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Joel Bennett

World Bank eAtlas of the Millennium Development Goals - 2 views

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    To help track progress on the commitment made in 2000 in the United Nations Millennium Declaration, international and national statistical experts selected relevant indicators to be used to assess progress ... The World Bank eAtlas of the Millennium Development Goals lets you visualize and map the indicators that measure progress toward the Goals ...
Joe La Fleur

Obama Refused Cardinal's Prayers at DNC but Lists Muslim Jumah Prayers as - 0 views

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    CATHOLICS REPLACED WITH MUSLIMS AT DEMOCRAT NATIONAL CONVENTION
C L

Several ways to reach the unreached of the world - 0 views

  • increasing number of national sending agencies and associations. This is especially true among newer Churches who send workers from the first or second generation of believers. Central and East Asia as well as Eastern Europe are encouraging examples of this in the past decade. Growing numbers of countries are forming sending structures to facilitate sending workers from their nations to the world. Most countries with sizeable evangelical populations have mission associations that connect and resource mission structures within the country.
  • The North is learning to work as equals with or even serve under the leadership of those from the Global South.
  • Affinity partnering networks have formed across agencies for shared vision and focus. This focus might apply to a people, a region or a religious bloc. Such networks provide partnership, shared resources, research initiatives and, in some cases, umbrella groups serving pioneer workers from all agencies reaching the target peoples.
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  • Experts in business, industry, education or other fields serve
  • some serve through agencies, others go on their own or with loose connections to networks
  • when open doors and natural peer networks already exist for lawyers, engineers, architects and entrepreneurs
  • Believers living in diaspora are increasingly a strong mission force.
  • There are strengths and weaknesses involved in each method, and finding new ways forward is never tidy. Pray that devoted followers of Christ might, with passion, urgency, wisdom and discernment, seize available opportunities to more effectively reach the world’s least reached.
  • In the past 20 years, more Muslims than ever before have come to Christ, more workers serve in Muslim heartlands, more agencies focus on these regions and more sustained intercession is given for these peoples precious to God.
  • Political crises in Buddhist strongholds such as Tibet, Thailand and Cambodia similarly caused increased interest in the Buddhist world, long a tough mission challenge with little progress. Mongolia, Cambodia and Vietnam, all strongly influenced by Buddhism, now see unprecedented Christian growth. A trickle of first fruits is also occurring among Tibetan peoples. May the rest of the Buddhist world soon experience the same.
  • The upheaval in the Hindu world has likewise drawn greater attention to this large swathe of the human population. Civil war and continued turmoil in Nepal, unrest, religious violence and persecution in certain parts of India and the continued plight of the Dalits/Untouchables have all attracted prayer, mobilization and ministry on a great scale. This, in turn, has yielded incredible growth in the Church in Nepal and India. Pray, however, for an awakening of focus and a harvest force to work among higher caste and middle class Hindus.
Ebey Soman

Victors Till the End - 0 views

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    Sewanhaka High School Model United Nations Delegates Winsten Jose and Ebey Soman after a victory in RUMUN 2006.
Ebey Soman

Standards of State Recognition - 0 views

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    How does a country recognize another state as legitimate? What views or doctrines are used to determine sovereignty or state recognition. Where does the United States stand on this matter?
Dan J

About Francesca | Francesca Battistelli - 0 views

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    ""We must be willing to let go of the life we have planned, so as to have the life that is waiting for us."-E.M. Forester So, what do you want to be when you grow up? It's a question that takes many people years and years of trial and error and self-discovery to figure out. But for singer/songwriter Francesca Battistelli, her mind was made up when she was only six years old. After seeing "The Secret Garden" on Broadway with her parents, the decision was ultimately a no-brainer. "There was just something about live theater-especially musical theater-that has always resonated with me," Francesca says. "So I thought that was it. I was going to be Mary Lennox in 'The Secret Garden'." Of course for anyone who knew her family, Francesca's passion for life on the stage wasn't all that surprising, given her mom and dad's extensive theater background. In fact, they met when her dad was the assistant conductor for the national tour of "The King and I," while her mom played Anna, the show's female lead opposite Yul Brynner. "
C L

