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katelynklug

We Were Born From the Womb of the Revolution - 0 views

  • 25 January 2011
  • energy of a struggle
  • thanks to the youths
  • ...47 more annotations...
  • feelings of social injustice
  • biased toward the rich
  • millions of Egyptians live in slums
  • mansions and resorts
  • collapse of educational and public health services
  • stealing of pension
  • reduction of all social safety nets
  • unemployment
  • risk death
  • fleeing an inhuman life
  • culture and art were turned into commodities
  • transferring power to a temporary, civil government
  • ignite sectarian strife
  • isolate Christians from political action
  • Tahrir Square
  • inspiring example
  • face of Fighting Egypt
  • forces of the Egyptian Left
  • equal
  • socialism
  • will to change
  • met with the powers of the Egyptian Left
  • distortion of consciousness and existence
  • We insist upon the realization of all the demands related to democracy and political reform
  • “Popular Alliance” party is born from the womb of the revolution
  • revoking Emergency Law
  • releasing all prisoners
  • new constitution
  • separation of powers
  • social change
  • human rights
  • plan for growth
  • rights to food, shelter, education, work, fair wages, and health care must be guaranteed
  • Minimum and maximum wage
  • Progressive taxes
  • subordination to Zionism
  • must be opposed
  • resistance to normalization with Israel
  • supporting instead the Arab people
  • Palestinian people’s struggle to achieve their freedom and establish a state
  • civil state
  • oppose all forms of discrimination
  • separation of religion from politics
  • opposed to capitalist exploitation
  • supports the interest of the poor
  • open, democratic party
  • diversity of platforms
  •  
    This article describes the position and demands of the Socialist Popular Alliance Party of Egypt. The relationship of the youth protesters with the Egyptian Left was solidified when the Left provided the youth with the political power to make their revolution successful. The Socialist Popular Alliance demands a new constitution and a new government structure that is based on democracy, human rights, and freedoms. Their political position and ideal social structure are very similar to typical American ideals, especially those of the American left political parties. However, the Public Alliance seems very angered over Mubarak's previous friendly relations with Israel. This population feels as though they were forced to abandon the Arab people and support Israel instead of Palestine. This is interesting because Egypt's relations with Israel has garnered tremendous political and economic support from the United States. Having an Arab ally has been an advantageous point of negotiation for Israel and the US. With the Popular Alliance in severe opposition to this position of Israeli sympathy, it is a surprise that they seem to embrace "Americanized" ideas. In addition, it is worth noting that the youth finds a great identity with the Arab culture, although not so much with a specific religion.
alarsso

