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allieggg

http://mgt.guc.edu.eg/wpapers/005mohamed_hamdy2008.pdf - 2 views

DIIGO_FILE_HOME/4xj2f/byi0

watsa cronyism nepotism guanxi social norms middle east

shared by allieggg on 05 Oct 14 - No Cached
  • Jordanian survey, 87% of the respondents wanted to eradicate wasta.
  • Cunnigham and Sarayrah (1994) suggest that the modern oil boom in the Arab world may have perpetuated wasta by reducing the need for hard work.
  • human resource departments in the Arab world depend heavily on subjective assessment tools such as unstructured interviews.
  • ...21 more annotations...
  • most Arab economies suffer from very high levels of unemployment. Good jobs are scarce. This motivates applicants to use every mean possible to improve their chances of being hired.
  • For example, sons of police and military officers are given preference in admission to the Egyptian police academy or military college, respectively.
  • study conducted by Whiteoak, Crawford and Mapstone (2006) showed the young UAE citizens believed that wasta is more useful than do their older citizens. This finding may imply that wasta is strengthening rather than diminishing in Arab societies. Commenting on the spread of wasta in Egypt, a senior bank official told one of the authors that up to 25% of his staff were hired only because of their wasta.
  • many top governmental positions are reserved for members of the ruling families or members of their supporting tribes
  • First, to maintain their grip on authority, Arab political regimes tend to place close confidants in key positions even if they are not the most qualified for such positions.
  • In Syria, the key argument made in favor of selecting Basher Al Asad as the country’s president was that he was the son of the late president Hafez Al Asad.
  • study conducted by Kilani and Sakija in Jordan showed that 90% of the respondents believed that they would use wasta in the future.
  • In the Quran, Muslims are instructed that “the best that you can hire employee is one who is competent and trustworthy” (Quran, 28, 26). Prophet Mohamed is also reported to have said “He who is in a leadership position and appoints knowingly a person who is not qualified to manage, than he violates the command of God and His messenger”. He also stated “when a person assumes an authority over people and promotes one of them because of personal preferences, God will curse him for ever”.
  • Rising to high levels requires important connections. Receiving important privileges or benefits is contingent upon using the right connections.
  • Intercessory wasta on the other hand, involves someone intervening on behalf of a client to obtain an advantage or 2overcome a barrier from an authority figure. It is this type of wasta that affects hiring decisions.
  • Those who are supported by strong others will not be put down or rejected. Only the unconnected or unsupported are punished.
  • people who are related to important others (especially in government) are fortunate as they will have their demands or needs fulfilled. People serve those that are related to important people.
  • People tend to serve those that they know. Without knowing anybody, you will have difficulty getting the service you want.
  • The turban symbolizes a senior respected person. If you know a senior person, your demands will be meet. Similar to the second proverb
  • Intermediary wasta is utilized to facilitate the resolution of intergroup or interpersonal conflicts. In this system, wasta improves human relations and reinforces social norms.
  • Intermediary wasta is utilized to facilitate the resolution of intergroup or interpersonal conflicts. In this system, wasta improves human relations and reinforces social norms. Intercessory wasta on the other hand, involves someone intervening on behalf of a client to obtain an advantage or 2overcome a barrier from an authority figure. It is this type of wasta that affects hiring decisions.
  • feed feelings of injustice and frustration among those who are qualified for the job but do not have a wasta. Wasta is also different from the more popular nepotism and cronyism. While nepotism involves hiring of relatives and friends, wasta is not restricted to such groups and may involve strangers
  • may lead to poor job performance and economic decline.
  • Indeed, wasta is blamed for Arab world’s poor economic performance and brain drain (Al Maeena, 2003; Cunnigham & Sarayrah, 1994). Kilani and Sakijha (2002) stress that wasta is becoming a burden on its seeker, its granter and the government.
  • Arab wasta has been compared to the Chinese concept of guanxi. Both wasta and guanxi use social networks to influence the distribution of advantages and resources. However, while guanxi is based on Confucian ethics which focus on strengthening collective ties (Hutchings & Weir, 2006a; Hutchings & Weir, 2006b); wasta violates Muslim ethics which prescribe hiring the most qualified.
  • Wasta plays a critical role in hiring and promotion decisions in Arab organizations. Before applying to a position, applicants may seek out a wasta to improve their chances of being hired. A person with poor qualifications but a strong wasta will be favored over a person who is more qualified but does not have a wasta. Because many people may apply with wasta, the applicant with the most important wasta often gets the position.
  • allieggg on 05 Oct 14
     
