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Côte d’Ivoire is now plunged in a deadly tale of five stakeholders.

Laurent Gbagbo sought to accredit his opposition to French neo-colonialism, and his socialist and anti-imperialist credentials while strengthening a new class of rich Ivoirians including the military. Their sources of enrichment were enhanced in 2006 when oil and gas revenues supplemented the traditional cocoa and coffee incomes.

In his professional background as head of the Africa desk of the IMF, governor of the West African central bank, prime minister of Côte d’Ivoire, and deputy-managing director of the IMF, Ouattara presided over the deregulation and the liberalisation of the Côte d’Ivoire economy.

The government of Burkina Faso has adopted several new policies in an attempt to confront these crises. Yet unfortunately these have mainly been designed to respond to the imperatives of the dominant world powers and they have failed to take into account the realities on the ground. As a result, the main concerns of the large majority of the population have been ignored.

It is not that farmers are unable to produce a sufficient quantity of food, it is that they find themselves in a political system that will not allow them to fulfill their potential.

Made up of about 1,000 educated and non-educated women, it is a highly organised and active cooperative of women who are aware of their potential to affect change, and to secure greater access to means of production including land, equipment, training and material inputs. Groups of women like this have been able to obtain larger parcels of land through lobbying local leaders.

To mask these simple truths, the U.S. and its corporate propaganda services invent counter-realities, scenarios of impending doomsdays filled with super-villains and more armies of darkness than J.R.R. Tolkien could ever imagine. Indeed, nothing is left to the imagination, lest the people’s minds wander into the realm of truth or stumble upon a realization of their own self-interest, which is quite different than the destinies of Wall Street or the Project for a New American Century (updated, Obama’s “humanitarian” version). It is a war of caricatures.

Naturally, in order to facilitate all these exits of governments of sovereign states, international law, as we have known it “must go.” In its place is substituted the doctrine of “humanitarian” military intervention or “Responsibility to Protect” (R2P), a rehash of the “White Man’s Burden” designed to nullify smaller powers’ rights to national sovereignty at the whim of the superpower.

Muammar Gaddafi’s exorcism in Libya energized jihadists all across the northern tier of Africa, as far as northern Nigeria, giving a green light to a French colonial renaissance and further expansion of AFRICOM, the U.S. Africa Command. Only five years after its official inception, AFRICOM reigns supreme on the continent, with ties to the militaries of all but two African countries: the nemesis states Eritrea and Zimbabwe. (They “must go,” eventually.)

With the weight of its recent past and in particular its long struggle for independence that served as a model for several liberation fronts across the globe and given its assertive diplomacy and audacious foreign policy in the 60s and 70s, the Algerian capital was to become a Mecca for all revolutionaries. As Amilcar Cabral announced at a press conference at the margins of the first Pan-African Festival held in Algiers on 1969: “Pick a pen and take note: the Muslims make the pilgrimage to Mecca, the Christians to the Vatican and the national liberation movements to Algiers!”

Fanon’s concern with what the masses do and say and think and his belief that it is the masses, and not leaders nor systems, who make and determine history, is at the centre stage in his books.

Reading Fanon’s words and especially ‘The Pitfalls of National Consciousness’ his famous chapter in The Wretched of the Earth (based on his reflections on his West African experiences as well as his concerns about the Algerian revolution),[v] one cannot help being absorbed and shaken by their truth and foresight on the bankruptcy and sterility of national bourgeoisies in Africa and the Middle East today; bourgeoisies that tended to replace the colonial force with a new class-based system replicating the old colonial structures of exploitation and oppression. Today we can see states across the formerly colonised world that have ‘bred pathologies of power’ as Eqbal Ahmad has called them, giving rise to national security states, to dictatorships, oligarchies and one-party systems. [vi]

the decision by opposition political parties to institute their own militias isn`t an act of mere emulation. Rather, it is a protest against how the ruling party and government have been handling democratic transition in the country, at least, and a failure of the establishment to uphold the constitution, at most.

Analyses of previous elections in Tanzania (2005, 2009 and 2010) indicate that election related violence and cases of electoral misconduct have been increasing in tandem with the increase in political competition especially in the mainland. Several scholars have postulated that the 2010 general election experienced increased competition and unprecedented levels of violence in that part of the country.[17]

In this election year, the main role of the party guards, according to CHADEMA, will be protecting its share of votes against usual thievery from the ruling party. Several thousand youths took their oaths early this year.[31] The police force was keen enough to notice and promise action.[32] It is hard to tell how many youths CCM has mobilized, again because of their discreet approach.

With the coming of industrial-size farms in Ethiopia, local people, villagers and pastoralists (deemed irrelevant to the Government’s economically-driven development plans) are being threatened, and intimidated by the military; forcibly displaced and herded into camps, their homes destroyed. Along with vast agricultural complexes, dams are planned and constructed, water supplies re-directed to irrigate crops, forests burnt, natural habitats destroyed. Dissenting voices are brutally silenced – men beaten, children frightened, women raped, so too the land.

