly, the government’s March 1995 decision, under intense pressure from local and international financiers, to discard the “financial rand” dual-rate exchange control mechanism, and secondly, the permissions granted from 1999-2001 to allow the largest South African firms to relocate (or delist entirely) their financial headquarters from Johannesburg to London.
  • Simultaneously, economic advice poured in from international financial centers, based upon persistent demands not only for macroeconomic policies conducive to South Africa’s increased global vulnerability, but also for social policies and even political outcomes that weakened the state, the working class, the poor, and the environment.
  • South Africa, too, witnessed mass protests against neoliberalism: by the Congress of South African Trade Unions (COSATU) in May 2000 and August 2001, at the World Conference Against Racism in September 2001, and in repeated local settings (against, for example, water/electricity cutoffs and evictions due to poverty) in Soweto, Chatsworth, Mpumalanga, Bredell, Tafelsig, and many other sites.
  • Mbeki had earlier embarked upon a late 1990s’ “African Renaissance” branding exercise, which he endowed with poignant poetics but not much else. The contentless form was somewhat remedied in the secretive Millennium Africa Recovery Plan, whose powerpoint skeleton was unveiled to select elites in 2000, during Mbeki’s meetings with Bill Clinton in May, the Okinawa G-8 meeting in July, the UN Millennium Summit in September, and a subsequent European Union gathering in Portugal. The skeleton was fleshed out in November 2000 with the assistance of several economists and was immediately ratified during a special South African visit by World Bank President James Wolfensohn “at an undisclosed location,” due presumably to fears of the disruptive protests that had soured a Johannesburg trip by new IMF czar Horst Koehler a few months earlier.
  • To his credit, though, the erratic Obasanjo had led a surprise revolt against Mbeki’s capitulation to Northern pressure at the World Conference Against Racism in September 2001, when he helped generate a split between EU and African countries over reparations due the continent for slavery and colonialism. Tellingly, even loose talk of reparations is purged from NEPAD.
  • It is arguable that Mbeki’s approach to the first front, debt relief, has already done incalculable damage, mainly by virtue of his failure to endorse the Jubilee movement’s campaign against “odious debt,” including apartheid debt.
  • But HIPC is already widely derided–especially in the Jubilee South movement–as “a cruel hoax.” Along with the IMF/World Bank Comprehensive Development Frameworks and the Poverty Reduction Strategy Programs, HIPC deals are fundamentally committed to maintaining existing power relations and the neoliberal economic philosophy, because they entail only very slight adjustments to debt loads and in return require lowest-income countries to further liberalize.
  • Regarding the second issue, inflows of capital, there are two kinds worth considering: financial and foreign direct investment. It hardly needs arguing that “hot-money” speculative inflows to emerging markets such as South Africa do not by any stretch qualify as “a prerequisite for development.” Nor do the vast majority of foreign loans granted to third world governments over the past thirty years, including concessional (0.75% interest rate) loans through the World Bank’s International Development Association and African Development Bank. Those loans serve as the leverage for gaining neoliberal conditions from borrowers. Repayment of even concessional hard-currency loans is extremely expensive once a country’s currency collapses, as happens regularly to Africa.
  • after having done all in his power to attract foreign direct investment (FDI), not even Mbeki has succeeded. Good governance and political stability are not the key factors, Africa has learned; otherwise oil-rich Angola and Nigeria would not be the continent’s main beneficiaries of FDI inflows.
  • NEPAD’s main solution to the foreign investment drought appears to be the promotion of a foreign stake via “Public-Private Partnerships” in privatized infrastructure: “Establish and nurture PPPs as well as grant concessions toward the construction, development and maintenance of ports, roads, railways and maritime transportation… With the assistance of sector-specialized agencies, put in place policy and legislative frameworks to encourage competition.” The lack of justification for this initiative–aside from Africa’s capital shortage–is extremely unsatisfying, given that most infrastructure is of a “natural monopoly” type, for which competition is unsuitable.
  • Third, regarding foreign aid, Mbeki calls for “more and better managed aid so as to deal with the basic needs that will have to precede any form of development in certain areas.” One problem is that Mbeki did very little in practice to dissuade Clinton and other international leaders from the classically neoliberal trend known as “trade, not aid” (the 1990s value of North-South aid fell by a third).
  • The effectiveness of “partnership” was made explicit in 1998-99, when U.S. Vice President Al Gore lobbied Erwin, Health Minister Nkosazana Dlamini-Zuma, and Mbeki himself to roll back the 1997 Medicines Act, which promoted the parallel import and generic production of antiretroviral drugs essential in fighting HIV/AIDS. The transnational pharmaceutical corporations threatened a constitutional lawsuit against the act, which they actively pursued for a month in March 2001 before international protest forced them to withdraw. This life-and-death case of technology transfer–blocked by corporations whose billions of dollars in profits overrode access to drugs that would save millions of lives–is instructive about the nature of alliances.
  • It was not Erwin’s philosophy of a fair and just trade partnership that persuaded Vice President Gore to reverse his position. A vibrant “Treatment Action Campaign” of grassroots militants emerged in South Africa during 1999, embarked on protests at U.S. consulates in Johannesburg and Cape Town, and began networking with the Philadelphia, New York, and Paris chapters of the advocacy group ACT UP (AIDS Coalition to Unleash Power). Gore was confronted repeatedly and aggressively by protests in Tennessee, New Hampshire, California, and Pennsylvania at the very outset of his presidential election campaign in mid-1999. Numerous newspapers carried front-page stories on Gore’s quandary.
  • But with whom in the world does Thabo Mbeki really have an honest partnership, and with whom is he building genuine solidarity? Notwithstanding the eloquence of his Atlanta speech, the answers are not obvious.
  • Mbeki and the ANC repeatedly unveiled repressive tendencies: against millions of antiprivatization strikers in the trade union movements, against thousands of community residents in Soweto suffering from unaffordable services because of privatization pressure, and against leading opponents of Mbeki’s AIDS policies, who during 2000 were reportedly labeled by Mbeki as “infiltrators” of the trade union movement and agents of pharmaceutical corporations and the CIA.
Arabica Robusta

