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This is about remarking on the battleground itself: big cities, not nations, as the symbolic and political space for the network society.

In SP, and especially in Istanbul, the mobilizations have had a clear discourse on the development of state authoritarianism

they don’t see themselves reflected or recognized in the social discourse, which is now outdated. The struggles for public space in Istanbul or for access to transportation in Sao Paulo are a lot more than mere municipal policies

But the leaders — and beneficiaries — of this growth, a precarious first generation of a new middle class, lives a hard, intense life, between low-paying jobs and constant training.

turns toward the authoritarian development of the nation-state

movements on the digital, social and even geographic periphery, have created their own centrality and their own logic, which we can summarize in three points as we look to the future:

The starting point and point of conflict with power is in the closest urban policies.

The demands are concrete and clear, and could, in fact, be satisfied by a local administration, but they summarize a much broader social situation

the debate

This authoritarian drift, paired with a reactionary discourse on intellectual property that criminalizes a generation which has made P2P culture a mark of daily identity, seems to be the only way the nation-state knows how to react technological change, trying to exclude, both in the present and in the future, those who somehow feel they could share as they build.

Istanbul and Sao Paulo are a step into a new phase of distributed social movements

wasteful overuse is a tragedy of the unmanaged commons

creating private property

If cooperation fails, nobody can use the resource.

Each one can block the others’ use

a hidden tragedy of the anti­commons.

a brief overview of the anticommons lexicon

three basic types: private, commons, and state property

private property

private property is about an individual decision maker who directs resource use.

Commons property refers to shared resources, resources for which there is no single decision maker.

open access

open access

group access

State propert

process that is, in principle, responsive to the needs of the public

Privatizing a commons may cure the tragedy of wasteful overuse, but it may inadvertently spark the opposite.

too many people can block each other from creating or using a valuable resource. Rightly understood, the opposite of overuse in a commons is underuse in an anticommons.

clear rights and ordinary markets are not enough

Wasteful underuse can arise when ownership rights and regulatory controls are too fragmented.

The anticommons parallel to open access is full exclusion in which an unlimited number of people may block each other.

With full exclusion, states must expropriate fragmented rights or create hybrid property regimes so people can bundle their ownership

differs from open access: an anticommons is often invisible

group exclusion in which a limited number of owners can block each other. For both group access and group exclusion, the full array of market-based, cooperative, and regulatory solutions is available.

For group exclusion resources, the regulatory focus should be support for markets to assemble ownership and removal of roadblocks to cooperation.

Much of the modern economy – corporations, partnerships, trusts, condominiums, even marriages – can be understood as legally structured group property forms for resolving access and exclusion dilemmas

drug patents

“if commons leads to ‘tragedy,’ anticommons may well lead to ‘disaster’”

underuse caused by multiple owners is unfamiliar

we need to name the phenomenon: the tragedy of the anticommons should join our lexicon.

Heller, M. 1998. “The Tragedy of the Anticommons: Property in the Transition from Marx to Markets.” Harvard Law Review. 111:621.

in Brazil today. CoopHab is a major housing federation of co-operative savings societies.

During the industrial revolution English working people were excluded from bank lending though pawnbroking was rife. Mutual aid savings clubs developed interest-free lending systems for housing. The most successful were the Terminating Building Societies for buying land and building houses.

Sweden

Operationally, JAK is very similar to a credit union, except that members do not earn any interest on their savings or dividends on their shares.

The total cost of a JAK loan covers four things:(12)loan appraisal and set-up cost at a fee that is 2-3% of the approved loan value.an annual administration fee equal to 1% of the loan.an annual fee of approximately $30 to support the JAK educational system and volunteer services.(13)an equity deposit equal to a 6% of loan value to cover risk on any loan in the portfolio.

Members are strongly encouraged to pre-save in order to qualify for a loan.(15) Members also contract to continue saving while they are repaying their loans.

The Greenbacks would not be backed by gold, but by the farmers’ crops, which would be stored in sub-Treasury warehouses paid for by the government.

Swiss WiR

President Lincoln

free Greenback dollars

Lincoln

he had led the introduction of a paper money not backed by gold or silver, and had shown that the government could create, issue, and circulate by fiat the currency and credit needed to satisfy the spending power of the government and the buying power of consumers.

the privilege of creating and issuing money is not only the supreme prerogative of government, but it is the government’s greatest creative opportunity.

