Group items tagged

A speculative work of non-fiction that explores the idea that as the Internet increases in complexity that it may soon become a self-aware consciousness being. When this happens, what sort of consequences might there be? What kind of relationship could we have with such a being? Will we be at odds with it, or will we be able to establish a sort of symbiotic relationship with this synthetic being?

"First, you should observe that there are two distinct domains - the descriptive domain and the predictive domain - and that data and information belong to the descriptive domain. I like Davenport and Prusaks' (1998, pp 2-3) definition of data as being "a set of discrete, objective facts existing in symbolic form that have not been interpreted". The symbolic form may be text, images, or pre-processed code. Data is usually organised into structured records, however it lacks context. The declaration 'Iron melts at 1,538 degrees Celsius.' is a data statement because it has no context. In this model when data is enriched by adding context it may become information. Information is data with a message, and therefore has a receiver and sender. It is data with relevance and purpose that is useful for a particular task, and is meant to enlighten the receiver and shape their outlooks or insights. Information results in an action that allows the data to be applied to a specific set of circumstances and to be employed effectively. Data only becomes information after it has been interpreted by the receiver. Furthermore information is descriptive. For example the statement 'Newcastle steel-mill's smelter temperature has been set at 2,300 degrees Celsius.' conveys information because it has been enriched by context. The enrichment from data to information is a 'know what and how' procedure that results in an understanding of relationships and patterns. However, information by itself remains descriptive and without additional data or information it cannot be used to predict an event or outcome."

"An early use of the word "copyleft" was in Tiny Basic's distribution notice "@COPYLEFT ALL WRONGS RESERVED", however, Tiny Basic was not distributed under any form of copyleft distribution terms so the wordplay is the only similarity. The concept of copyleft was described in Richard Stallman's GNU Manifesto in 1983 where he wrote: GNU is not in the public domain. Everyone will be permitted to modify and redistribute GNU, but no distributor will be allowed to restrict its further redistribution. That is to say, proprietary modifications will not be allowed. I want to make sure that all versions of GNU remain free."

"An early use of the word "copyleft" was in Tiny Basic's distribution notice "@COPYLEFT ALL WRONGS RESERVED", however, Tiny Basic was not distributed under any form of copyleft distribution terms so the wordplay is the only similarity. The concept of copyleft was described in Richard Stallman's GNU Manifesto in 1983 where he wrote: GNU is not in the public domain. Everyone will be permitted to modify and redistribute GNU, but no distributor will be allowed to restrict its further redistribution. That is to say, proprietary modifications will not be allowed. I want to make sure that all versions of GNU remain free."

"Half a billion people around the world spend more than 20 hours a week "wearing" avatars, that is, using digital representations of themselves. Did you know that a virtual representation of a politician could be more convincing than the politician himself? That your heart beats just as fast when your girlfriend winks at you from your computer screen as when she walks into the room? That if you make your onscreen surrogate mimic your friend's head movements, he's more likely to do what you say? Within three years, many online interactions will not simply involve passages of text typed on a keyboard but will instead be rich exchanges involving sophisticated representations of ourselves. Those digital beings are called avatars, and today at least half a billion people around the world are routinely socializing through them over the Internet, for example in online games."

"New research finds that, contrary to popular belief, restructuring software code to be more maintainable and efficient may not be worth the time and effort"

"New research finds that, contrary to popular belief, restructuring software code to be more maintainable and efficient may not be worth the time and effort"

"New research finds that, contrary to popular belief, restructuring software code to be more maintainable and efficient may not be worth the time and effort"

"January 07, 2016 The first WordPress update of 2016 is out and like many other incremental updates, it is being triggered by a security vulnerability. The single security issue being patched in WordPress 4.4.1 is a cross site scripting vulnerability that could have potentially enabled a site compromised."

"January 07, 2016 The first WordPress update of 2016 is out and like many other incremental updates, it is being triggered by a security vulnerability. The single security issue being patched in WordPress 4.4.1 is a cross site scripting vulnerability that could have potentially enabled a site compromised."

"There continues to be a credibility crisis with the Linux desktop that could be addressed with better inclusion in the mainstream marketplace."