Understanding Syria: From Pre-Civil War to Post-Assad - The Atlantic - 0 views

  • xtreme temperatures
  • drought from 2006 to 2011
  • 2001 to 2010, Syria had 60 “significant” dust storms.
  • ...70 more annotations...
  • lessening of rainfall
  • as of the last year before the civil war, only about 13,500 square kilometers could be irrigated
  • agriculture
  • 20 percent of national income
  • employed about 17 percent
  • Syria’s oil is of poor quality, sour, and expensive to refine
  • densely populated
  • less than 0.25 hectares (just over a third of an acre) of agricultural land per person
  • population/resource ratio is out of balance.
  • So it is important to understand how their “social contract”—their view of their relationship with one another and with the government—evolved and then shattered.
  • threw the country into the arms of
  • Egypt’s President Gamal Abdel Nasser
  • or three and a half years
  • part of the United Arab Republic
  • A fundamental problem they faced was what it meant to be a Syrian.
  • 1961 Syrians were thrown back on their own resources
  • The majority of those who became Syrians were Arabic-speaking Sunni Muslims
  • seven and eight in 10 Syrians saw themselves as Muslim Arab
  • being a Muslim Arab as the very definition of Syrian identity.
  • Nationalists took this diversity as a primary cause of weakness and adopted as their primary task integrating the population into a single political and social structure.
  • Israel
  • Looming over Syrian politics and heightening the tensions
  • A ceasefire, negotiated in 1974, has held, but today the two states are still legally at war.
  • or Hafez al-Assad, the secular, nationalist Baath Party was a natural choice: it offered, or seemed to offer, the means to overcome his origins in a minority community and to point toward a solution to the disunity of Syrian politics
  • bridge the gaps between rich and poor
  • socialism
  • Muslims and minorities
  • Islam
  • society
  • hould be modern
  • secular
  • defined by a culture of “Arabism”
  • the very antithesis of
  • Muslim Brotherhood
  • military, which seemed
  • o embody the nation.
  • help the Syrian people to live better provided only that they not challenge his rule
  • his stern and often-brutal monopoly of power
  • foreign troublemakers
  • Hafez al-Assad sided with Iran in the Iran-Iraq war
  • During the rule of the two Assads, Syria made considerable progress.
  • locked into the cities and towns
  • they f
  • had to compete
  • Palestinians
  • Iraqis
  • Syria was already a refuge
  • March 15, 2011
  • small group gathered in the southwestern town of Daraa to protest against government failure to help them
  • government saw them as subversives.
  • He ordered a crackdown
  • And the army,
  • responded violently.
  • Riots broke out
  • attempted to quell them with military
  • what had begun as a food and water issue gradually turned into a political and religious cause.
  • interpretation of Islam
  • the Syrian government is charged with using illegal chemical weapons
  • All observers agree that the foreign-controlled and foreign-constituted insurgent groups are the most coherent, organized, and effective
  • astonishing as they share no common language and come from a wide variety of cultures
  • slam has at least so far failed to provide an effective unifying force
  • all the rebels regard the conflict in Syria as fundamentally a religious issue
  • pwards of $150 billion
  • a whole generation of Syrians have been subjected to either or both the loss of their homes and their trust in fellow human beings.
  • How the victims and the perpetrators can be returned to a “normal life”
  • First, the war might continue.
  • Second, if the Syrian government continues or even prevails, there is no assurance that,
  • t will be able to suppress the insurgency.
  • Third,
  • Syria will remain effectively “balkanized”
  •  
    This article captures Syria's geography, history, and all events leading up to the state Syria is in today.
allieggg