The Great Commission | Operation World - 0 views

  • Vital, supportive home fellowships of believers who are willing to pray the missionary out to the field and keep him or her there through the years of greatest effectiveness. This is difficult to maintain with rapid changes and turnovers in membership and in the pastoral team in most congregations. Congregations must see themselves as local launching pads for the essential task of global mission
  • The harsh realities of spiritual labour soon dispel the imagined glamour of pioneer missionary work. Both the missionaries and the churches that send them need to have realistic expectations, adequate support on every level and unflinching devotion to the task.
  • Many missionaries live sacrificially for Christ, in harsh and demanding contexts, with simple lifestyles and neither present nor future guarantees of income or security. This is especially the case for those from newer sending nations where churches do not yet appreciate the importance of financial support for mission. Missionary lifestyles also need to be sensitive to the living standards of the contexts in which they work.
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  • Missionaries must be more vigilant on the field than in home situations. They need to be able to discern between cultural differences and spiritual opposition, but the spiritual authority to resist evil attacks is even more vital. These can come through many means, including physical health and disease, attacks upon the mind and attitude, in relationships and in physical threats such as violent attacks and hostage taking.
  • assurance that God has guided one to a particular ministry is often the only anchor to retain workers in difficult situations, misunderstandings, broken relationships and “impossible” crises. Pray that none may leave a place of calling for a negative or superficial reason, but only because of a positive leading from God.
  • Success should be understood as having been achieved when the missionaries are no longer needed for the role for which they came. The ideal goal of all missionaries should be to train their own replacements from among local believers.
C L

The Cape Town Commitment - Lausanne Movement - 0 views

  • Discerning the will of Christ for world evangelization
  • Unreached and unengaged peoples
  • thousands of people groups around the world for whom such access has not yet been made available through Christian witness
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  • pastor-teachers. We will make every effort to identify, encourage, train and support them in the preaching and teaching of God’s Word
  • evangelism at the centre of the fully-integrated scope of all our mission, inasmuch as the gospel itself is the source, content and authority of all biblically-valid mission
  • Oral cultures The majority of the world’s population are oral communicators, who cannot or do not learn through literate means, and more than half of them are among the unreached as defined above. Among these, there are an estimated 350 million people without a single verse of Scripture in their language. In addition to the ‘primary oral learners’ there are many ‘secondary oral learners’, that is those who are technically literate but prefer now to communicate in an oral manner, with the rise of visual learning and the dominance of images in communication.
  • Christ-centred leaders
  • only those whose lives already display basic qualities of mature discipleship should be appointed to leadership
  • Leaders must first be disciples of Christ himself
  • authentic Christian leaders must be like Christ in having a servant heart, humility, integrity, purity, lack of greed, prayerfulness, dependence on God’s Spirit, and a deep love for people
  • ability to teach God’s Word to God’s people
  • long-term work of teaching and nurturing new believers
  • long that God would multiply, protect and encourage leaders who are biblically faithful and obedient
  • accountability within the body of Christ
  • focus more on spiritual and character formation, not only on imparting knowledge or grading performance, and we heartily rejoice in those that already do so as part of comprehensive 'whole person' leadership development
  • Half the world now lives in cities. Cities are where four major kinds of people are most to be found: (i) the next generation of young people; (ii) the most unreached peoples who have migrated; (iii) the culture shapers; (iv) the poorest of the poor
  • All children are at risk. There are about two billion children in our world, and half of them are at risk from poverty. Millions are at risk from prosperity. Children of the wealthy and secure have everything to live with, but nothing to live for.
  • God can and does use children and young people - their prayers, their insights, their words, their initiatives - in changing hearts
  • For God to send labourers into every corner of the world, in the power of his Spirit; For the lost in every people and place to be drawn to God by his Spirit, through the declaration of the truth of the gospel and the demonstration of Christ’s love and power; For God’s glory to be revealed and Christ’s name to be known and praised because of the character, deeds and words of his people. We will cry out for our brothers and sisters who suffer for the name of Christ;  For God’s kingdom to come, that God’s will may be done on earth as in heaven, in the establishment of justice, the stewardship and care of creation, and the blessing of God’s peace in our communities. B)    We will continually give thanks as we see God’s work among the nations, looking forward to the day when the kingdom of this world will become the kingdom of our God and of his Christ.
Adam Skinner

