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Ferananda Ibarra

Network organisation for the 21st century : turbulence - 4 views

  • On the Virtues of Being Popular In any network, some nodes are more connected than others, making them ‘hubs’. This is a recurring pattern in the evolution of successful networks, ranging from the world wide web to many natural ecosystems. A ‘hub’ is not just a node with a few more connections than a usual node; a hub has connections to many other nodes – many quite distant – and also connects many disparate nodes (nodes of very different types). If you were to count all the connections each node has, you would get a mathematical distribution called a ‘power-law’ distribution with relatively few hyper-connected nodes – hubs – and a ‘long tail’ of less connected nodes.
  • Unlike networks that have a normal or random distribution of connections, networks that have a power-law distribution of connections are ‘scale-free,’ which means that no matter how many more nodes are added to the network, the dynamics and structure remain the same. This seems to be a sweet spot in the evolution of networks for stability and efficiency. The network can get bigger without drastic changes to its function.
  • The Surprising Strength of the Long Tail There is a looming contradiction: how can we have hubs and still have a strong network of dense connections that is not dependent on them? Don’t hubs lead to the emergence of permanent, entrenched leaders, centralisation and other well-documented problems? There is something of a tension here: the point is not simply that we should develop hubs, but that we have to simultaneously ensure that the hubs are never allowed to become static, and that they’re at least partially redundant. Sounds complicated, but healthy and resilient networks aren’t characterised simply by the presence of hubs, but also by the ability of hubs to change over time, and the replacement of previous hubs by apparently quite similar hubs.
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  • The long tail does not drop off into nothingness (which would be the ‘exponential’ rather than ‘power-law’ distribution), where there are a few hubs and every other node has almost no connections. Instead, the long tail is extensive, consisting of small groups of dense connections, going ever onwards. In fact, the vast majority of the connections in the network are not in the hub, but in the long tail. One clear example is that of book-selling in the 21st century: the majority of Amazon.com’s book sales are not in the best-seller list, but in those millions of titles in the long tail that only a few people order. Every successful movement must be built on dense local connections. It is these dense local connections that support the dynamic creation of hubs.
  • In a perfect world, every node would be a hub – we would all easily connect with any other person and be able to communicate. However, creating connections takes time and energy, so nodes that are more long-standing or just have more spare time will naturally become hubs
  • The Construction of Collective Intelligence Hubs tend to evolve naturally in well-functioning networks – but we can accelerate the process of network development
  • Collective intelligence requires a commons of collective representations and memory accessible to the network, and so digital representations on the internet are idea
    • Ferananda Ibarra
       
      That is exactly what they can do! Currencies as currents, as symbols of value enabling and making flows visible. Allowing us to see the tracks of the pheromones, the activities, the streams, the right signals, the hubs. We will be able to measure, trace value much more precisely. We will then be able to compose flows into landscapes (scapes) of that which is interesting for a node, for a hub, for a group or machine. Scapes will allow us to display information in unimaginable ways. Our collective intelligence right there, in the blink of an eye. We will be able to see wholes instead of parts, make patterns more visible.
  • You can imagine this on an individual level: a person using their mobile phone to remember the phone numbers of their friends. With easy access and reliability, the phone almost seems part of your intelligence. Just extend this so that the part of your mind that is extended into the environment is accessible and even modifiable by other people, and collective intelligence begins.
  • This use of the environment to store collective intelligence allows for the easier creation of hubs.
  • Collective intelligence allows highly organised successful actions to be performed by individuals who, with limited memory and knowledge, would otherwise be unable to become hubs.
  • Unfortunately people can’t become hubs without largely re-inventing the wheel. It might be irritating for existing hubs, but it’s true. Being a hub requires more than just introductions, it requires information, skills, knowledge, and a memory of the past. However, we can accelerate this process by decentring as much of the connections and knowledge as possible away from individual humans and onto the environment, whether this environment be books, websites, songs, maps, videos, and a myriad of yet un-thought-of representational forms. A useful example is the pheromone trace of the ant, reinforced as more ants use a particular trail. The mere act of ‘leaving a trail’ shows how individuals with limited memory can use the shaping of the environment as an external memory.
  • A key focus for improving our collective intelligence would be a few central websites compiling analyses of social movements and events, alongside practical pieces from key hubs and organisers on how particular events were pulled off. A collective ratings approach would allow people to quickly find needles in the electronic haystack, via Digg-It-style ‘I like this article’ tags, or collaborative bookmarking, allowing different users to see each other’s bookmarked webpages. Of course some of these types of things exist, with tagging systems well developed on sites of magazines, newspapers and blogs. However, no current website performs the function of an analysis and learning hub
  • If we are to act swiftly and sustain momentum we will need to create collective intelligence – the ability to create accurate records of events, distribute them widely, analyse success and failure, and to pass on skills and knowledge.
Wildcat2030 wildcat