    Compiled by faculty members at the German University in Cairo, this working paper series addresses the effect that watsa has on competence and morality in Middle Eastern economics and society. The authors define watsa as, "the intervention of a patron in favor of a client to obtain benefits and/or resources from a third party." In simpler terms it is a system of social networking in Arab culture in which family and social ties play a significant role in the attainment of economic advantages and resources, largely in the hiring process in businesses and organizations. A person applying for a job seeks out watsa to increase their chances of getting hired. Comparable to nepotism and cronyism, but is not restricted to friends and associates, watsa can also involve strangers linked through some social web of people. Watsa runs somewhat parallel to a Chinese concept of guanxi, based on Confucian ethics and focusing on strong collective ties. While guanxi is a part of Chinese ethics it actually defies Muslim ethical values, which advocates hiring the person most capable. In a Jordanian survey, 87% of respondents want watsa eradicated. While we know that unemployment in the Arab region is widespread, we can assume that this motivates people to do anything they can to improve their chances of obtaining a job. However, the practice of watsa as a whole is actually degrading the economic systems in the Arab sates even further. The article explains the linkage between watsa and poor job performance, economic decline, and the festering of injustice and frustration among the masses in Arab countries.
  • micklethwait on 07 Oct 14
     
    This looks super interesting, but I can't get the link to open. Thanks for writing a thorough summary of it!
allieggg

Wasta, Work and Corruption in Transnational Business | CONNECTED in CAIRO - 0 views

connectedincairo.com/...tion-in-transnational-business

middle east watsa corruption Business Egypt Family

shared by allieggg on 05 Oct 14 - No Cached
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  • Girgis worked for a company that insisted as part of their global corporate culture that there be no “corruption.” Six years after opening its office in Egypt, they continued to be plagued by behaviors they understood to be “corrupt.”
  • I explained that wasta referred to a network of informal loans and favors traded by Arab men in order to move up in the world.
  • Encouraged by my open, neutral tone, Girgis opened up further. “My father mortgaged family lands to pay for my college,” Girgis said. “I owe him everything. If he asks me to find a job for his brother’s son, how can I say no?”
  • ...6 more annotations...
  • families are economic units.
  • “You can send me anywhere else in the world and I’ll run the office by the book,” Girgis told his supervisor. “But I can’t do that here.”
  • any Egyptian man they hired to run the office would be equally suspended in webs of wasta obligations
  • “investment and return” frame I created for understanding, emphasizing the economic parallels between Arab families and running a business
  • , I’ve known several Egyptian businessmen who thought wasta was an improvement on Western models of hiring.
  • Net result: greater loyalty, less likelihood of theft, less likelihood of negotiating for new jobs behind your back and leaving you in the lurch, etc, he claimed.
  • allieggg on 05 Oct 14
     
    This article is from the point of view of an anthropologist who was brought in as a cultural consultant to mediate an issue of "watsa" for a corporation in the Middle East. The company prides itself on its lack of internal corruption, and in turn hired a man named Girgis who grew up in the Middle East but lived and received an education in the US. In Girgis's first year he hired one of his cousins, which the supervisors saw as corrupt hiring practice. The author, and hired consultant, explained to the company supervisors that watsa was an "investment and return" framework in Arab culture, and that there are economic parallels between Arab families and businesses, families existing as economic units. Girgis conveyed that anywhere else in the world he would run the office by the book, but in the Arab world he must also adhere to social norms. The result of watsa through Arab eyes leads to greater loyalty, and less likelihood for deception and theft. The article basically introduces the idea that while in the Western world this may be seen as corruption, it is an embedded part of culture in the Middle East. 
katelynklug

We Were Born From the Womb of the Revolution - 0 views

www.tahrirdocuments.org/...rom-the-womb-of-the-revolution

shared by katelynklug on 14 Sep 14 - No Cached
  • 25 January 2011
  • energy of a struggle
  • thanks to the youths
  • ...47 more annotations...
  • feelings of social injustice
  • biased toward the rich
  • millions of Egyptians live in slums
  • mansions and resorts
  • collapse of educational and public health services
  • stealing of pension
  • reduction of all social safety nets
  • unemployment
  • risk death
  • fleeing an inhuman life
  • culture and art were turned into commodities
  • transferring power to a temporary, civil government
  • ignite sectarian strife
  • isolate Christians from political action
  • Tahrir Square
  • inspiring example
  • face of Fighting Egypt
  • forces of the Egyptian Left
  • equal
  • socialism
  • will to change
  • met with the powers of the Egyptian Left
  • distortion of consciousness and existence
  • We insist upon the realization of all the demands related to democracy and political reform
  • “Popular Alliance” party is born from the womb of the revolution
  • revoking Emergency Law
  • releasing all prisoners
  • new constitution
  • separation of powers
  • social change
  • human rights
  • plan for growth
  • rights to food, shelter, education, work, fair wages, and health care must be guaranteed
  • Minimum and maximum wage
  • Progressive taxes
  • subordination to Zionism
  • must be opposed
  • resistance to normalization with Israel
  • supporting instead the Arab people
  • Palestinian people’s struggle to achieve their freedom and establish a state
  • civil state
  • oppose all forms of discrimination
  • separation of religion from politics
  • opposed to capitalist exploitation
  • supports the interest of the poor
  • open, democratic party
  • diversity of platforms
  • katelynklug on 14 Sep 14
     