South Sudan: No power-sharing without political reform | CODESRIA - 0 views

  • Whereas the ruling party in the north was rightly and roundly criticised for electoral malpractice and fraud in the elections of April 2010, there was not even muted criticism when it came to similar practices by the SPLM in the South that same year. When the referendum on self-determination returned a 99.8% yes vote in the South, the “international community” lauded the result — when they would have pooh poohed it anywhere else in the world.
  • Conveniently, this posture masks the responsibility of both Western powers and the regional association known as the Intergovernmental Authority on Development (IGAD) in condoning the sorts of practices that have prepared the ground for the rebellion. In particular, it masks the responsibility of two powers: the US and Uganda
  • Their relentless competition over water and pasture generated periodical cycles of violent attacks between them. Evans-Pritchard described the Nuer as a “wild offshoot of Dinka.” The problem with the Nuer, he wrote, was that “every Nuer, the product of hard upbringing, deeply democratic and easily aroused to violence, considers himself as good as his neighbour.” Evans-Pritchard was describing a deeply democratic culture. He was describing less the Nuer problem than the British colonial problem with the Nuer: the Nuer were a problem for him and for the British because they were averse to centralised authority.
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  • The British political problem was how to administer and rule mobile semi-pastoral communities with a tradition that combined independence with co-existence in a multi-ethnic region. Their solution was to politicise ethnic identity in a series of steps.
  • Ironically, when an autonomous South Sudan began to organise its local government after 2005, it built on the British colonial model rather than attempting to reform it.
    • Arabica Robusta
       