Are You An Internet Optimist or Pessimist? The Great Debate over Technology's Impact on... - 11 views

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    "The impact of technological change on culture, learning, and morality has long been the subject of intense debate, and every technological revolution brings out a fresh crop of both pessimists and pollyannas. Indeed, a familiar cycle has repeat itself throughout history whenever new modes of production (from mechanized agriculture to assembly-line production), means of transportation (water, rail, road, or air), energy production processes (steam, electric, nuclear), medical breakthroughs (vaccination, surgery, cloning), or communications techniques (telegraph, telephone, radio, television) have appeared on the scene. The cycle goes something like this. A new technology appears. Those who fear the sweeping changes brought about by this technology see a sky that is about to fall. These "techno-pessimists" predict the death of the old order (which, ironically, is often a previous generation's hotly-debated technology that others wanted slowed or stopped). Embracing this new technology, they fear, will result in the overthrow of traditions, beliefs, values, institutions, business models, and much else they hold sacred. The pollyannas, by contrast, look out at the unfolding landscape and see mostly rainbows in the air. Theirs is a rose-colored world in which the technological revolution du jour is seen as improving the general lot of mankind and bringing about a better order. If something has to give, then the old ways be damned! For such "techno-optimists," progress means some norms and institutions must adapt-perhaps even disappear-for society to continue its march forward. Our current Information Revolution is no different. It too has its share of techno-pessimists and techno-optimists. Indeed, before most of us had even heard of the Internet, people were already fighting about it-or at least debating what the rise of the Information Age meant for our culture, society, and economy."
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    I'm definitely an optimist...
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    yes, so am I, but somehow lately I feel it is not enough..
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    I think I fall into his category of 'pragmatic optimism-- "...The sensible middle ground position is "pragmatic optimism": We should embrace the amazing technological changes at work in today's Information Age but do so with a healthy dose of humility and appreciation for the disruptive impact pace and impact of that change.'" There's enough cool new stuff out there to warrant concepting a bright future, but that has to be tempered with the knowledge that nothing is perfect, and humans have a tendency to make good things bad all the time. I always refer back to the shining happy images that were concocted back in the 40's and 50's that predicted a wondrous new future with cars, and highways, and air travel, yet failed to foresee congestion, pollution, and urban sprawl. Yin and Yang in everything, right?
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    I don't believe in dichotomies, thus I am both at the same time. I prepare for both digital nirvana and the end of civilization and collapse of techology at the same time. I am here discussing the future of work with all of you, but I have a disaster kit in the basement and a plan with friends and family where to meet at a fertile plot of land with lots of water (I call it Kurtopia). I would recommend all of you do the same. Of course you must also carry on based on the status quo (don't quit work and cash the retirement funds and buy gold coins), as well as react to any variation in between. Crystal balls are a waste of attention. Consider all scenarios, make plans, then throw them away and react to circumstances as they are presented. Understand that plans are merely insurance policies and come with a cost to attention on the present. They are robust but not optimized. Considering the spectrum from optimistic to pessimistic, if we assume a bell curve distribution of probability (with the stops across the bottom being discrete and independent), I would say these days, for me the bell is flattening, it is less and less likely that the status quo will survive. I would go so far as to say perhaps the bell is inverted. This could be interpreted as a polarization - one of the pessimists positions - except that I don't believe that the person experiencing the optimistic paradigm will necessarily be a different person than the one experiencing the negative, thus don't subscribe to the position that technology will result in a new classism.
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    nice collection of articles listed in this article, I've missed some of them so will go remedy that situation now
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    does Kurtopia need someone to mow the lawn?
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    no, but we do need someone to take our throm-dib-u-lator apart though
Wildcat2030 wildcat