    This article describes the position and demands of the Socialist Popular Alliance Party of Egypt. The relationship of the youth protesters with the Egyptian Left was solidified when the Left provided the youth with the political power to make their revolution successful. The Socialist Popular Alliance demands a new constitution and a new government structure that is based on democracy, human rights, and freedoms. Their political position and ideal social structure are very similar to typical American ideals, especially those of the American left political parties. However, the Public Alliance seems very angered over Mubarak's previous friendly relations with Israel. This population feels as though they were forced to abandon the Arab people and support Israel instead of Palestine. This is interesting because Egypt's relations with Israel has garnered tremendous political and economic support from the United States. Having an Arab ally has been an advantageous point of negotiation for Israel and the US. With the Popular Alliance in severe opposition to this position of Israeli sympathy, it is a surprise that they seem to embrace "Americanized" ideas. In addition, it is worth noting that the youth finds a great identity with the Arab culture, although not so much with a specific religion.
allieggg

Islamists Aren't the Obstacle | Foreign Affairs - 0 views

www.foreignaffairs.com/...islamists-arent-the-obstacle

middle east democracy Islamists institutions egypt politics tunisia

shared by allieggg on 28 Sep 14 - No Cached
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  • A minority of the population -- 26 percent of Tunisians and 28 percent of Egyptians -- believes that Islam should play a large role in government.
  • Both secularists and Islamists associate democracy with economic prosperity
  • Islamist parties received considerable support in both countries' recent elections -- not only because there is a broad ideological affinity for Islamism among the population but also because of Islamist parties' effective campaigning.
  • ...10 more annotations...
  • When asked about the most important feature of a democracy, 69 percent of Egyptians and 32 percent of Tunisians put providing people with basic necessities or narrowing the gap between rich and poor at the top of their lists.
  • On a related note, Islamist parties have shown a remarkable ability to maintain their base.
  • Tunisia has fared better than Egypt so far in the post-Arab Spring transition, with less violence, fewer demonstrations, and greater political stability. This is in part because challenges are easier to confront in a country of only 11 million, 98 percent of whom are Sunni Muslim, compared to the more diverse and populous Egypt. But Tunisia's success is primarily a result of its stronger institutions, which provide a conduit for political debate.
  • Many onlookers claim that Egypt's more tumultuous post-revolution trajectory is because of the country's legacy of religiosity and Islamism.
  • Egyptians, in fact, are no more religious than Tunisians.
  • Egypt's institutions are weak and have been routinely undermined by entrenched interests. The countries' different geopolitical situations play a role here. Tunisia's minimal strategic importance means that foreign countries have less reason to intervene. But Egypt's proximity to Israel and the Palestinian territories, its 1979 peace treaty with Israel, and its role as an intermediary between Israel and Hamas make its political developments important to Israel and the United States. Consequently, Egypt is vulnerable to foreign interference, particularly to attempts to prop up its military. Furthermore, beyond serving as a pillar to Egypt's authoritarian regimes, the Egyptian military has significant business interests and accounts for ten to 30 percent of Egypt's gross domestic product.
  • Egypt's judicial branch, which is also more powerful than Tunisia's, has at times undermined democratic processes.
  • Egyptian Supreme Constitutional Court ruled that the Islamist-dominated parliament and the Constituent Assembly it elected were unconstitutional, because Islamist parties contested seats intended for independent candidates. The move polarized the country and pushed the executive branch to take extreme measures.
  • Egyptian democracy is undermined by the inability of institutions to address citizens' demands and the impulse of powerful actors to interfere, not by the divide between Islamists and secularists. Institutions in Egypt fail to provide a meaningful forum for debate. As a result, violent street protesters and extremist sheiks are gaining power.
  • U.S. policy must support institutions rather than actors, and processes rather than outcomes, in order to help Egypt and Tunisia achieve their democratic potential.
  • allieggg on 28 Sep 14
     