      Why?
  • From the Boll rebellion that led to the establishment of SPLA in 1983 to independence in 2011 and now, every internal power struggle inside the SPLM has had personal, political and ideological dimensions.
  • Two issues have featured prominently in the mobilisation by ambitious leaders: parity of community (ethnic) representation in the new power, and different views on the direction in which that power would move.
  • Garang’s great contribution was to inspire a vision that made possible a single rallying point around which to mobilise discontent throughout Sudan. His single most important failing was to subordinate this vision to the struggle for power and personal ambition. Faced with the demand for reform, Garang moved to consolidate power.
  • Amnesty has turned into a massive payout of the national budget as a way to retain the loyalty of commanders. South African sources estimate that over 50% of the government’s budget was going into paying the armed forces before the December 15 rebellion. The government’s wage bill, they told IRIN, accounts for about 80% of the military budget.
  • When the Nuer officers resisted, the whole affair got out of hand. On their part, government officials described it as an “unsuccessful coup attempt by Dr. Riek Machar in collaboration with a number of former cabinet ministers.” In his speech in Angola a few days after Ugandan troops intervened in this conflict, President Museveni admitted there were two versions of what happened on December 15, and that there was as yet no way of telling which was right. And yet, Ugandan troops intervened in support of one side and against the other.
  • Already, there are civil society groups calling on the “international community” (in particular, the ICC) to hold accountable all perpetrators of gross violence. At the same time, there is a chorus of voices calling for a return to power-sharing. Both are likely to prove counter-productive.
  • Jok Madut Jok, one of the country’s leading intellectuals, answered with obvious resignation, referring to President Kiir and his former deputy Riek Machar: “The two men will eventually sit down, resolve their issues, laugh for the cameras, and the thousands of civilians who have died will not be accounted for.” Without political reform, reconciliation and power-sharing will more than likely be a dress rehearsal for another crisis.
  • Whereas in South Africa, it was the end of the Cold War that made room for internal forces to arrive at a political resolution of the conflict, the situation in South Sudan is radically different: it will need greater involvement from the region to create conditions for meaningful reform. For this to be possible, one needs to keep in mind both the internal and the external reality.
Arabica Robusta