Three quarters of all land deals take place in sub-Saharan Africa, in some of the most food-insecure, economically vulnerable, politically repressive countries in the world; precisely, some say, because of such advantageous commercial factors.

In Ethiopia, land sales are occurring in six key areas. Oromia and Gambella in the south, Amhara, Beneshangul, Gumuz, the Sidaama zone, or SNNP and the Lower Omo Valley – an area of outstanding natural beauty with acclaimed UNESCO World heritage status. The Ethiopian government’s conduct in Omo and Oromia, Genocide Watch (GW) considers “to have already reached stage 7 [of 8], genocidal massacres”.

It now costs Lesotho's govenrment $67 million per year, or at least three times the cost of the old public hospital. The hospital is reported by the IFC to be delivering better outcomes in some areas. But the biggest concern is that as costs escalate for the PPP hospital in the capital, fewer and fewer resources will be available to tackle serious and increasing health problems in rural areas where three quarters of the population live.

And despite a significant body of evidence highlighting the high risks and costs associated with health PPPs in rich and poor countries alike, similar IFC-supported health PPPs are now well advanced in Nigeria, and in the pipeline in Benin.

So why is the PPP so expensive? There are many reasons, as outlined in the new report and in a previous blog authored by Dr John Lister on this site. To some extent cost increases appear to be a result of bad advice given by the IFC. But other reasons for the expense seem inherent to health PPPs and raise serious questions about why the model was pursued in a low-income country. 

President Obama has been widely criticised for the late timing of this summit, 14 years after China started holding its regular Africa summits, and his failure to prioritise the continent earlier in his presidency. In the eyes of many commentators, this is Obama’s attempt to etch out a legacy in Africa.

Indeed, as a recent report from Oxford Research Group and the Remote Control project shows, for all the talk of the US lacking engagement with Africa, military forces under the new US Africa Command (AFRICOM, a legacy of the late Bush administration) have been pursuing a quiet but sustained “pivot to Africa” under the Obama administration.

September 11 is the key date for US engagement in the Sahel-Sahara, but 2012 not 2001. This was the date that jihadist militants stormed US diplomatic compounds in Benghazi, Libya, killing the US Ambassador and three other citizens.

The redeeming feature of the Swazi monarchy is that it is largely characterized by peace as compared to many of Africa’s ‘multi-party’ states. Swaziland has never experienced a humanitarian catastrophe such as those which took place in Zimbabwe, Rwanda, Sudan, Uganda, Cote d’Ivoire, and Libya. This is one of the chief reasons as to why many Swazis believe in the monarchy.

From this distance, the problem of Swaziland is thus the status of the monarchy. The issue here is not openly the legitimacy of the King, but whether in this modern era (an age of political and structural transformations, and the respect for basic human rights) he should continue enjoying the archaic and traditional privileges that previously defeated communities reserved for sovereign potentates during the last two centuries.

One of the many areas in which history is known to be foolproof is that when it has changed, it does not matter how long a certain establishment has been in place. This is one way in which the successes of the Arab Spring can be explained.

To suggest that rising global wealth and global poverty are interrelated, and that the former is premised upon the latter, is not something that most players in international development want to do because it would reveal the sordid foundation of their vision of development.

UN Millennium Project director Jeffrey Sachs defends sweated labour across the global South, saying the “sweatshops are the first rung on the ladder out of extreme poverty” (1).

One of neoliberalism’s founding fathers, Friedrich Hayek, wrote: “I have not been able to find a single person even in much-maligned Chile who did not agree that personal freedom was much greater under Pinochet than it had been under [deposed former president] Allende” (3).

Compaoré is not alone in extending presidential term limits. President Yoweri Museveni of Uganda disposed of them altogether when he amended the Ugandan constitution. Yet both these men deposed their predecessors on the grounds of incompetence, repression and corruption.

Despite what melancholic lyrics may suggest, they exist – the men and women who want to change things. In the months leading up to the 2006 elections in Uganda, there were demonstrations outside the Central Police Station and the High Court where an opposition presidential candidate, Dr Kiiza Besigye, was first detained and then brought to trial. The big open air Nakasero Market is located a mere 200 metres from there. On one of the trail days, I found the market deserted. Everyone was at court, I was told.

The West was willing to help with the rehabilitation. The only condition: that the leaders sign up for IMF economic structural adjustment programmes. Should someone who actually needs micro-finance really borrow a large development loan without hope of ever paying it off? Was there really a choice? For Sankara there was. He declined all offers. His disagreement with what he called “debt imperialism” became the centrepiece of many of his speeches. “We can produce enough food to feed ourselves….Malheureusment, for lack of organization we still need to beg for food aid. This type of assistance is counter-productive and has kept us thinking that we can only be beggars who need aid…I am asked ‘Where is imperialism?’ Just look at your plates, you see imported corn, rice or millet. C’est ça, c’est ça, l’ímperialism. Let’s not look any further [i].”

Currently, corporations subscribe to the standards of the voluntary International Cyanide Managament Code. Yet one aspect that the code fails to rigorously address is that of closure.

Kabwe’s rehabilitation is part of the broader Copperbelt Environment Project (CEP), largely funded by the World Bank.

