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Sunny Jackson

Desire and Belief vs. Rational Belief: Why Beliefs are Not Based on Desire & How to For... - 0 views

  • there are social influences to the beliefs we have.
  • if we say that someone believes in a god because they want to, that isn't true. Instead, it may be that they want it to be true that a god exists and this desire influences how they approach the evidence for or against the existence of a god.
  • A rational person is one who accepts a belief because it is supported, who rejects a belief when it is not supported, who only believes to the extent that evidence and support allows, and who has doubts about a belief when the support turns out to be less reliable than previously thought.
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  • A rational person does not "choose" to believe something simply because evidence points that way. Once a person realizes that a belief is clearly supported by the facts, there is no further step which we could call "choice" that is needed for a person to have the belief.
  • be willing to accept a belief as a rational and logical conclusion from the available information.
Sunny Jackson

Beliefs & Choices: Are Beliefs Like Actions? Why Arriving at a Belief is Not Like Engag... - 0 views

  • You don't "choose" to believe this, it simply because your belief due to the force of the facts in front of you.
  • The act of concluding something isn't a choice of a belief
  • your conclusion is a logical result of what you know. After that, you make no extra, identifiable steps to "choose" to believe
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  • we are indirectly responsible for the beliefs we do and do not hold because we are directly responsible for the actions we take which do or do not lead to beliefs.
  • It would be wrong to hold us responsible for not trying hard enough to "choose" to believe, but it may be appropriate to hold us responsible for not trying hard enough to learn enough to arrive at reasonable beliefs.
  • One can be praised for acquiring beliefs through having gone to the trouble of studying, researching, and making a genuine attempt to gather as much information as possible. By the same token, one can be blamed for acquiring beliefs through deliberately ignoring evidence, arguments, and ideas which might tend to create doubt about long-held assumptions.
  • there can be no rational argument that a just God would send a person to hell if they had investigated and simply failed to find sufficient reason to believe.
  • Sometimes, we may value a comforting lie over a harsh truth
  • while we may be willing to allow others to believe a lie for their peace of mind, it is rare to find anyone who does not doggedly believe that they must always believe things that are truthful.
Sunny Jackson

What Is Atheism? Narrow vs. Broad Definitions of Atheism: Why Do Atheists Define Atheis... - 0 views

  • broadly defined, atheism is the absence of belief in the existence of any gods
  • agnosticism is about knowledge rather than belief (a related, but separate issue)
  • Agnostic Theism: belief in a god without claiming to know for sure that the god exists.
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  • Agnostic Atheism: disbelief in gods without claiming to know for sure that none exist.
  • the simple absence of belief in gods — aside from being the default position — is automatically justified and made credible so long as theists are not successful in making a credible case for their god.
  • Atheists agree that gods exist as ideas in people’s minds; the disagreement lies over whether any gods actually exist independently of human beliefs.
  • Atheism implies no further belief system
  • Atheists vary as much in their beliefs and attitudes as theists do. If you know that a person is an atheist, then you know that he or she lacks belief in gods — nothing more, nothing less.
Sunny Jackson

