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In every country surveyed, those on the right are more likely than those on the left to prioritize sticking to traditions, to say people today are too easily offended by what others say, and to say the bigger societal problem is seeing discrimination where it does not exist.

while those on the left and right are equally likely to say they are proud most of the time in both France and Germany, in the U.S. and UK, those on the right are more than three times as likely to say they are proud most of the time than those on the left

issues of pride for some were often sources of shame for others. In the UK, one such issue was the concept of empire. Those on the ideological right praised the historic empire for its role in spreading English and Western culture overseas, while those on the ideological left discussed how the UK had disrupted local cultures and often left chaos in its wake in its former colonies.

whereas groups composed of Republicans discussed American history through the lens of opportunity, groups composed of Democrats stressed the inadequacy of how American history is taught – and how it often glosses over racism and inequitable treatment of minority groups. Republican participants, for their part, even brought up how political correctness itself makes them embarrassed to be American – while Democratic participants cited increased diversity as a point of pride

While Britons are as ideologically divided as Americans on issues of pride, when it comes to every other cultural issue asked about in this report, Americans stand out for being more ideologically divided than those in the Western European countries surveyed.

Younger people – those under 30 – are less likely to place requirements on Christianity, language, birth or adopting the country’s traditions to be part of their country than older age groups. They are also more likely to say their country will be better off if it is open to changes. The notable exception to this pattern is Germany, where opinion differs little by age.

Reporters Without Borders places the United States at 48th for protecting press freedom. Transparency International’s Corruption Perceptions Index ranks the United States as only the 22nd least corrupt country in the world, behind Canada, Germany, and France. Freedom House’s experts score the United States 33rd for political freedom, while the Varieties of Democracy project puts the quality of U.S. democracy higher—at 27th.

The World Happiness Report places America at 19th, just below Belgium

outsiders—and Americans who’ve spent time abroad—see a lot of room for improvement in the United States.

Americans have an inflated view of their country’s greatness. What’s the harm?

the United States proves so resistant to learning from other countries. Using terms that officials since have echoed repeatedly, then-U.S. Secretary of State Madeleine Albright described the United States and its role by saying, “We are America. We are the indispensable nation. We stand tall, and we see further than other countries into the future.”

Wholehearted rejection on the right and cherry-picking on the left may explain why international comparisons have had so little influence in shifting policymaking

Looking for policy lessons from other countries could therefore help break the mindset that attributes U.S. policy failures to nebulous concepts like “culture.”

Germany’s example suggests that U.S. policymakers have ample scope to move the United States away from its car culture

The United States could do away with the annual ritual of tax preparation for most of its citizens by adopting the globally widespread practice of having prefilled tax returns

None of this is to minimize the challenges any policy changes in the United States would face, from political polarization to the influence of special interest groups to anti-democratic institutions like the electoral college and the U.S. Senate.

A discourse that normalized the practice of learning from other countries would go a long way toward puncturing the myth that everything the United States does is the best. Saying it might be sacrilege, but making America better will probably mean making it more like everybody else.

As sources of information proliferated, long-standing sources of authority (monarchy, aristocracy, and the established Church) feared losing power and turned reactionary. At the same time, the longer-term transformations on which these social and cultural innovations were built—the growth of European overseas empires and the emergence of settler colonialism, massive silver exports from South and Central America, the trans-Atlantic slave trade—continued, and in ever more brutal forms. More than 6 million Africans were sold into slavery in the 18th century—a time that some still call the “Age of Enlightenment.”

