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Ebey Soman

Standards of State Recognition - 0 views

www.socyberty.com/...ds-of-State-Recognition.384215

foreign policy international relations american president country nation sovereignty national recognition border united states ideology paradigm

shared by Ebey Soman on 25 Jan 09 - Cached
  • Ebey Soman on 25 Jan 09
     
    How does a country recognize another state as legitimate? What views or doctrines are used to determine sovereignty or state recognition. Where does the United States stand on this matter?
Ebey Soman

Victors Till the End - 0 views

www.picable.com/...Victors-Till-the-End.42782

2006 2007 committee cultural high humanitarian model mun nations rumun school sewanhaka social student students un united victory winner

shared by Ebey Soman on 25 Jan 09 - Cached
  • Ebey Soman on 25 Jan 09
     
    Sewanhaka High School Model United Nations Delegates Winsten Jose and Ebey Soman after a victory in RUMUN 2006.
Dan J

Obama's Secret Vault - HUMAN EVENTS - 0 views

www.humanevents.com/article.php

obama Military defense Interpol Secret Vault

shared by Dan J on 18 Jan 10 - Cached
  • Dan J on 18 Jan 10
     
    "On Glenn Beck's Jan. 7 show, he was rightly puzzled regarding the exact purpose of President Barack Obama's Dec. 16 signing of an executive order "DESIGNATING INTERPOL AS A PUBLIC INTERNATIONAL ORGANIZATION ENTITLED TO ENJOY CERTAIN PRIVILEGES, EXEMPTIONS, AND IMMUNITIES." Beck spoke for a host of other government watchdogs when he said on the air: "We've been asking ever since it was signed: Why? Who can tell me what special interest group asked for this? If it were about terror, why not tell us that when he signed it? This Congress attacks our CIA and FBI, but Interpol gets immunity? Why? It makes no sense." Glenn, I agree. But I think I recently have seen behind the veil on the White House's covert mission and mystery with Interpol. The rest of Obama's executive order reads: "By the authority vested in me as President by the Constitution and the laws of the United States of America, including section 1 of the International Organizations Immunities Act (22 U.S.C. 288), and in order to extend the appropriate privileges, exemptions, and immunities to the International Criminal Police Organization (INTERPOL), it is hereby ordered that Executive Order 12425 of June 16, 1983, as amended, is further amended by deleting from the first sentence the words 'except those provided by Section 2(c), Section 3, Section 4, Section 5, and Section 6 of that Act' and the semicolon that immediately precedes them.""
J. B.

God Is Still Holy and What You Learned in Sunday School Is Still True: A Review of "Lov... - 0 views

thegospelcoalition.org/...rob-bell-love-wins-review

Hell Universalism Rob Bell Love Wins

shared by J. B. on 14 Mar 11 - No Cached
  • Bell asks a lot of questions (350 by one count), we should not write off the provocative theology as mere question-raising. Bell did not write an entire book because he was looking for some good resources on heaven and hell.
  • As Bell himself writes, “But this isn’t a book of questions. It’s a book of responses to these questions” (19).
  • Bad theology usually sneaks in under the guise of familiar language.
  • ...24 more annotations...
  • Judgmentalism is not the same as making judgments. The same Jesus who said “do not judge” in Matthew 7:1 calls his opponents dogs and pigs in Matthew 7:6. Paul pronounces an anathema on those who preach a false gospel (Gal. 1:8). Disagreement among professing Christians is not a plague on the church. In fact, it is sometimes necessary.
  • This is a book for people like Bell, people who grew up in an evangelical environment and don’t want to leave it completely, but want to change it, grow up out of it, and transcend it. The emerging church is not an evangelistic strategy. It is the last rung for evangelicals falling off the ladder into liberalism or unbelief. Over and over, Bell refers to the “staggering number” of people just like him, people who can’t believe the message they used to believe, people who want nothing to do with traditional Christianity, people who don’t want to leave the faith but can’t live in the faith they once embraced.
  • Others—and they are in the worse position—will opt for liberalism, which has always seen itself as a halfway house between conservative orthodoxy and secular disbelief.
  • This is misguided, toxic, and ultimately subverts
    • J. B.
      J. B. on 14 Mar 11
       