Democracy & Difference- Contesting the boundaries of difference | AAAARG.ORG - 2 views

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    "The global trend toward democratization of the last two decades has been accompanied by the resurgence of various politics of "identity/difference." From nationalist and ethnic revivals in the countries of east and central Europe to the former Soviet Union, to the politics of cultural separatism in Canada, and to social movement politics in liberal western-democracies, the negotiation of identity/difference has become a challenge to democracies everywhere. This volume brings together a group of distinguished thinkers who rearticulate and reconsider the foundations of democratic theory and practice in the light of the politics of identity/difference.\nIn Part One Jürgen Habermas, Sheldon S. Wolin, Jane Mansbridge, Seyla Benhabib, Joshua Cohen, and Iris Marion Young write on democratic theory. Part Two--on equality, difference, and public representation--contains essays by Anne Phillips, Will Kymlicka, Carol C. Gould, Jean L. Cohen, and Nancy Fraser; and Part Three--on culture, identity, and democracy--by Chantal Mouffe, Bonnie Honig, Fred Dallmayr, Joan B. Landes, and Carlos A. Forment. In the last section Richard Rorty, Robert A. Dahl, Amy Gutmann, and Benjamin R. Barber write on whether democracy needs philosophical foundations.\nThis is an excellent yext for someone interested in models of the public sphere. While all the authors are proponents of the deliberative model of democracy (as opposed to, for instance, the liberal, interest-based, technocratic, communitarian, or civic-republican) many of them place their arguments in the context of other models. So, the book reads like a symposium of like-minded people, rather than like a rally of true believers.\nAlmost all of the essays are accessible to a generalist, but several really stand out (especially those by Benhabib, Fraser, and Young)."
Gonzalo San Gil, PhD.

History of the Conflict Between Religion and Science, by John William Draper, M. D., LL... - 0 views

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    "The Project Gutenberg EBook of History of the Conflict Between Religion and Science, by John William Draper This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: History of the Conflict Between Religion and Science Author: John William Draper Release Date: February, 1998 [EBook #1185] Last Updated: January 25, 2013 Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK HISTORY OF THE CONFLICT *** Produced by Charles Keller, and David Widger HISTORY OF THE CONFLICT BETWEEN RELIGION AND SCIENCE By John William Draper, M. D., LL. D. PROFESSOR IN THE UNIVERSITY OF NEW YORK, AUTHOR OF A TREATISE ON HUMAN PHYSIOLOGY, HISTORY OF THE INTELLECTUAL DEVELOPMENT OF EUROPE, HISTORY OF THE AMERICAN CIVIL WAR, AND OF MANY EXPERIMENTAL MEMOIRS ON CHEMICAL AND OTHER SCIENTIFIC SUBJECTS CONTENTS PREFACE. HISTORY OF THE CONFLICT BETWEEN RELIGION AND SCIENCE. CHAPTER I. CHAPTER II. CHAPTER III. CHAPTER IV. CHAPTER V. CHAPTER VI. CHAPTER VII. CHAPTER VIII. CHAPTER IX. CHAPTER X. CHAPTER XI. CHAPTER XII. PREFACE. WHOEVER has had an opportunity of becoming acquainted with the mental condition of the intelligent classes in Europe and America, must have perceived that there is a great and rapidly-increasing departure from the public religious faith, and that, while among the more frank this divergence is not concealed, there is a far more extensive and far more dangerous secession, private and unacknowledged. "
my serendipities