    The Council on Foreign Relations published an article about democratization in the middle east and the major obstacles that are present in the process. While most assume Islamists and Islamic embedded institutions are the root of the delayed democratic transition, the problems are much bigger than that. While Islamist regimes do indeed stunt the growth of democratic progress in terms of creating a stable government, Arab countries struggle with economic and social factors as well. The Arab Spring Revolutions have caused economic and social degradation across the region, resulting in a road block of political leadership. Without a reliable and capable government structure, the states are unable to progress economically. However, in order to have a stable government, social and economic institutions must be in place to create this capitalist economy that they strive for. Because most wealth resides in oil, the revenue that the states bring in isn't distributed properly throughout society and is concentrated within few business elites. The article stresses that instead of foreign aid going into the hands of an unstable leader or regime, it should be invested in institutions in order to spur economic growth and eliminate corruption. Rather than focusing on the Islamist-secularist divide, the world should be working towards the strengthening of institutions to create a stable foundation for governance. 
allieggg

Can Libya Rebuild Itself After 40 Years of Gaddafi? - 0 views

www.newsweek.com/f-after-40-years-gaddafi-68601

Gaddafi libya Arab Nationalism recontruction political tabula rasa Revolution politics middle east

shared by allieggg on 12 Nov 14 - No Cached
  • the man has hollowed out the Libyan state, eviscerated all opposition in Libyan society, and, in effect, created a political tabula rasa on which a newly free people will now have to scratch out a future.
  • Jamahiriya, a political system that is run directly by tribesmen without the intermediation of state institutions
  • the problem is, of course, that much like in the former Soviet satellites in Eastern Europe, virtually everyone at one point or another had to deal with the regime to survive.
  • ...25 more annotations...
  • Libya is truly a case apart.
  • the disastrous Italian legacy in Libya, has been a constant element in Gaddafi’s speeches since he took power
  • inspired by Gamal Abdel Nasser, neighboring Egypt’s president, whose ideas of Arab nationalism and of the possibility of restoring glory to the Arab world, would fuel the first decade of Gaddafi’s revolution.
  • he was unimpressed with the niceties of international diplomacy,
  • In a brilliant move that co-opted tribal elders, many of whom were also military commanders, he created the Social Leadership People’s Committee, through which he could simultaneously control the tribes and segments of the country’s military.
  • When it turned out that Libya, which was still a decentralized society in 1969, had little appetite for his centralizing political vision and remained largely indifferent to his proposals, the young idealist quickly turned activist.
  • Green Book, a set of slim volumes published in the mid-1970s that contain Gaddafi’s political philosophy, a blueprint is offered for a dramatic restructuring of Libya’s economy, politics, and society. In principle, Libya would become an experiment in democracy. In reality, it became a police state where every move of its citizens was carefully watched by a growing number of security apparatuses and revolutionary committees that owed loyalty directly to Gaddafi.
  • Having crushed all opposition by the mid-1970s, the regime systematically snuffed out any group that could potentially oppose it—any activity that could be construed as political opposition was punishable by death, which is one reason why a post-Gaddafi Libya, unlike a post-Mubarak Egypt, can have no ready-made opposition in a position to fill the vacuum.
  • The tribes—the Warfalla, the Awlad Busayf, the Magharha, the Zuwaya, the Barasa, and the smallest of them all, the Gadafa, to which he belonged—offered a natural form of political affiliation, a tribal ethos that could be tapped into for support. And perhaps, in the aftermath of Gaddafi, they could serve as a nucleus around which to build a new political system.
  • Gaddafi feared they might coalesce into groups opposing his rule. So, during the first two decades after the 1969 coup, he tried to erase their influence, arguing that they were an archaic element in a modern society.
  • comprehensive reconstruction of everything civic, political, legal, and moral that makes up a society and its government.
  • After systematically destroying local society, after using the tribes to cancel each other out, after aborting methodically the emergence of a younger generation that could take over Libya’s political life—all compounded by the general incoherence of the country’s administrative and bureaucratic institutions—Gaddafi will have left a new Libya with severe and longstanding challenges.
  • the growing isolation of Libya as international sanctions were imposed.
  • Lockerbie was the logical endpoint for a regime that had lost all international legitimacy.
  • while the regime still had the coercive power to put down any uprisings that took place in the 1990s, it became clear to Gaddafi’s closest advisers that the potential for unrest had reached unprecedented levels.
  • way out was to come to an agreement with the West that would end the sanctions, allow Libya to refurbish an aging oil infrastructure, and provide a safety valve by permitting Libyans to travel abroad once more.
  • intent to renounce weapons of mass destruction in December 2003—after a long process of behind-the-scenes diplomacy initially spearheaded by Britain
  • “The Revolution Everlasting” was one of the enduring slogans of his Libya, inscribed everywhere from bridges to water bottles.
  • regime that had, for four decades, mismanaged the country’s economy and humiliated its citizens
  • country was split in half, with eastern Cyrenaica and its main city Benghazi effectively independent—a demonstration of the kind of people’s power Gaddafi had always advocated. Reality, in effect, outgrew the caricature.
  • used a set of divide-and-rule policies that not only kept his opponents sundered from each other, but had also completely enfeebled any social or political institution in the country.
  • Beyond Gaddafi, there exists only a great political emptiness, a void that Libya somehow will need to fill.
  • the creation of a modern state where Libyans become true citizens, with all the rights and duties this entails.
  • the terrorist incidents
  • Regimes can use oil revenues strategically to provide patronage that effectively keeps them in power.
  • allieggg on 12 Nov 14
     
