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jessahfelton

Happiness - Marilyn Taplin - 0 views

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    Happy are the people who choose God. But if you choose Satan and your god is Satan there is no happiness. To be happy one must depart from evil and return to God. "Happy is the man that feareth always" (Proverbs 28:14). This can be said; happy is the person who always hates evil-one who never commits evil. Happiness is a byproduct of hating evil and departing from evil. "Happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty" (Job 5:17). Here we are reminded that God only corrects us for our own good. Correction from God is God being good to us. Repentance and correction from God is for our own happiness and the happiness of our children and their children.
C L

Why does God allow innocent people to suffer? * ChristianAnswers.Net - 0 views

  • While there is much evil in the world, there is even more that is good. This is proved by the mere fact that people normally try to hang on to life as long as they can. Furthermore, everyone instinctively recognizes that “good” is a higher order of truth than “bad”. We need also to recognize that our very minds were created by God. We can only use these minds to the extent that He allows, and it is, therefore, utterly presumptuous for us to use them to question Him and His motives. “Shall not the Judge of all the earth do right?” (Genesis 18:25). “Shall the thing formed say to Him that formed it, why hast Thou made me thus?” (Romans 9:20). We ourselves do not establish the standards of what is right. Only the Creator of all reality can do that. We need to settle it, in our minds and hearts, whether we understand it or not, that whatever God does is, by definition, right.
  • Having settled this by faith, we are then free to seek for ways in which we can profit spiritually from the sufferings in life, as well as the blessings. As we consider such matters, it is helpful to keep the following great truths continually in our minds. There is really no such thing as the “innocent” suffering. Since “all have sinned and come short of the glory of God” (Romans 3:23), there is no one who has the right to freedom from God’s wrath on the basis of his own innocence.
  • As far as babies are concerned, and others who may be incompetent mentally to distinguish right and wrong, it is clear from both Scripture and universal experience that they are sinners by nature and thus will inevitably become sinners by choice as soon as they are able to do so. The world is now under God’s Curse (Genesis 3:17) because of man’s rebellion against God’s Word. This “bondage of corruption,” with the “whole world groaning and travailing together in pain” (Romans 8:21-22), is universal, affecting all men and women and children everywhere. God did not create the world this way, and one day will set all things right again. In that day, “God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain” (Revelation 21:4).
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  • The Lord Jesus Christ, who was the only truly “innocent” and “righteous” man in all history, nevertheless has suffered more than anyone else who ever lived. And this He did for us! “Christ died for our sins” (I Corinthians 15:3). He suffered and died, in order that ultimately He might deliver the world from the Curse, and that, even now, He can deliver from sin and its bondage anyone who will receive Him in faith as personal Lord and Savior. This great deliverance from the penalty of inherent sin, as well as of overt sins, very possibly also assures the salvation of those who have died before reaching an age of conscious choice of wrong over right. With our full faith in God’s goodness and in Christ’s redemption, we can recognize that our present sufferings can be turned to His glory and our good. The sufferings of unsaved men are often used by the Holy Spirit to cause them to realize their needs of salvation and to turn to Christ in repentance and faith. The sufferings of Christians should always be the means of developing a stronger dependence on God and a more Christ-like character, if they are properly “exercised thereby” (Hebrews 12:11). Thus, God is loving and merciful, even when, “for the present,” He allows trials and sufferings to come in our lives. “For we know that all things work together for good to them that love God, to them who are called according to His purpose” (Romans 8:28).
J. B.