Council for Secular Humanism - 0 views

  • secular humanists don't believe in a God or an afterlife
  • secular humanism encourages people to think for themselves and question authority
  • secular humanism says the morality of actions should be judged by their consequences
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  • There is no central authority
  • People come to secular humanism by following their own curiosity and reasoning
  • secular humanism is not so much a body of beliefs as a method for reaching understanding
  • It is an approach to life that tries to be positive, rational, realistic, and open-minded
  • we are not expressing a doctrine
  • doing our best to state the consensus shared
  • Secular humanists believe morality and meaning come from humanity and the natural world
  • It is our human values that give us rights, responsibilities, and dignity.
  • We believe that morality should aim to bring out the best in people, so that all people can have the best in life.
  • morality must be based on our knowledge of human nature and the real world
  • treat others with the same consideration as you would have them treat you
  • the common moral decencies - for example, people should not lie, steal, or kill; and they should be honest, generous, and cooperative - really are conducive to human welfare
  • Humanists realize that individuals alone cannot solve all our problems, but instead of turning to the supernatural, we believe that problems are solved by people working together, relying on understanding and creativity
  • humanists are committed to promoting human values, human understanding, and human development
  • Humanists also emphasize the importance of self-determination - the right of individuals to control their own lives, so long as they do not harm others
  • freedom of choice
  • people create their own meaning and purpose in life
  • The value and significance of life comes from how we live life, not from some supposed transcendent realm
  • The moral differences between secular humanism and religion do not justify the allegation that secular humanist have no morals. This claim is not an argument, just an insult.
  • Nonreligious, humanistic moral systems existed before Christianity
  • the Epicureans, Skeptics, and Stoics of classical Greece and Rome
  • the common moral decencies are found throughout the cultures of the world
  • The most important moral and political concepts of the modern era have developed out of humanistic thinking
  • You will search the Bible in vain for opposition to slavery or support for democracy and equality
  • neither the Supreme Court, nor this circuit, has ever held that evolutionism or secular humanism are `religions'
  • they refused to reverse a ruling that secular humanism is not a religion
  • Secular humanism is not a religion by any definition: There are no supernatural beliefs, no creeds that all humanists are required to accept, no sacred texts or required rituals. Humanists are not expected or required to have "faith" in what is said by any authority, living or dead, human or "supernatural."
  • humanists derive their meaning and values from the natural world. Secular humanism is a naturalistic, nonreligious worldview
  • humanists don't worship anything
  • Humanity's constant challenge is to understand itself and improve itself
  • We don't pretend that our ethics and values are divine: we recognize that they are human, and therefore part of nature
  • individual secular humanists differ
  • the human species has evolved by the same natural processes as every other species
  • some of our most treasured traits, such as language and the ability to understand and care for others, are on an evolutionary continuum with communicative and cooperative behaviors of other animals
  • humans have a moral responsibility towards the rest of the natural world
  • secular humanists cover a wide spectrum
  • One political view that secular humanists do share is unswerving support for democracy, freedom, and human rights
  • All secular humanists are utterly opposed to totalitarian systems
  • The United States Constitution and Bill of Rights contain no references to God or Christianity. Their only references to religion establish freedom of religion and separation of church and state
  • The motto on the Great Seal of the United States, unchanged since its adoption in 1782, is E Pluribus Unum ("From Many, One")
  • The Pledge of Allegiance did not contain an oath to God, until it was added in the 1950s
  • In 1797 the U.S. Senate unanimously passed the Treaty of Tripoli which stated that "the government of the United States is not in any sense founded on the Christian religion."
  • the remarkable thing about the United States is precisely that it was created as a secular republic organized around the rights and freedoms of its citizens
  • on the basis of shared philosophical principles and ideals
  • The myth that secular humanists are unAmerican is an insult to the patriotism and distinguished service of millions of people.
  • all beliefs are fallible and provisional, and that diversity and dialogue are essential to the process of learning and developing
  • we value tolerance, pluralism, and open-mindedness as positive and beneficial qualities in society
  • Humanists are staunch supporters of freedom of religion, belief, and conscience, as laid out in both the U.S. Constitution and the Universal Declaration of Human Rights. These rights protect the freedom of religious belief equally with the freedom of nonreligious belief, the freedom of religion equally with the freedom from religion.
  • the neutrality of a secular society
  • Secular humanists believe that a healthy society supports a variety of worldviews
  • We also believe that religious and philosophical views should be every bit as open to debate and discussion as political beliefs.
  • All these claims make the same mistake: they confuse neutrality with hostility
  • neutrality toward different worldviews is the best protection from persecution
  • Separating church and state doesn't mean that the state promotes atheism and humanism, but that it provides equal protection to all beliefs
  • The amoral, power-hungry "secular humanist" conspiracy described by some religious conservatives is a myth
  • the vibrant movement that champions a moral approach to living based on reason and happiness is alive and growing
  • there are secular humanists. But no, there is no bogeyman.
Sunny Jackson

Why do atheists talk so much about this God they disbelieve in? - Quora - 0 views