    This article from News Week basically paints a picture of Libyan history and how Gaddafi's reign devastated the state economically, socially, and politically. Author Dirk Vandewalle uses the phrase "a political tabula rasa" which in Latin means a blank slate, to describe the fate of Libya after Gaddafi's rule and convey the extent to which the country has to literally reconstruct every component that makes up a society and its government. He highlights major events that led to the downfall of both the Gaddafi regime and the Libyan state as a whole such as Arab nationalism, Jamahiriya, the Green Book, security apparatuses snuffing all opposition, terrorist incidents, isolation and international sanctions, the Lockerbie bombing, weapons of mass destruction, human right violations, divide and rule policies, and his use of oil revenue to fuel his insurgency. Vandewalle concludes the article with uncertain ideas thoughts towards Libya's future and the way the state is going to literally rebuild themselves from this "blank slate" that Gaddafi left behind. 
alarsso

Understanding Syria: From Pre-Civil War to Post-Assad - The Atlantic - 0 views

www.theatlantic.com/...281989

syria understanding history causes war revolution transition

shared by alarsso on 08 Feb 15 - No Cached
  • xtreme temperatures
  • drought from 2006 to 2011
  • 2001 to 2010, Syria had 60 “significant” dust storms.
  • ...70 more annotations...
  • lessening of rainfall
  • as of the last year before the civil war, only about 13,500 square kilometers could be irrigated
  • agriculture
  • 20 percent of national income
  • employed about 17 percent
  • Syria’s oil is of poor quality, sour, and expensive to refine
  • densely populated
  • less than 0.25 hectares (just over a third of an acre) of agricultural land per person
  • population/resource ratio is out of balance.
  • So it is important to understand how their “social contract”—their view of their relationship with one another and with the government—evolved and then shattered.
  • threw the country into the arms of
  • Egypt’s President Gamal Abdel Nasser
  • or three and a half years
  • part of the United Arab Republic
  • A fundamental problem they faced was what it meant to be a Syrian.
  • 1961 Syrians were thrown back on their own resources
  • The majority of those who became Syrians were Arabic-speaking Sunni Muslims
  • seven and eight in 10 Syrians saw themselves as Muslim Arab
  • being a Muslim Arab as the very definition of Syrian identity.
  • Nationalists took this diversity as a primary cause of weakness and adopted as their primary task integrating the population into a single political and social structure.
  • Israel
  • Looming over Syrian politics and heightening the tensions
  • A ceasefire, negotiated in 1974, has held, but today the two states are still legally at war.
  • or Hafez al-Assad, the secular, nationalist Baath Party was a natural choice: it offered, or seemed to offer, the means to overcome his origins in a minority community and to point toward a solution to the disunity of Syrian politics
  • bridge the gaps between rich and poor
  • socialism
  • Muslims and minorities
  • Islam
  • society
  • hould be modern
  • secular
  • defined by a culture of “Arabism”
  • the very antithesis of
  • Muslim Brotherhood
  • military, which seemed
  • o embody the nation.
  • help the Syrian people to live better provided only that they not challenge his rule
  • his stern and often-brutal monopoly of power
  • foreign troublemakers
  • Hafez al-Assad sided with Iran in the Iran-Iraq war
  • During the rule of the two Assads, Syria made considerable progress.
  • locked into the cities and towns
  • they f
  • had to compete
  • Palestinians
  • Iraqis
  • Syria was already a refuge
  • March 15, 2011
  • small group gathered in the southwestern town of Daraa to protest against government failure to help them
  • government saw them as subversives.
  • He ordered a crackdown
  • And the army,
  • responded violently.
  • Riots broke out
  • attempted to quell them with military
  • what had begun as a food and water issue gradually turned into a political and religious cause.
  • interpretation of Islam
  • the Syrian government is charged with using illegal chemical weapons
  • All observers agree that the foreign-controlled and foreign-constituted insurgent groups are the most coherent, organized, and effective
  • astonishing as they share no common language and come from a wide variety of cultures
  • slam has at least so far failed to provide an effective unifying force
  • all the rebels regard the conflict in Syria as fundamentally a religious issue
  • pwards of $150 billion
  • a whole generation of Syrians have been subjected to either or both the loss of their homes and their trust in fellow human beings.
  • How the victims and the perpetrators can be returned to a “normal life”
  • First, the war might continue.
  • Second, if the Syrian government continues or even prevails, there is no assurance that,
  • t will be able to suppress the insurgency.
  • Third,
  • Syria will remain effectively “balkanized”
  • alarsso on 08 Feb 15
     
