Group items tagged

"The impact of technological change on culture, learning, and morality has long been the subject of intense debate, and every technological revolution brings out a fresh crop of both pessimists and pollyannas. Indeed, a familiar cycle has repeat itself throughout history whenever new modes of production (from mechanized agriculture to assembly-line production), means of transportation (water, rail, road, or air), energy production processes (steam, electric, nuclear), medical breakthroughs (vaccination, surgery, cloning), or communications techniques (telegraph, telephone, radio, television) have appeared on the scene. The cycle goes something like this. A new technology appears. Those who fear the sweeping changes brought about by this technology see a sky that is about to fall. These "techno-pessimists" predict the death of the old order (which, ironically, is often a previous generation's hotly-debated technology that others wanted slowed or stopped). Embracing this new technology, they fear, will result in the overthrow of traditions, beliefs, values, institutions, business models, and much else they hold sacred. The pollyannas, by contrast, look out at the unfolding landscape and see mostly rainbows in the air. Theirs is a rose-colored world in which the technological revolution du jour is seen as improving the general lot of mankind and bringing about a better order. If something has to give, then the old ways be damned! For such "techno-optimists," progress means some norms and institutions must adapt-perhaps even disappear-for society to continue its march forward. Our current Information Revolution is no different. It too has its share of techno-pessimists and techno-optimists. Indeed, before most of us had even heard of the Internet, people were already fighting about it-or at least debating what the rise of the Information Age meant for our culture, society, and economy."

does Kurtopia need someone to mow the lawn?

no, but we do need someone to take our throm-dib-u-lator apart though

Hmmm... I enjoyed this article. My experience of the extended mind is that it is not enclosed in a groups collective intelligence but part of the morphogenic field. Our global brain. We can access any time. There is one piece he mentions about: But there's also the more speculative possibility, not mentioned by Woolley et al, of enhancing the social sensitivity of group members. What would happen if group members took, for instance, a pharmaceutical of some sort that enabled them to be more socially sensitive towards each other? What if some sophisticated technology were available that augmented the individual's ability to better listen to the ideas of others - to let others have time to speak and to be intellectually open to opposing views? I began to test this in group settings with a good amount of success. It is difficult to measure though. I have tested with flower essences. http://www.laviedelarose.com one particular called shasta daisy which supports individuals and groups to achieve an ever deepening sense of community and experience of Oneness. My seminars are mostly about mind (topics like socialmedia, collective intelligence, new economy) yet I try to make them integral and include other body/mind, spirit. We do meditate. In the seminars where I don´t use the flowers there is a different feeling to it. Its very difficult to describe. Its a sense of a field.

"The global trend toward democratization of the last two decades has been accompanied by the resurgence of various politics of "identity/difference." From nationalist and ethnic revivals in the countries of east and central Europe to the former Soviet Union, to the politics of cultural separatism in Canada, and to social movement politics in liberal western-democracies, the negotiation of identity/difference has become a challenge to democracies everywhere. This volume brings together a group of distinguished thinkers who rearticulate and reconsider the foundations of democratic theory and practice in the light of the politics of identity/difference.\nIn Part One Jürgen Habermas, Sheldon S. Wolin, Jane Mansbridge, Seyla Benhabib, Joshua Cohen, and Iris Marion Young write on democratic theory. Part Two--on equality, difference, and public representation--contains essays by Anne Phillips, Will Kymlicka, Carol C. Gould, Jean L. Cohen, and Nancy Fraser; and Part Three--on culture, identity, and democracy--by Chantal Mouffe, Bonnie Honig, Fred Dallmayr, Joan B. Landes, and Carlos A. Forment. In the last section Richard Rorty, Robert A. Dahl, Amy Gutmann, and Benjamin R. Barber write on whether democracy needs philosophical foundations.\nThis is an excellent yext for someone interested in models of the public sphere. While all the authors are proponents of the deliberative model of democracy (as opposed to, for instance, the liberal, interest-based, technocratic, communitarian, or civic-republican) many of them place their arguments in the context of other models. So, the book reads like a symposium of like-minded people, rather than like a rally of true believers.\nAlmost all of the essays are accessible to a generalist, but several really stand out (especially those by Benhabib, Fraser, and Young)."