http://mgt.guc.edu.eg/wpapers/005mohamed_hamdy2008.pdf - 2 views

  • Jordanian survey, 87% of the respondents wanted to eradicate wasta.
  • Cunnigham and Sarayrah (1994) suggest that the modern oil boom in the Arab world may have perpetuated wasta by reducing the need for hard work.
  • human resource departments in the Arab world depend heavily on subjective assessment tools such as unstructured interviews.
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  • most Arab economies suffer from very high levels of unemployment. Good jobs are scarce. This motivates applicants to use every mean possible to improve their chances of being hired.
  • For example, sons of police and military officers are given preference in admission to the Egyptian police academy or military college, respectively.
  • study conducted by Whiteoak, Crawford and Mapstone (2006) showed the young UAE citizens believed that wasta is more useful than do their older citizens. This finding may imply that wasta is strengthening rather than diminishing in Arab societies. Commenting on the spread of wasta in Egypt, a senior bank official told one of the authors that up to 25% of his staff were hired only because of their wasta.
  • many top governmental positions are reserved for members of the ruling families or members of their supporting tribes
  • First, to maintain their grip on authority, Arab political regimes tend to place close confidants in key positions even if they are not the most qualified for such positions.
  • In Syria, the key argument made in favor of selecting Basher Al Asad as the country’s president was that he was the son of the late president Hafez Al Asad.
  • study conducted by Kilani and Sakija in Jordan showed that 90% of the respondents believed that they would use wasta in the future.
  • In the Quran, Muslims are instructed that “the best that you can hire employee is one who is competent and trustworthy” (Quran, 28, 26). Prophet Mohamed is also reported to have said “He who is in a leadership position and appoints knowingly a person who is not qualified to manage, than he violates the command of God and His messenger”. He also stated “when a person assumes an authority over people and promotes one of them because of personal preferences, God will curse him for ever”.
  • Rising to high levels requires important connections. Receiving important privileges or benefits is contingent upon using the right connections.
  • Intercessory wasta on the other hand, involves someone intervening on behalf of a client to obtain an advantage or 2overcome a barrier from an authority figure. It is this type of wasta that affects hiring decisions.
  • Those who are supported by strong others will not be put down or rejected. Only the unconnected or unsupported are punished.
  • people who are related to important others (especially in government) are fortunate as they will have their demands or needs fulfilled. People serve those that are related to important people.
  • People tend to serve those that they know. Without knowing anybody, you will have difficulty getting the service you want.
  • The turban symbolizes a senior respected person. If you know a senior person, your demands will be meet. Similar to the second proverb
  • Intermediary wasta is utilized to facilitate the resolution of intergroup or interpersonal conflicts. In this system, wasta improves human relations and reinforces social norms.
  • Intermediary wasta is utilized to facilitate the resolution of intergroup or interpersonal conflicts. In this system, wasta improves human relations and reinforces social norms. Intercessory wasta on the other hand, involves someone intervening on behalf of a client to obtain an advantage or 2overcome a barrier from an authority figure. It is this type of wasta that affects hiring decisions.
  • feed feelings of injustice and frustration among those who are qualified for the job but do not have a wasta. Wasta is also different from the more popular nepotism and cronyism. While nepotism involves hiring of relatives and friends, wasta is not restricted to such groups and may involve strangers
  • may lead to poor job performance and economic decline.
  • Indeed, wasta is blamed for Arab world’s poor economic performance and brain drain (Al Maeena, 2003; Cunnigham & Sarayrah, 1994). Kilani and Sakijha (2002) stress that wasta is becoming a burden on its seeker, its granter and the government.
  • Arab wasta has been compared to the Chinese concept of guanxi. Both wasta and guanxi use social networks to influence the distribution of advantages and resources. However, while guanxi is based on Confucian ethics which focus on strengthening collective ties (Hutchings & Weir, 2006a; Hutchings & Weir, 2006b); wasta violates Muslim ethics which prescribe hiring the most qualified.
  • Wasta plays a critical role in hiring and promotion decisions in Arab organizations. Before applying to a position, applicants may seek out a wasta to improve their chances of being hired. A person with poor qualifications but a strong wasta will be favored over a person who is more qualified but does not have a wasta. Because many people may apply with wasta, the applicant with the most important wasta often gets the position.
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    Compiled by faculty members at the German University in Cairo, this working paper series addresses the effect that watsa has on competence and morality in Middle Eastern economics and society. The authors define watsa as, "the intervention of a patron in favor of a client to obtain benefits and/or resources from a third party." In simpler terms it is a system of social networking in Arab culture in which family and social ties play a significant role in the attainment of economic advantages and resources, largely in the hiring process in businesses and organizations. A person applying for a job seeks out watsa to increase their chances of getting hired. Comparable to nepotism and cronyism, but is not restricted to friends and associates, watsa can also involve strangers linked through some social web of people. Watsa runs somewhat parallel to a Chinese concept of guanxi, based on Confucian ethics and focusing on strong collective ties. While guanxi is a part of Chinese ethics it actually defies Muslim ethical values, which advocates hiring the person most capable. In a Jordanian survey, 87% of respondents want watsa eradicated. While we know that unemployment in the Arab region is widespread, we can assume that this motivates people to do anything they can to improve their chances of obtaining a job. However, the practice of watsa as a whole is actually degrading the economic systems in the Arab sates even further. The article explains the linkage between watsa and poor job performance, economic decline, and the festering of injustice and frustration among the masses in Arab countries.
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    This looks super interesting, but I can't get the link to open. Thanks for writing a thorough summary of it!
mariebenavides

The #Jan25 Revolution and the 'Liberation' of Arabic Literature | Arabic Literature (in... - 0 views

  •  
    This article discusses the issue of censorship. By talking with Egyptian novelist Khaled al-Berry, presented is the idea of a strong hope for less censorship because the January 25th revolutions had opened up a future of possibilities and challenges for Egyptian literature. While in previous years there had been no actual direct political censorship, publishers would attempt both religious and moral censorship as a means to protect people. While the article does discuss that there will always be censorship, they also look forward to a culture that values art and reading that will change the perspective of the culture.
aromo0