      Clearly Bell thinks this must be a very important issue. If Bell is right, then the vast majority of Christians throughout Christian history have been teaching a misguided, toxic, and subverting gospel.... in effect, it looks like we are teaching a different gospel altogether.
  • It’s a cheap view of the world because it’s a cheap view of God. It’s a shriveled imagination
  • This bold claim flies in the face of Richard Bauckham’s historical survey: Until the nineteenth century almost all Christian theologians taught the reality of eternal torment in hell. Here and there, outside the theological mainstream, were some who believed that the wicked would be finally annihilated. . . . Even fewer were the advocates of universal salvation, though these few included some major theologians of the early church. Eternal punishment was firmly asserted in official creeds and confessions of the churches. It must have seemed as indispensable a part of the universal Christian belief as the doctrines of the Trinity and the incarnation. (“Universalism: A Historical Survey,” Themelios 4.2 [September 1978]: 47–54)
  • Universalism has been around a long time. But so has every other heresy. Arius rejected the full deity of Christ and many people followed him. This hardly makes Arianism part of the wide, diverse stream of Christian orthodoxy. Every point of Christian doctrine has been contested, but some have been deemed heterodox. Universalism, traditionally, was considered one of those points. True, many recent liberal theologians have argued for versions of universalism—and this is where Bell stands, not in the center of the historic Christian tradition.
  • Universalism (though in a different form than Bell’s and for different reasons) has been present in the church since Origen, but it was never in the center of the tradition.
  • some of these are promises to God’s people, some are general promises about the nations coming to God, and others are about the universal acknowledgement (not to be equated with saving faith) on the last day that Jesus Christ is Lord. Not one of his texts supports his conclusion.
  • Even a cursory glance at John 14 shows that the through in verse 16 refers to faith. The chapter begins by saying, “Believe in God; believe also in me.” Verse seven talks about knowing the Father. Verse nine and ten explain that we see and know the Father by believing that Jesus is in the Father and the Father in him. Verses 11 and 12 touch on belief yet again. Coming to the Father through Christ means through faith in Christ. This is in keeping with the overall purpose of John’s gospel (John 20:31).
  • Bell cites Jesus’ words in John 3:17 that he “did not come to judge the world but to save it” (160). This Jesus, Bell says, is a “vast, expansive, generous mystery” leading us to conclude hopefully that “Heaven is, after all, full of surprises.” Bell’s lean into universalism here would be significantly muted had he gone on to Jesus’ words in verse 18: “Whoever believes in him [i.e., the Son] is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.” Likewise, according to John 3:36, “Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.”
  • The Greek word for “unite” is a long one: anakephalaiōsasthai. It means to sum up, to bring together to a main point, to gather together. It is like an author finishing the last chapter of his book or a conductor bringing the symphony from cacophony to harmony. It’s a glorious promise, already begun in some ways by the word of Christ.
  • The uniting of all things does not entail the salvation of all people. It means that everything in the universe, heaven and earth, the spiritual world and the physical world, will finally submit to the lordship of Christ, some in joyful worship of their beloved Savior and others in just punishment for their wretched treason. In the end, God wins.
  • If you don’t accept God’s story about the world and resist his love, heaven will be hell for you, a hell you create for yourself. We are supposed to see this in Luke 15 where both brothers are invited to the same feast but one can’t enjoy it. Heaven and hell at the same party (176).
  • The result is a simplistic formula: “God wants all people to be saved. God gets what he wants. Therefore, all people will eventually be saved.” This is a case of poor theologizing beholden to mistaken logic. If it is “the will of God” that Christians “abstain from sexual immorality” (1 Thess. 4:3), does that mean God’s greatness is diminished by our impurity?
  • If he’s right, most of church history has been wrong. If he’s wrong, a staggering number of people are hearing “peace, peace” where there is no peace.
  • Bell figures God won’t say “sorry, too late” to those in hell who are humble and broken for their sins. But where does the Bible teach the damned are truly humble or penitent? For that matter, where does the Bible talk about growing and maturing in the afterlife or getting a second chance after death? Why does the Bible make such a big deal about repenting “today” (Heb. 3:13), about being found blameless on the day of Christ (2 Pet. 3:14), about not neglecting such a great salvation (Heb. 2:3) if we have all sorts of time to figure things out in the next life? Why warn about not inheriting the kingdom (1 Cor. 6:9–10), about what a fearful thing it is to fall into the hands of the living God (Heb. 10:31), or about the vengeance of our coming King (2 Thess. 1:5–12) if hell is just what we make of heaven? Bell does nothing to answer these questions, or even ask them in the first place.
  • Some Jesuses should be rejected, Bell says, like the ones that are “anti-science” and “anti-gay” and use bullhorns on the street (8). But wherever we find “grace, peace, love, acceptance, healing, forgiveness” we’ve found the creative life source that we call Jesus (156, 159).
  • At the very heart of this controversy, and one of the reasons the blogosphere exploded over this book, is that we really do have two different Gods. The stakes are that high. If Bell is right, then historic orthodoxy is toxic and terrible. But if the traditional view of heaven and hell are right, Bell is blaspheming. I do not use the word lightly, just like Bell probably chose “toxic” quite deliberately. Both sides cannot be right. As much as some voices in evangelicalism will suggest that we should all get along and learn from each other and listen for the Spirit speaking in our midst, the fact is we have two irreconcilable views of God.
  • Bell’s god may be all love, but it is a love rooted in our modern Western sensibilities more than careful biblical reflection. It is a love that threatens to swallow up God’s glory and holiness. But, you may reply, the Bible says God is love (1 John 4:16). True, but if you want to weigh divine attributes by sentence construction, you have to mention God is spirit (John 4:24), God is light (1 John 1:5), and God is a consuming fire (Heb. 12:29). The verb “is” does not establish a priority of attributes. If anything, one might mention that the only thrice-repeated attribute is “holy, holy, holy.” And yet this is the one thing Bell’s god is not.
  • What’s missing is not only a full-orbed view of sins, but a deeper understanding of sin itself. In Bell’s telling of the story, there is no sense of the vertical dimension of our evil. Yes, Bell admits several times that we can resist or reject God’s love. But there’s never any discussion of the way we’ve offended God, no suggestion that ultimately all our failings are a failure to worship God as we should. God is not simply disappointed with our choices or angry for the way we judge others. He is angry at the way we judge him. He cannot stand to look upon our uncleanness. His nostrils flare at iniquity. He hates our ingratitude, our impurity, our God-complexes, our self-centeredness, our disobedience, our despising of his holy law. Only when we see God’s eye-covering holiness will we grasp the magnitude of our traitorous rebellion, and only then will we marvel at the incomprehensible love that purchased our deliverance on the cross.
  • The pain of hell is our fault. But it’s also God’s doing. Hell is not what we make for ourselves or gladly choose. It’s what a holy God justly gives to those who exchange the truth of God for a lie. The bowls of wrath in Revelation are poured out by God; they are not swum in by sinners. The ten plagues were sent by God, they were not the product of some Egyptian spell gone wrong. God’s wrath burns against the impenitent and unbelieving; they do not walk into the fire by themselves. Bell’s god is wholly passive toward sin. He hates some of it and says no to it in the next life, but he does not actively judge it. There’s no way to make sense of Nadab and Abihu or Perrez-Uzzah or Gehazi or Achan’s or Korah’s rebellion or the flood or the exodus or the Babylonian captivity or the preaching of John the Baptist or the visions of Revelation or the admonitions of Paul or the warnings of Hebrews or Calvary’s cross apart from a God who hates sin, judges sin, and pour out his wrath—sometimes now, always later—on the accursed things and peoples of this world.
  • Love Wins assures people that everyone’s eternity ends up as heaven eventually. The second chances are good not just for this life, but for the next. And what if they aren’t? What if Jesus says on the day of judgment, “Depart from me, I never knew you” (Matt. 7:23)? What if at the end of the age the wicked and unbelieving cry out, “Fall on us and hide us from the face of him who sits on the throne, and from the wrath of the Lamb” (Rev. 6:16)? What if outside the walls of the New Jerusalem “are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood” (Rev. 22:15)? What if there really is only one name “under heaven given among men by which we must be saved” (Acts 4:12)? And what if the wrath of God really remains on those who do not believe in the Son (John 3:18, 36)?
  • Bad theology hurts real people.
  • J. B. on 14 Mar 11
     