""This is a deeply thought-provoking book about the dramatic changes we must make to save the planet from financial madness" - Naomi Klein. Opening with Oscar Wilde's observation that "nowadays people know the price of everything and the value of nothing," Patel shows how our faith in prices as a way of valuing the world is misplaced. He reveals the hidden ecological and social costs of a hamburger (as much as $200), and asks how we came to have markets in the first place. Both the corporate capture of government and our current financial crisis, Patel argues, are a result of our democratically bankrupt political system. If part one asks how we can rebalance society and limit markets, part two answers by showing how social organizations, in America and around the globe, are finding new ways to describe the world's worth. If we don't want the market to price every aspect of our lives, we need to learn how such organizations have discovered democratic ways in which people, and not simply governments, can play a crucial role in deciding how we might share our world and its resources in common. This short, timely and inspiring book reveals that our current crisis is not simply the result of too much of the wrong kind of economics. While we need to rethink our economic model, Patel argues that the larger failure beneath the food, climate and economic crises is a political one. If economics is about choices, Patel writes, it isn't often said who gets to make them. The Value of Nothing offers a fresh and accessible way to think about economics and the choices we will all need to make in order to create a sustainable economy and society."

"Washington D.C. - Access Now today calls upon the U.S. Congress to reject a new rule that will expand the Federal Bureau of Investigation's (FBI) hacking operations. The call comes as the Supreme Court of the United States reported a change in the Federal Rules of Criminal Procedure, specifically Rule 41, to Congress. The change enables the FBI to hack into computers regardless of where they are located, and to hack into the computers belonging to the victims of botnet operations. Access Now strongly opposes the update to Rule 41."

"Washington D.C. - Access Now today calls upon the U.S. Congress to reject a new rule that will expand the Federal Bureau of Investigation's (FBI) hacking operations. The call comes as the Supreme Court of the United States reported a change in the Federal Rules of Criminal Procedure, specifically Rule 41, to Congress. The change enables the FBI to hack into computers regardless of where they are located, and to hack into the computers belonging to the victims of botnet operations. Access Now strongly opposes the update to Rule 41."

"Michel Bauwens 30th November 2010 In the article for the Argentinian national daily "Pagina 12″, journalist Mariano Blejman writes that I equate open hardware with socialism. and this is also the message that is being retweeted. This is not explicitely my position, so I'd like to take up the occasion to republish an earlier article on how our position is related to the historical movement of socialism. What is the connection between the historical tradition of socialism/communism and the contemporary emergence of ideas and practices centered around p2p dynamics and the commons?"

"Michel Bauwens 30th November 2010 In the article for the Argentinian national daily "Pagina 12″, journalist Mariano Blejman writes that I equate open hardware with socialism. and this is also the message that is being retweeted. This is not explicitely my position, so I'd like to take up the occasion to republish an earlier article on how our position is related to the historical movement of socialism. What is the connection between the historical tradition of socialism/communism and the contemporary emergence of ideas and practices centered around p2p dynamics and the commons?"

"The Project Gutenberg EBook of History of the Conflict Between Religion and Science, by John William Draper This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: History of the Conflict Between Religion and Science Author: John William Draper Release Date: February, 1998 [EBook #1185] Last Updated: January 25, 2013 Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK HISTORY OF THE CONFLICT *** Produced by Charles Keller, and David Widger HISTORY OF THE CONFLICT BETWEEN RELIGION AND SCIENCE By John William Draper, M. D., LL. D. PROFESSOR IN THE UNIVERSITY OF NEW YORK, AUTHOR OF A TREATISE ON HUMAN PHYSIOLOGY, HISTORY OF THE INTELLECTUAL DEVELOPMENT OF EUROPE, HISTORY OF THE AMERICAN CIVIL WAR, AND OF MANY EXPERIMENTAL MEMOIRS ON CHEMICAL AND OTHER SCIENTIFIC SUBJECTS CONTENTS PREFACE. HISTORY OF THE CONFLICT BETWEEN RELIGION AND SCIENCE. CHAPTER I. CHAPTER II. CHAPTER III. CHAPTER IV. CHAPTER V. CHAPTER VI. CHAPTER VII. CHAPTER VIII. CHAPTER IX. CHAPTER X. CHAPTER XI. CHAPTER XII. PREFACE. WHOEVER has had an opportunity of becoming acquainted with the mental condition of the intelligent classes in Europe and America, must have perceived that there is a great and rapidly-increasing departure from the public religious faith, and that, while among the more frank this divergence is not concealed, there is a far more extensive and far more dangerous secession, private and unacknowledged. "

Human evolution presents a puzzle. Nothing seems to explain the sudden takeoff of the last 45,000 years-the conversion of just another rare predatory ape into a planet dominator with rapidly progressing technologies. Once "progress" started to produce new tools, different ways of life and burgeoning populations, it accelerated all over the world, culminating in agriculture, cities, literacy and all the rest. Yet all the ingredients of human success-tool making, big brains, culture, fire, even language-seem to have been in place half a million years before and nothing happened. Tools were made to the same monotonous design for hundreds of thousands of years and the ecological impact of people was minimal. Then suddenly-bang!-culture exploded, starting in Africa. Why then, why there?