"There continues to be a credibility crisis with the Linux desktop that could be addressed with better inclusion in the mainstream marketplace."

"Phil Shapiro The best role models for any cause, open source or otherwise, are people you would admire even if they didn't support your cause. In other words, your support of open source will be more meaningful if you strive to be a good person."

The Video Screening Room These days, GitHub is pretty much the warehouse district where nearly all open source projects are stored and maintained. There are some tricks to navigating the site, which can easily be mastered by watching tutorial videos. If you’re an open source enthusiast, you need to be advocating for interested [...] Continue reading Learn Git and GitHub Through Videos

The Video Screening Room These days, GitHub is pretty much the warehouse district where nearly all open source projects are stored and maintained. There are some tricks to navigating the site, which can easily be mastered by watching tutorial videos. If you’re an open source enthusiast, you need to be advocating for interested [...] Continue reading Learn Git and GitHub Through Videos

"By: Karl Fogel (@kfogel) Associate editor: Stefano Zacchiroli (@zacchiro) Writing a myth-debunking piece for such an informed audience poses a certain risk. The readers of the IEEE Software Blog already know what open source software is, and many have probably written some. How can I be sure that anyone reading this even holds the belief about to be debunked?"

"By: Karl Fogel (@kfogel) Associate editor: Stefano Zacchiroli (@zacchiro) Writing a myth-debunking piece for such an informed audience poses a certain risk. The readers of the IEEE Software Blog already know what open source software is, and many have probably written some. How can I be sure that anyone reading this even holds the belief about to be debunked?"

"No Rhino Hide The short answer to "What does it take to be a Linux/FOSS contributor, and why be one?" is dedication, and to change the world."

"No Rhino Hide The short answer to "What does it take to be a Linux/FOSS contributor, and why be one?" is dedication, and to change the world."

[ In 1906, Italian economist Vilfredo Pareto created a mathematical formula to describe the unequal distribution of wealth in his country, observing that twenty percent of the people owned eighty percent of the wealth. In the late 1940s, Dr. Joseph M. Juran inaccurately attributed the 80/20 Rule to Pareto, calling it Pareto's Principle. While it may be misnamed, Pareto's Principle or Pareto's Law as it is sometimes called, can be a very effective tool to help you manage effectively. ]

[ In 1906, Italian economist Vilfredo Pareto created a mathematical formula to describe the unequal distribution of wealth in his country, observing that twenty percent of the people owned eighty percent of the wealth. In the late 1940s, Dr. Joseph M. Juran inaccurately attributed the 80/20 Rule to Pareto, calling it Pareto's Principle. While it may be misnamed, Pareto's Principle or Pareto's Law as it is sometimes called, can be a very effective tool to help you manage effectively. ]

"Would you be better off paying for online newspapers like this one? Should you feel guilty about downloading free music? Is the Web's "information-wants-to-free" culture hurting writers, musicians and the rest of the "digital peasants," as Jaron Lanier calls us, now providing unpaid content to be exploited by the "lords of the clouds" like Google? In my Findings column, I discuss Mr. Lanier's new book, "You Are Not A Gadget," a manifesto decrying the Web's effect on individual creativity. (You can see excerpts of his criticism at Edge and at Cato Unbound.) Mr. Lanier mentions this newspaper as one of the victims as well as the promoters of the Web's ideology. "The New York Times," he writes, "promotes so-called open digital politics on a daily basis even though that ideal and the movement behind it are destroying the newspaper and all other newspapers. It seems to be a case of journalistic Stockholm syndrome." Mr. Lanier also faults himself: "