VOICES: Women's Rights in Egypt - Re-examining a Revolution | Middle East Voices - 1 views

  • The setbacks women experienced since the Muslim Brotherhood gained political power vary, from the approval of a constitution that lacks a clear statement on women’s rights
  • istorical feminist figure Doriya Shafiq from school textbooks.
  • he Women Deliver conference, coined as the largest meeting of the decade focused on the health and rights of women and girls.
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  • I’m not defending the Islamists, but I’m saying that the general mood around the world is more conservative. And this is clear in particular in the case of anything related to women, whether rights or services or freedom
  • Tallawy pointed out that in Egypt the political hurdles are intensified by a strong wave of anti-female sentiment where women’s actions are policed at all times, coupled with a decreased emphasis on education in favor of marriage and homemaking.
  • women’s causes is further hindered by the fact that non-governmental organizations operate within a framework of harsh government restrictions and a perpetual lack of funding. But she also believes that women’s rights groups have not changed their ways enough since the revolution, often working in a reactionary way rather than developing new ideas or tackling the deeper issues.
  • So we have more work to do on the real common issues between all women, and to develop their sense of empowerment to make choices, set their own priorities, and express themselves well.”
  • more on-the-ground interaction and research will be required. The second consideration, Abouzeid believes, must be the high rates of illiteracy, which can be addressed by utilizing audiovisual media campaigns, along with changing a media culture dismissive of women and their plight.
  •  
    The article from June of 2013 addresses the issues women face in Egypt and the causes of those issues. The article reflects on the need for women to identify the roots of their injustices and seek opportunities to prevent further restrictions on their rights. The article concludes by recognizing the means that will work best for encouraging women to pursue their rights, such as sing audiovisual media campaigning as well as well as developing "their sense of empowerment to make choices."
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    This article mentions setbacks in the progress to women rights. These include setbacks by the government and societal norms within the culture.
  •  
    This article mentions setbacks in the progress to women rights. These include setbacks by the government and societal norms within the culture.
  •  
    Re-examining a revolution that is needed in order to create a better environment for women. The Muslim Brotherhood coming into power damaged women's rights.
klweber2

Gallows Humor: Political Satire in Sisi's Egypt by Jonathan Guyer - Guernica / A Magazi... - 0 views

  • Illustrators capture the everyday challenges Egyptians face,
  • illiterate
  • transcending cultural, class-based, and generational barriers.
  • ...33 more annotations...
  • hift the narrative
  • not just
  • reach a wide audience
  • outine struggles of life in Cairo.
  • hree political factions
  • epresent Egypt speak with one voice.
  • ndeel and Anwa
  • launched an alt-comics zine called Tok Tok,
  • Egyptian millennials.
  • “‘This is a stupid regime that is in control right now,’”
  • his powerlessness and his complicity in state-sponsored violence.
  • cartoons
  • Morsi overstepped
  • We all knew this was going to happen,”
  • everyone realized that the army was planning something.”
  • executive stained with blood
  • since
  • President Gamal Abdul Nasser
  • Andeel wrote about the anthem for Mada Masr,
  • military was asked by the people to rise up against Morsi.
  • implies
  • “Bless your hands”
  • 77-year-old Moustafa Hussein serve
  • baseline for the nationalist narrative.
  • Mocking the armed forces has been taboo
  • youth of the revolution have come to support a new authoritarianism.
  • underlining
  • “I would have had to very intensely water down my language, be way more patient and pragmatic to deliver my message.”
  • dozens of cartoons
  • ortraying the Muslim Brotherhood as violent, activating the terrorist trope
  • “The most important thing to me are regular people,”
  • “Winter After the Protest Law.”
  • everyone is at risk when authorities arbitrarily crack down on public demonstrations.
  •  
    This article follows a cartoonist from Al-Masry Al-Youm a private newspaper in Egypt 
mcooka

Biton Committee begins work to enrich Mizrahi culture in education system - Israel News... - 0 views