"Fri, 09/12/2014 - 02:51 -- Umar Farooq There two different types of values Define Cultural Values Cultural values are hereditary and form core of the culture. List of cultural values include customs, rituals conventions, styles and fashions which are remain in the core culture. The values hold supreme position among them. These values give a shape to the culture and the society. These are very difficult to change because they remain in embedded of social institutions and the social norms. These are the ideals of society. These are remain in the memory of our elders, in old books, in religious and ethical literature. These are sometimes, referred as the values of the old people or the values of the past. They can -be said as the traditions of our life. The deviation from cultural values creates serious social problems. If these are ignored in social life there will be a gap between 'two generations and the son will be separated from his father. But it happens seldom in rapidly changing societies. The neurotic conditions develop due to dissatisfaction in social conditions which lead to frustration."

"Published on Jun 8, 2015 Jeremy Corbyn on 15 January 2015 in the House of Commons. He asks "why there is secrecy surrounding the negotiations. Is it because there are ante-rooms on either side of the Atlantic stuffed full of highly effective corporate lobbyists doing their best to develop their own interests? Should we not instead be demanding a free trade agreement that narrows the gap between the rich and the poor, that protects the advance of public services such as the national health service, that fundamentally protects food production, and that ensures that the best standards become the universal standards, rather than engaging in a race to the bottom that results in the worst standards becoming the norm on both sides of the Atlantic?" Category People & Blogs License "

"If winecfg is a screwdriver, winetricks is a power drill. They both have their place, but winetricks is just a much more powerful tool. Actually, it even has the ability to launch winecfg. While winecfg gives you the ability to change the settings of WINE itself, winetricks gives you the ability to modify the actual Windows layer. It allows you to install important components like .dlls and system fonts as well as giving you the capability to edit the Windows registry. It also has a task manager, an uninstall utility, and file browser. Even though winetricks can do all of this, the majority of the time, you're going to be using it to manage dlls and Windows components."

"If winecfg is a screwdriver, winetricks is a power drill. They both have their place, but winetricks is just a much more powerful tool. Actually, it even has the ability to launch winecfg. While winecfg gives you the ability to change the settings of WINE itself, winetricks gives you the ability to modify the actual Windows layer. It allows you to install important components like .dlls and system fonts as well as giving you the capability to edit the Windows registry. It also has a task manager, an uninstall utility, and file browser. Even though winetricks can do all of this, the majority of the time, you're going to be using it to manage dlls and Windows components."

"Today, the European Court of Justice significantly curtailed the freedom to hyperlink - one of the basic building blocks of the web. Together with the new special copyright protection for news articles the European Commission is planning to propose next week, the ability of Europeans to point to things online without having to fear breaking a law is in peril. Could the following message soon be commonplace on the European internet? Read on for details."

"Today, the European Court of Justice significantly curtailed the freedom to hyperlink - one of the basic building blocks of the web. Together with the new special copyright protection for news articles the European Commission is planning to propose next week, the ability of Europeans to point to things online without having to fear breaking a law is in peril. Could the following message soon be commonplace on the European internet? Read on for details."

"When does the wisdom of crowds give way to the meanness of mobs? In the 1990s, Jaron Lanier was one of the digital pioneers hailing the wonderful possibilities that would be realized once the Internet allowed musicians, artists, scientists and engineers around the world to instantly share their work. Now, like a lot of us, he is having second thoughts. Mr. Lanier, a musician and avant-garde computer scientist - he popularized the term "virtual reality" - wonders if the Web's structure and ideology are fostering nasty group dynamics and mediocre collaborations. His new book, "You Are Not a Gadget," is a manifesto against "hive thinking" and "digital Maoism," by which he means the glorification of open-source software, free information and collective work at the expense of individual creativity."