"The impact of technological change on culture, learning, and morality has long been the subject of intense debate, and every technological revolution brings out a fresh crop of both pessimists and pollyannas. Indeed, a familiar cycle has repeat itself throughout history whenever new modes of production (from mechanized agriculture to assembly-line production), means of transportation (water, rail, road, or air), energy production processes (steam, electric, nuclear), medical breakthroughs (vaccination, surgery, cloning), or communications techniques (telegraph, telephone, radio, television) have appeared on the scene. The cycle goes something like this. A new technology appears. Those who fear the sweeping changes brought about by this technology see a sky that is about to fall. These "techno-pessimists" predict the death of the old order (which, ironically, is often a previous generation's hotly-debated technology that others wanted slowed or stopped). Embracing this new technology, they fear, will result in the overthrow of traditions, beliefs, values, institutions, business models, and much else they hold sacred. The pollyannas, by contrast, look out at the unfolding landscape and see mostly rainbows in the air. Theirs is a rose-colored world in which the technological revolution du jour is seen as improving the general lot of mankind and bringing about a better order. If something has to give, then the old ways be damned! For such "techno-optimists," progress means some norms and institutions must adapt-perhaps even disappear-for society to continue its march forward. Our current Information Revolution is no different. It too has its share of techno-pessimists and techno-optimists. Indeed, before most of us had even heard of the Internet, people were already fighting about it-or at least debating what the rise of the Information Age meant for our culture, society, and economy."

does Kurtopia need someone to mow the lawn?

no, but we do need someone to take our throm-dib-u-lator apart though

Hmmm... I enjoyed this article. My experience of the extended mind is that it is not enclosed in a groups collective intelligence but part of the morphogenic field. Our global brain. We can access any time. There is one piece he mentions about: But there's also the more speculative possibility, not mentioned by Woolley et al, of enhancing the social sensitivity of group members. What would happen if group members took, for instance, a pharmaceutical of some sort that enabled them to be more socially sensitive towards each other? What if some sophisticated technology were available that augmented the individual's ability to better listen to the ideas of others - to let others have time to speak and to be intellectually open to opposing views? I began to test this in group settings with a good amount of success. It is difficult to measure though. I have tested with flower essences. http://www.laviedelarose.com one particular called shasta daisy which supports individuals and groups to achieve an ever deepening sense of community and experience of Oneness. My seminars are mostly about mind (topics like socialmedia, collective intelligence, new economy) yet I try to make them integral and include other body/mind, spirit. We do meditate. In the seminars where I don´t use the flowers there is a different feeling to it. Its very difficult to describe. Its a sense of a field.

It is received wisdom in philosophy and the cognitive sciences that individuals can be in emotional states but groups cannot. But why should we accept this view? In this paper, I argue that there is substantial philosophical and empirical support for the existence of collective emotions. Thus, while there is good reason to be skeptical about many ascriptions of collective emotion, I argue that some groups exhibit the computational complexity and informational integration required for being in genuinely emotional states.

"Wouldn't it be great if you could debug your brain as though it were bad code? We might not be able to reprogram ourselves, but we can use the principles of debugging to help ourselves build better habits. Here's how to debug your brain." [# ! #OpenSource Your #Mind... # ! #Free Your #Life]

"Wouldn't it be great if you could debug your brain as though it were bad code? We might not be able to reprogram ourselves, but we can use the principles of debugging to help ourselves build better habits. Here's how to debug your brain."

"Posted by Gary Newell | at 20:51 3 comments Introduction For the past couple of years I have been producing analysis guides for the top 10 Linux distributions as listed on Distrowatch. Click here for the guide for 2013 Click here for the guide for 2014 The point of this article is to look at the top 10 Linux distributions as listed on Distrowatch for the year 2015 and analyse their suitability for the average Joe. The criteria for an Everyday Linux distribution is as follows: Must be relatively easy to install Must have an intuitive desktop environment Must be easy to use Must have a standard set of applications pre-installed (i.e. web browser, audio player, media player) Must have a decent package manager in order to install further software Must be ready to use from the get go"

"This sections relates to disabling and removing the ME (Intel Management Engine) on GM45. This was originally done on the ThinkPad X200, and later adapted for the ThinkPad R400/T400/T500. It can in principle be done on any GM45 or GS45 system. The ME is a blob that typically must be left inside the flash chip (in the ME region, as outlined by the default descriptor). On GM45, it is possible to remove it without any ill effects. All other parts of coreboot on GM45 systems (provided GMA MHD4500 / Intel graphics) can be blob-free, so removing the ME was the last obstacle to make GM45 a feasible target in libreboot (the systems can also work without the microcode blobs). "