Group Intelligence, Enhancement, and Extended Minds - 3 views

  • What, then, determines how smart a group of collaborating individuals is? The researchers find three individual-level features that correlate in a statistically significant way to collective intelligence.
  • First, the greater the social sensitivity of group members, the smarter the group. Second, the more turn-taking within the group, the better the group performs. And third, the more women in the group, the higher the group IQ.
  • groups with more women are smarter because women tend to be more socially sensitive than men.
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  • increasing the information-sharing abilities of group members using “electronic collaborative tools” might enhance the intelligence of the group itself (without necessarily increasing the intelligence of individual group members).
  • increasing the raw intelligence of individual group members cannot guarantee a smarter group. A group of cognitively enhanced individuals with extremely high IQs (because of their enhancement) thus might fail to outperform a group of “normals” if those “normals” prove to be more socially sensitive than their enhanced rivals.
  • the central component of the extended mind thesis is called the Parity Principle. It states that “if, as we confront some task, a part of the world functions as a process which, were it to go on in the head, we would have no hesitation in accepting as part of the cognitive process, then that part of the world is (for that time) part of the cognitive process.”
  • Thus, according to the Parity Principle, inanimate objects like a pad of paper, a calculator, a computer, Wikipedia, an iPhone, and so on, can all, under just the right conditions, constitute a literal component of one’s cognitive system – of one’s mind.
  • another mind can indeed become a feature of one’s own cognitive system (on the condition that the Parity Principle is true
  • Our minds are made in such a way that trauma, and negative experience is slowly buried up, or forgotten. Our minds do seem designed with self preservation measures to try and protect our psyche. Now with a memory that is always accurate, and that is always accessible, what will that do to our minds? My concern is what our limitations add to our selves. I am unsure of what the world would be like if I didn't forget things. There are somethings we choose to forget, or ignore, or believe despite the evidence. Our emotions do seem somewhat disconnected from our experiences, especially as time goes on. Stockholm Syndrome is a wonderful example, despite the worst possible conditions a loyalty and an affection grows between a captor and their captive.
  • With the ability to share memories, or worse, to forcibly access others memories, this wonderful world enhancement will help us build, may be utterly devoid of privacy. A world where nothing is sacred, except knowledge, and that you may no longer own your own life. Simply, everyone's life, everyone's knowledge and everyone's experiences, may simply become public domain.
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    Hmmm... I enjoyed this article. My experience of the extended mind is that it is not enclosed in a groups collective intelligence but part of the morphogenic field. Our global brain. We can access any time. There is one piece he mentions about: But there's also the more speculative possibility, not mentioned by Woolley et al, of enhancing the social sensitivity of group members. What would happen if group members took, for instance, a pharmaceutical of some sort that enabled them to be more socially sensitive towards each other? What if some sophisticated technology were available that augmented the individual's ability to better listen to the ideas of others - to let others have time to speak and to be intellectually open to opposing views? I began to test this in group settings with a good amount of success. It is difficult to measure though. I have tested with flower essences. http://www.laviedelarose.com one particular called shasta daisy which supports individuals and groups to achieve an ever deepening sense of community and experience of Oneness. My seminars are mostly about mind (topics like socialmedia, collective intelligence, new economy) yet I try to make them integral and include other body/mind, spirit. We do meditate. In the seminars where I don´t use the flowers there is a different feeling to it. Its very difficult to describe. Its a sense of a field.
Spaceweaver Weaver