  • when the god squad stops trying to enforce their god through legislation, we'll stop talking about it
  • oddly enough, despite my not believing in him, other people keep trying to cram him down my throat, often via efforts to enact laws based on his non-existent rules.This disturbs me.
  • Yeah, I know a detective who talks about crime a lot.  Mad isn't it?
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  • I try to give equal time to all the gods that I don't believe in.
  • Religion is a huge force in the world. Good, bad or mixed, it's inescapable.
  • When something is a major component of the Human Condition, it's notable.
  • None.
  • wanted to make you and your children believe this too and were willing to change laws, education and polices to force this
  • how long would it take before you started speaking out?
  • Like all conscientious people who care about what goes on in the world, we are all struggling to define the best way for us to live.
  • There are good things in the world and there are bad things in the world. What is good and bad, and in what degree, depends on your perspective.
  • When it happens publicly, it is generally regarded by atheists as either gauche or extreme.It seems most extreme when it enters into political or other ostensibly secular arenas, like school.
  • the strengths of these secular institutions depends widely on the separation of religious and secular activities and ideologies
  • this resembles a backslide into barbarism and ignorance
  • For the atheist, it is a frightening prospect that people want to hinder education or freedoms based on Biblical writings.
  • if I did not care about the world, I would have nothing to say about God.
  • Both I, and the most extreme fundamentalist, want only to live in the best way we know how.
  • As an atheist, I personally have no qualm with any belief in a deistic God.
  • When I see people pushing other people around, trying to take away their rights of people, or hurting people in some way, I get angry.
  • For this atheist, it isn't about God, it's about how we treat people.
  • There is an unfortunate crossover with religion and social justice.
  • I am only concerned with the ways in which religion, as I see the world, hurts the vision I have of how we should best live. There are grave incompatibilities with that vision.
  • I don't believe in spirits, or souls, or gods or reincarnation. I do believe in finding meaning, in finding the "path to the self", and finding the best way to live in this world.
  • hope for the future elevation of humanity to freedom, to the best possible health and cooperation
  • There is beauty and wisdom in every belief system, but also there is ugliness and ignorance to be found, and I see it as a detriment to humanity if we simply avoid the hard work of re-examining those parts, and simply allow people to say "It is God's will, we've got a book that says so."
  • What am I talking about? Subjugation of women, ostracism of homosexuals, teaching creation myths as science to children, circumcision of boys by Jews, of girls by certain sects. From the eyes of an atheist, doing these things in 2012 is an archaic nightmare. Allowing these things to happen out of a fear of offending people is a most ludicrous failure of humanity.
  • a human person wrote any words in any book ever written. There are no gods, no sons of gods, and no prophets. To hold another person hostage for words written by a man, who possessed all the frailties we have today, but had far less knowledge, seems a dangerous and singularly terrible act to condone in this time. We know there is no basis for it, and it is frightening to see those who are willing to commit violence and abuse in the name of God and call it "good".
  • it seems simply like folly or madness
  • They had a belief that their view of the world was the right one, just as I have a view of the world that I believe is the right one.
  • To the atheist, it resembles a wave of madness taking over people.
  • Approach with caution and come with gifts
  • I know a lot about "this God" theists believe in
  • It is always good to engage your mind in an intellectual exercise
  • I was once a believer
  • I'm more certain on my position now that I ever was when I believed in god
  • it helps me refine my thoughts
  • often I find myself discussing something with a theist who has a strong intellect - and this is entertaining in the same way a sports person, or chess player, enjoys meeting their match or better; it gives me a chance to stretch and test myself - see where I might need to improve my "game".
  • All we do is try and unpack the reasons behind things
  • After unpacking these reasons the conclusion is baffling; These things are done, people are tortured, children are abused all in the name of a story.
  • I find belief in god and other supernatural entities an interesting human and social phenomenon.
  • Religion teaches to be satisfied with not understanding.
  • Religion teaches to not question authority.
  • Religion teaches a twisted concept of evidence and logic.
  • Religion advocates intolerance.
  • Religion promotes immorality.
  • Religion promotes inaction.
  • Religion inhibits progress.
  • I talk about the silly, stupid and vicious things that some people who claim to believe try to impose on the rest of us.
  • And sometimes I applaud the wonderful things that people of good character and religious belief do
  • What people do in this world matters.
  • Think of it as self defense.Atheists don't talk about their views until religious people refuse to shut up about theirs.
  • surrounded by theists trying to ram their beliefs down everyone else's throats, incorporating their religion into the government and legal system, corrupting the educational system by blurring the difference between fact and belief, and murdering and hurting people in the name of their "god"
  • Why should anyone assume that if one disbelieves in something, especially something that a lot of other people keep saying they believe in, one should not talk about it?
  • Why do anti-war people talk so much about war if they don't believe in war? Pretty much the same reason for atheists and talk about god.
  • I only really talk about it when someone else brings it up. Since I live in the United States, this happens about every ten minutes.
  • large percentages of each country believes in some God
  • They have TV shows to broadcast their beliefs
  • billboards
  • huge gatherings
  • radio shows
  • You have people standing in the street, shouting at you, telling you how you are going to hell
  • You have religious people questioning evolution, preaching creationism, questioning the Big Bang and promoting God-magic.
  • some people still insist in teaching their children that an invisible being thought the universe into existence, and that believing this is more rational than to trust science's explanation of the same event
  • Religion is stepping on my toes - a response is pretty much expected don't you think?
  • if 'talking about God' means 'talking about theology,' then Atheists totally have a right and a commission to do so, because theology can be done by both adherents and non-adherents
  • Atheists have been portrayed as belligerent, annoying twerps who need to be quiet; when, in reality, their calling out religion needs to be applauded. This is the 21st century—a supposedly new era—and Atheists are doing a good job of calling out politicians and leaders who cannot and will not rationalize their decisions outside of a faith context.
  • So many people do boneheaded things in the name of God, both those doers and their God need to be called out...and that calling out is often done by Atheists.
  • I, for one, find religion/mythology fascinating.
  • bad things religion pushes and endorses
  • we do not have to believe anything on insufficient evidence
  • the harms it can bring
  • that is a serious problem
  • Atheists do not keep talking about god. They keep getting asked about it
  • it's a part of our history and culture that is hard to ignore
  • we don't like being lied to
  • there's no reason to believe it
  • try to reason
Sunny Jackson

