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kristaf

FSPC - 2 views

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    Faculty of Arts - Cairo University (+2)(0)122 344 1334 fspc@popular-culture.org "People say graffiti is ugly, irresponsible and childish... but that's only if it's done properly."
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    Faculty of Arts - Cairo University (+2)(0)122 344 1334 fspc@popular-culture.org "People say graffiti is ugly, irresponsible and childish... but that's only if it's done properly."
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    Faculty of Arts - Cairo University (+2)(0)122 344 1334 fspc@popular-culture.org "People say graffiti is ugly, irresponsible and childish... but that's only if it's done properly."
pvaldez2

No Niqabs, No 'Hot Shorts,' Egyptian Women Have a New Dress Code - 0 views

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    The article is about how Cairo University to ban both students and staff from wearing the niqab, and hot shorts (wearing little clothing). Later though, the ban on niqabs was overturned by a Cairo court
katelynklug

Sisi warns Egypt students against 'malicious' acts - 0 views

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    On Sunday, Sept. 28, President Sisi made a speech at Cairo University, declaring his affection and support for the Egyptian youth. He also warned the students against "malicious" activities and that universities were "solely for education." The speech followed the draft of a new controversial law allowing for the arbitrary firing of faculty members. Sisi pledged to dedicate state resources like special councils and scholarship funds to the cause of the youth demographic.
katelynklug

Egypt's Student Protests: The Beginning or the End of Youth Dissent? - 0 views

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    Oct. 22. As the Egyptian government's crackdown on dissent broadened over the last year, university campuses have increasingly been in the crosshairs as one of the last remaining spaces for dissent. Despite efforts to quell political activity on college campuses, there have been at least 58 protests on college campuses since the first week of classes at the beginning of October. As campuses like Cairo University crack down on security and bans on political activity, Egyptian authorities are also attempting to control the activities of the youth. Sisi reinstated the law of appointing university presidents. The administration knows its weakness is the youth population, since all its support comes from the older generation of Egyptians. However, although he acknowledges there grievances, he basically tells them to stay out of the politics that should be reserved for the older generation. By taking this tone with the Egyptian youth, Sisi risks alienating the population and pushing them to join back in alliances between secular and religous groups.
allieggg