Pambazuka News - 0 views

  • ZIMBABWE AND THE QUESTION OF IMPERIALISM First, there should be an attempt to clear the landscape of certain obstacles. Zimbabwe was in growing trouble before the sanctions imposed by the governments of Britain and the United States. Still, the attempt to bully a small country’s ruler who was in turn bullying his compatriots draped Robert Mugabe in the role of a hero against imperialism. The attempt encouraged a blundering ruler to stay on course. The ZANU-PF forces and sympathizers have blamed the disastrous economic situation on the sanctions. Yet, the political leaders have accumulated wealth in such a conspicuous manner that their consumption of luxury goods stands out in a country where more than 80 per cent of the eligible workers are unemployed. Millions more Zimbabweans have been rendered as economic refugees in Africa and beyond.
  • Zimbabwe‘s situation has some striking parallels with that of the recent history of Guyana in the Caribbean, where rivalry between anti-colonial forces started long before independence and was only draped in flags at the moment of Uhuru, without serious attempts at a deep resolution of the difficulties. Once in power the Burnham regime did nothing to resolve the ethnic conflict but superimposed on it a parliamentary dictatorship.
  • Of late the western media and certain forces within the United Nations have been reporting the possibility of talks of power sharing, and the arrangement of some form of a transitional authority. While the spirit of these discussions may be guided by the search for social peace, it is urgent that these discussions between the various elements are not carried out behind the backs of the people and do nothing to undermine the political will of the people. But above all there must be an engagement by all to ensure that the elections and its aftermath does not deteriorate into the kind of violence and destruction that was witnessed in Kenya after the elections of December 27, 2007. At all costs, war must be avoided. The present leadership cannot expect to be supported when it terrorizes its own people and unleashes the very same Rhodesian military apparatus (the Joint Operation Command) against the opposition and unarmed civilians.
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  • In 1987 the fusion of ZANU with the Patriotic Front led by Joshua Nkomo was done in such a way that the post-colonial world knew little about it, except that it led to the virtual silencing of the section of the liberation front that had been led by Joshua Nkomo.
  • President Robert Mugabe has been a heroic figure in the continent of Africa, the Diaspora, among African observers and well-wishers. And he would have remained so, if the Pan African world had assisted Zimbabweans with friendly criticism of the government when the flaws began to show. Instead, the whole movement and the international left, including us, remained silent, some longer than others, hoping that such a well-resourced government would correct its own shortcomings. Earlier we had special cause to be partisan to Robert Mugabe, who had extended solidarity to our colleague Walter Rodney when he was being persecuted by the Guyana government.
  • We want to go on record in saying that neither the government of Britain nor the government of the United States has the moral authority to oppose the present government of Zimbabwe. Imperialists and neo- conservatives have their own agenda when imposing sanctions and we are against sanctions in Zimbabwe. Progressive Pan Africanists must remain vigilant so that brutal oppression of the Zimbabwean peoples is not countenanced in the name of anti-imperialism.
  • Robert Mugabe and the ZANU-PF may be against imperialism but this group is not against capitalism or the looting of the assets of the society.
  • Those who support the working peoples of Zimbabwe must insist on transparency in dealing with transnational corporations and the integrity of the ruling personnel in their day-to-day activities. This call for accountability is especially important in so far as though we are opposed to the threat of war coming from ZANU PF we are not encouraged by the policies and posture of the leadership of the MDC. These elements have displayed an amazing level of intellectual subservience to the West and to the ideas of the International Monetary Fund and the World Bank. Zimbabwe needs leaders who place the interest of the working people first. It is proper that all progressives support the Stolen Assets Recovery Initiative of the United Nations so that corrupt leaders cannot stash away funds when the people suffer.
  • Experiences in Guyana, in Kenya and in Zimbabwe have taught us that it is a mistake to adopt western standards of victory as our own. Victory for us must mean reconciliation of divided populations. This in each case may best be approached through widespread national conversation spelling out its purpose. Reconciliation will fail utterly if it is imposed; or allows free rein to corruption, militarism or if it ignores the choices of the people in valid elections.
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    Victory for us must mean reconciliation of divided populations. Reconciliation will fail utterly if it is imposed; or allows free rein to corruption, militarism or if it ignores the choices of the people in valid elections. We have responsibility as progressives and Pan-Africanists to Zimbabwe.
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    A more nuanced yet still critical view of Mugabe's Zimbabwe. Particularly useful for critically evaluating the original liberation.
Arabica Robusta

The Legacy of Frantz Fanon » CounterPunch: Tells the Facts, Names the Names - 0 views

  • With the weight of its recent past and in particular its long struggle for independence that served as a model for several liberation fronts across the globe and given its assertive diplomacy and audacious foreign policy in the 60s and 70s, the Algerian capital was to become a Mecca for all revolutionaries. As Amilcar Cabral announced at a press conference at the margins of the first Pan-African Festival held in Algiers on 1969: “Pick a pen and take note: the Muslims make the pilgrimage to Mecca, the Christians to the Vatican and the national liberation movements to Algiers!”
  • Fanon’s concern with what the masses do and say and think and his belief that it is the masses, and not leaders nor systems, who make and determine history, is at the centre stage in his books.
  • Reading Fanon’s words and especially ‘The Pitfalls of National Consciousness’ his famous chapter in The Wretched of the Earth (based on his reflections on his West African experiences as well as his concerns about the Algerian revolution),[v] one cannot help being absorbed and shaken by their truth and foresight on the bankruptcy and sterility of national bourgeoisies in Africa and the Middle East today; bourgeoisies that tended to replace the colonial force with a new class-based system replicating the old colonial structures of exploitation and oppression. Today we can see states across the formerly colonised world that have ‘bred pathologies of power’ as Eqbal Ahmad has called them, giving rise to national security states, to dictatorships, oligarchies and one-party systems. [vi]
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  • As Edward Said argued, the true prophetic genius of The Wretched of the Earth is when Fanon senses the divide between the nationalist bourgeoisie in Algeria and the FLN’s liberationist tendencies. He was the first major theorist of anti-imperialism to realise that orthodox nationalism followed the same track hewn out by imperialism, which while it appeared to concede authority to the nationalist bourgeoisie was really extending its hegemony.[vii]
Arabica Robusta