Evolution and Creativity: Why Humans Triumphed - WSJ.com - 2 views

  • Tools were made to the same monotonous design for hundreds of thousands of years and the ecological impact of people was minimal. Then suddenly—bang!—culture exploded, starting in Africa. Why then, why there?
  • Even as it explains very old patterns in prehistory, this idea holds out hope that the human race will prosper mightily in the years ahead—because ideas are having sex with each other as never before.
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  • Once human progress started, it was no longer limited by the size of human brains. Intelligence became collective and cumulative.
  • It is precisely the same in cultural evolution. Trade is to culture as sex is to biology. Exchange makes cultural change collective and cumulative. It becomes possible to draw upon inventions made throughout society, not just in your neighborhood. The rate of cultural and economic progress depends on the rate at which ideas are having sex.
  • Dense populations don't produce innovation in other species. They only do so in human beings, because only human beings indulge in regular exchange of different items among unrelated, unmated individuals and even among strangers. So here is the answer to the puzzle of human takeoff. It was caused by the invention of a collective brain itself made possible by the invention of exchange.
  • Once human beings started swapping things and thoughts, they stumbled upon divisions of labor, in which specialization led to mutually beneficial collective knowledge. Specialization is the means by which exchange encourages innovation: In getting better at making your product or delivering your service, you come up with new tools. The story of the human race has been a gradual spread of specialization and exchange ever since: Prosperity consists of getting more and more narrow in what you make and more and more diverse in what you buy. Self-sufficiency—subsistence—is poverty.
  • And things like the search engine, the mobile phone and container shipping just made ideas a whole lot more promiscuous still.
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    Human evolution presents a puzzle. Nothing seems to explain the sudden takeoff of the last 45,000 years-the conversion of just another rare predatory ape into a planet dominator with rapidly progressing technologies. Once "progress" started to produce new tools, different ways of life and burgeoning populations, it accelerated all over the world, culminating in agriculture, cities, literacy and all the rest. Yet all the ingredients of human success-tool making, big brains, culture, fire, even language-seem to have been in place half a million years before and nothing happened. Tools were made to the same monotonous design for hundreds of thousands of years and the ecological impact of people was minimal. Then suddenly-bang!-culture exploded, starting in Africa. Why then, why there?
Gonzalo San Gil, PhD.

Software Piracy and Linux Adoption by Arne Rogde Gramstad :: SSRN - 0 views

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    "Arne Rogde Gramstad University of Oslo, Department of Economics, Students February 5, 2016 Abstract: The open-source software operating system Linux is a free-of-charge substitute to proprietary systems like Microsoft Windows. By using a cross-country data set, this paper finds evidence that increased piracy of proprietary software has a negative impact on adoption of desktop versions of Linux. The interpretation of this result is that the availability of pirated versions of Windows leads to fewer individuals installing a Linux operating system on their desktop computers. Thus, in the absence of software piracy, Linux would be a more widely used operating system. Number of Pages in PDF File: 11 Keywords: Open-source software, software piracy, intellectual property JEL Classification: L11, L17, O34"
Wildcat2030 wildcat

A Brief History of Collaboration - 1 views

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    The networked information economy improves the practical capacities of individuals along three dimensions: (1) it improves their capacity to do more for and by themselves; (2) it enhances their capacity to do more in loose commonality with others, without being constrained to organize their relationship through a price system or in traditional hierarchical models of social and economic organization; and (3) it improves the capacity of individuals to do more in formal organizations that operate outside the market sphere. This enhanced autonomy is at the core of all the other improvements I describe. Individuals are using their newly expanded practical freedom to act and cooperate with others in ways that improve the practiced experience of democracy, justice and development, a critical culture, and community. ... [M]y approach heavily emphasizes individual action in nonmarket relations. Much of the discussion revolves around the choice between markets and nonmarket social behavior. In much of it, the state plays no role, or is perceived as playing a primarily negative role, in a way that is alien to the progressive branches of liberal political thought. In this, it seems more of a libertarian or an anarchistic thesis than a liberal one. I do not completely discount the state, as I will explain. But I do suggest that what is special about our moment is the rising efficacy of individuals and loose, nonmarket affiliations as agents of political economy.
Wildcat2030 wildcat

The Value of Nothing-Raj Patel » Blog Archive » - 1 views

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    ""This is a deeply thought-provoking book about the dramatic changes we must make to save the planet from financial madness" - Naomi Klein. Opening with Oscar Wilde's observation that "nowadays people know the price of everything and the value of nothing," Patel shows how our faith in prices as a way of valuing the world is misplaced. He reveals the hidden ecological and social costs of a hamburger (as much as $200), and asks how we came to have markets in the first place. Both the corporate capture of government and our current financial crisis, Patel argues, are a result of our democratically bankrupt political system. If part one asks how we can rebalance society and limit markets, part two answers by showing how social organizations, in America and around the globe, are finding new ways to describe the world's worth. If we don't want the market to price every aspect of our lives, we need to learn how such organizations have discovered democratic ways in which people, and not simply governments, can play a crucial role in deciding how we might share our world and its resources in common. This short, timely and inspiring book reveals that our current crisis is not simply the result of too much of the wrong kind of economics. While we need to rethink our economic model, Patel argues that the larger failure beneath the food, climate and economic crises is a political one. If economics is about choices, Patel writes, it isn't often said who gets to make them. The Value of Nothing offers a fresh and accessible way to think about economics and the choices we will all need to make in order to create a sustainable economy and society."
Wildcat2030 wildcat