    A thorough critical review of Rob Bell's book "Love Wins" by Kevin Deyoung. MUST READ.
Brett Tatman

The Culmination of Liberal Incrementalism - 0 views

www.freshconservative.com/...of_Liberal_Incrementalism.html

tcot conservative republican fresh conservative public option obamacare healthcare health care incrementalism

shared by Brett Tatman on 09 Oct 09 - Cached
  • Brett Tatman on 09 Oct 09
     
    The opening words of H.R. 3200, Mr. Obama s solution to the manufactured health care quot;crisis quot; in the United States reads: quot;A Bill to provide affordable, quality health care for all Americans and reduce the growth in health care spending, and for other purposes. quot; I haven t yet heard comment by the president or by the leaders of C
chakiry95

Courageous Quotes from Evangelist Billy Graham | buzitnow - 0 views

www.buzitnow.com/quotes-evangelist-billy-graham

Courageous Quotes from Evangelist Billy Graham

shared by chakiry95 on 24 Feb 18 - No Cached
  • chakiry95 on 24 Feb 18
     
    Billy Graham preached the message of Christ's freedom and forgiveness around the world, reaching over 200 million people in more than 185 countries. He lead hundreds of thousands of people to pray to receive Jesus Christ into their lives as Lord and Savior. His integrity and wisdom opened doors to offer spiritual support and guidance for United States presidents from Eisenhower to Bush. He was a friend to celebrities, politicians, athletes, and leaders, such as Martin Luther King, Jr., Bono, Muhammad Ali, Johnny Cash, Larry King, and WWII hero and Olympian Louis Zamperini.
Joel Bennett