Today, as in the 1790s, an old order is ending in convulsions. Even before the coronavirus prompted flight cancellations and entry bans, climate activists were rightly telling us to change our modes and patterns of travel. Even before nonessential businesses were shut by government orders, online shopping and same-day deliveries were rapidly remaking retail commerce, while environmental concerns and anti-consumerism were revolutionizing the fashion industry.

real revolutions are the ones that nobody sees coming

The men and women who made the French Revolution—a revolution which, in a few short and hectic years, decriminalized heresy, blasphemy, and witchcraft; replaced one of the oldest European monarchies with a republic based on universal male suffrage; introduced no-fault divorce and easy adoption; embraced the ideal of formal equality before the law; and, for a short time at least, defined employment, education, and subsistence as basic human rights—had no model to follow, no plans, no platform agreed upon in advance. As the UCLA historian Lynn A. Hunt has argued, they made it up as they went along. Yet for more than two centuries, elements of their improvised politics have been revolution’s signature features: a declared sovereignty, devised symbols, an anthem, war. At the junction Americans face today, however, we need to imitate not the outcome of the French revolution but the energy, creativity, and optimism of the French revolutionaries.

In hindsight a revolution may look like a single event, but they are never experienced that way. Instead they are extended periods in which the routines of normal life are dislocated and existing rituals lose their meaning. They are deeply unsettling, but they are also periods of great creativity.

IPU’s updates also show how parliamentary agenda have been restricted to urgent and COVID-19-related matters in France, Germany, Ireland, Italy, Switzerland, Estonia and Andorra, as well as in Djibouti where all other activities are postponed until further notice.

some parliaments appear to have been shut or limited indefinitely – and the scale of these moves globally is unprecedented

“significant risks” that after the current emergency peoples’ “rights will be permanently eroded, and that power will end up more concentrated in fewer hands”.

a parallel between today and the period after 11 September 2001, when “some governments seized [peoples’ fear and demands for security] as an opportunity to overreach and to enhance their power”.

“The legacy of 9/11 is still with us today”, he underlined, as Guantanamo, drones and intrusive surveillance were not temporary and are still part of our world today.

The social wealth of a society is better measured by the quality of its common lived environment than by a consolidated statistical approximation like GDP, or even an attempt at weighted comparisons like so-called purchasing power parity. There is a reason why our great American cities, for all of our supposed wealth, often feel and look so shabby. The money goes elsewhere.

New York City and state, mired in graft and corruption, cannot build a single mile of subway for less than $2 billion

The United States spends perhaps a trillion dollars every year on its military and wars

Poverty—both individual and social—is a policy, not an accident, and not some kind of natural law. These are deliberate choices about the allocation of resources.

if the state- and city-level Democratic leaders of New York and northern Virginia are the national mold, then our nominally left-wing party is utterly, hopelessly beholden to the upward transfer of social wealth to an extremely narrow cadre of already extremely rich men and women

The lawyers highlighted arrests outside the legal framework, abuse of pre-trial detention, the disproportionate concentration of detentions in Algiers and denying detainees the right to contact their family or a lawyer

Kaci Tansaout, CNLD coordinator, remarked to Al-Monitor, “Since Friday, Sept. 13, it is no longer ‘arrests’ but rather kidnappings of known and identified persons, either before a march or at the end of a sit-in in support of detainees.” 

According to the National Committee for the Liberation of the Detainees (CNLD), Algerian authorities detained at least 91 prisoners of conscience between June 21 and Oct. 15 in Algiers alone

detainees have mainly been arrested on the grounds of allegedly violating Articles 75, 79 and 96 of the penal code, respectively, undermining the morale of the army, undermining the integrity of the national territory and publishing content undermining the national interest

Many detainees have been arrested for carrying the Amazigh flag during protests and later accused of undermining the integrity of the national territory, a violation that carries a prison term of one to 10 years and a fine between 3,000 and 70,000 Algerian dinars ($25 to $600).

“At RAJ, we are directly affected by the arrests because we already have nine activists behind bars…, but those in jail always ask us to remain mobilized, keep up the struggle and not to worry about them. This is what gives us the courage and resolve [to persevere].” 

“After 34 weeks of massive popular protests throughout the country, the government is deploying a [broad] strategy to counteract the peaceful revolution, including intimidation and prevention of free movement, but also, and mainly, by the exploitation of the judiciary as a tool of repression,”

“Another manoeuver of the government to try to weaken or stop the popular movement is to exert pressure on the editorial offices of the public and private media, including over coverage of popular demonstrations.”