God Is Still Holy and What You Learned in Sunday School Is Still True: A Review of "Lov... - 0 views

  • Bell asks a lot of questions (350 by one count), we should not write off the provocative theology as mere question-raising. Bell did not write an entire book because he was looking for some good resources on heaven and hell.
  • As Bell himself writes, “But this isn’t a book of questions. It’s a book of responses to these questions” (19).
  • Bad theology usually sneaks in under the guise of familiar language.
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  • Judgmentalism is not the same as making judgments. The same Jesus who said “do not judge” in Matthew 7:1 calls his opponents dogs and pigs in Matthew 7:6. Paul pronounces an anathema on those who preach a false gospel (Gal. 1:8). Disagreement among professing Christians is not a plague on the church. In fact, it is sometimes necessary.
  • This is a book for people like Bell, people who grew up in an evangelical environment and don’t want to leave it completely, but want to change it, grow up out of it, and transcend it. The emerging church is not an evangelistic strategy. It is the last rung for evangelicals falling off the ladder into liberalism or unbelief. Over and over, Bell refers to the “staggering number” of people just like him, people who can’t believe the message they used to believe, people who want nothing to do with traditional Christianity, people who don’t want to leave the faith but can’t live in the faith they once embraced.
  • Others—and they are in the worse position—will opt for liberalism, which has always seen itself as a halfway house between conservative orthodoxy and secular disbelief.
  • This is misguided, toxic, and ultimately subverts
    • J. B.
       