Beliefs & Choices: Do We Choose Our Beliefs? If Beliefs Aren't Voluntary Acts of Will, ... - 0 views

  • Belief requires good reasons, and although people may differ on what constitutes "good reasons," it is those reasons which cause belief, not choice.
  • If a belief is impossible, then the opposite is not something we simply choose: it is the only option, something we are forced to accept.
  • If no one can deny something, then it isn't a choice to believe it.
Sunny Jackson

Bundlr - Humanism 101 - 0 views

shared by Sunny Jackson on 24 Jun 13 - No Cached
  • alternative to traditional religion and to authoritarian and other oppressive social attitudes
  • rights of religious and philosophical dissenters
  • Humanism is a life stance
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  • Humanism aims at the fullest possible development of every human being
  • Humanism supports democracy and human rights
  • Human Rights Commission
  • Declaration on the Elimination of all Forms of Intolerance and Discrimination Based on Religion or Belief
  • achieved only with the strength of humanity's own moral and intellectual resources
  • rights to individual self-determination, human rights and freedom of belief
  • Humanists are committed to tolerant pluralism and human rights
  • Humanism provides a way of understanding our universe in naturalistic rather than in supernatural terms
  • a life stance rooted in rational thinking
  • Humanism insists that personal liberty must be combined with social responsibility
  • The similarities between the beliefs and values of the different groups - even ‘secular’ and ‘religious’ Humanists - is more fundamental and more important than the different groups
  • humanism Humanism is a democratic and ethical life stance, which affirms that human beings have the right and responsibility to give meaning and shape to their own lives. It stands for the building of a more humane society through an ethic based on human and other natural values in the spirit of reason and free inquiry through human capabilities. It is not theistic, and it does not accept supernatural views of reality. See also the Amsterdam Declaration.
  • Humanism is undogmatic, imposing no creed upon its adherents. It is thus committed to education free from indoctrination.
    • Sunny Jackson
       