Lottery selection has come back in political fashion in recent years, using techniques to promote informed debates among those chosen. This system is being used to address real political issues and recommend policies to governments.

Citizens’ assemblies are happening everywhere from Australia to Canada, Bolivia to France, and plenty of places elsewhere

Belgium’s Parliament of the German-speaking Community has just begun the most startling version to date, creating a lottery-selected second chamber

One of the demands made by Extinction Rebellion

In June 2019, Britain’s parliament announced plans for something like that

While it is true that Athenian women, slaves and foreigners took no part as citizens, those same exclusions prevailed for original versions of today’s electoral governments. At the time of the first presidential elections in the United States in 1789, only 6% of the population – white men with property – were eligible to choose the first US president

Like all ideas that challenge incumbent power, the mechanisms of original Athenian democracy face dangers of institutional capture – not least the look-a-like versions that cloak business-as-usual powers in the shiny new clothes of original democracy. 

After decades of political apathy and the erosion of trust in elected representatives, citizens need faith in their own capacity to shape policy. And that of their peers. Knowing what examples of self-governance have worked, and how, certainly helps.

governments still harass, expel, and attempt to exterminate minority groups in the name of the nation-state ideal, and sovereignty still gives them carte blanche to do so

insistence on the nation-state as the only legitimate and legal actor on the world stage leaves substate groups vulnerable to exploitation, attack, and shady dealing

the issue isn’t limited to the Kurds. In the news this week are Rohingya refugees stuck between two countries that don’t want them, Uighurs forced into detention camps, and Catalan protests for independence. History offers even more parallels, from the United States repeatedly breaking treaties with Native Americans to World War II, in which the United States was willing to go to war to protect the territorial integrity of France along with the people in it but was not willing to accept refugees fleeing the Holocaust. The nation-state system is designed to protect itself and its members, rather than people

nonstate groups are at a particular disadvantage. Though they may hold de facto territory, they don’t hold it legally; they have no international rights to a military or to self-defense. They have no seat in international or supranational organizations, leaving them outside global decision-making and with no recourse in attempting to hold states accountable for their actions. Their leaders are not accorded head of state status, and they have no official diplomats. Since even the most generous autonomy statutes don’t confer the protections of statehood, separatist groups are often willing to risk high losses to win independence, fueling conflicts

Substate groups are not the only example that the system is failing. Nonstate actors from terrorist groups to multinational corporations have increasing impacts on global politics, and traditional geopolitical theory does not do a great job of dealing with them. Even for bilateral issues, the nation-state is not always the most useful unit of analysis.

States remain reluctant to break the collective agreement on the legitimacy of sovereignty. They are similarly reticent about adding more states to their exclusive club, in part because it might suggest to dissidents within their own area that renegotiation of borders is possible

it remains difficult to garner international recognition for a new state. That leaves mediators attempting to convince vulnerable groups to settle for something less, in the face of all evidence that a recognized state is their best chance for security and self-determination.

While interstate conflicts have fallen over the past 50 years, intrastate fighting has soared. These wars disrupt trade and world politics, weaken countries, and raise uncertainty in neighboring states. On the other hand, states have proved themselves adept at using substate actors to further their own interests within foreign countries while evading responsibility for it, from the United States arming the Contras in Nicaragua to Sudan and Chad supporting each other’s rebel movements.

Russian elites attempted to tip the scales of U.S. leadership in order to win more modern spoils: unfettered soft power in their region, access to trade, and, notably, the ability to infringe on other countries’ sovereignty without consequences.

the United States—and other nation-states—has little or no control over multinational corporations, with their complex legal structures and tenuous ties to geography

we need to recognize both the rights of substate groups and the legal responsibilities of extrastate entities and create mechanisms in the international system to include them in the halls of power

While Algerians remain committed to the goal of systemic change, there is growing doubt over whether protests will be able to achieve that goal.