      Clearly Bell thinks this must be a very important issue. If Bell is right, then the vast majority of Christians throughout Christian history have been teaching a misguided, toxic, and subverting gospel.... in effect, it looks like we are teaching a different gospel altogether.
  • It’s a cheap view of the world because it’s a cheap view of God. It’s a shriveled imagination
  • This bold claim flies in the face of Richard Bauckham’s historical survey: Until the nineteenth century almost all Christian theologians taught the reality of eternal torment in hell. Here and there, outside the theological mainstream, were some who believed that the wicked would be finally annihilated. . . . Even fewer were the advocates of universal salvation, though these few included some major theologians of the early church. Eternal punishment was firmly asserted in official creeds and confessions of the churches. It must have seemed as indispensable a part of the universal Christian belief as the doctrines of the Trinity and the incarnation. (“Universalism: A Historical Survey,” Themelios 4.2 [September 1978]: 47–54)
  • Universalism has been around a long time. But so has every other heresy. Arius rejected the full deity of Christ and many people followed him. This hardly makes Arianism part of the wide, diverse stream of Christian orthodoxy. Every point of Christian doctrine has been contested, but some have been deemed heterodox. Universalism, traditionally, was considered one of those points. True, many recent liberal theologians have argued for versions of universalism—and this is where Bell stands, not in the center of the historic Christian tradition.
  • Universalism (though in a different form than Bell’s and for different reasons) has been present in the church since Origen, but it was never in the center of the tradition.
  • some of these are promises to God’s people, some are general promises about the nations coming to God, and others are about the universal acknowledgement (not to be equated with saving faith) on the last day that Jesus Christ is Lord. Not one of his texts supports his conclusion.
  • Even a cursory glance at John 14 shows that the through in verse 16 refers to faith. The chapter begins by saying, “Believe in God; believe also in me.” Verse seven talks about knowing the Father. Verse nine and ten explain that we see and know the Father by believing that Jesus is in the Father and the Father in him. Verses 11 and 12 touch on belief yet again. Coming to the Father through Christ means through faith in Christ. This is in keeping with the overall purpose of John’s gospel (John 20:31).
  • Bell cites Jesus’ words in John 3:17 that he “did not come to judge the world but to save it” (160). This Jesus, Bell says, is a “vast, expansive, generous mystery” leading us to conclude hopefully that “Heaven is, after all, full of surprises.” Bell’s lean into universalism here would be significantly muted had he gone on to Jesus’ words in verse 18: “Whoever believes in him [i.e., the Son] is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.” Likewise, according to John 3:36, “Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.”
  • The Greek word for “unite” is a long one: anakephalaiōsasthai. It means to sum up, to bring together to a main point, to gather together. It is like an author finishing the last chapter of his book or a conductor bringing the symphony from cacophony to harmony. It’s a glorious promise, already begun in some ways by the word of Christ.
  • The uniting of all things does not entail the salvation of all people. It means that everything in the universe, heaven and earth, the spiritual world and the physical world, will finally submit to the lordship of Christ, some in joyful worship of their beloved Savior and others in just punishment for their wretched treason. In the end, God wins.
  • If you don’t accept God’s story about the world and resist his love, heaven will be hell for you, a hell you create for yourself. We are supposed to see this in Luke 15 where both brothers are invited to the same feast but one can’t enjoy it. Heaven and hell at the same party (176).
  • The result is a simplistic formula: “God wants all people to be saved. God gets what he wants. Therefore, all people will eventually be saved.” This is a case of poor theologizing beholden to mistaken logic. If it is “the will of God” that Christians “abstain from sexual immorality” (1 Thess. 4:3), does that mean God’s greatness is diminished by our impurity?
  • If he’s right, most of church history has been wrong. If he’s wrong, a staggering number of people are hearing “peace, peace” where there is no peace.