    This article captures Syria's geography, history, and all events leading up to the state Syria is in today.
aacosta8

Social Media Arab Spring - 0 views

www.huffingtonpost.com/...social-media-arab-spring

social media activism Arab Spring

shared by aacosta8 on 10 Mar 16 - No Cached
  • aacosta8 on 10 Mar 16
     
    While true that "slacktavism," online bullying, and unprecedented threats to our privacy are challenges, few could argue that social media has not vastly facilitated political involvement. The results have been impressive, if not always as dramatic as the Arab Spring.
sheldonmer

The Arab Spring| Social Media in the Egyptian Revolution: Reconsidering Resource Mobili... - 0 views

ijoc.org/...1242

revolution egypt Facebook digital citizenship egyptian technology nytimes arab spring social

shared by sheldonmer on 20 Oct 14 - No Cached
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  • This article seeks to open dialogue about the utility of resource mobilization theory in explaining social movements and their impact by exploring the use of social media in the 2011 Egyptian revolution through a limited case study analysis. It argues that social media played an instrumental role in the success of the anti-government protests that led to the resignation of the country’s dictatorial leader, and calls for further examination of the proposed incorporation of social media as an important resource for collective action and the organization of contemporary social movements.
  • sheldonmer on 20 Oct 14
     
    This article actually talks about the professional terms associated with social media and the Egyptian Revolution. "Resource mobilization theory " It also gives real examples of tweets from Egyptian youth who kept the world updated with minute to minute statuses.  "@mfatta7 Tear gas  @mfatta7 I'm suffocating  @mfatta7 We r trapped inside a building  @mfatta7 Armored vehicles outside  @mfatta7 Help we r suffocating  @mfatta7 I will be arrested  @mfatta7 Help !!!  @mfatta7 Arrested  @mfatta7 Ikve [I've] been beaten a lot "
sambofoster

MARRIAGE IN THE ARAB WORLD - 0 views

www.prb.org/...marriageinarabworld_eng.pdf

Women Marriage Arab

shared by sambofoster on 23 Mar 16 - No Cached
  • sambofoster on 23 Mar 16
     
    Policies related to young adults, women, and families in Arab countries need to take into account the changing marriage patterns and their social and economic implications. This policy brief highlights current trends in marriage patterns of women in the Arab world, emerging policy issues, and links between marriage patterns and other social and demographic trends.
aacosta8

Social media is still powerful in Egypt - 0 views

www.opendemocracy.net/...dia-is-still-powerful-in-egypt

Arab Spring Egypt social media

shared by aacosta8 on 23 Mar 16 - No Cached
  • aacosta8 on 23 Mar 16
     
    Could social media help build another uprising soon? Supporters of President Abdel Fattah El Sisi often claim that Egyptian internet activists are powerless and disconnected from reality. They say that activists are living in their own virtual bubble; however, recent incidents suggest otherwise. When the 'Arab Spring' began in 2011, the role social media played was undeniable.
aacosta8

Arab Media & Society - 0 views

www.arabmediasociety.com/?article=769

Arab Media Cyberactivism Egypt Social Media

shared by aacosta8 on 26 Jan 16 - No Cached
  • aacosta8 on 26 Jan 16
     
    Arab Media & Society is the primary reference for understanding the role of media in shaping Arab societies and the broader Muslim world. New media avenues enabled an effective form of citizen journalism.
sambofoster

Revolutionaries Unveiled - Cyberactivism & Women's Role in the Arab Uprisings - 0 views

muftah.org/ens-role-in-the-arab-uprisings

Cyberactivism women equality social media

shared by sambofoster on 27 Jan 16 - No Cached
  • sambofoster on 27 Jan 16
     
    For a short summary of this article, please visit: Women,Cyberactivism, & the Arab Spring by Courney Radsch] Cyberactivism refers to the use of digital media technologies and social media platforms for sociopolitical contestation. Yet cyberactivism, with its emphasis on the virtual public sphere, is not exclusive of traditional activism.
diamond03