http://mgt.guc.edu.eg/wpapers/005mohamed_hamdy2008.pdf - 2 views

  • Jordanian survey, 87% of the respondents wanted to eradicate wasta.
  • Cunnigham and Sarayrah (1994) suggest that the modern oil boom in the Arab world may have perpetuated wasta by reducing the need for hard work.
  • human resource departments in the Arab world depend heavily on subjective assessment tools such as unstructured interviews.
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  • most Arab economies suffer from very high levels of unemployment. Good jobs are scarce. This motivates applicants to use every mean possible to improve their chances of being hired.
  • For example, sons of police and military officers are given preference in admission to the Egyptian police academy or military college, respectively.
  • study conducted by Whiteoak, Crawford and Mapstone (2006) showed the young UAE citizens believed that wasta is more useful than do their older citizens. This finding may imply that wasta is strengthening rather than diminishing in Arab societies. Commenting on the spread of wasta in Egypt, a senior bank official told one of the authors that up to 25% of his staff were hired only because of their wasta.
  • many top governmental positions are reserved for members of the ruling families or members of their supporting tribes
  • First, to maintain their grip on authority, Arab political regimes tend to place close confidants in key positions even if they are not the most qualified for such positions.
  • In Syria, the key argument made in favor of selecting Basher Al Asad as the country’s president was that he was the son of the late president Hafez Al Asad.
  • study conducted by Kilani and Sakija in Jordan showed that 90% of the respondents believed that they would use wasta in the future.
  • In the Quran, Muslims are instructed that “the best that you can hire employee is one who is competent and trustworthy” (Quran, 28, 26). Prophet Mohamed is also reported to have said “He who is in a leadership position and appoints knowingly a person who is not qualified to manage, than he violates the command of God and His messenger”. He also stated “when a person assumes an authority over people and promotes one of them because of personal preferences, God will curse him for ever”.
  • Rising to high levels requires important connections. Receiving important privileges or benefits is contingent upon using the right connections.
  • Intercessory wasta on the other hand, involves someone intervening on behalf of a client to obtain an advantage or 2overcome a barrier from an authority figure. It is this type of wasta that affects hiring decisions.
  • Those who are supported by strong others will not be put down or rejected. Only the unconnected or unsupported are punished.
  • people who are related to important others (especially in government) are fortunate as they will have their demands or needs fulfilled. People serve those that are related to important people.
  • People tend to serve those that they know. Without knowing anybody, you will have difficulty getting the service you want.
  • The turban symbolizes a senior respected person. If you know a senior person, your demands will be meet. Similar to the second proverb
  • Intermediary wasta is utilized to facilitate the resolution of intergroup or interpersonal conflicts. In this system, wasta improves human relations and reinforces social norms.
  • Intermediary wasta is utilized to facilitate the resolution of intergroup or interpersonal conflicts. In this system, wasta improves human relations and reinforces social norms. Intercessory wasta on the other hand, involves someone intervening on behalf of a client to obtain an advantage or 2overcome a barrier from an authority figure. It is this type of wasta that affects hiring decisions.
  • feed feelings of injustice and frustration among those who are qualified for the job but do not have a wasta. Wasta is also different from the more popular nepotism and cronyism. While nepotism involves hiring of relatives and friends, wasta is not restricted to such groups and may involve strangers
  • may lead to poor job performance and economic decline.
  • Indeed, wasta is blamed for Arab world’s poor economic performance and brain drain (Al Maeena, 2003; Cunnigham & Sarayrah, 1994). Kilani and Sakijha (2002) stress that wasta is becoming a burden on its seeker, its granter and the government.
  • Arab wasta has been compared to the Chinese concept of guanxi. Both wasta and guanxi use social networks to influence the distribution of advantages and resources. However, while guanxi is based on Confucian ethics which focus on strengthening collective ties (Hutchings & Weir, 2006a; Hutchings & Weir, 2006b); wasta violates Muslim ethics which prescribe hiring the most qualified.
  • Wasta plays a critical role in hiring and promotion decisions in Arab organizations. Before applying to a position, applicants may seek out a wasta to improve their chances of being hired. A person with poor qualifications but a strong wasta will be favored over a person who is more qualified but does not have a wasta. Because many people may apply with wasta, the applicant with the most important wasta often gets the position.
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    Compiled by faculty members at the German University in Cairo, this working paper series addresses the effect that watsa has on competence and morality in Middle Eastern economics and society. The authors define watsa as, "the intervention of a patron in favor of a client to obtain benefits and/or resources from a third party." In simpler terms it is a system of social networking in Arab culture in which family and social ties play a significant role in the attainment of economic advantages and resources, largely in the hiring process in businesses and organizations. A person applying for a job seeks out watsa to increase their chances of getting hired. Comparable to nepotism and cronyism, but is not restricted to friends and associates, watsa can also involve strangers linked through some social web of people. Watsa runs somewhat parallel to a Chinese concept of guanxi, based on Confucian ethics and focusing on strong collective ties. While guanxi is a part of Chinese ethics it actually defies Muslim ethical values, which advocates hiring the person most capable. In a Jordanian survey, 87% of respondents want watsa eradicated. While we know that unemployment in the Arab region is widespread, we can assume that this motivates people to do anything they can to improve their chances of obtaining a job. However, the practice of watsa as a whole is actually degrading the economic systems in the Arab sates even further. The article explains the linkage between watsa and poor job performance, economic decline, and the festering of injustice and frustration among the masses in Arab countries.
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    This looks super interesting, but I can't get the link to open. Thanks for writing a thorough summary of it!
yperez2

Sadly, this poor woman's experience at Cairo University is all too common in Egypt - 0 views

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    HANNAH SOMERVILLE talks about how even though there has been a womens movement, women are still being harassed. She talks about her own experience and how she even considered moving apartment to lessen the harassment.
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    HANNAH SOMERVILLE talks about how even though there has been a womens movement, women are still being harassed. She talks about her own experience and how she even considered moving apartment to lessen the harassment.
kristaf

Aisha Al-Shater Condemns Coup Lynching of Azhar University Female Student - Ikhwanweb - 0 views