      This means that is subject to change
  • fundamental principles of modern Humanism
  • British Ethical Union
  • Guided by the spirit of human solidarity
  • an alternative to dogmatic religion
  • Humanists promote free inquiry which is the basis of the scientific spirit
  • Humanism ventures to build a world on the idea of the free person responsible to society, and recognises our dependence on and responsibility for the natural world
  • seeks to use science creatively
  • Humanism is rational
  • Amsterdam Declaration
  • Coalition for Freedom of Religion or Belief
  • where people do feel that their beliefs are ‘Humanist’ they should use the word
  • Humanism is also a philosophy of human freedom
  • as a living philosophy, Humanism constantly enriches itself with the progress of knowledge
  • defends human rights and promotes humanist values world-wide
  • UN Human Rights Council
  • humanist A person who adheres to or advocates humanism, a democratic and ethical life stance, which affirms that human beings have the right and responsibility to give meaning and shape to their own lives.
  • Humanism is ethical. It affirms the worth, dignity and autonomy of the individual and the right of every human being to the greatest possible freedom compatible with the rights of others.
  • Human Rights Council
  • Humanists believe that the solutions to the world's problems lie in human thought and action
  • Humanism recognises that reliable knowledge of the world and ourselves arises through a continuing process. of observation, evaluation and revision.
  • ethics grounded in human values
  • Humanists aim for a social order in which individual freedom and dignity, social justice, fundamental rights and the rule of civilised law are protected
  • the outcome of a long tradition of free thought
  • human beings have the right and responsibility to give meaning and shape to their own lives
  • Humanism is a democratic and ethical life stance
  • Humanism advocates the application of the methods of science and free inquiry to the problems of human welfare
  • The Humanist movement has its symbol, the happy human, introduced by the BHA in 1965, and widely adopted both nationally and internationally
  • the official defining statement of World Humanism
  • human rights Universal rights to which every person is entitled
  • Commission on Human Rights
  • rationalist
  • humanist
  • rationalism The view that knowledge is aquired through reason, without the aid of the senses. Perhaps the best example of such knowledge would be mathematical knowledge, but rationalists typically argue that many other important truths can also be grasped by reason.
  • atheist
  • Humanists have a duty of care to all of humanity including future generations.
  • fundamentals of modern Humanism
  • Humanists reject absolute authorities and revealed wisdoms
  • freethought An intellectual and cultural movement. A freethinker is a religious unbeliever who forms his or her judgments about religion using reason rather than relying on tradition, authority, faith, or established belief.
  • freethinking
  • rationalist
  • justified by a moral standard that stands above the laws of any individual nation
  • European Humanist Federation
  • secularism A neutral attitude, especially of the State, local government and public services, in matters relating to religion; non-religious rather than anti-religious.
  • Humanists continuously explore ways of extending responsible freedom and happiness in our increasingly complex world
  • secularist
  • skeptic
  • laique
  • ethical cultural
  • freethought
  • rationalist
  • Humanists believe that morality is an intrinsic part of human nature based on understanding and a concern for others, needing no external sanction.
  • Humanists consider human experience to be the only source of knowledge and ethics
  • It stands for the building of a more humane society through an ethic based on human and other natural values in the spirit of reason and free inquiry through human capabilities
  • the application of science and technology must be tempered by human values
  • International Humanist Award
  • Humanism values artistic creativity and imagination and recognises the transforming power of art. Humanism affirms the importance of literature, music, and the visual and performing arts for personal development and fulfilment.
  • Humanists believe in intellectual integrity, and do not allow custom to replace conscience
  • Science gives us the means but human values must propose the ends
  • mandated to promote and protect the enjoyment and full realization, by all people, of all rights
  • Universal Declaration of Human Rights
  • skeptic A philosophical position in which people choose to critically examine whether the knowledge and perceptions that they have are actually true, and whether or not one can ever be said to have absolutely true knowledge
  • rationalist Rationalists believe that reason alone is sufficient to gain knowledge of the world.
  • Rationalists started with Plato, and include Descartes, Leibniz and Spinoza.
  • The mandate includes preventing human rights violations, securing respect for all human rights and promoting international cooperation to protect human rights.
  • Humanism is a lifestance aiming at the maximum possible fulfilment through the cultivation of ethical and creative living and offers an ethical and rational means of addressing the challenges of our times
  • buddhiwadi
  • rationalism
  • Humanism can be a way of life for everyone everywhere
  • utilising free inquiry, the power of science and creative imagination for the furtherance of peace and in the service of compassion
  • we have the means to solve the problems that confront us all
  • We have a world to change. We need your help to change it!
  • World Congress of Humanists
Sunny Jackson

Reification (fallacy) - Wikipedia, the free encyclopedia - 0 views

  • an abstraction (abstract belief or hypothetical construct) is treated as if it were a concrete, real event, or physical entity
  • it is the error of treating as a concrete thing something which is not concrete, but merely an idea
  • Another common manifestation is the confusion of a model with reality
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  • real life always differs from the model
  • reification is generally accepted in literature and other forms of discourse where reified abstractions are understood to be intended metaphorically
  • Reification may derive from an inborn tendency to simplify experience
  • the turning of something abstract into a concrete thing or object
  • Reification often takes place when natural or social processes are misunderstood and/or simplified
  • Reification can also occur when a word with a normal usage is given an invalid usage
  • When human-like qualities are attributed as well, it is a special case of reification, known as pathetic fallacy (or anthropomorphic fallacy)
  • the use of reification in logical arguments is usually regarded as a fallacy
  • usually philosophical or ideological
  • one commits the fallacy of misplaced concreteness when one mistakes an abstract belief, opinion or concept about the way things are for a physical or "concrete" reality
  • the accidental error of mistaking the abstract for the concrete
  • constructs -- they are not directly observable
  • reification is the attribution of concrete characteristics to an abstract idea
  • Pathetic fallacy is also related to personification, which is a direct and explicit in the ascription of life and sentience to the thing in question, whereas the pathetic fallacy is much broader and more allusive.
  • a pathetic fallacy is when those characteristics are specifically human characteristics, thoughts, and feelings
  • The animistic fallacy involves attributing intention of a person to an event or situation
  • Reification is commonly found in rhetorical devices such as metaphor and personification
  • the fallacy occurs during an argument that results in false conclusions
Sunny Jackson