Between April and July, the protests succeeded in toppling not just President Bouteflika but also his brother and adviser Said, two former prime ministers, a legendary spymaster, several prominent business executives, and other ministers and politicians. The protests, at first, seemed to be producing systemic change.

Since August, however, these concessions have become fewer and farther between. The regime has been unwilling to concede to one of the protesters’ most vocal demands: the removal of interim president Abdelkader Bensalah and Prime Minister Noureddine Bedoui, both of whom are remnants of the Bouteflika regime

the regime has stepped up its repression of the protest movement

Calls began in August for civil disobedience, potentially encompassing strikes and sit-ins beyond the transitory marches and protests. Late October then saw strikes by various labor unions and judges, while rumors have begun circulating for a general, nationwide strike as well.

what is clear is that the regime has been unable to appease, repress or tire out the protesters

Gorbachev was determined to stay in Russia and fight for reform, not to take up a life of well-compensated exile abroad. To do that, he would need money to fund his center, his staff, and his activities—urgently. As Gorbachev later told France 24 when asked about the ad, “I needed to finish the building. The workers started to leave—I needed to pay them.” To keep his vision going—and to stay relevant in a world moving beyond him—he would need a lot of money. More, even, than he could make by giving lectures. More than anyone in Russia could, or wanted to, give him.

a Moscow Pizza Hut near Red Square, which had opened in 1990 as part of a Soviet-era deal with the chain’s then-parent company, PepsiCo. That arrangement, which had been hailed as the “deal of the century,” flopped when the Soviet Union collapsed, killing both the Russian economy and the restaurant’s supply chain. (Overnight, Lithuanian mozzarella became an expensive import from a foreign country.)

The concept obviously exploited the shock value of having a former world leader appear. But the ad played on the fact that Gorbachev was far more popular outside Russia than inside it. As late as October 1991, a Wall Street Journal/NBC News poll showed that 54 percent of Americans wanted to see Gorbachev as the head of the Soviet Union, compared with only 18 percent for Yeltsin. And warm feelings toward Gorbachev persisted in the West long after the Soviet Union dissolved.

The negotiations took months. Partly, this represented a negotiating tactic: The longer the negotiations drew out, the higher Gorbachev’s talent fee would be. But it also represented real hesitation on Gorbachev’s part.

(The exact amount that Gorbachev would receive for the commercial is secret, but it may have been one of the largest talent fees in history—an amount that would be easily in the seven figures today, adjusted for inflation.)

Gorbachev finally assented—with conditions. First, he would have final approval over the script. That was acceptable. Second, he would not eat pizza on film. That disappointed Pizza Hut. “We always wanted the hero of the ad to eat the pizza,”

Gorbachev’s granddaughter Anastasia Virganskaya ended up eating the slice.

A tightening of laws on foreign support for nonprofits inside Russia squeezed the Gorbachev Foundation; many of his family members have reportedly moved to Germany. In a book released last month, Gorbachev even weakly offered praise for his successor on the grounds that Putin “inherited chaos” and that his moves could be justified if “the aim of authority is to create conditions for developing a strong modern democracy.”

Filming the interior scenes took the better part of a day in a different location, inside a real Moscow Pizza Hut. (Even though the bulk of the commercial is just a conversation around a table, multiple sources stressed that filming such a scene—with its complicated sightlines—is enormously challenging.) Coincidentally, it also happened to be Thanksgiving Day in the United States. Since the commercial was being shot at a working Pizza Hut, the cast and crew—including Gorbachev—ate pizza, which was “one of the most interesting Thanksgiving dinners I’ve ever had,” said Shaine, who was seated with Gorbachev.

Gorbachev justified his decision to do the commercial on two grounds. First, the former leader argued, “pizza is for everyone.” It was nicely communal: “It’s not only consumption. It’s also socializing.”

Besides the expense and effort of the shoot and the postproduction (an original score recorded live!), the dialogue is entirely in Russian with English subtitles—even though Americans hate subtitles.

