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[This is as much a book about regrettable race relations as it is the most revered band in history. In the end, author Edgar O. Cruz defines the Beatles more as fantastic and brilliant plagiarists of mostly African-American music, not the greatest composers since Beethoven. ...]

"I recently had the opportunity to speak with Jim Whitehurst, Red Hat CEO and author of The Open Organization, about his book. Because I also believe that a healthy culture is at the cornerstone of a successful business, Jim and I share a lot of the same philosophies, and he helped me see more clearly that the concept of an open organization is the model that drives employee engagement, growth, and continued improvement."

"The history of open source is long and storied, and fascinating enough to be a book. Which is what The VAR Guy contributing editor Christopher Tozzi is doing. And while he's been plugging away at his trusty Smith-Corona (not really-he's definitely an open source stalwart), The VAR Guy has been lucky enough to be the recipient of the byproducts of his research. And so, without further ado, here's a collection of the Open Source History lessons we've learned thus far."

"There is an unspoken taboo among paleoanthropologists against calling what made us human a social revolution - and Christopher Boehm's work has broken through that taboo, CHRIS KNIGHT of the Radical Anthropology Group argues in this guest post. Knight is responding to Steve Drury's extended review of Boehm's recent book, published by People & Nature earlier this month."

"The global trend toward democratization of the last two decades has been accompanied by the resurgence of various politics of "identity/difference." From nationalist and ethnic revivals in the countries of east and central Europe to the former Soviet Union, to the politics of cultural separatism in Canada, and to social movement politics in liberal western-democracies, the negotiation of identity/difference has become a challenge to democracies everywhere. This volume brings together a group of distinguished thinkers who rearticulate and reconsider the foundations of democratic theory and practice in the light of the politics of identity/difference.\nIn Part One Jürgen Habermas, Sheldon S. Wolin, Jane Mansbridge, Seyla Benhabib, Joshua Cohen, and Iris Marion Young write on democratic theory. Part Two--on equality, difference, and public representation--contains essays by Anne Phillips, Will Kymlicka, Carol C. Gould, Jean L. Cohen, and Nancy Fraser; and Part Three--on culture, identity, and democracy--by Chantal Mouffe, Bonnie Honig, Fred Dallmayr, Joan B. Landes, and Carlos A. Forment. In the last section Richard Rorty, Robert A. Dahl, Amy Gutmann, and Benjamin R. Barber write on whether democracy needs philosophical foundations.\nThis is an excellent yext for someone interested in models of the public sphere. While all the authors are proponents of the deliberative model of democracy (as opposed to, for instance, the liberal, interest-based, technocratic, communitarian, or civic-republican) many of them place their arguments in the context of other models. So, the book reads like a symposium of like-minded people, rather than like a rally of true believers.\nAlmost all of the essays are accessible to a generalist, but several really stand out (especially those by Benhabib, Fraser, and Young)."

"When does the wisdom of crowds give way to the meanness of mobs? In the 1990s, Jaron Lanier was one of the digital pioneers hailing the wonderful possibilities that would be realized once the Internet allowed musicians, artists, scientists and engineers around the world to instantly share their work. Now, like a lot of us, he is having second thoughts. Mr. Lanier, a musician and avant-garde computer scientist - he popularized the term "virtual reality" - wonders if the Web's structure and ideology are fostering nasty group dynamics and mediocre collaborations. His new book, "You Are Not a Gadget," is a manifesto against "hive thinking" and "digital Maoism," by which he means the glorification of open-source software, free information and collective work at the expense of individual creativity."

Still 30-below! lol

it's a balmy -11 now, breaking out the beach shorts tomorrow

"Would you be better off paying for online newspapers like this one? Should you feel guilty about downloading free music? Is the Web's "information-wants-to-free" culture hurting writers, musicians and the rest of the "digital peasants," as Jaron Lanier calls us, now providing unpaid content to be exploited by the "lords of the clouds" like Google? In my Findings column, I discuss Mr. Lanier's new book, "You Are Not A Gadget," a manifesto decrying the Web's effect on individual creativity. (You can see excerpts of his criticism at Edge and at Cato Unbound.) Mr. Lanier mentions this newspaper as one of the victims as well as the promoters of the Web's ideology. "The New York Times," he writes, "promotes so-called open digital politics on a daily basis even though that ideal and the movement behind it are destroying the newspaper and all other newspapers. It seems to be a case of journalistic Stockholm syndrome." Mr. Lanier also faults himself: "