National Farmers Alliance and Co-operative Union, led by Charles Macune, developed the Sub-Treasury Plan.

JAK banking, CoopHab and Community Land Trusts work well but are below national policy radar. This is not entirely the case for co-operative commonwealth systems.

So this was not simply a co-operative currency. It was a new national currency under a co-operative and state partnership to expunge the debt peonage imposed by merchants and bankers.

Infuriated, farmers and workers created their own party in 1891 to carry forwardmonetary reform and a co-operative economy. The new Populist party won some local, state and Congressional elections before falling into decline after 1895.

A.C. Townley launched the Non-partisan League (NPL)

Bank of North Dakota

Henry Ford and Thomas Edison suggested a novel solution.

proposed that new money be created by issuing interest-free government bonds

Frederick Soddy

made the first case for an ecological economics free of debt

“100% money.”

100% reserve requirement.

Clifford H Douglas

He argued that a clear-cut and labour-saving solution would be for Government to create new money, interest-free as “Social Credit.”

First all citizens would receive a National Dividend.

Second, Douglas proposed that publicly-owned producer banks be set up in each region of the UK to provide finance debt-free to industry and enterprises.

From 1929 monetary reform attracted a wide audience In the UK, Australia, New Zealand, the USA and Canada with growing grassroots calls ranging from public banking to universal basic income.(34) The New Deal of Franklin Roosevelt took inspiration from John Maynard Keynes.

Among Colau’s commitments to the people of Barcelona was a local tax cut for small businesses and households, assistance to the poor, and the construction of housing for 15,000 refugees

All of this could be achieved while keeping the city’s books in the black, simply by reducing the municipal budget surplus.

Spain’s central government, citing the state’s obligations to the EU’s austerity directives, had enacted legislation effectively banning any municipality from reducing its surplus.

At the same time, the central government barred entry to the 15,000 refugees for whom Colau had built excellent housing facilities.

To this day, the budget surplus prevails, the services and local tax cuts promised have not been delivered, and the social housing for refugees remains empty. The path from this sorry state of affairs to the reinvigoration of Catalan separatism could not be clearer.

In any systemic crisis, the combination of austerity for the many, socialism for bankers, and strangulation of local democracy creates the hopelessness and discontent that are nationalism’s oxygen

Progressive, anti-nationalist Catalans, like Colau, find themselves squeezed from both sides: the state’s authoritarian establishment, which uses the EU’s directives as a cover for its behavior, and a renaissance of radical parochialism, isolationism, and atavistic nativism. Both reflect the failure to fulfill the promise of shared, pan-European prosperity.3

The duty of progressive Europeans is to reject both: the deep establishment at the EU level and the competing nationalisms ravaging solidarity and common sense in member states like Spain.

The EU treaties could be amended to enshrine the right of regional governments and city councils, like Catalonia’s and Barcelona’s, to fiscal autonomy and even to their own fiscal money

They could also be allowed to implement their own policies on refugees and migration.

EU could invoke a code of conduct for secession

As for the new state, it should be obligated to maintain at least the same level of fiscal transfers as before.

the new state should be prohibited from erecting new borders and be compelled to guarantee its residents the right to triple citizenship (new state, old state, and European).

Europe needs to develop a new type of sovereignty

new types of investors, operating along principles of ethics or sustainability, or working on moving properties off the market.

inventing new ways to enable, finance and govern community-run spaces.

European municipalities responded to this challenge in a variety of ways.

The question if community capital can really cure the voids left behind by the welfare state has generated fierce debates in the past years.

crowdfunded urban infrastructures.

in the course of the economic crisis, many European cities witnessed the emergence of a parallel welfare infrastructure:

This collection brings together protagonists from various cities to help shaping a new European culture of urban development based on community-driven initiatives, civic economic models and cooperative ownership

community organisations

crowdfunding

participatory budgeting,

invest

pre-financed

some cities chose to support local economy and create more resilient neighbourhoods with self-sustaining social services through grant systems

priority neighbourhoods

The granted projects, chosen through an open call, have to prove their economic sustainability and have to spend the full amount in one year.

the public sector plays an important role in strengthening civil society in some European cities, many others witnessed the emergence of new welfare services provided by the civic economy completely outside or without any help by the public sector

n some occasions, community contribution appears in the form of philanthropist donation to support the construction, renovation or acquisition of playgrounds, parks, stores, pubs or community spaces. In others, community members act as creditors or investors in an initiative that needs capital, in exchange for interest, shares or the community ownership of local assets

Besides aggregating resources from individuals to support particular cases, community infrastructure projects are also helped by ethical investors.