The commercial closes with the cheers resounding throughout Red Square and then all of Moscow in progressively wider shots with celebratory music underneath. “It has this impression, you might say the illusion, that the entire nation feels this is a wonderful thing that happened.” Of course, it is an illusion—in this case, taking the actor’s dialogue, adding reverb, and layering the chants over each other. But it’s also one that suited both the marketing needs of Pizza Hut and the myth-making needs of Gorbachev. Pizza Hut gets to be not only the avatar of global capitalism but also the restaurant that brings people together. In the commercial’s fiction, at least, Gorbachev gets the hero’s reception that Raisa always thought he deserved.

The future turned out to be much dimmer than the ad anticipated. A little less than a year after the ad was filmed, in August 1998, the Russian financial system collapsed. The economic recovery that had begun to take hold was wiped out. As the Moscow Times wrote, “The whole Russian economy fell to pieces at a stroke.”

Whatever optimism made the pro-Gorbachev slant of the ad even dimly plausible as a representative sampling of Muscovite opinion vanished. News reports suggest that the Pizza Hut location in which the commercial was filmed itself closed during the crash.

this fictional family, like most Russians, probably spent the early 2000s supporting the increasingly hard-line Vladimir Putin, seeing him as “the only person who can take them back to stability and potential for growth,” Weber said. Out with pizza, in with the vertical of power.

despite Gorbachev’s ambitions that his post-presidency could push his country toward greater openness, Russia has slipped ever further along a much less free path than he once envisioned

it’s a beautiful short film and a very weird advertisement: Who would have thought that a bunch of Muscovites bickering about the end of communism would be a natural pitch for pizza?

In a 2018 poll by the respected Levada Center (another byproduct of Gorbachev’s reforms), 66 percent of Russians responded that they regretted the collapse of the Soviet Union. So, of course, does Gorbachev. His ambition was to perfect the country, not to end it.

As a leader, Russians rank Gorbachev well below Joseph Stalin.

The Zam arrest indicates that Iranian influence now extends beyond the pro-Iranian militias and parliamentary blocs and has established a foothold in the security organizations of the Iraqi government. It also seems that there is a clear conflict between bodies in the Iraqi government that are pro-Iran and others seeking to remain independent of Iranian influence.

Anti-Iran slogans were prevalent at the latest protests.

Iraqi President Barham Salih has expressed support for the protesters and criticized the forces that have targeted demonstrators and that have arrested journalists and activists. Salih described these forces — which he did not specifically identify — as “enemies of Iraq” and outlaws. He said the Iraqi government has not ordered its forces to shoot protesters

Reuters has quoted anonymous Iraqi security officers supporting the position of Salih and Sistani that the snipers belong to a militia close to Iran, working under the PMU umbrella but acting separately from the Iraqi government. The PMU consists of a number of military factions, including pro-Iranian militias, that are supposed to be under the command of the prime minister.

All this suggests that Iranian influence has penetrated deep inside the Iraqi government, which is still confronting challenges in the institutions established under the US occupation, including the army and the Counter-Terrorism Service. The dismissal of popular Counter-Terrorism Service commander Abdel-Wahab al-Saadi was one of the factors that ignited the protests. It appears what are supposed to be independent Iraqi bodies are being targeted and weakened by and in favor of Iranian proxies behind the scenes.

If New Zealanders and Australians can wear masks, so could Americans and British. Ignoring common sense never used to be an anglophone stereotype. What separates the US and the UK from other democracies is extravagant self-belief. Half a millennium of potted history tells Anglo-Americans they are destined always to be on the winning side. It blinds both to how the rest of the world increasingly views them, which is with sadness and growing mockery.

Britain and the US are acting as though there is a trade-off between lockdown and economic growth. In reality, there is a premium to patience. Public health and economic growth are complementary. The more effective the lockdown, the more confidently you can reopen your economy.

The US and Britain are abandoning habits that once made them objects of envy. Chief among these was common sense. 