  •  
    This is an interesting article concerning Minister Naftali Bennet. He will empowering Eastern Jewish Cultural Studies within the general curriculum. This would be a way to de-stigmatize Judaism and help with interfaith commuication
mcooka

Schooling in a crisis: the case of Syrian refugees in Turkey - ODI HPN - 0 views

  • The Syrian civil war has created one of the largest and most intense episodes of human suffering of the early twenty-first century.
  • 387,883, with 200,039 living in government camps and 164,143 living in rented apartments
  • Turkey’s efforts to meet the needs of refugees have been spearheaded by the Afet ve Acil Durum Yonetimi Baskanligi
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  • majority of refugees are women and, especially, children; of the 200,000 refugees in Turkish camps, about 60% are children.
  • t was left to him to find tents, wooden flooring, carpets and paving bricks, desks, chairs, drawing boards, teaching aids and, of course, textbooks
  • urkish Red Crescent
  • acquired through AFAD channels a
  • egging
  • he result
  • ten large tents with floors
  • drawing boards
  • electricity
  • computer projectors.
  • limate control consisted of large fans
  • he pre-school director in Islahiye Camp used empty office and storage space in the warehouse to house five rooms full of loud young children
  • preschools enjoyed the largest proportion of age-group participation.
  • camp schools are administered by Turks
  • curricula are not recognised or sanctioned by the Turkish education authorities, and so licenced Turkish teachers cannot be assigned to them.
  • amp education directors rely heavily on volunteers from among the refugees themselves
  • time and instruction with the children is often inconsistent
  • not be able to teach in Arabic
  • There is little incentive for parents to commit their children to learning a new language
  • Closely related to the issue of language is the curriculum
  • eenage students in the camps generally do not have access to the secondary schooling
  • Indeed, one source of tension between Syrian parents and the Turkish authorities has been the Syrian demand for special classes for advanced students whose preparations for university entrance exams were interrupted by the war.
  • Syrian schools have opened outside of the camps with funding from the local government,
  • using the Syrian curriculum and books salvaged from Syrian schools and reproduced
  • Gaziantep
  • namely Syrian demands for the separation of the sexes in classrooms
  • Syrian parents also tend to insist that their daughters wear headscarves (hijab) in public and in schools, while it is illegal for Turkish teenage girls to cover their hair at school.
  • Tensions over the separation of the sexes, curriculum and language of instruction are compounded by the politics of Syrians’ refugee status
  • y contrast, the Turkish government chose not to officially recognise the Syrians as refugees as defined by UNHCR, and did not ask UNHCR to register the newcomers as refugees.
  • officially designate Syrians as refugees would limit Turkey’s involvement in the Syrian civil war,
  • Turkey has allowed arms and non-lethal aid through its territory to supply the Free Syrian Army
  • here are also concerns that Syrians, desperate for income, take jobs at lower wages than Turks
  • Even guests can outstay their welcome, and with no end in sight to the civil war and no prospect of a return of Syrians to Syria, Turks are beginning to question how long they can sustain their assistance. I
  • une 2013 AFAD began accepting offers of financial and other aid from outside agencies, including UNHCR and the UN Educational, Scientific and Cultural Organisation (UNESCO).
  • The schools developed in Syrian refugee camps in Turkey provide valuable models for establishing schools for rapidly growing refugee populations.
  • The next critical challenge for Syrian education in Turkey is what to do with the growing number of Syrian teenagers who need to finish their high-school studies at accredited schools in order to compete for places at universities in Turkey or elsewhere.
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    This was probably the most interesting article I have read about education in the MIddle East. It is from the "Humanitarian practice Network". This article is about Turkey and the Syrian refugees, who are not documented as refugees, and the growing desire for improvements to education. Right now, the education which is in place for Syrians is adequate for a temporary stay of preserving knowledge. It is not designed to be used long term, to advance students, or to prep them for universities. This article looks at those issues and tensions which are happening currently in Turkey
ijones3

A change in Egyptian Culture? - 1 views

  •  
    This is a short article by the New Yorker but it explains that the culture has started to change in Egypt. This culture has changed by this new generation expressing themselves through music, theater, art, political cartoons and especially graffiti.
kristaf