  • lynching and arresting female students inside Al-Azhar University (east of Cairo), roughly manhandling them, often dragging them on dirty asphalt.
  • Commenting on pictures and a video clip where a female student was roughly pulled and dragged on the ground as she screamed, with coup policemen forcing her inside an armored vehicle, Aisha
  • I challenge coup media to broadcast those scenes of the female student's lynching inside Al-Azhar University in TV programs."
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  • riday, November 21,
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    This short article paints a picture of the violent crimes against women that are taken place at Al-Azhar University. Aisha Al-Shatar who is the daughter of the Muslim Brotherhood's vice-chairman, has publicly called upon the media to display the lynching of female students. 
zackellogg

Muslim Brotherhood Arrests In Egypt - 0 views

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    Five students from the Muslim Brotherhood are being charged with rioting and arson after being arrested in January. According to the report, the students associated with a terrorist organization set fire to a building in the engineering department of al-Azhar University in Cairo. al-Azhar is one of the oldest universities for Islam in the entire world.
sgriffi2

Women's Day in Egypt - 1 views

This depressing article from "Daily News Egypt" talks about how women's day in Egypt is generally marked by protests and demonstrations that center around the injustices the women of Egypt have fac...

#women #womensrights #feminism #egypt

started by sgriffi2 on 24 Mar 15 no follow-up yet
ijones3

Keizer Home Page - 1 views

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    This is Keizers home page, which included a lot of photos of his work, and more specific things like his inspiration, influences, media and design philosophy. I found it interesting that his design philosophy was, "visual imagery that is thought provoking,satire,awakening,open ended with an emphasis on universal threads and concepts that we share collectively as a race". Insinuating more emphasis on race than a country as a whole.
aromo0

Egypt's Trouble With Women - The New York Times - 2 views

  • The first plane to cross the finish line was piloted by a 26-year-old woman named Lotfia El Nadi, Egypt’s first female aviator.
  • father had rejected the idea, but she did not despa
  • “I learned to fly because I love to be free.”
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  • hero and a national treasure in the eyes of Egyptians.
  • Women saw her as an inspiration in their struggle for equal rights
  • women followed her exam
  • Egyptian women made advances in equality throughout the period of the monarchy
  • Gamal Abdel Nasser, women continued to advance, achieving positions in universities, Parliament and the senior judiciary.
  • 22 Arab countries for discrimination in law, sexual harassment and the paucity of female political representation
  • women
  • Egypt’s tradition of moderate Islam recognized women’s rights and encouraged women to study and work.
  • woman’s job is to please her husband and provide offspring.
  • promote female genital mutilation
  • cover her body completely and may not study,
  • women started to wear the
  • cannot even leave the house without her husband’s permission.
  • control women’s sexuality.
  • Wahhabism has influenced all Islamic societies and movements, including Al Qaeda and the Muslim Brotherhood.
  • until 2005 that sexual harassment became an organized form of retribution against Egyptian women
  • hijab
  • 83 percent of women interviewed had been subjected to sexual harassment at least once, and that 50 percent experienced it on a daily basis.
  • When ultraconservative doctrine dehumanizes women, reducing them to objects, it legitimizes acts of sexual aggression against them.
  • many Egyptian women still went without head scarves, wearing modern Western-style dress, yet incidents of sexual harassment were rare. Now, with the spread of the hijab, harassm
  • The security apparatus paid thugs, known as “beltagiya,” to gang up on a woman attending a demonstration, tear off her clothes and molest her.
  • Dec. 17, 201
  • Tahrir Square in Cairo, soldiers pulled a female protester’s clothes off and dragged her along the ground, stomping on her with their boots
  • victim of the attack became an icon for Egyptian women
  • mocked the victim, blaming her for not staying
  • in the home
  • During the revolution, millions of Egyptian women went out and bravely faced snipers’ bullets
  • rity.
  • President Mohamed Morsi’s later attempt to rewrite the Egyptian Constitution would also have removed the only female judge on the Supreme Constitutional Court.
  • They tried to overturn the law punishing doctors who carried out female genital mutilation, and refused to consider the marriage of minors as a form of human trafficking by claiming that Islam permitted a girl as young as 10 years old to be married.
  • The revolutionaries are fighting for equality
  • trying to strip women of their political and social rights and make them subject to men’s autho
  • 10 female members of Parliament out of a total of 508
  • epresents a future that no one can prevent.
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    This article discusses how women have been treated differently since the beginning of time. Things began to change once women began to stand up for themselves in protests. 
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    Egypt's tradition of was not initially oppressive. The 1973 war in the Middle East introduced Egyptians to Wahhabis values.
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