  • Bell figures God won’t say “sorry, too late” to those in hell who are humble and broken for their sins. But where does the Bible teach the damned are truly humble or penitent? For that matter, where does the Bible talk about growing and maturing in the afterlife or getting a second chance after death? Why does the Bible make such a big deal about repenting “today” (Heb. 3:13), about being found blameless on the day of Christ (2 Pet. 3:14), about not neglecting such a great salvation (Heb. 2:3) if we have all sorts of time to figure things out in the next life? Why warn about not inheriting the kingdom (1 Cor. 6:9–10), about what a fearful thing it is to fall into the hands of the living God (Heb. 10:31), or about the vengeance of our coming King (2 Thess. 1:5–12) if hell is just what we make of heaven? Bell does nothing to answer these questions, or even ask them in the first place.
  • Some Jesuses should be rejected, Bell says, like the ones that are “anti-science” and “anti-gay” and use bullhorns on the street (8). But wherever we find “grace, peace, love, acceptance, healing, forgiveness” we’ve found the creative life source that we call Jesus (156, 159).
  • At the very heart of this controversy, and one of the reasons the blogosphere exploded over this book, is that we really do have two different Gods. The stakes are that high. If Bell is right, then historic orthodoxy is toxic and terrible. But if the traditional view of heaven and hell are right, Bell is blaspheming. I do not use the word lightly, just like Bell probably chose “toxic” quite deliberately. Both sides cannot be right. As much as some voices in evangelicalism will suggest that we should all get along and learn from each other and listen for the Spirit speaking in our midst, the fact is we have two irreconcilable views of God.
  • Bell’s god may be all love, but it is a love rooted in our modern Western sensibilities more than careful biblical reflection. It is a love that threatens to swallow up God’s glory and holiness. But, you may reply, the Bible says God is love (1 John 4:16). True, but if you want to weigh divine attributes by sentence construction, you have to mention God is spirit (John 4:24), God is light (1 John 1:5), and God is a consuming fire (Heb. 12:29). The verb “is” does not establish a priority of attributes. If anything, one might mention that the only thrice-repeated attribute is “holy, holy, holy.” And yet this is the one thing Bell’s god is not.
  • What’s missing is not only a full-orbed view of sins, but a deeper understanding of sin itself. In Bell’s telling of the story, there is no sense of the vertical dimension of our evil. Yes, Bell admits several times that we can resist or reject God’s love. But there’s never any discussion of the way we’ve offended God, no suggestion that ultimately all our failings are a failure to worship God as we should. God is not simply disappointed with our choices or angry for the way we judge others. He is angry at the way we judge him. He cannot stand to look upon our uncleanness. His nostrils flare at iniquity. He hates our ingratitude, our impurity, our God-complexes, our self-centeredness, our disobedience, our despising of his holy law. Only when we see God’s eye-covering holiness will we grasp the magnitude of our traitorous rebellion, and only then will we marvel at the incomprehensible love that purchased our deliverance on the cross.
  • The pain of hell is our fault. But it’s also God’s doing. Hell is not what we make for ourselves or gladly choose. It’s what a holy God justly gives to those who exchange the truth of God for a lie. The bowls of wrath in Revelation are poured out by God; they are not swum in by sinners. The ten plagues were sent by God, they were not the product of some Egyptian spell gone wrong. God’s wrath burns against the impenitent and unbelieving; they do not walk into the fire by themselves. Bell’s god is wholly passive toward sin. He hates some of it and says no to it in the next life, but he does not actively judge it. There’s no way to make sense of Nadab and Abihu or Perrez-Uzzah or Gehazi or Achan’s or Korah’s rebellion or the flood or the exodus or the Babylonian captivity or the preaching of John the Baptist or the visions of Revelation or the admonitions of Paul or the warnings of Hebrews or Calvary’s cross apart from a God who hates sin, judges sin, and pour out his wrath—sometimes now, always later—on the accursed things and peoples of this world.
  • Love Wins assures people that everyone’s eternity ends up as heaven eventually. The second chances are good not just for this life, but for the next. And what if they aren’t? What if Jesus says on the day of judgment, “Depart from me, I never knew you” (Matt. 7:23)? What if at the end of the age the wicked and unbelieving cry out, “Fall on us and hide us from the face of him who sits on the throne, and from the wrath of the Lamb” (Rev. 6:16)? What if outside the walls of the New Jerusalem “are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood” (Rev. 22:15)? What if there really is only one name “under heaven given among men by which we must be saved” (Acts 4:12)? And what if the wrath of God really remains on those who do not believe in the Son (John 3:18, 36)?
  • Bad theology hurts real people.
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    A thorough critical review of Rob Bell's book "Love Wins" by Kevin Deyoung. MUST READ.
chakiry95