Creed - Wikipedia, the free encyclopedia - 0 views

  • A creed is a statement of belief
  • The term "creed" can also refer to a person's political or social beliefs
  • derives from the Latin credo, which means "I believe"
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  • The term "creed" can be used to refer to a set of non-religious beliefs, like political or social beliefs.
Sunny Jackson

Atheism and Theism; Proof and Disproof - 0 views

  • That the theists have some burden of proof simply cannot be denied. They are obviously making at least one claim - that at least one god exists. Theists must, then, be prepared to offer justification for their claims - they must face up to their burden of demonstrating that their assertions are reasonable.
  • one of the first steps any theist will have to take is to explain the nature of this god they are claiming.
  • Unless we have a good idea of what we are looking for, we'll never know if we've found it or not!
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  • atheists aren't necessarily making any particular claims about the world.
  • When a person says to you "I am an atheist," all you can really assume is that they are saying "I do not believe in any gods."
  • no one need deny any particular theistic beliefs in order to be an atheist, they only need to not believe in any gods, whatever their reasons or attitudes.
  • Just because an atheist believes something doesn't mean that that belief is so connected to atheism that, in order to justify atheism, the belief in question needs to be justified.
  • evolution describes how life has developed over time, not how it originated.
  • Unless an atheist does not believe in any gods because of evolution, the an atheist has absolutely no need to defend evolution in order to defend atheism.
  • There are theists who accept the explanation of evolution, and theists who do not. There are atheists who accept the explanation of evolution, and atheists who do not.
  • So atheism is not inherently dependent upon evolution
  • Theists will commonly ask "Well, where did the universe come from?" Like the atheist reaction to evolution, we can approach this question with: "I don't know. So what?" Unless a person's atheism is dependent upon a particular description of the origin of the universe, they neither need to know the answer to the theist's question nor do they need to support any particular answer.
  • The only possible origin for the universe which is incompatible with my atheism is that of a creation by a god. This, of course, would be for the theist to demonstrate - and if they cannot, my atheism remains, whatever the real origin is. I do not need to account for this "real origin" in order to account for my atheism.
  • Theists need to explain and account for their god, because that's what theism is: belief in a god.
  • I hold a wide variety of beliefs
  • my atheism is not about the universe
  • are atheists required to disprove theistic claims? In general, no.
  • the burden of proof is on whoever is making the claims.
  • This is sometimes on the atheist, if they choose to deny something specific.
  • Only after the theist has presented coherent and rational arguments might the atheist need to explain why she does not accept them.
  • justification of atheism is based upon inadequate justification for theism
  • Just because the atheist happens to disagree with the theist on other issues does not mean that the atheist needs to justify these other beliefs in order to justify atheism.
  • If the discussion is about the existence of gods, then that is where it must be kept.
Sunny Jackson

Belief & Choice: Do People Choose to be Atheists? - 0 views

  • we cannot really choose to just believe anything
  • a belief is not an action and thus cannot be attained by command
  • we are indirectly responsible for the beliefs we do and do not hold because we are directly responsible for the actions we take
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  • One can be praised for acquiring beliefs through having gone to the trouble of studying, researching, and making a genuine attempt to gather as much information as possible.
  • one can be blamed for acquiring beliefs through deliberately ignoring evidence, arguments, and ideas which might tend to create doubt about long-held assumptions.
  • atheism is the only possible position I can have given my present state of knowledge
  • I can no more “choose” to just believe in the existence of a god than I can “choose” to just believe that the computer on my desk doesn’t exist.
Sunny Jackson

Do Atheists Choose Atheism? Evangelists are Wrong to Ascribe Choice and Free Will to At... - 0 views

  • beliefs and the absence thereof are not acts of will which I had to consciously take — they are, rather, conclusions which were necessary based upon the evidence at hand.
  • Instead of focusing on the actual beliefs, which are not themselves choices, it can be more important and more productive to focus instead on how a person has arrived at their beliefs
  • it is the method of belief formation which ultimately separates theist and atheists
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  • it is more important to try and encourage skepticism and critical thinking in people rather than to try and simply "convert" them
  • not by choice but instead simply because belief is no longer possible
Sunny Jackson