Carnegie Mellon uses social networking to tap collective intelligence of online study g... - 2 views

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    "Taking their cue from social media, educators at Carnegie Mellon University have developed a social networking application called Classroom Salon that engages students in online learning communities that effectively tap the collective intelligence of groups. Thousands of high school and university students used Classroom Salon (CLS), http://www.classroomsalon.org/, this past academic year to share their ideas about texts, news articles and other reading materials or their critiques of each others' writings. With the support of the Next Generation Learning Challenges initiative, funded by the Bill & Melinda Gates Foundation and the William and Flora Hewlett Foundation, CLS will be used in an innovative experiment at the University of Baltimore to see if it can help students who are in danger of failing introductory courses or otherwise dropping out of college. "Sites such as Facebook and Twitter have captured the attention of young people in a way that blogs and online discussion forums have not," said Ananda Gunawardena, associate teaching professor in the Computer Science Department, who developed CLS with David S. Kaufer, professor of English. "With Classroom Salon, we've tried to capture the sense of connectedness that makes social media sites so appealing, but within a framework that that allows groups to explore texts deeply. So it's not just social networking for the sake of socializing but enhancing the student experience as readers and writers.""
Gonzalo San Gil, PhD.

Cultural and Social Values Meaning Differences with Examples | SLN - 0 views

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    "Fri, 09/12/2014 - 02:51 -- Umar Farooq There two different types of values Define Cultural Values Cultural values are hereditary and form core of the culture. List of cultural values include customs, rituals conventions, styles and fashions which are remain in the core culture. The values hold supreme position among them. These values give a shape to the culture and the society. These are very difficult to change because they remain in embedded of social institutions and the social norms. These are the ideals of society. These are remain in the memory of our elders, in old books, in religious and ethical literature. These are sometimes, referred as the values of the old people or the values of the past. They can -be said as the traditions of our life. The deviation from cultural values creates serious social problems. If these are ignored in social life there will be a gap between 'two generations and the son will be separated from his father. But it happens seldom in rapidly changing societies. The neurotic conditions develop due to dissatisfaction in social conditions which lead to frustration."
Gonzalo San Gil, PhD.

U.S. Government Sued for Software Piracy, Maker Claims $600m - TorrentFreak [# ! (#Fun)... - 0 views

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    " By Ernesto on July 20, 2016 C: 20 Breaking The U.S. military is being accused of installing 'pirated' copies of 3D virtual reality software onto hundreds of thousands of computers without permission. Bitmanagement, the makers of the software, accuse the Navy of willful copyright infringement and are suing the Government for more than half a billion dollars in unpaid licenses."
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    " By Ernesto on July 20, 2016 C: 20 Breaking The U.S. military is being accused of installing 'pirated' copies of 3D virtual reality software onto hundreds of thousands of computers without permission. Bitmanagement, the makers of the software, accuse the Navy of willful copyright infringement and are suing the Government for more than half a billion dollars in unpaid licenses."
Gonzalo San Gil, PhD.