12 of the Most Interesting Easter Traditions from Around the World | buzitnow - 0 views

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    Kids in the U.S. grow up expecting a delivery of decorated eggs and candy from the Easter bunny each year, but that tradition may seem odd to some. Brought to this country by German immigrants in the 1700s, the practice is rooted in the belief that rabbits and eggs symbolize fertility and rebirth. While this may be the norm in America, other cultures have their their own unique Easter celebrations. Whether it's drenching one another with water in Poland or reading crime novels in Norway, check out the history behind these popular Easter traditions from around the globe.
jessahfelton

A LAW FROM EDEN SOLVING THE MYSTERY OF ORIGINAL SIN - 1 views

In the last days the wicked will have created a false Christianity. All the woes to the hypocrite can be read to those who belong to this false Christianity. However, Jesus tells us this: "If my pe...

Christianity Jesus god Bible Religion love Christian Inspiration

started by jessahfelton on 21 Oct 20 no follow-up yet
C L

Living Loved - Quotes & Humor - 0 views

  • Generally, what I find is that the ordinary people who come to church are basically running their lives on their own, utilizing 'the arm of the flesh' - their natural abilities - to negotiate their way," he says. "They believe there is a God and they need to check in with him. But they don't have any sense that he is an active agent in their lives. As a result, they don't become disciples of Jesus.
  • We must never forget that God's speaking to us, however we experience it in our initial encounter, is intended to develop into a intelligent, freely cooperative relationship between mature people who love each other with the richness of genuine agape love. We must therefore make it our primary goal not just to hear the voice of God but to be mature people in a loving relationship with him.
  • Only broken people are truly honest. By nature you and I are full of erroneous judgments... It is only after God has shaken our natural foundation to pieces... only when all our illusions are raised and we have lost the remainder of our inborn self-confidence... only when we see we have misjudgment concerning ourselves... then do we begin to be honorable. Revelation has its price.
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  • many Christians fear the responsibility of being free. It's often easier to let others make the decisions or to rely exclusively on the letter of the law.
  • when we reduced Scripture to formula and a love story to theology, and finally morality to rules. It is a very different thing to break a rule than it is to cheat on a Lover.
  • What if the guy who sold everything he had to buy the incomparable pearl, was God and you were the incomparable pearl? What if? The context certainly allows for that interpretation, and that is in effect what Jesus did when he gave up everything he had so that we could become his - now and forever!
  • The local church many have come to cherish - the services, offices, programs, buildings, ceremonies - is neither biblical or unbiblical. It is abiblical - that is, such an organization is not addressed in the Bible
  • We humans are notorious for taking something Scripture describes as a reality, giving a term to it and thinking we've replicated the reality. Paul talked about the church that gathered in various homes, but he never called it 'house church'. Houses were just where they ended up in their life together. Jesus was the focus, not the location.
  • I have concluded at this point that the most dangerous enemy of Jesus-brand community is viewing community as an ideal to be achieved rather than as a gift to be received.
  • We value God's power over human effort, transformation over conformity, mutuality over hierarchy, authenticity over entertainment, modeling over celebrity, following Jesus rather than implementing models, and the presence of the Living Christ above all else!
  • When religion replaces the actual experience of the living Jesus, when we lose the authority of personal knowing and rely on the authority of books, institutions, and leaders, when we let religion interpose between us and the primary experience of Jesus as the Christ, we lose the very reality that religion itself describes as ultimate.
  • "Unless a definite step is demanded, the call vanishes into thin air, and if people imagine that they can follow Jesus without taking this step, they are deluding themselves like fanatics... Although Peter cannot achieve his own conversion, he can leave his nets." - Dietrich Bonhoeffer
  • "Brothers and sisters, break free from whatever ruts you have settled into! Whoever does not want to be set free - well, suit yourself, but don't say you are living in Christ's spirit. You can continue in the old ways and be a part of Christianity, but not of God's kingdom. You can live in Christianity but not in Christ; the gulf between the two is great."
  • Much Christian leadership is exercised by people who do not know how to develop healthy, intimate relationships and have opted for power and control instead. Many Christian empire builders have been people unable to give and receive love.
  • Even in its ruined condition a human being is regarded by God as something immensely worth saving. Sin does not make you worthless, but only lost.
  • You don't have a soul. You are a soul. You have a body.
  • hairdo
  • Jesus knew the worst and He loved me. What a relief to know the worst about yourself and at the same moment to be embraced by God. It's so liberating to reach the end of yourself.
  • put our intimate friendship with him above everything else we might want from God
  • real enemy of the cross-life? comes from the established religion of the day
  • The reward for conformity was that everyone liked you except yourself.
  • What we need very badly these days is a company of Christians who are prepared to trust God as completely now as they know they must do at the last day. For each of us the time is surely coming when we shall have nothing but God.
  • Never be afraid to try something new. Remember that amateurs built the Ark. Professionals built the Titanic."
  • That you may experience the powerlessness and poverty of a child and sing and dance in the love of God the Father, the Son, and the Spirit.
  • Ruthless trust comes down to this: faith in the person of Jesus and hope in his promise in spite of all disconcerting appearances.
  • The people you'll remember are not the ones with the most credentials, the most money, or the biggest awards. They are the ones who care
  • Anyone God uses significantly is always deeply wounded... We are, each and every one of us, insignificant people who God has called and graced to use in a significant way
  • "Since Jesus went through everything you're going through and more, learn to think and act like him. Think of your sufferings as a weaning away from the old sinful habit of always expecting to get your own way. Then you'll be able to live out your days free to pursue what God wants instead of being tyrannized by what you want." - I Peter 4:1-2
  • My true brothers are those who rejoice for me in their hearts when they find good in me, and grieve for me when they find sin. They are my true brothers, because whether they see good in me or evil, they love me still.
  • Why not go out on a limb? That's where the fruit is!
  • The Word of God is like a lion. You don't have to defend a lion. All you have to do is let the lion loose, and the lion will defend itself.
  • Well, I may not know much about God, but I have to say, we built a pretty nice cage for him
  • Expectations are resentment waiting to happen.
  • Religion vs Relational LifeReligion conforms people to a system; relational life frees them to trust God.Religion divides people by preference and perspective; relational life celebrates the incredible diversity in God's family.Religion bores people with routine; relational life is as fresh as a new conversation with an endearing friend.Religion rewards image and pretense; relational life demands honesty and reality.Religion provides substitutes for the active presence of Jesus in people's lives; relational life focuses on that presence alone.Religion sacrifices people for the good of the institution; relational life teaches people how to live together as Father's family.Religion uses what God says and does for its own agenda; relational life allows God to set the agenda and for us to simply follow him.Religion leaves us able to boast about how much we're doing or how hard we're working; relational life finds joy only in celebrating God's work among us.Religion finds love inefficient and cumbersome; relational life embraces love as the heart of God's working.
  • "Heavier-than-air flying machines are impossible."
  • "So we went to Atari and said, 'Hey, we've got this amazing thing, even built with some of your parts, and what do you think about funding us? Or we'll give it to you. We just want to do it. Pay our salary, we'll come work for you.' And they said, 'No.'" - Apple Computer Inc. founder Steve Jobs on attempts to get Atari interested in his and Steve Wozniak's personal computer."We don't like their sound, and guitar music is on the way out." - Decca Recording Co. rejecting the Beatles, 1962.Remember these next time someone tries to steal your dream.
  • Next time you set out to accomplish great feats, listen carefully. You can hear the voice of the Master, whispering in your ear, "Don't quit. Keep playing."Feel His loving arms around you. Know that His strong hands are there helping you turn your feeble attempts into true masterpieces. Remember, God doesn't call the equipped, He equips the called. And He'll always be there to love and guide you on to great things.
  • Scientists point out that administratium is known to be toxic at any level of concentration and can easily destroy any productive reaction where it is allowed to accumulate. Attempts are being made to determine how administratium can be controlled to prevent irreversible damage, but results to date are not promising.
Joe La Fleur