Muslim Brotherhood Rejects Censorship on Creativity, Has Clear Vision on Art and Politi... - 0 views

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    On August 26th, a "symposium on culture and the arts in Muslim Brotherhood thought" was held. The individuals that attended discussed different views. Some argued that the brotherhood had not reviewed or made a statement in over 70 years. Others believed that the stance regarding art was clear. "Asem Shalaby said... its (The Muslim Brotherhood's) refusal of any prior censorship on creativity, and suggested that the idea be integrated into the country's constitution as a fundamental principle."
klweber2

Egypt's political cartoonists say they won't let Sisi off the hook | The National - 0 views

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    This article describe how cartoonists are the first to depict the new president, Abdel Sisi, and the important role cartoonists have in society. The main cartoonists the article follows are Mohamed Anwar and Andeel who work for Al-Masry Al-Youm in Egypt.
allieggg

Davutoglu: Failure to support democracy led to ISIL Anadolu Agency - 0 views

  • The rise of the Islamic State in Iraq and the Levant is caused by the world's failure to support democracy in the Middle East,
  • " ISIL now exists because we did not properly support the democratic transition processes in 2012, not becauseISIL is so strong or the Syrian and Iraqi people are aligned to ISIL-like radical acts."
  • "We welcomed the Arab Spring when it first began to flourish as we thought the EU and the U.S. would support and finance the Middle East just as they did for the wind of democracy in the Balkans,"
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  • Davutoglu said countries like Poland and Romania now enjoy democracy due to finance from the EU but, he added, "no state came up to finance democracy in the Middle East."
  • Syria faces a terrorist threat instead of  democracy is because the world abandonedSyria.
  • "Islamic communities that have a deep-rooted culture of politics have the capacity, like any other nation and religion, to both keep democracy alive and improve it,” he added. “Neither Islam nor the world of Islam can be correlated with entities like ISIL."
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    Turkish Prime Minister Ahmet Davutoglu spoke at the World Economic Forum about the world's lack of assistance in the transition to democracy in the Middle East and how that ultimately facilitated the birth of ISIL. He explains how a number of EU states were able to maneuver into the democratic realm with the assistance and guidance of the EU, illuminating the idea that the Middle East should be no different. Davutoglu condemns the west for abandoning Middle Eastern states in their dire time of need. While countries around the world supported the Arab Spring, they did nothing to support or finance it to success. He says it would be wrong to correlate the birth of ISIL with Islam, explaining how Islamic communities are perfectly capable of embracing democratic systems. However, assistance in its implementation is vital.
ijones3

Graffiti Revolution - 4 views

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    This article focuses on the graffiti on the streets of Cairo and how the graffiti has started to stand for more than just an expression of tagging, but rather art and a way of the revolution. The artists use graffiti as a way to communicate to others that they are seeing the injustices that are going on. This street art also binds together the artists of this city and their ideologies.
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    The article briefly explains how Egyptian street art has appeared in the span of a two years. Many of the artists portray how activists are being harmed and how the people want change. A form of social networking through art about what is occurring in Egypt. The article has several pictures of popular street artists' work.  
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    This article talks about the new form of networking that revolutionaries have created using graffiti art. The new generations of revolutionaries use the art to promote peaceful political activism.
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    In this article, the Smithsonian presents Egypt's murals more than just art but as a part of the revolution.
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    This article was a great introductory to what graffiti art has become in Egypt, what it stands for and the meaning behind the paint. It explains that around 2011 individual people and other artistic groups began documenting the wrong doings, brutality and cruelty of the Egyptian regime. The author interviewed artist Ahmed Naguib, and he said, " people singing revolutionary slogans come and go, but the graffiti remains and keeps our spirits alive."
nfyffe

The PJAK's battle is the battle against one-self - 2 views

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    Kurdish Aspect covers issues related to Kurds and Kurdistan within the larger context of Middle Eastern concerns. The website offers readers a treasure of information as a useful guide to know how others view the Kurds. Kurdish aspect is proud that a significant number of contributors who have a deep understanding and experience in Kurdish history, culture and politics constantly write for the website.
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