Why blame God for Godlessness? by *Verixas92 on deviantART - 0 views

  • why try to blame God when evil occurs?
  • If God didn't help because people "reject" him, then how come terrible things happen to people who don't?
  • I didn't know that God was so petty.
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  • if I'm to believe that God has a plan for all of us, as I've been told several times in the past, especially in times of strife, then technically it's still God. [If God exists]
  • Instead of punishing, a loving god might have chosen to... reveal himself a little more?
  • Or maybe he might have made it so that evil didn't exist in the first place?
  • If God was all-loving, all-knowing, and all-powerful, surely he could have found a way to prevent that tragedy, if only to avoid the suffering
  • if such an 'imperfect' being as a human can think of some way to avoid those things from happening, surely God would be able to find a much better way.
  • Instead, we're left with this petty creature that supposedly cares so much about us that he's willing to let slide the brutal murders of dozens of children, just to teach us a lesson about faith.
  • Science adjusts its views based on what's observed. Faith is the denial of observation so that belief can be preserved
  • It kinda makes God sound like a petulant child.
  • I'm fine with God not helping, considering he's sort of... not there. Or at the very least, malevolent enough to stand by even while people feverishly pray and go unanswered, who lets horrible things happen and does nothing. If he's really so petty to abandon suffering people because people won't worship him, then I would rather not have him here.
  • We aren't trying to stomp out Christianity, we're asking for evidence. Until we get that, there is no reason to believe in your claim.
  • widespread delusion is pretty hard to get going with people already past the age of reason
  • So we have an omnipotent, omniscient and omnibenevolent god willing to kill people to get them to listen, but he can't just reveal himself to prove his own existence? What does that say about him?
  • faith [belief without evidence, not without seeing] is not a virtue
  • Trust and other such things can be considered such things; piety is trust in something that may or may not exist.
  • There is an enormous difference between a video game and real life: you can leave a video game. You can choose not to play a video game.
  • Does God go against our free will by forcing us into a world like this?
  • Morality doesn't originate from any one religion, no more than it comes from a belief in benevolent fairies.
  • I have yet to hear an moral action or deed that a believer can commit that cannot be matched or even surpassed by a non-believer.
  • There isn't much of a difference between starving someone to death and letting someone starve to death. Either way, you must take responsibility for your action, and you end up with the same result.
  • If God has power over the death of people, he is accountable for that-no all-loving deity would allow them to die.
Sunny Jackson

Reason - Wikipedia, the free encyclopedia - 0 views

  • the capacity human beings have to make sense of things, to establish and verify facts, and to change or justify practices, institutions, and beliefs
  • a definitive characteristic of human nature
  • sometimes referred to as rationality
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  • Reason is closely identified with the ability to self-consciously change beliefs, attitudes, traditions, and institutions, and therefore with the capacity for freedom and self-determination
Sunny Jackson

Atheism & Choice: Atheists Choose Atheism & to be Atheists; Atheists Should Choose God ... - 0 views

  • belief itself simply does not appear to be a matter of will or choice.
  • These beliefs and the absence thereof are not acts of will which I had to consciously take — they are, rather, conclusions which were necessary based upon the evidence at hand.
  • focus instead on how a person has arrived at their beliefs
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  • try and encourage skepticism and critical thinking in people
  • an atheist, not by choice but instead simply because belief is no longer possible
Sunny Jackson