This film will battle a global epidemic prevalent in Egypt: sexual harassment | Egyptia... - 0 views

egyptianstreets.com/...ent-in-egypt-sexual-harassment

film egyptian harassment women

shared by diamond03 on 01 Oct 14 - No Cached
micklethwait liked it
  • Egypt:
  • sexual harassment
  • ‘Creepers on the Bridge’,
  • ...46 more annotations...
  • feeling of intimidation
  • Cairo
  • experience whe
  • n walking down Egyptian streets,
  • , The People’s Girls
  • issue of sexual harassment
  • perfect time to create a documentary that will analyze the causes, provide alternatives to traditional thought and document women fighting back in creative ways,” explained 22-year-old Colette Ghu
  • “Because we’re both frequently in the street alone, we both experience high levels of stares daily, as well as verbal harassment,
  • sexual harassment is still taboo in Cairo
  • to walk outside or take public transportation,
  • don’t want to deal with the intimidation and anxiety.
  • the United States, Latin America, Europe, South Asia- we’ve experienced various levels of sexual harassment.
  • three people with different views of sexual harassment and their daily lives surrounding the issue,
  • three Egyptians to reveal the extent of sexual harassment in Egypt and to get a better understanding of the issue,
  • Esraa is a 25-year-old Egyptian woman
  • challenges social norms by performing in storytelling theater pieces about sexual harassment
  • deters us
  • 8 out of 10 women experience sexual harassment in public transportation,
  • participating in anti-sexual harassment protests and events.”
  • members of society open up about their own experiences and perspectives.”
  • 99 percent of women in Egypt have faced sexual harassment.
  • degrees in higher education,
  • positive and negative ways
  • unfortunately become more widespread,
  • lack of police
  • gives harassers a sense of immunity
  • more commonplace and accepted.
  • President Sisi
  • police presence in the streets has increased, and more harassers have been brought to justice
  • Egyptian women have reached their boiling point in recent years, and inspired by the revolution, they have become a lot more outspoken
  • critics of Islam often end up blaming misogyny on religion.
  • sexual harassment is not specific to one religion.
  • here remains a common misbelief in the West that Egyptian, as well as all Arab women, are oppressed.
  • women in Egypt have been able to do basically anything a man can do
  • work and have a career
  • 2011 revolution had a big impact on the issue of sexual harassment,
  • high leadership roles
  • product of the news cycle following the US invasions of Iraq and Afghanistan
  • societal pressures for women to focus on getting married and starting a family.
  • very similar to the ones women in the West
  • no way means that all Egyptian men are harassers,
  • Arab or Muslim-specific issue.
  • a worldwide problem.”
  • two meanings that it has in Arabic
  • well-mannered, cultured, respectable girl,
  • “When people blame victims of sexual harassment, they often argue that if only the girl was a ‘people’s girl’ then she wouldn’t get harassed. The name is also an ode to all the girls and women of Egypt.”
  • diamond03 on 01 Oct 14
     
    Filmmakers are filming a film that talks about the sexual harassment issue that occurring in Egypt. Ninety-nine percent of women in Egypt have faced sexual harassment. It also shares the common misbeliefs that people believe due to American news. 
sheldonmer

Egypt's stake in the Syrian revolution | openDemocracy - 0 views

www.opendemocracy.net/...99s-stake-in-syrian-revolution

egypt syria revolution social justice arab spring

shared by sheldonmer on 16 Nov 14 - No Cached
    • sheldonmer
      sheldonmer on 16 Nov 14
       
      This article is a great bridge between the Syrian and Egyptian revolutions. It talks about how Syrians traveled to Cairo to participate in demonstrations. It also talks about how the Egyptians Activists and Syrian National Council worked together to set up tents, launch weekly protests, collect donations, host conferences, and pressure the nearby Arab League. It also talks about how Syrians would travel to Cairo to give the Egyptian media information on the Syrian Revolution to put out for them.
mcooka

