Group items tagged

The networked information economy improves the practical capacities of individuals along three dimensions: (1) it improves their capacity to do more for and by themselves; (2) it enhances their capacity to do more in loose commonality with others, without being constrained to organize their relationship through a price system or in traditional hierarchical models of social and economic organization; and (3) it improves the capacity of individuals to do more in formal organizations that operate outside the market sphere. This enhanced autonomy is at the core of all the other improvements I describe. Individuals are using their newly expanded practical freedom to act and cooperate with others in ways that improve the practiced experience of democracy, justice and development, a critical culture, and community. ... [M]y approach heavily emphasizes individual action in nonmarket relations. Much of the discussion revolves around the choice between markets and nonmarket social behavior. In much of it, the state plays no role, or is perceived as playing a primarily negative role, in a way that is alien to the progressive branches of liberal political thought. In this, it seems more of a libertarian or an anarchistic thesis than a liberal one. I do not completely discount the state, as I will explain. But I do suggest that what is special about our moment is the rising efficacy of individuals and loose, nonmarket affiliations as agents of political economy.

Hmmm... I enjoyed this article. My experience of the extended mind is that it is not enclosed in a groups collective intelligence but part of the morphogenic field. Our global brain. We can access any time. There is one piece he mentions about: But there's also the more speculative possibility, not mentioned by Woolley et al, of enhancing the social sensitivity of group members. What would happen if group members took, for instance, a pharmaceutical of some sort that enabled them to be more socially sensitive towards each other? What if some sophisticated technology were available that augmented the individual's ability to better listen to the ideas of others - to let others have time to speak and to be intellectually open to opposing views? I began to test this in group settings with a good amount of success. It is difficult to measure though. I have tested with flower essences. http://www.laviedelarose.com one particular called shasta daisy which supports individuals and groups to achieve an ever deepening sense of community and experience of Oneness. My seminars are mostly about mind (topics like socialmedia, collective intelligence, new economy) yet I try to make them integral and include other body/mind, spirit. We do meditate. In the seminars where I don´t use the flowers there is a different feeling to it. Its very difficult to describe. Its a sense of a field.

[ Collective Power By James Quigley & Mehrdad Baghai Published Feb. 16, 2011 12:00 p.m. "As One. Five letters that make all the difference between a group of individuals and a unified team. Two words that transform individual action into collective power. One idea that can help you realize the full power of your people. […]

"If Linux is to see greater desktop adoption, one group of tech savvy individuals needs to take the lead."

"If Linux is to see greater desktop adoption, one group of tech savvy individuals needs to take the lead."

"If Linux is to see greater desktop adoption, one group of tech savvy individuals needs to take the lead."

"This site is about using the principles of Open Source software development to shape the world and the society we live in. I propose that wherever possible work is organized using these ideas and mechanisms. Whenever something is needed by an individual or a group, they will start a project and make it happen, no matter whether it is a children's playground in their neighbourhood or a law affecting the region they live in. This way, work is done by those who need the results and they are motivated as in open source projects."

"Choose a Linux desktop should be about finding the Linux environment that works best for your individual workflow."

"Choose a Linux desktop should be about finding the Linux environment that works best for your individual workflow."

"April is National Poetry Month in the United States and Canada. During April, individuals and institutions take part by reading, sharing, and writing poetry. You can"

"April is National Poetry Month in the United States and Canada. During April, individuals and institutions take part by reading, sharing, and writing poetry. You can"

We all have a certain degree of admiration for those forward-thinkers who were ahead of their time or for those free-spirited individuals who had the courage, the will and the foresight to speak out their minds despite risking being labelled as non-conformists and cast to the outer fringes of society.

We all have a certain degree of admiration for those forward-thinkers who were ahead of their time or for those free-spirited individuals who had the courage, the will and the foresight to speak out their minds despite risking being labelled as non-conformists and cast to the outer fringes of society.

"Organizations of all kinds have long struggled to accurately measure the performance of individual members. The typical approach is to assess an individual's performance against a metric usually tied to whether or not they performed a task and the amount of output they generated by doing so. There's a lot riding on these assessments:"

"How the courts work There are different types of courts in England and Wales which cover between them all legal disputes, from defendants accused of crimes, consumers in debt, children at risk of harm, businesses involved in commercial disputes or individuals asserting their employment rights. The main three types of court are:"

"When does the wisdom of crowds give way to the meanness of mobs? In the 1990s, Jaron Lanier was one of the digital pioneers hailing the wonderful possibilities that would be realized once the Internet allowed musicians, artists, scientists and engineers around the world to instantly share their work. Now, like a lot of us, he is having second thoughts. Mr. Lanier, a musician and avant-garde computer scientist - he popularized the term "virtual reality" - wonders if the Web's structure and ideology are fostering nasty group dynamics and mediocre collaborations. His new book, "You Are Not a Gadget," is a manifesto against "hive thinking" and "digital Maoism," by which he means the glorification of open-source software, free information and collective work at the expense of individual creativity."