The theory of evolution What scientists believe it is and isn`t - 0 views

  • Nothing in biology makes sense except in the light of evolution
  • an unpredictable and natural process
  • genetic modification that is affected by natural selection, chance, historical contingencies and changing environments
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  • caused by variations which exist within a species due to differences in the genetic makeup of its individual members
  • This causes some individuals to be more likely to thrive in a given environment, and to produce offspring similar to themselves
  • new species typically develop very quickly within a small, peripheral group which is isolated from the main "tribe" and subjected to different environmental stressors
  • long periods of relative stability of a given species. These periods were broken by short periods of rapid change.
  • the origin of the first life form, of the origin of the earth, and the origin of the universe itself do not form part of the theory of evolution. Such studies are pursued within different scientific disciplines.
  • The origin of the universe and and its changes over time are called cosmology.
  • Research into the origin of the first form of life is called abiogenesis, and is not part of evolution.
  • Evolution really only deals with species of living -- or once living -- biological species
  • animals which are better able to reach maturity and propagate
  • The term "theory" has multiple meanings.
  • an: ..."extensive explanation developed from well-documented, reproducible sets of experimentally-derived data from repeated observations of natural processes."
  • The word has a very different meaning in science.
  • To avoid confusion, authors need to differentiate between these two definitions. Unfortunately, some authors prefer to cause confusion
  • Charles Darwin, the person who founded the theory of evolution in the mid 19th century, believed that humans are not the descendents of apes. Rather, apes and humans had a common ancestor.
  • he believed that any two species -- e.g. humans and apes, have common ancestor
  • Darwinism is not the theory of evolution
  • In reality, the discovery of genes and DNA as well as over a century of work by biologists, palentologists, and others have extensively modified his original teachings.
  • The diversity of life on earth is the outcome of evolution
  • Evolution of species has no specific goal
  • not part of a grand plan to produce some ultimate species
  • Evolution is largely guided by environmental factors
  • the processes of science are characterized by asking questions, proposing hypotheses, and designing empirical models and conceptual frameworks for research
  • The scientific method is self-correcting
  • Scientists' understanding of evolution and its processes change as new evidence become available
  • Essentially every modern biologist accepts that evolution happened; the fact of evolution is not widely debated
  • scientists do debate the "patterns, mechanisms and pace" of the evolutionary processes
  • new concepts for useful research
  • Since the existence of gods, goddesses and pantheons of deities can neither be proven nor disproved, and cannot be detected or measured, the scientific method has nothing to say on their existence
  • Supporters of creation science tend to start with a fixed belief system derived from a religious text, and attempt to support that belief by searching for compatible evidence.
  • Non-scientific beliefs should not be taught in the science classroom
  • some educators believe that they should be taught in comparative religion classes
Sunny Jackson

HUMANISM: Public school teaching, ethics, is it a religion? - 0 views

  • A non-religious approach to human sexuality would make use of the latest findings about sexual orientation; they would teach that bisexuality, heterosexuality and homosexuality are natural and human sexual variations.
  • non-religious approach to human sexuality would make use of the latest findings about sexual orientation; they would teach that bisexuality, heterosexuality and homosexuality are natural and human sexual variations
  • Public Schools are required to base their curriculum on secularism because of the principle of separation of church and state which the U.S. Supreme Court has said is implicit in the 1st Amendment of the U.S. Constitution
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  • Humanists have successfully developed moral and ethical systems which are independent of divine revelation
  • foundational beliefs
  • Systems of morality and ethics can be developed through mutual agreement much like we develop laws and social customs
  • based upon common needs that humans have for survival, security, personal growth and love
  • Humans are social animals who can make the greatest achievements through mutual cooperation
  • reasonable
  • effective
  • lead to self esteem
  • consistent with one's natural feelings of caring, compassion and sympathy
  • do not lead to condemnation or rejection
  • accepted
  • Humanists do not generally believe in a supreme deity or deities, demons, ghosts, angels, or in a supernatural world, or in heaven and hell, or in a divinely ordained ethical code for humans to follow. Most would regard the Gods and Goddesses as a creation of mankind
  • Religious Humanism has been loosely defined as religion without deity worship and traditional theological beliefs
  • a belief in the scientific method as the best way to determine truth
  • philosophical and educational in nature
  • The ARIS study of 2001 showed that 76.5% of American adults consider themselves to be Christian. The Canadian Census of the same year showed that 76.6% of Canadian adults consider themselves to be Christian.
Sunny Jackson

Six belief systems regarding homosexuality and bisexuality - 0 views

  • "You see me as a little less human, and for me to realize it, breaks my heart."
  • The most conservative view believes that gays and lesbians are incapable of love; they are driven only by lust
  • Religious conservatives, whether Christian, Jewish, Muslim, or of another religion, often define homosexuality in terms of behavior
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  • often described as "having left the homosexual lifestyle" or as being "ex-gays."
  • self-identification
  • A homosexual is a person who is sexually attracted only to members of the same sex.
  • A bisexual is attracted to both women and men, although not necessarily to the same degree.
  • A heterosexual is a person who is attracted only to persons of the opposite sex.
  • Bisexuals can choose to confine their activity to one sex or the other; however they still remain bisexual.
  • Homosexuals can choose to remain celibate; however they still remain homosexual.
  • Adult sexual orientation is generally regarded as fixed; it cannot be changed through therapy or prayer
  • destructive
  • addiction
  • chosen
  • lifestyle
  • one of three unchosen, fixed, and morally neutral sexual orientations which is normal and natural for a minority of adults
  • contrasting belief systems
  • Many tenaciously hold beliefs that are contrary to observable facts
  • real progress could be made if the various sides looked upon each other as individuals
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