World Bank eAtlas of the Millennium Development Goals - 2 views

www.app.collinsindicate.com/...large.html

WorldBank Atlas Millennium Goals Poverty Hunger

shared by Joel Bennett on 03 Nov 11 - No Cached
  • Joel Bennett on 03 Nov 11
     
    To help track progress on the commitment made in 2000 in the United Nations Millennium Declaration, international and national statistical experts selected relevant indicators to be used to assess progress ... The World Bank eAtlas of the Millennium Development Goals lets you visualize and map the indicators that measure progress toward the Goals ...
C L

Make disciples with the film "The Hope" - in many languages - 0 views

christiananswers.net/...hope-vs.html

Jünger machen languages make disciples film evangelistic DVD

shared by C L on 13 Aug 12 - No Cached
  • The Hope The Story of God’s Promise for All People a powerful chronological overview of God’s redemptive story from Genesis to Revelation
  • Available in these languages (more coming)
  • They all wanted something that: had the production quality to reach even the most media sophisticated cultures, was about an hour was sensitive to the culture in which they were ministering, and told the whole story, creation through Christ.
  • ...2 more annotations...
  • There are four major sections comprised of 12 chapters and 36 biblical events. Four discussions can be built around the four sections. At a deeper level, a 12 unit Sunday school program or Bible study can be built around the 12 chapters. Finally, at a more detailed level, 36 classes could be built around the 36 biblical events.
  • Show The HOPE in a single showing or in sections (over a period of days, weeks or months), or both SECTION ONE - 15:09 min. Introduction - 3:11 The Universal Question - Is There a Purpose? The Voice - Recorded for All Time in a Book Chapter 1 - In the Beginning - 4:51 The Story Begins with God - His Attributes Creation - A Reflection of Gods Power & Nature Chapter 2 - The Choice - 3:07 The Tree of Life and The Tree of Knowledge The Rebellion of Satan and The Creation of Hell
Ebey Soman

YouTube - Security Council unleashed on Russia - 0 views

www.youtube.com/watch

georgia open security council russia delegate speaker united nations UN resolution unleashed west soviet union putin expansion meeting humanitarian crisis refugees deaths killing

shared by Ebey Soman on 25 Jan 09 - Cached
  • Ebey Soman on 25 Jan 09
     
    The UN Security Council holds an open meeting on Georgia on 8/28/2008
Ebey Soman

YouTube - UN Security Council on Russian-Georgian War - 0 views

www.youtube.com/watch

Britian UK UN united nations international russia russian georgia georgian war conflict genocide session emergency council security situation soliders delegate update news russiangeorgian

shared by Ebey Soman on 25 Jan 09 - Cached
  • Ebey Soman on 25 Jan 09
     
    The delegate from UK speaks on the situation between Russia and Georgia at the Security Council emergency session on the situation.IMPORTANT: To the idiots o...
Ebey Soman

Brickfish: Global Peace Symbolism (submitted for U Sphere's $5000 Digital Design Schola... - 0 views

www.brickfish.com/...PhotoView.aspx

art council countries creative earth global globe green human justice live mother nations peace planet rights save symbolism united war world

shared by Ebey Soman on 25 Jan 09 - Cached
  • Ebey Soman on 25 Jan 09
     
    A representational and symbolic logo I made. The globe stands for the global community and the olive branches stand for peace. The hammer/gabble stands for justice and law and order while the gray circle stands for equality for all (the round table concept). Hope you like it.
Ebey Soman

Paradigms of Foreign Policy - 0 views

www.newsflavor.com/...digms-of-Foreign-Policy.384229

United States war politics paradigms paradigm foreign policy USA world ideology realism liberalism international relations state theories

shared by Ebey Soman on 25 Jan 09 - Cached
  • Ebey Soman on 25 Jan 09
     
    There are a few paradigms used in the formation of the foreign policy. You may have heard of liberalism or realism, but do you have any clue as to what those terms mean? These are just a few paradigms and their sub-paradigms that help shape Foreign policy around the world.
Ebey Soman

The Balfour Declaration - 0 views

www.socyberty.com/...The-Balfour-Declaration.186607

British Foreign Secretary Arthur James Balfour Lord Lionel Walter Rothschild Zionist Federation England Israel founding declaration Sevres treaty world war Woodrow Wilson france italy Eretz league nations united mandate palestine middle east arab conflict

shared by Ebey Soman on 25 Jan 09 - Cached
  • Ebey Soman on 25 Jan 09
     
    In the middle of World War I, British Foreign Secretary Arthur James Balfour wrote on behalf of the British Government the words that would one day fulfill the dreams and hopes of millions of Jews around the world.
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