Still 30-below! lol

it's a balmy -11 now, breaking out the beach shorts tomorrow

"Would you be better off paying for online newspapers like this one? Should you feel guilty about downloading free music? Is the Web's "information-wants-to-free" culture hurting writers, musicians and the rest of the "digital peasants," as Jaron Lanier calls us, now providing unpaid content to be exploited by the "lords of the clouds" like Google? In my Findings column, I discuss Mr. Lanier's new book, "You Are Not A Gadget," a manifesto decrying the Web's effect on individual creativity. (You can see excerpts of his criticism at Edge and at Cato Unbound.) Mr. Lanier mentions this newspaper as one of the victims as well as the promoters of the Web's ideology. "The New York Times," he writes, "promotes so-called open digital politics on a daily basis even though that ideal and the movement behind it are destroying the newspaper and all other newspapers. It seems to be a case of journalistic Stockholm syndrome." Mr. Lanier also faults himself: "

Objective. Sociologists of technology propose that not only a technological artifact, as such, but also patterns of usage should be considered when studying the social implications of technologies. Accordingly, we explore how people's online activities are influenced by users' socioeconomic status and context of use. Methods. We analyze data from the Allensbacher Computer and Technology Analysis (ACTA) 2004 survey with uniquely detailed information about people's Internet uses and context of usage to explore this relationship. Results. Findings suggest that highstatus and low-status individuals cultivate different forms of ''Internet-in-practice.'' High-status users are much more likely to engage in so-called capital-enhancing activities online than are their less privileged counterparts. Conclusion. Results suggest differential payoffs from Internet use depending on a user's socioeconomic background. Digital inequalities might be mitigated by improving people's Internet equipment and digital experience, but they do not account for all the status differential in use.

It is received wisdom in philosophy and the cognitive sciences that individuals can be in emotional states but groups cannot. But why should we accept this view? In this paper, I argue that there is substantial philosophical and empirical support for the existence of collective emotions. Thus, while there is good reason to be skeptical about many ascriptions of collective emotion, I argue that some groups exhibit the computational complexity and informational integration required for being in genuinely emotional states.

[ Book: Wolfgang Hoeschele. The Economics of Abundance: A Political Economy of Freedom, Equity, and Sustainability. Gower Publishing, 2010 Contents [hide] * 1 Description * 2 Contents * 3 Excerpts o 3.1 Introduction o 3.2 Oppressive Scarcities (pp. 19-20) o 3.3 Conclusions: Strategies for Change o 3.4 Table 9.1: Coalitions for change o 3.5 Resource Use and Property Rights to Minimize Scarcity + 3.5.1 Contributory resource uses + 3.5.2 Neutral resource uses + 3.5.3 Rivalrous resource uses + 3.5.4 Key References on resource use Description "The "economics of abundance" is based on a critique of our present economic system, which finds value only in scarce commodities - i.e., things which can be sold at a high price because demand exceeds supply. Because this economy depends on demand always outstripping supplies, it also depends on "scarcity-generating institutions" - institutions that either manipulate supply or demand in order to keep us in a constant state of need. An economy of abundance seeks to dismantle or reform these scarcity-generating institutions in such a way as to affirm our freedom to live life as art (self-expression to others), social equity (so that everyone can live life as art), and sustainability (so that all life can thrive into the future). Among other things, this implies a much greater role for various forms of shared property, individual and community-level self-reliance, and participatory decision-making." (http://shareable.net/blog/event-the-economics-of-abundance) ]

"Is the Linux community under-represented in the Linux Foundation? Last week, this question raised controversies when Free Software Foundation director Matthew Garrett observed that the Linux Foundation had eliminated voting rights for individual members and changed its bylaws to make at-large board members optional."

"Arne Rogde Gramstad University of Oslo, Department of Economics, Students February 5, 2016 Abstract: The open-source software operating system Linux is a free-of-charge substitute to proprietary systems like Microsoft Windows. By using a cross-country data set, this paper finds evidence that increased piracy of proprietary software has a negative impact on adoption of desktop versions of Linux. The interpretation of this result is that the availability of pirated versions of Windows leads to fewer individuals installing a Linux operating system on their desktop computers. Thus, in the absence of software piracy, Linux would be a more widely used operating system. Number of Pages in PDF File: 11 Keywords: Open-source software, software piracy, intellectual property JEL Classification: L11, L17, O34"

"The Linux community, and the technology world in general, were shocked by the news of Ian's Murdock tragic death a couple of weeks ago - and rightfully so. Ian's legacy and vision as the founder of the Debian project not only influenced many others who went on to start their own distributions, but also were the means to create a rock-solid operating system that many individuals and businesses of all sizes have used for more than 20 years."

"I firmly believe that in the absence of any intentional organizational strategy a person's workspace becomes a reflection of their mind. Like bits of knowledge stored in the brain, tools and assets instinctively find themselves organized in a way that feels right to the individual."