The Woman's Headcovering - 0 views

  • the headcovering practiced in the churches is emblematic of womanly submission; and he also indicates that this is a symbol which even the angels (who are not subject to changing fashions) take a real interest in. So the practice cannot be dismissed as being merely cultural
  • when we consider that the bare-headed fashion of our times came into vogue at the same time that the "women's liberation" movement began, along with the wearing of pants and the cutting of hair, we ought to pause before we say that these things are really so devoid of symbolism in the culture at large
  • Paul provides a rationale which is based on an appeal to creation, not to the custom of Corinthian harlots. We must be careful not to let our zeal for knowledge of the culture obscure what is actually said. To subordinate Paul's stated reason to our speculatively conceived reason is to slander the apostle and turn exegesis into eisogesis.
    • Adam Skinner
       
      This is Sproul speaking here.
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  • I do not think it is safe to assume that, despite his arguments, Paul's real intention is merely to affirm and interpret the fashions of his day (especially in Corinth) or that he would affirm in like manner the fashions of modern women if he were writing the letter today. Rather, it seems that Paul wants Christian women to observe a churchly tradition, irrespective of what happens to be in vogue outside the church. (20) Are we really honoring Scripture if we say that, despite its conspicuous absence in the passage, the counsel of cultural conformity is the real and unspoken motive for the ordinance?
  • It often becomes difficult for me to hear and understand what the Bible is saying because I bring to it a host of extra-biblical assumptions. This is probably the biggest problem of "cultural conditioning" we face. No one of us ever totally escapes being a child of our age ... I am convinced that the problem of the influence of the twentieth-century secular mindset is a far more formidable obstacle to accurate biblical interpretation than is the problem of the conditioning of ancient culture.
    • Adam Skinner
       
      Zing!
  • Fashions of women's dress have changed and will continue to change, but Paul in this passage has explained very carefully that the headcovering symbolizes something which does not change.
  • How are we to apply this rule to ourselves as Christians in the twenty-first century? The whole passage has been treated with some uneasiness in recent times. Since about 1960, not only have hats and scarves gone out of fashion for women in Western nations, but it has become "politically incorrect" to even suggest that women ought to submit to male authority. The very idea that women should be required to wear headcoverings as a sign of their subordination is almost intolerable in the modern context.
  • After a few paragraphs Sproul goes on to say, "What if, after careful consideration of a biblical mandate, we remain uncertain as to its character as principle or custom? If we must decide to treat it one way or the other but have no conclusive means to make the decision, what can we do? Here the biblical principle of humility can be helpful. The issue is simple. Would it be better to treat a possible custom as a principle and be guilty of being overscrupulous in our design to obey God? Or would it be better to treat a possible principle as a custom and be guilty of being unscrupulous in demoting a transcendent requirement of God to the level of a mere human convention? I hope the answer is obvious."
  • We should not be asking how much we are allowed to ignore the literal instructions of this passage or any other passage of Scripture so long as we claim to be observing the "spirit." We should be asking how we may best obey it both in spirit and in the letter.
  • Symbols have a powerful effect on our lives, and it is not safe to treat them with contempt, especially when the symbol in question has been appointed in Scripture itself.
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    I happened to be listening to 1 Cor this morning and it stuck me again that the argument for women wearing a head covering doesn't come from the culture, but is a physical manifestation of a spiritual submission.  Paul spoke strongly on the matter.  I did a little more looking, and the argument presented here is well laid out, with man salient points (especially Sproul's comments).
Joel Bennett

Footnote - The place for original documents online - 0 views

  • unique partnership with The National Archives to bring documents never seen on the Web before
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    Lots and lots of old historical documents in searchable form online.
Ebey Soman

YouTube - Security Council unleashed on Russia - 0 views

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    The UN Security Council holds an open meeting on Georgia on 8/28/2008
Ebey Soman

YouTube - Georgia withdraws from Conflict Zone - 0 views

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    Georgian troops withdrew from the conflict zone yet Russian military continues its assault on the small-former soviet state of Georgia.IMPORTANT: To the idio...
Ebey Soman

YouTube - UN Security Council on Russian-Georgian War - 0 views

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    The delegate from UK speaks on the situation between Russia and Georgia at the Security Council emergency session on the situation.IMPORTANT: To the idiots o...
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