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Jukka Peltokoski

Europe's Left after Brexit | Yanis Varoufakis - 0 views

  • This article
  • addresses left-wing critics of DiEM25 claiming that DiEM25 is pursuing the wrong objective (to democratise the EU) by means of a faulty strategy (focusing at the European rather than at the national level).
  • The question is not whether the Left must clash with the EU’s establishment and current practices. The question is in what context, and within which overarching political narrative, this confrontation should take place. Three are the options on offer.
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  • Option 1: Euro-reformism
  • One (fast receding) option is the standard variety of euro-reformism, practised typically by social democrats who argue for ‘more democracy’,
  • dynamic analyses
  • The EU’s institutions are incapable of being reformed through the standard process of inter-governmental deliberations and gradual treaty changes.
  • Option 2: Lexit
  • This (Lexit) option raises concerns regarding its realism and probity. Is its agenda feasible? In other words, is it a realistic prospect that, by (in Kouvelakis’ words) calling for referenda to leave the EU, the Left can block “the forces of the xenophobic and nationalist Right from winning hegemony and diverting the popular revolt”? And, is such a campaign consistent with the Left’s fundamental principles?
  • the EU was constructed intentionally as a democracy-free zone designed to keep the demos out of decision-making
  • Given that the EU has established free movement, Lexit involves acquiescence to (if not actual support for) its ending and for the re-establishment of national border controls
  • the Left should demand common minimum wages in exchange for its support for the Single Market
  • xenophobic Right
  • do they truly believe that the Left will win the discursive and policy war against the fossil fuel industry by supporting the re-nationalisation of environmental policy?
  • Option 3: DiEM25’s proposal for disobedience
  • Instead, DiEM25 proposes a pan-European movement of civil and governmental disobedience with which to bring on a surge of democratic opposition to the way European elites do business at the local, national and EU levels.
  • national parliaments and governments have power
  • a progressive national government can only use this power if it is prepared for a rupture with the EU troika.
  • a clash with the EU establishment is inescapable.
  • wilfully disobeying the unenforceable EU ‘rules’ at the municipal, regional and national levels while making no move whatsoever to leave the EU.
  • Undoubtedly, the EU institutions will threaten us
  • Consider the profound difference between the following two situations: The EU establishment threatening progressive Europeanist governments with ‘exit’ when they refuse to obey its authoritarian incompetence, and Progressive national parties or governments campaigning alongside the xenophobic Right for ‘exit’.
  • It is the difference between: (A) Clashing against the EU establishment in a manner that preserves the spirit of internationalism, demands pan-European action, and sets us fully apart from the xenophobic Right, and (B) Walking hand-in-hand with nationalisms that will, inescapably, reinforce the xenophobic Right while allowing the EU to portray the Left as populists insufficiently distinguishable from Nigel Farage, Marine Le Pen etc.
  • The Left’s traditional internationalism is a key ingredient of DiEM25, along with other constituent democratic traditions from a variety of political projects (including progressive liberalism, feminist and ecological movements, the ‘pirate’ parties etc.).
  • DiEM25 proposes a rebellion to deliver authentic democracy at the levels of local government, national governments and the EU.
  • This leftwing objection to DiEM25’s call for a pan-European movement is interesting and puzzling. In effect, it argues that democracy is impossible on a supranational scale because a demos must be characterised by national and cultural homogeneity.
  • The Left, lest we forget, traditionally opposed the bourgeois belief in a one-to-one relationship between a nation and a sovereign parliament. The Left counter-argued that identity is something we create through political struggle (class struggle, the struggle against patriarchy, the struggle for smashing gender and sexual stereotypes, emancipation from Empire etc.).
  • in order to create the European demos that will bring about Europe’s democracy
  • Only through this pan-European network of rebel cities, rebel prefectures and rebel governments can a progressive movement become hegemonic in Italy, in Greece, in England, indeed anywhere.
  • The question for Europe’s Left, for progressive liberals, Greens etc. is, now, whether this struggle, this project, should take the form of a campaign to leave the EU (e.g. Lexit) or, as DiEM25 suggests, of a campaign of civil, civic and governmental disobedience within but in confrontation with the EU
  • to those who berate DiEM25 and its call for a pan-European democratic movement as utopian, our answer is that a transnational, pan-European democracy remains a legitimate, realistic long-term goal, one that is in concert with the Left’s time honoured internationalism. But this objective must be accompanied by pragmatism and a precise plan for immediate action:
  • Oppose any talk of ‘more Europe’ now
  • Present Europeans with a blueprint (a comprehensive set of policies and actions) of how we plan to re-deploy Europe’s existing institutions
  • ensure that the same blueprint makes provisions for keeping internationalism alive in the event that the EU establishment’s incompetent authoritarianism causes the EU’s disintegration
  • “The EU will be democratised. Or it will disintegrate!”
  • We cannot predict which of the two (democratisation or disintegration) will occur. So, we struggle for the former while preparing for the latter.
  • DiEM25’s Progressive Agenda for Europe will be pragmatic, radical and comprehensive. It will comprise policies that can be implemented immediately to stabilise Europe’s social economy, while:
  • affording more sovereignty to city councils, prefectures and national parliaments, proposing institutional interventions and designs that will reduce the human cost in case the euro collapses and the EU fragments, and setting up a democratic Constitution Assembly process that enables Europeans to generate a European identity with which to bolster their reinvigorated national cultures, parliaments and local authorities.
  • Conclusion:
  • The EU is at an advanced stage of disintegration. There are two prospects. The EU is not past the point of no return (yet) and can, still, be democratised, stabilised, rationalised and humanised The EU is beyond the point of no return and incapable of being democratised. Therefore, its disintegration is certain, as is the clear and present danger of Europe’s descent into a postmodern version of the deflationary 1930s
  • So, what should progressives do?
  • Campaign vigorously along internationalist, cross-border, lines all over Europe for a democratic Union – even if we do not believe that the EU can, or ought to, survive in its current form Expose the EU Establishment’s authoritarian incompetence Coordinate civil, civic and governmental disobedience across Europe Illustrate through DiEM25’s own transnational structure how a pan-European democracy can work at all levels and in all jurisdictions Propose a comprehensive Progressive Agenda for Europe which includes sensible, modest, convincing proposals for ‘fixing’ the EU (the euro even) and for managing progressively the EU’s and the euro’s disintegration if and when the Establishment brings it on.
Jukka Peltokoski