A New System for K-12 Education in Qatar | RAND - 0 views

www.rand.org/...index1.html

qatar education system revolution

shared by mcooka on 24 Feb 16 - No Cached
  • The leadership of the Arabian Gulf nation of Qatar, like that of many other countries, views education as the key to future economic, political, and social progress.
  • In summer 2001, the State of Qatar’s leadership asked the RAND Corporation to examine the K–12 (kindergarten through grade 12) school system in Qatar
  • Qatari K–12 edu-cation system served about 100,000 students, two-thirds of whom attended schools that were financed and operated by the government. The highly centralized Ministry of Education oversaw all aspects of public education and many aspects of private education.
  • ...10 more annotations...
  • Finally, although Qatar has a high per capita income, the national investment in education was small. Teachers received low pay and little professional development, many school buildings were in poor condition, and classrooms were overcrowded.
  • he most fundamental need was for clear curriculum standards oriented toward the desired outcomes of schooling. The new system’s curriculum, assessments, and professional development would all need to be aligned with these clear standards
  • AND presented three governance options to the Qatari leadership for discussion: (1) a Modified Centralized Model, which upgraded the existing, centrally controlled system by allowing for some school-level flexibility with or without parental choice of schools; (2) a Charter School Model, which encouraged variety through a set of schools independent of the Ministry and which allowed parents to choose whether to send their children to these schools; and (3) a Voucher Model, which offered parents school vouchers so that they could send their children to private schools and which sought to expand high-quality private schooling in Qatar.
  • Qatar now possesses curriculum standards in Arabic, mathematics, science, and English for all 12 grades — and these standards are comparable to the highest in the world.
  • These tests and surveys were then upgraded and repeated in 2005 and 2006 as part of the ongoing accountability system. The tests are the first standardized measures of student learning available in the Arabic language.
  • otential school operators responded enthusiastically to the call to open the new schools.
  • from a pool of 160 initial applicants; all 12 opened under three-year renewable contracts. In 2005, 21 additional Independent schools opened, and in 2006, 13 more opened.
  • Increased expertise is needed in Qatar’s teaching workforce and among the Institutes’ staff. Non-Qatari specialists are likely to be required in the future, but it is important that they find the means to transfer knowledge to Qataris to build local human resources.
  • The four principles of the reform — autonomy, accountability, variety, and choice
  • The emirate of Abu Dhabi in the United Arab Emirates recently adopted a strategy of public financing for private providers of education that is similar to that of Qatar. Also, the Secretary General of the Gulf Cooperation Council praised Qatar’s initiative, especially its curriculum standards. Since these standards are the foundation for teaching, learning, and accountability, the Secretary General’s praise, motivated by concern throughout the region about preparing students for later life, represents a major endorsement of the approach taken in Qatar.
  • mcooka on 24 Feb 16
     
    This piece is about the education reform K-12 in Qatar. The program has started to use local education supplies to create a better community attitude toward education. Their have been efforts to create a universal curriculum and higher evaluation and testing. 
aacosta8

Women, Cyberactivism, & the Arab Spring - 0 views

muftah.org/-cyberactivism-the-arab-spring

women in egypt cyberactivism arab spring

shared by aacosta8 on 17 Feb 16 - No Cached
  • aacosta8 on 17 Feb 16
     
    This article discusses testimonials of females involved in the Egyptain revolution. It emphasizes the role of women in the revolution and how social media takes a big part on it.
eyadalhasan

Why Saudis are ardent social media fans - 1 views

www.economist.com/...economist-explains-21

Saudis social media smart phone

shared by eyadalhasan on 28 Apr 15 - No Cached
  • mjumaia on 28 Apr 15
     
    ON MARCH 18th, at an Arab media get-together, Twitter announced that it will open an office in Dubai. Saudi Arabia is well-known by their use of the social media. This article has explain in depth why is this.
  • eyadalhasan on 01 Mar 16
     
    Why Saudis are ardent social media fans by S.B. | BEIRUT ON MARCH 18th, at an Arab media get-together, Twitter announced that it will open an office in Dubai. Not before time. Smartphone growth has rocketed in the Gulf-by most counts the region has the highest penetration.
mjumaia

Saudi Arabia profile - Media - 0 views

www.bbc.com/...world-middle-east-14703480

Saudi Media revolution Social Media

shared by mjumaia on 21 Apr 15 - No Cached
  • mjumaia on 21 Apr 15
     
    Saudi Arabia is one of the largest social media markets in the Middle East. Saudi Arabia is home to more than 40% of all active Twitter users in the Arab region, So Saudi use of the media is really controlling the Arab region. This article talk more in depth about how saudi arabia is taking over the media of the whole region
sambofoster

Journal of Women and Human Rights in the Middle East - 0 views

bakerinstitute.org/...-Pub-StudentJournal-101613.pdf

MENA women rights social media

shared by sambofoster on 04 Feb 16 - No Cached
  • sambofoster on 04 Feb 16
     
    The world's eyes turned to the Middle East and North Africa (MENA) region when popular uprisings began to take root and spread through the region. These popular movements, collectively referred to as the "Arab Spring" or the "Arab uprisings," successfully toppled dictatorships in Egypt, Tunisia, and other countries. Perhaps one of the most striking features of the uprisings was the prominent presence of women who participated through protests, demonstrations, and social media
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