Economics of Abundance - P2P Foundation - 4 views

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    [ Book: Wolfgang Hoeschele. The Economics of Abundance: A Political Economy of Freedom, Equity, and Sustainability. Gower Publishing, 2010 Contents [hide] * 1 Description * 2 Contents * 3 Excerpts o 3.1 Introduction o 3.2 Oppressive Scarcities (pp. 19-20) o 3.3 Conclusions: Strategies for Change o 3.4 Table 9.1: Coalitions for change o 3.5 Resource Use and Property Rights to Minimize Scarcity + 3.5.1 Contributory resource uses + 3.5.2 Neutral resource uses + 3.5.3 Rivalrous resource uses + 3.5.4 Key References on resource use Description "The "economics of abundance" is based on a critique of our present economic system, which finds value only in scarce commodities - i.e., things which can be sold at a high price because demand exceeds supply. Because this economy depends on demand always outstripping supplies, it also depends on "scarcity-generating institutions" - institutions that either manipulate supply or demand in order to keep us in a constant state of need. An economy of abundance seeks to dismantle or reform these scarcity-generating institutions in such a way as to affirm our freedom to live life as art (self-expression to others), social equity (so that everyone can live life as art), and sustainability (so that all life can thrive into the future). Among other things, this implies a much greater role for various forms of shared property, individual and community-level self-reliance, and participatory decision-making." (http://shareable.net/blog/event-the-economics-of-abundance) ]
Gonzalo San Gil, PhD.

Institute for Responsible Technology - GMO Myths and Truths report - 0 views

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    "Executive Summary GMO Myths and Truths report Genetically modified (GM) crops are promoted on the basis of a range of far-reaching claims from the GM crop industry and its supporters. They say that GM crops: Are an extension of natural breeding and do not pose different risks from naturally bred crops Are safe to eat and can be more nutritious than naturally bred crops Are strictly regulated for safety Increase crop yields Reduce pesticide use Benefit farmers and make their lives easier Bring economic benefits Benefit the environment Can help solve problems caused by climate change Reduce energy use Will help feed the world. However, a large and growing body of scientific and other authoritative evidence shows that these claims are not true. On the contrary, evidence presented in this report indicates that GM crops: Are laboratory-made, using technology that is totally different from natural breeding methods, and pose different risks from non-GM crops Can be toxic, allergenic or less nutritious than their natural counterparts Are not adequately regulated to ensure safety Do not increase yield potential Do not reduce pesticide use but increase it Create serious problems for farmers, including herbicide-tolerant "superweeds", compromised soil quality, and increased disease susceptibility in crops Have mixed economic effects Harm soil quality, disrupt ecosystems, and reduce biodiversity Do not offer effective solutions to climate change Are as energy-hungry as any other chemically-farmed crops Cannot solve the problem of world hunger but distract from its real causes - poverty, lack of access to food and, increasingly, lack of access to land to grow it on. Based on the evidence presented in this report, there is no need to take risks with GM crops when effective, readily available, and sustainable solutions to the problems that GM technology is claimed to address already
Gonzalo San Gil, PhD.

5 Time Tracking Addons For Firefox - 0 views

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    " Here's a list of 5 time tracker addons for Firefox which you can use to keep track of time spent working on projects and tasks. Working online as a freelancer means that you're gonna need to do a lot of your own time tracking. Lots of apps, programs and services are available for time tracking but if your work requires you to use Firefox, then using an addon is a much better alternative. Let's see what kind of addons we found."
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    " Here's a list of 5 time tracker addons for Firefox which you can use to keep track of time spent working on projects and tasks. Working online as a freelancer means that you're gonna need to do a lot of your own time tracking. Lots of apps, programs and services are available for time tracking but if your work requires you to use Firefox, then using an addon is a much better alternative. Let's see what kind of addons we found."
Gonzalo San Gil, PhD.

U.S. Congress must act on government hacking, reject Rule 41 - Access Now - 0 views

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    "Washington D.C. - Access Now today calls upon the U.S. Congress to reject a new rule that will expand the Federal Bureau of Investigation's (FBI) hacking operations. The call comes as the Supreme Court of the United States reported a change in the Federal Rules of Criminal Procedure, specifically Rule 41, to Congress. The change enables the FBI to hack into computers regardless of where they are located, and to hack into the computers belonging to the victims of botnet operations. Access Now strongly opposes the update to Rule 41."
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    "Washington D.C. - Access Now today calls upon the U.S. Congress to reject a new rule that will expand the Federal Bureau of Investigation's (FBI) hacking operations. The call comes as the Supreme Court of the United States reported a change in the Federal Rules of Criminal Procedure, specifically Rule 41, to Congress. The change enables the FBI to hack into computers regardless of where they are located, and to hack into the computers belonging to the victims of botnet operations. Access Now strongly opposes the update to Rule 41."
Gonzalo San Gil, PhD.