Joseph Stiglitz proposes co-op models as an alternative to trickle-down economics - Co-... - 0 views

  • A changing political landscape and economic challenges mean we are witnessing “interesting” but “unsettling” times, warned economist Joseph Stiglitz at the International Summit of Cooperatives in Quebec.
  • He said that alongside changes in the political landscape, such as Brexit and the upcoming elections in the USA, the world faced economic issues which are beyond the control of individuals and even national governments.
  • “Co-ops and the social economy provide a key third pillar.
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  • the salaries of chief executives rising by more than 300 times than that of the average US worker
  • USA
  • ichest 1% (not including capital gains) equals that of the bottom 90%
  • “Citizens know that the establishment has either lied to them or been totally incompetent. They feel that the economic system is rigged. They have lost trust in government and in the fairness of the political and economic system.”
  • I believe we can construct a world where the economy performs better for all, based on solidarity”.
  • “Some governments cut down on social security to grow GDP,” he said, “but the really important aspect is well-being. People actually feel better when they co-operate rather than being selfish.”
  • “There is going to be volatility, and co-ops are better able to manage risks than the private sector,”
  • Asked how much co-operatives could achieve while surviving in competitive markets, Prof Stiglitz warned that they “cannot ignore the laws of the economy”.
  • government regulation
  • t isn’t just the issue of government vs private sector.”
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    Stiglitzillä on jutussa hetkensä, mutta yleisanalyysi jää nahjuiseksi. Tulee vaikutelma, että uuden talouden tavoittelu edellyttäisi "korkeampaa moraalia". Voihan olla, että tämä on vain Coop Newsin toimittajan osaamattomuutta ja moralismia, mutta lisäksi tuo moraali tuntuisi olevan paljolti työmoraalia. Sosialismin aave jää iloisen kommunistin aaveen varjoon. "Mutta emmehän me halua lisätyötä, vaan vapautta. Eikä solidaarisuus ole meille taakka. Me luomme kulttuuria ja teknologiaa elämälle."
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