Creating community ownership over local assets and keeping profits benefit local residents and services is a crucial component of resilient neighbourhoods.

complementary currencies

The fact that many of the hundreds of projects supported by civic crowdfunding platforms are community spaces, underlines two phenomena: the void left behind by a state that gradually withdrew from certain community services, and the urban impact of community capital created through the aggregation of individual resources.

the housing rights activist and feminist Ada Colau – took control of the Catalan capital

citizens started to wonder what would happen if the movement tried to occupy the institutions too

From the beginning, this was not a simple return to electoral politics but an experiment in transforming local institutions. It was to use municipal institutions not instead of movement organising but to support, expand and generalise the movement.

it’s about the blossoming of examples around the world where citizens are successfully winning their cities.

internationalist

the list of radical civic platforms standing up to entrenched political interests continues to grow.

there are a number of principles and practices that the new municipalist movements share

The political theorist Margaret Kohn once defined municipalism as ‘a politics of everyday life concerned with the issues that immediately affect citizens, including education, policing, jobs, culture and services. Municipalism is a political approach to community.’

The role of the municipality was to foster associations that challenge concentrations of power in the hands of a small elite. Capturing the city hall was never an end in itself but rather one method in expanding the scope of experiments in popular participation.

the continued erosion of basic living standards and increasing inequality driven by the myth that there is ‘no alternative’ has increased awareness that revolutionary change extends beyond ‘economics’ to every aspect of our lived experiences.

the new municipal citizens’ movements have arisen out of the failure of national political parties or street-based organising to deliver transformative change

This new municipalism may be picking-up where the alter-globalisation movement left off, retaining and reinvigorating the concepts of prefiguration, experimenting with ‘diagonal’ methods for dispersing power, and fuelling the expansion of non‑state, non-market ways of organising our societies.

This provides fertile ground for the development of a progressive post-capitalist politics that can win.

Women are at the forefront of many of these citizens’ movements

The feminisation of politics means encouraging a political style that openly expresses doubts and contradictions – backed by a values-based politics that emphasizes the role of community and ‘the commons’.

open spirit is at the centre of the new political culture

The commons is much broader than an economic strategy for resource management; it’s about building forms of autonomy and social solidarity as the substance of our day-to-day lives.

the Commons Lab

Department of the Commons

These are not occupied but liberated spaces.

social centres

‘citizen patrimony’, which would formalise and expand a network of spaces across the city where the municipality provides greater resources and public infrastructure for self-managed common use.

The collaboration between citizens’ groups, cooperatives and municipalities is also at the heart of many of the attempts to return public services to public ownership.

There are many reasons why cities and regions want to take services back under public ownership, but reducing cost (especially for poor people), improving the quality of services, and increasing financial transparency are recurrent themes. Efforts to create better conditions for workers are another key driver. In the energy sector, which accounts for around a third of the cases where services have been returned to public ownership, the shift is often driven by efforts to tackle climate change.

Taking control of the energy supply also means that the council can better coordinate efforts to reduce energy use.

A number of French municipalities have taken back control of school meals from corporations to protect local agriculture and improve the quality of meals.

Increasing citizens’ control is not just about taking over existing institutions, but building new democratic processes that involve citizens in the day-to-day decision making of their cities.

it involves changing how citizens interact with the city government.

participatory budgeting

These municipalist projects are beginning to define new ways for progressive movements to organise, challenging and moving beyond dichotomies that have traditionally haunted the left.

The objective is to use municipal institutions as part of a project of autonomy – to expand the commons, to build non-state institutions and to empower citizens (not their representatives) to control the collective conditions in which they live their lives.

The new municipalism isn’t about winning elections; it’s about building, transforming and distributing power.

We must do it ourselves. It’s time to win back our cities.