Pambazuka - Unraveling the leadership conundrum in Cameroon - 0 views

  • In short, Inoni’s new agenda was perceived as a storm in the ethnocentric teapot that Cameroon has become in this day. Let me be clear on this: I am not prescribing ruthlessness as a qualification for leadership in Cameroon. Far from it! What I am saying is that Cameroon is not beyond repair.
  • The malaise that should incessantly haunt our leaders (but does not) is that they have betrayed irretrievably Cameroon’s destiny in the community of nations. The countless billions that a generous Providence has poured into our national coffers in the last three decades (1982-2012) would have been enough to launch Cameroon into the middle rank of developed nations and transformed the lives of our needy compatriots.
  • Nothing in Cameroon’s politics captures her problem of aborted national integration more graphically than the mixed fortune of the word tribe.
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  • A Cameroonian child seeking admission into a state school, a student wishing to enter a university, a college graduate seeking employment in the public service, a businessman or woman tendering for a contract, a citizen applying for a national ID or passport, or seeking access to any of the avenues controlled by the state, will sooner or later fill out a form which requires him to confess his tribe (or less crudely and more hypocritically, his region of origin).
  • to debar anyone from working anywhere in their country or from participating in the social, political and economic life of the community in which they choose to live on the basis of tribe is another matter altogether. Our constitution outlaws it. Yet prejudice against ‘outsiders’ or ‘strangers’ is an attitude one finds everywhere in Cameroon.
  • Cameroon is not totally unredeemable. Our situation is critical but not hopeless. But we should not lose sight of the fact that every single day of neglect brings Cameroon closer to the brink of collapse. The task of pulling Cameroon back and turning it around is clearly beyond the contrivance of the mediocre leadership that we have today. It calls for greatness and selflessness, two qualities that our leaders sorely lack. Cameroonians are what they are today only because their leaders are not what they ought to be. Cameroon has been less than fortunate in its leadership. The young republic emerging out of a dual colonial contraption found Ahmadou Ahidjo, a benighted semi-illiterate, as their first president. The rest is history. Today, we have a sanctimonious megalomaniacal hypocrite, Paul Biya, as head of state. A basic element of this mishap is the conspicuous absence of intellectual rigor in the political thought of our leaders — a tendency to pious materialistic woolliness and self-centered pedestrianism.
  • ‘virtues’ like ‘patriotism’ and ‘unity’ are not absolute but conditional on their satisfaction of other purposes. As Achebe points out, ‘Their social validity depends on the willingness or the ability of citizens to ask the searching question’ (33) [5]. This calls for some degree of mental rigor, a quality for which Cameroonians, unfortunately, are not famous. In spite of much loose talk about patriotism from those at the helm there is no doubt that Cameroonians are among the world’s most unpatriotic people. This is not because Cameroonians are particularly evil. In fact, they are not. It is rather because patriotism, being part of an unwritten social contract between citizens and the state, cannot exist where the state or its leaders renege on the agreement (Achebe, 1983). It is indisputable that the ideal of patriotism is unattainable in a country as badly run as Cameroon is today.
  • He grieves over the fact that Cameroon is a country where tribalism has been raised to the pedestal of a national culture that pervades every discourse, controls the way people think and defines what they oppose or support.
  • During my recent stint in Burkina Faso, a country often touted as the poorest in the world, I noticed to my dismay that there was no power failure throughout my stay in the capital city Ouagadougou; the taps in the hotel room ran all the time with the kind of pressure one sees in Western hotels. My hotel room was modest but impeccably clean.
  • Cameroon is a country with an eccentric minority who can restrain themselves and an overwhelming majority who just cannot. This leaves the minority of reasonable Cameroonian citizens feeling like a bunch of sane people trapped in a dangerously rowdy mental asylum. This conundrum is compounded by corrupt practices.
  • Mr Biya condones corruption because his tribesmen are the biggest looters. Cameroonians have grown accustomed to his silly interrogation où sont les preuves? [13] This is the way the president dismisses cases of wanton looting of the national coffers brought to his attention.
  • We are living witnesses to the failure of the executive branch of government to stem the tide of rampant corruption that now threatens to paralyze our nation in every sinew and limb. There is no question that it will take some time to correct this irksome situation that has built up over the years, assuming we want to correct it. But to initiate change the president of the Republic must take and be seen to take a decisive first step toward ridding his administration of all persons on whom the slightest whistle of corruption and scandal has been blown. If he would summon the courage to do that then it will dawn on him that he ought to be Cameroon’s leader; not just its president. More importantly, Biya must learn to deal fairly with all citizens, including the troublesome Anglophones.
  • Some critics have compared the frictional co-habitation between the two distinct linguistic communities in Cameroon to the attitude of two travelers who met by chance in a roadside shelter and are merely waiting for the rain to cease before they continue their separate journeys in different directions. This metaphor captures the mutual distrust and animosity that distance Anglophone Cameroonians from their Francophone compatriots. All too often, the perpetrators of this malicious game of divide and conquer are the political leaders on the French-speaking side of the national divide who take delight in fishing in troubled waters. Francophone politicians love to stoke the flames of animosity, thereby whipping up sentiments of mutual hatred on both sides of the Mungo River at the expense of nation-building. Many Francophones make statements intended either to cow Anglophones into submission or incite them into open rebellion.
  • Our inaction or cynical action constitute a serious betrayal of our education, of our historic mission and of succeeding generations who will have no future unless we do battle now to preserve it for them.
Arabica Robusta