[ Book: Wolfgang Hoeschele. The Economics of Abundance: A Political Economy of Freedom, Equity, and Sustainability. Gower Publishing, 2010 Contents [hide] * 1 Description * 2 Contents * 3 Excerpts o 3.1 Introduction o 3.2 Oppressive Scarcities (pp. 19-20) o 3.3 Conclusions: Strategies for Change o 3.4 Table 9.1: Coalitions for change o 3.5 Resource Use and Property Rights to Minimize Scarcity + 3.5.1 Contributory resource uses + 3.5.2 Neutral resource uses + 3.5.3 Rivalrous resource uses + 3.5.4 Key References on resource use Description "The "economics of abundance" is based on a critique of our present economic system, which finds value only in scarce commodities - i.e., things which can be sold at a high price because demand exceeds supply. Because this economy depends on demand always outstripping supplies, it also depends on "scarcity-generating institutions" - institutions that either manipulate supply or demand in order to keep us in a constant state of need. An economy of abundance seeks to dismantle or reform these scarcity-generating institutions in such a way as to affirm our freedom to live life as art (self-expression to others), social equity (so that everyone can live life as art), and sustainability (so that all life can thrive into the future). Among other things, this implies a much greater role for various forms of shared property, individual and community-level self-reliance, and participatory decision-making." (http://shareable.net/blog/event-the-economics-of-abundance) ]

[Here's a quit extensive synthesis of "The Penguin and the Leviathan," in my opinion a wonderful book for anyone who is interested in improving and transforming our economic and political institutions. Human motivation is a subject that 'makes me tick'. I really enjoyed reading "The Penguin and the Leviathan", not only because it paints a much nicer picture of "human nature" than the one used by the free marketeers, but also because it gives a glimpse of a future, higher form of society that will be much more based on human cooperation. I think it is important to see that the seeds of this future society are very much present today. ...]

agreed! thanks for this share... the book's on my wishlist.

"Fri, 09/12/2014 - 02:51 -- Umar Farooq There two different types of values Define Cultural Values Cultural values are hereditary and form core of the culture. List of cultural values include customs, rituals conventions, styles and fashions which are remain in the core culture. The values hold supreme position among them. These values give a shape to the culture and the society. These are very difficult to change because they remain in embedded of social institutions and the social norms. These are the ideals of society. These are remain in the memory of our elders, in old books, in religious and ethical literature. These are sometimes, referred as the values of the old people or the values of the past. They can -be said as the traditions of our life. The deviation from cultural values creates serious social problems. If these are ignored in social life there will be a gap between 'two generations and the son will be separated from his father. But it happens seldom in rapidly changing societies. The neurotic conditions develop due to dissatisfaction in social conditions which lead to frustration."

"The Statute of Anne, 1710 (1/6) (transcription below image) This is the first copyright act in the world, the British Statute of Anne, from 1710. This facsimile is taken from British Library, 8 Anne c. 19. Several monographs on copyright date this text to 1709. However, 1710 is the correct date, see John Feather, The Book Trade in Politics: The Making of the Copyright Act of 1710, "Publishing History", 19(8), 1980, p. 39 (note 3). Transcription from fraktur is available below the image. Words in roman type in the original are formatted here as italics."

" Ernesto on December 19, 2015 C: 70 News Pirate Bay co-founder Peter Sunde served his prison sentence last year but still owes the entertainment industries millions in damages. Some might think that he's learned his lesson, but with a newly built copying machine he's generating millions of extra 'damages,' which might be worth a mention in the Guinness Book of Records. "

"How To Thrive In the Next Economy * Book: How To Thrive In the Next Economy. John Thackara. Thames & Hudson, 2015 URL = http://www.doorsofperception.com/thackarathrive/ Contents 1 Description 2 Review 3 Discussion 3.1 On the importance of positive stories"

"If you actually know your stuff, you will know that a good quality harmonica is gonna cost way more than a few dollars... especially a chromatic, which is $100 or more. Even though most harmonicas have good manufacturing, proper maintenance and preventative measures are still needed. Aside from the cost of repairs, you might have difficulty finding someone skilled enough to repair your harmonica, especially if you are not good at repairing!"

"Disruptions By NICK BILTON MARCH 16, 2016 Share This Page Photo Credit Ellen Weinstein For a glimpse of what teenagers are into these days, all you have to do is visit Abbot Kinney Boulevard in the Venice neighborhood of Los Angeles. On weekend nights, the half-mile shopping drag is packed with style-conscious kids who traipse past coffee shops, ice cream parlors and boutiques, often while taking selfies."

"More and more academic papers that are essentially gobbledegook are being written by computer programs - and accepted at conferences * Higgs would not have found his boson in today's publish-or-perish research culture"

"c : the characteristic features of everyday life shared by people in a particular place or time " [Filial de Encyclopædia Britannica - en.wikipedia.org]

Clay Shirky joined an intimate group at the Berkman Center for a deep dive discussion on one chapter of his new book, Here Comes Everybody, which deals with protest culture -- ad hoc vs institutional, and what it means.

"1.4.5. Leaderless organizations A leaderless organization is decentralized , meaning it does not rely upon a central authority for leadership, strategy, or tactics. Being decentralized makes it easier to heal, faster to respond and innovate, and more able to grow in scale"

"1.4.5. Leaderless organizations A leaderless organization is decentralized , meaning it does not rely upon a central authority for leadership, strategy, or tactics. Being decentralized makes it easier to heal, faster to respond and innovate, and more able to grow in scale"

"1.4.5. Leaderless organizations A leaderless organization is decentralized , meaning it does not rely upon a central authority for leadership, strategy, or tactics. Being decentralized makes it easier to heal, faster to respond and innovate, and more able to grow in scale"