Still 30-below! lol

it's a balmy -11 now, breaking out the beach shorts tomorrow

The networked information economy improves the practical capacities of individuals along three dimensions: (1) it improves their capacity to do more for and by themselves; (2) it enhances their capacity to do more in loose commonality with others, without being constrained to organize their relationship through a price system or in traditional hierarchical models of social and economic organization; and (3) it improves the capacity of individuals to do more in formal organizations that operate outside the market sphere. This enhanced autonomy is at the core of all the other improvements I describe. Individuals are using their newly expanded practical freedom to act and cooperate with others in ways that improve the practiced experience of democracy, justice and development, a critical culture, and community. ... [M]y approach heavily emphasizes individual action in nonmarket relations. Much of the discussion revolves around the choice between markets and nonmarket social behavior. In much of it, the state plays no role, or is perceived as playing a primarily negative role, in a way that is alien to the progressive branches of liberal political thought. In this, it seems more of a libertarian or an anarchistic thesis than a liberal one. I do not completely discount the state, as I will explain. But I do suggest that what is special about our moment is the rising efficacy of individuals and loose, nonmarket affiliations as agents of political economy.

Further reading in GitHub "The open-source programming world has a lot to teach democracy, says Clay Shirky. In this fascinating talk from TEDGlobal 2012, Shirky harkens back to the early days of the printing press. At the time, a group of "natural philosophers" (who would later adopt the term "scientists") called the Invisible College realized that the press could offer a new way to share and debate their work. However, because printing books would be far too slow for this purpose, they came up with a new invention - the scientific journal."

Further reading in GitHub "The open-source programming world has a lot to teach democracy, says Clay Shirky. In this fascinating talk from TEDGlobal 2012, Shirky harkens back to the early days of the printing press. At the time, a group of "natural philosophers" (who would later adopt the term "scientists") called the Invisible College realized that the press could offer a new way to share and debate their work. However, because printing books would be far too slow for this purpose, they came up with a new invention - the scientific journal."

"The European Commission is asking the public critical questions about the future of our online world, but these questions are buried throughout a lengthy consultation survey that will probably make your eyes water. We need you to tackle the survey and make your voice heard. It's not easy, so we're here to help. Go ahead, take a look at the public consultation. It's got five pages of oblique questions and too much smallprint for anyone's taste. But it's really all asking one thing: what are the roles and responsibilities of service providers in the digital world? Our survey survival guide helps you overcome the bureaucratic barrier and answer that question, because it's at risk of being ignored."

"The European Commission is asking the public critical questions about the future of our online world, but these questions are buried throughout a lengthy consultation survey that will probably make your eyes water. We need you to tackle the survey and make your voice heard. It's not easy, so we're here to help. Go ahead, take a look at the public consultation. It's got five pages of oblique questions and too much smallprint for anyone's taste. But it's really all asking one thing: what are the roles and responsibilities of service providers in the digital world? Our survey survival guide helps you overcome the bureaucratic barrier and answer that question, because it's at risk of being ignored."

"Would you be better off paying for online newspapers like this one? Should you feel guilty about downloading free music? Is the Web's "information-wants-to-free" culture hurting writers, musicians and the rest of the "digital peasants," as Jaron Lanier calls us, now providing unpaid content to be exploited by the "lords of the clouds" like Google? In my Findings column, I discuss Mr. Lanier's new book, "You Are Not A Gadget," a manifesto decrying the Web's effect on individual creativity. (You can see excerpts of his criticism at Edge and at Cato Unbound.) Mr. Lanier mentions this newspaper as one of the victims as well as the promoters of the Web's ideology. "The New York Times," he writes, "promotes so-called open digital politics on a daily basis even though that ideal and the movement behind it are destroying the newspaper and all other newspapers. It seems to be a case of journalistic Stockholm syndrome." Mr. Lanier also faults himself: "

"This sections relates to disabling and removing the ME (Intel Management Engine) on GM45. This was originally done on the ThinkPad X200, and later adapted for the ThinkPad R400/T400/T500. It can in principle be done on any GM45 or GS45 system. The ME is a blob that typically must be left inside the flash chip (in the ME region, as outlined by the default descriptor). On GM45, it is possible to remove it without any ill effects. All other parts of coreboot on GM45 systems (provided GMA MHD4500 / Intel graphics) can be blob-free, so removing the ME was the last obstacle to make GM45 a feasible target in libreboot (the systems can also work without the microcode blobs). "

A recap of the June 2 #OpenOrgChat What's the most difficult lesson to learn about open culture? Posted 06 Jun 2016 by The Open Organization June 2 marked the one-year anniversary of Jim Whitehurst's book, The Open Organization, which explores the ways open source principles are changing the future of management. The open organization community at Opensource.com celebrated in style with a live (and lively!) chat on Twitter. Check out the highlights below-and get set for the next chat. ...