The Chia Report: The SDF: Arrogance in Failure - 0 views

  • The story of the SDF as a political formation during the last nineteen years of its existence is also a story of deferred dreams, bungled chances, unfulfilled promises and dashed hopes.
  • how can  the SDF leadership - I was asking -   continue  to  exude the kind of near imperial arrogance that Mr. Fru Ndi recently spurted out following  the resignation of Akonteh?
  • As a political organization the SDF has also been considerably weakened by unsound policy decisions made without a proper analysis of the risks and the rewards involved. Two good examples are, first, the decision to call for a boycott of French goods (thus gratuitously seeking confrontation with an influential former colonial power); and second, publicly calling for the disbandment of the corps of Civil Administrators (D.Os, SDOs and Governors) as well as the National Gendarmerie.
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  • Where does a Chairman, on whose watch the SDF has consistently lost an average of 30% of its political fortunes after each election, find the nerve to be so foul-mouthed? Mr. Fru Ndi might have pulled Akonteh from the gutter and paid his rents as he claims, but Akonteh’s commitment and service to the SDF and to Cameroon’s democracy are also unimpeachable.
  • This piece has also been enriched as a result of his experience as a civil administrator with the the CPDM clan, and his experience as a civil Affairs officer with UNMI HAITI.
  • Julio in your piece you said, you sai any serious politician seeking to accede to the pinnacle of power in Cameroon should know by intuition that it is in his best interest to be in the good books of France. WHY?" This is a culture i strongly discourage.Must Cameroon be governed from foriegn boundaries? Fru Ndi like any other Cameroonian with a Democratic mind thought that will be a strategy to reduce French interest in Cameroon.
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