The Truth or Taqiyya? - Frank Gaffney - Townhall Conservative Columnists - Page 1 - 0 views

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    TAQIYYA: LIEING TO PROMOTE ISLAM EXAMPLE "ISLAM IS A PEACEFUL RELIGION" NOTHING COULD BE FURTHER FROM THE TRUTH LEARN THIS WORD TAQIYYA AND REMEMBER IT WHEN YOU HEAR INFORMATION FROM A MUSLIM
C L

Several ways to reach the unreached of the world - 0 views

  • increasing number of national sending agencies and associations. This is especially true among newer Churches who send workers from the first or second generation of believers. Central and East Asia as well as Eastern Europe are encouraging examples of this in the past decade. Growing numbers of countries are forming sending structures to facilitate sending workers from their nations to the world. Most countries with sizeable evangelical populations have mission associations that connect and resource mission structures within the country.
  • The North is learning to work as equals with or even serve under the leadership of those from the Global South.
  • Affinity partnering networks have formed across agencies for shared vision and focus. This focus might apply to a people, a region or a religious bloc. Such networks provide partnership, shared resources, research initiatives and, in some cases, umbrella groups serving pioneer workers from all agencies reaching the target peoples.
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  • Experts in business, industry, education or other fields serve
  • some serve through agencies, others go on their own or with loose connections to networks
  • when open doors and natural peer networks already exist for lawyers, engineers, architects and entrepreneurs
  • Believers living in diaspora are increasingly a strong mission force.
  • There are strengths and weaknesses involved in each method, and finding new ways forward is never tidy. Pray that devoted followers of Christ might, with passion, urgency, wisdom and discernment, seize available opportunities to more effectively reach the world’s least reached.
  • In the past 20 years, more Muslims than ever before have come to Christ, more workers serve in Muslim heartlands, more agencies focus on these regions and more sustained intercession is given for these peoples precious to God.
  • Political crises in Buddhist strongholds such as Tibet, Thailand and Cambodia similarly caused increased interest in the Buddhist world, long a tough mission challenge with little progress. Mongolia, Cambodia and Vietnam, all strongly influenced by Buddhism, now see unprecedented Christian growth. A trickle of first fruits is also occurring among Tibetan peoples. May the rest of the Buddhist world soon experience the same.
  • The upheaval in the Hindu world has likewise drawn greater attention to this large swathe of the human population. Civil war and continued turmoil in Nepal, unrest, religious violence and persecution in certain parts of India and the continued plight of the Dalits/Untouchables have all attracted prayer, mobilization and ministry on a great scale. This, in turn, has yielded incredible growth in the Church in Nepal and India. Pray, however, for an awakening of focus and a harvest force to work among higher caste and middle class Hindus.
anonymous