In 1952, the Italian government commissioned a study of its past colonial activities from a group of 24 scholars, largely former colonial officials, including governors and geographers. The committee, known as “Comitato per la documentazione dell’Opera dell’Italia in Africa,” (Committee for the Documentation of the Italian Activities in Africa) continued its work until 1984, producing 40 volumes, most of them hagiographies.

Fascist troops conquered Ethiopia in 1936, with the help of chemical weapons, and took Albania in 1939

“Having colonies was seen as a way of being modern,”

It’s estimated that during the 60 years of Italian colonialism, almost 1 million people died due to war, deportations, and internment

widespread summary executions, torture, and mass incarceration. To crush the Libyan resistance, in 1930 the Italian general Rodolfo Graziani, nicknamed “the butcher of Fezzan,” put the civilian population in concentration camps. In Ethiopia, the Fascists deployed chemical attacks. When Ethiopian rebels tried to kill him, in 1937, Graziani had 19,000 Ethiopian civilians executed in retaliation.

After the end of World War II, Italy’s new ruling class, largely composed of anti-Fascists, created two intertwined myths: the myth of the “good Italian colonialist” and the myth of the “good Italian soldier.”

The aim was to create a sense of cohesion between the new anti-Fascist government and the general population, by reassuring the latter they don’t share the blame of the dictatorship’s deeds

The myth of the good colonialist was devised as a propaganda tool to make the point that Italy should keep its colonies that were conquered before Fascism, which didn’t work out.

When Ethiopia requested the extradition of Graziani in 1949, Italy refused, despite the fact that he was included in a list of war criminals of the United Nations for the use of toxic gases and the bombing of some Red Cross hospitals.

In 1882, the Kingdom of Italy, which was founded only two decades earlier, invaded Eritrea, and seven years later, it conquered Somalia. Between 1895 and 1896 Italy also tried to conquer Ethiopia, but it failed spectacularly, with the Ethiopian troops inflicting on the Italian attackers the worst defeat ever suffered by a European nation in Africa. In 1911, the Italians took Libya.

Unlike other European countries, Italy never had prominent voices confronting its colonial crimes

“The French public might not have agreed with the position of Sartre or Fanon, but they knew who they were,”

colonial brutality is the subject of a classic of Italian cinema: Gillo Pontecorvo’s 1966 film The Battle of Algiers, which won the Golden Lion at the Venice Film Festival and a nomination at the Academy Awards, chronicled the brutal French repression of Algeria. It posed no problem, because the bad guys were the French.

the Italian governement intervened in 1982 to prevent the distribution of a movie that would have put Italy’s colonialism in bad light: Lion of the Desert, chronicling Italy’s repression of the Libyan resistance led by Omar al-Mukhtar, was not aired until 2009, during a state visit by Muammar al-Qaddafi

As recently as 1997, Italy formally protested against the United Kingdom because the BBC aired a documentary, called Fascist Legacy, about Italian war crimes. The Italian state TV channel RAI bought a copy of the movie but never aired it.

in 2012, a mausoleum honoring Graziani, the war criminal, was erected near Rome. A court ordered it to be taken down, because it violated a law against “Fascist propaganda” (Graziani also headed the pro-Nazi army of the Salò Republic), but the order was never carried out. While it has been defaced and mocked with graffiti, the mausoleum still stands.

Italy decolonization was “a passive process, not an active one.” Italy did not go through a lengthy independence war, as France did in Algeria, nor did it witness a large-scale civil rights movement, as Britain did in India: Italy simply lost its colonies because it lost the war

there were “two types of removal: one from the authority but also one from the Italian people.” She points out that many Italian families have recent ancestors who fought in colonial wars in Africa. “If people were to check in their attics, they will likely find memorabilia of that period,” but they ignore it

a small but growing number of Italian authors who are tackling Italy’s colonial violence head on

Italian authorities should build monuments to the victims and start teaching about colonial violence in schools: “Many high school books still claim that Italy went to Africa to bring civilization.”

Despite the fact that Italy is fast becoming a multiethnic society, and despite the fact that its colonies came to an end almost 80 years ago, the country doesn’t seem ready to face its own past.