Describing the Environmental Council of Zambia as ‘very weak’, the CEP revealed that: ‘Existing regulations are seldom enforced. The regulatory dispositions for the mining sector are currently so weak that they do not deter polluters…Identification and monitoring of environmental risks resulting from mining activities is often inadequate.’ Mining corporations operating in Zambia post-1994 were allowed to adhere to the Environmental Management Plan (EMP), taking precedence over national legislation, with little penalties save for on the spot fines of £17 and letters of warning. Like Tanzania, Zambia’s mining contracts remained secretive.

Colonial professors were what they were, distinguishable hardly from the colonial administrators in town hall. Both had been to college together. Now both were in Africa living the same colonial life in an unjust, unequal, racially divided society.

The university radiated serenity, civility, wholesomeness. Within its four walls you forgot you were in the colonies. Within its charmed corridors the colonial professor became again the man of learning that he really in many instances was.

To the extent that the writer Chinua Achebe has said of the colonial university that it was the only good thing colonialism did in Nigeria.

AFRICA’S CONTRIBUTION TO EUROPEAN CAPITALIST DEVELOPMENT According to Rodney, Europeans went through several phases of desire in Africa: first it was gold, through ivory and camwood to human cargo (slavery). He sketches the slow conquest and penetration due to shipping superiority and the slow breakup of African kingdoms and states in the 16th-17th century leading to the Portuguese slave trade and decision-making role for Europeans in Africa. While dissecting the slave trade he drew parallels between the rise of the European seaport towns of Bristol, Liverpool, Nantes, Seville and the Atlantic slave trade. In a passage that vividly explains the impact of Europe on Africa and its subsequent underdevelopment Rodney asserted that: ‘the European slave trade was a direct block, in removing millions of youth and young adults who are the human agents from whom inventiveness springs. Those who remained in areas badly hit by slave capturing were preoccupied about their freedom rather than with improvements in production’. Rodney pursues the notion that colonisation gave Europe a technological edge and addresses the exploitation of African minerals important for making steel alloys, manganese and chrome, including columbite – critical for aircraft engines. Significantly, in the course of this orbit of exploitation there was incessant African resistance. But European firearms, after reaching a certain phase of effectiveness, as in the use of the Maxim (machine gun) against the Maji Maji and the Zulus and others, in concert with the use of Africans in colonial armies tipped the military balance in favour of Europe and subjugated a continent.

Rodney also attacks the notion, which unfortunately still persists, that there is some universal nexus or equal relationship between ‘hard work’ and great wealth, a myth peddled in the West today. In his tome Rodney swats away this ‘common myth within capitalist thought that the individual through hard work can became a capitalist’.

White South African mining magnates, billionaires and businessmen were meanwhile meeting the exiled leaders of the ANC, such as Mbeki, in European capitals, to offer deals and hammer out the economic structure of post-apartheid South Africa; a favourite meeting place was a majestic mansion, Mells Park House, near Bath, in England.

The white ruling elite had prepared for such outcomes with great deliberation. It had methodically nurtured a new black entrepreneurial and professional class through loans, subsidies, etc., whose interests predictably came into conflict with those of the black working classes and the poor who were the mass base of the anti-apartheid struggle in all its aspects. Like any typical national bourgeoisie in post-colonial Africa and Asia, members of this newly confected class aspired to little more than becoming intermediaries between global capital and the national market.

Thabo Mbeki—once a member of the central committee of the SACP, trained in economics in England and in guerrilla warfare in the Soviet Union, an eminent leader of the ANC who criss-crossed continents during the 1970s and 1980s to connect the exiled political leadership with the externally based military units, Vice-President under Mandela and President of South Africa after him—could, in the fullness of time, gleefully say, “Just call me a Thatcherite.” Self-enrichment is at the heart of varieties of Thatcherism. Or, as Deng Xiaoping famously said: “It is glorious to be rich.”

As Gaddafi finds new ways to attack Libyans, Libyans unleash their fury against his deployment of mercenaries from West and East Africa as migrant workers from south of the Sahara face increasing attacks and are prevented from leaving the country. Given the racism in Libya and low status of foreign black workers, it was only a matter of time before innocent people were attacked.

The language and subtext being used in some of the reports is cause for concern. In a video by Al Jazeera, ‘Immigrant workers under suspicion’, the US-based Frontlines of Revolution uses the headline ‘White Arab supremacy: Revolution or Moor black oppression?’ There is no doubt that there that racism is rife in Libya and that black foreign workers are being targeted, but language like this and lack of historical or political context only inflames the situation

Nonetheless, the assault on black Africans is disturbing, not least because the uprisings in North Africa have been framed within an Arab/Middle East context, not just by Western media but more importantly by Al Jazeera, which itself has become part of the revolutionary story. This in itself further antagonises Arab–African/Arab–black tensions and also raises the monumental question as to who is an African and what do we mean by Africa. Pambazuka News editor Firoze Manji addresses this in a recent interview with Al Jazeera – could this possibly be a response to growing criticism of their framing the North African uprisings solely in an ‘Arab’ context?