From Jesus With Love - 0 views

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    Fill up your heart, your soul and your mind with good things-with the instruction, counsel, inspiration and answers from My Word-which will cause the evil seeds of discouragement, fear and despair to wither, vanish, and melt away.
anonymous

Collector Size Beads make you happy and revival. Here is the story - 0 views

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    Collector size beads like one Face Bestows happiness and revival from the miseries arising from loss of wealth. Prosperity or richness, luck, fortunes grow whenever it is venerated in House or put in the body in the form of necklace. The second product Two Face gives source of fertility in all living beings and the blessings of marital felicity. Fulfillment of material desires between husband and wife along with unity and love between each other. There are several products like that which will make you happy and powerful. For more products follow the like or click on the title………………
anonymous

Products (General size Rudrakshas) of Rudraksha Power - 0 views

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    On my previous bookmarks you can find various type of solution by spiritual way but now I am going to give you details of products those are made by Rudraksha. And these products will help you in your life. The first category of the product is General size Rudrakshas. In this category we have several types of beads like One Face, Two Face, Three Face, Four Face, Five Face, Six Face, Seven Face, Eight Face, Nine Face, Ten Face and many more. One Face bestows happiness and revival from the miseries arising from loss of wealth. Prosperity or richness, luck, fortunes grow wherever it is venerated in House or put on it the body in the form of necklace. Like that Two Face gives source of fertility in all living beings and the blessings of marital felicity. Like that various good things are available. For finding all about that follow the title and you can find many things which will help you in your life. Just a click away……….
Dan J

Web Directory: Greek New Testament - 0 views

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    "Links updated May 2009 αμαθεστατε και κακε, αφες τον παλαιον, μη μεταποιει (Fool and knave, can't you leave the old reading alone and not alter it!) -The complaint of a scribe, written in the margin of Codex Vaticanus at Heb. 1:3. Greek Texts Online * bibelwissenschaft.de. Website of the German Bible Society. Full text of the Nestle-Aland edition of the Greek New Testament, and the Septuagint of Rahlfs. * The Online Parallel Bible Project. By John Isett. Full text of several editions of the Greek NT, including an interlinear Westcott-Hort with parsing and a concordance. Also has the full text of the Septuagint. * The Unbound Bible. At Biola University. The Greek New Testament in four different editions. Uses the "symbol" font that comes with Windows so that everyone can see the Greek. At this site you can also search the Hebrew Bible, the Septuagint, the Latin Vulgate and several English translations. The Greek texts (in unicode characters) can also be downloaded in zipped archive format. * The Online Greek Bible. A very pleasantly designed site that presents the Nestle-Aland (26) Greek text in a variety of font options, including the Symbol font (already installed on your machine with Windows). Click on any word to see it parsed and defined. The search function is very sophisticated. * Greek New Testament. By Tony Fisher. The Nestle-Aland (26) Greek New Testament in searchable images. No need for Greek fonts on your machine. Search for words by base or inflected form, and by tense, voice and mood. Also here. * Olive Tree Greek New Testament. Search four different editions of the Greek New Testament: 1991 Byzantine Greek Text; Westcott and Hort; Stephens 1550, and Scrivener's 1894 Textus Receptus. Also has interlinears and texts with grammatical tags. * Greek New Testament Editions in downloadable zipped files (you will need an unzip utility to open them) provided by Vincent Broman. Includ
J. B.