Check out this developer's open source workflow | Opensource.com - 0 views

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    "One of the features of the open source world that I really like, besides, of course, the freedom of choice, is that the essence of their success is based"
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    "One of the features of the open source world that I really like, besides, of course, the freedom of choice, is that the essence of their success is based"
Wildcat2030 wildcat

Findings - Jaron Lanier Is Rethinking the Open Nature of the Internet - NYTimes.com - 11 views

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    "When does the wisdom of crowds give way to the meanness of mobs? In the 1990s, Jaron Lanier was one of the digital pioneers hailing the wonderful possibilities that would be realized once the Internet allowed musicians, artists, scientists and engineers around the world to instantly share their work. Now, like a lot of us, he is having second thoughts. Mr. Lanier, a musician and avant-garde computer scientist - he popularized the term "virtual reality" - wonders if the Web's structure and ideology are fostering nasty group dynamics and mediocre collaborations. His new book, "You Are Not a Gadget," is a manifesto against "hive thinking" and "digital Maoism," by which he means the glorification of open-source software, free information and collective work at the expense of individual creativity."
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    This paragraph - "To save those endangered species, Mr. Lanier proposes rethinking the Web's ideology, revising its software structure and introducing innovations like a universal system of micropayments. (To debate reforms, go to Tierney Lab at nytimes.com/tierneylab." from this article is exactly how I imagine moving our project forward. But, who knows how to do it?
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    I have some ideas Jack, but it's not finished, let's finish it together
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    Sounds good ...
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    We can flesh it out when I visit :-) over some wine, I think I have to do that soon.
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    Still 30-below! lol
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    it's a balmy -11 now, breaking out the beach shorts tomorrow
Wildcat2030 wildcat

Digital Distinction - Status-Specific Types of Internet Usage - 1 views

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    Objective. Sociologists of technology propose that not only a technological artifact, as such, but also patterns of usage should be considered when studying the social implications of technologies. Accordingly, we explore how people's online activities are influenced by users' socioeconomic status and context of use. Methods. We analyze data from the Allensbacher Computer and Technology Analysis (ACTA) 2004 survey with uniquely detailed information about people's Internet uses and context of usage to explore this relationship. Results. Findings suggest that highstatus and low-status individuals cultivate different forms of ''Internet-in-practice.'' High-status users are much more likely to engage in so-called capital-enhancing activities online than are their less privileged counterparts. Conclusion. Results suggest differential payoffs from Internet use depending on a user's socioeconomic background. Digital inequalities might be mitigated by improving people's Internet equipment and digital experience, but they do not account for all the status differential in use.
Wildcat2030 wildcat

Some Social Skills May Be Genetic | Wired Science | Wired.com - 0 views

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    "Social butterflies who shine at parties may get their edge from special genes that make them experts at recognizing faces. Scientists have found the strongest evidence to date that genes govern how well we keep track of who's who. The findings suggest that face-recognition and other cognitive skills may be separate from each other, and independent of general intelligence. This could help explain what makes one person good at math but bad at music, or good at spatial navigation but bad at language "People have wondered for a long time what makes one person cognitively different from another person," said cognitive psychologist Nancy Kanwisher of MIT, coauthor of the study published Jan. 7 in Current Biology. "Our study is one tiny piece of the answer to this question." The ability to recognize faces is not just handy for cocktail parties, it's crucial for distinguishing friend from foe and facilitating social interactions. If face recognition increases our ability to fend off predators and find mates, there is an evolutionary drive to encode this ability in our genes. To test this, Kanwisher's team looked at whether the ability to recognize faces runs in the family. They found that identical twins, who share 100 percent of their genes, were more similar in their face-recognition ability than fraternal twins, who share only 50 percent of their genes. This suggests the ability to recognize faces is heritable."
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