Westminster Seminary California - 0 views

  • Camping was a bright and studious man who had been educated as an engineer. In the 1950s he owned a very successful construction company which built churches as well as other significant buildings. This educational background is critical to understanding Camping. His education was not in the liberal arts or theology. He had not been prepared to read literature or ancient texts. He knew no Greek or Hebrew. He was not formally introduced to the study of theology. His reading of the Bible, as it evolved over the decades, reflected his training in engineering. He reads the Bible like a mathematical or scientific textbook.
  • After Camping began to work full-time with Family Radio, he spent much time studying the Bible. His knowledge of Bible verses is impressive indeed. But his study of the Bible was undertaken in isolation from other Christians and theologians. He adopted a proud individualism. He did not really learn from Bible scholars. He studied the Bible in isolation from the church and the consensus of the faithful. As a result his understanding of the Bible became more and more idiosyncratic. No one could help, direct, or restrain him. He was really an autodidact, that is, someone who teaches himself. He never really submitted his ideas to be challenged and improved by others. He was truly his only teacher. He has repeatedly said that he would be glad to change his views if he is shown that he is wrong from the Bible. But this humble statement covers a very arrogant attitude, because no one can ever show him that he is wrong. He alone really understands the Bible.
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    Godfrey gives an analysis of Harold Camping.
IN Too

Healed for Saviour-Service, not Self-Service « Reflections in the WORD - 0 views

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    It is easy for us to fall into a rut where we see God as 'Mr. Fix-It'; where we call on Him to remove problems from our lives so that we can accomplish the goals we had set for ourselves. Rather, we should call on God to remove problems from our lives so that we can accomplish the goals He has set for us.
IN Too

Lessons from the Barnyard « Reflections in the WORD - 0 views

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    The story of the shepherd seeking his lost sheep became very, very real to me that night, and I'm not ashamed to admit that those stupid lost hens brought me to tears of humility. Do we not do the same to our Heavenly Father? He shows us green fields, and we race back to the emptiness of what's familiar… even those with years of experience in walking with God, we can be caught unawares. All of us, at some time or another, stray away from God's best, and need the Shepherd to come find us. 
IN Too

Suffering: The Forgotten Gift « Reflections in the WORD - 0 views

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    …the Believer who is completing his course of suffering for Christ's sake is completing the process of ceasing from sin. In other words, suffering for Christ's sake transforms the Believer from sin-FULL to sin-LESS; suffering for Christ's sake perfects Believers.
chakiry95

Courageous Quotes from Evangelist Billy Graham | buzitnow - 0 views

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    Billy Graham preached the message of Christ's freedom and forgiveness around the world, reaching over 200 million people in more than 185 countries. He lead hundreds of thousands of people to pray to receive Jesus Christ into their lives as Lord and Savior. His integrity and wisdom opened doors to offer spiritual support and guidance for United States presidents from Eisenhower to Bush. He was a friend to celebrities, politicians, athletes, and leaders, such as Martin Luther King, Jr., Bono, Muhammad Ali, Johnny Cash, Larry King, and WWII hero and Olympian Louis Zamperini.
chakiry95

How To Date any Girl You Want | buzitnow - 0 views

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    What do women want? This is a question that has baffled men since the beginning of time and we men are no closer to understanding women than we were when we huddled around an open fire every night and lived in caves. Why are women so hard to decipher? Simply because we try to understand them from a man's point of view without understanding the basic premise that women think differently from men. In fact, women have completely different wiring than men and we will never be able to understand them on a logical level, which is how we approach most everything.
chakiry95

When Addiction Hits Your Family: Top 3 Ways to Fight Back | buzitnow - 0 views

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    When addiction invades a family, it doesn't politely knock on the front door and ask to come in. It comes in like a bat out of hell with a bloody vengeance. Addiction's sole mission is to destroy relationships, health, finances, hopes, dreams, and sanity… but it doesn't stop there. In its quest for pain and destruction, addiction goes after anyone who stands in its way. This includes the addict and the family. The families are left in the wake of addiction feeling hopeless, powerless and broken. They have had addiction consume most areas of their lives (if not all) and are paying the price of addiction even though they are not addicts themselves. Though the family can't ultimately stop the addict from self-destruction, there are some things they can do to regain their footing and start taking their power back from addiction.
jessahfelton

From Ordinary to Extraordinary: A Quick Guide on Transforming Your Life - Eric Alsterberg - 0 views

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