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melissa basso

A brief history of the Gay Liberation Front, 1970-73 | libcom.org - 0 views

  • On the 27th June, 1969 as part of its policy of raiding and closing Gay Bars, the New York Police arrived at the Stonewall Inn to rough up the customers
  • riot that spread throughout the West Village,
  • moved to the Alternative University in Greenwich Village where they founded what became the Gay Liberation Front.
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  • 13th October, 1970
  • “Not only did liberationists go to Philadelphia to show solidarity with the black movement, but it was there that Huey Newton as leader of the Panthers, first gave clear support of the Gay Cause, saying that homosexuals were maybe the most oppressed people of American society, and could well be the most revolutionary.”1
  • Psychiatric Establishments wholesale acceptance of Judeo Christian prejudice, Biblical authority, and the use of electric shock/emetic drug programmes on gays and lesbians who did not fit in, or who were found guilty of breaking the law
  • In December the GLF Demands & Principles were agreed on, and in October of ’71 the publication of the GLF Manifesto. “Gay shows the way. In some ways we are already outside the family and we have already, in part at least, rejected the ‘masculine’ or ‘feminine’ role society has designed for us. In a society dominated by the sexist culture it is very difficult, if not impossible, for heterosexual men and women to escape their rigid gender-role structuring and the roles of oppressor and oppressed.
  • In July ’72 the first Gay Pride march left Trafalgar Square and marched to Hyde Park for the Gay Pride Party, with over a thousand in attendance, and accompanied by two thousand police.
  • In February ’72 the women formally split from gay lib.
  • Overwhelmed in numbers and ignored by gay men generally, they decided to work separately.
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    The stories surrounding gay liberation, protests and marches that set the platform for gay and lesbian acceptance. 
David McLellan

The New York Public Library: Forty and Proud: A Brief History of Christopher Street Lib... - 0 views

  • The new march was named the Christopher Street Liberation Day March to shift attention from the Mafia-controlled Stonewall and onto the gay and lesbian struggle for liberation happening in the streets. Despite widespread fear of police obstruction and public violence, the march went on, traveling uptown on Sixth Avenue from Greenwich Village to Central Park for the "Gay Be-In." All of the New York City gay and lesbian groups participated--both the new generation and established veterans--as well as visitors, and the march attracted national media attention. A sister march was held in Los Angeles and others soon followed around the world.
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    This article gives a perspective on the progress of the Gay Rights movement from the perspective of a newer member to the marches. They reflect on the early start for liberation in 1965 and the first Gay Rights marches in 1970. This was a chance for many of the sub groups to join together to strengthen their cause and how far that cause has come today.
erin Garris

Posts Tagged 'Christopher Street Liberation Day March' - 0 views

  • The idea for a gay community march started in 1970 with the Christopher Street Gay Liberation March. The event originated outside of the Stonewall Inn, at 53 Christopher Street, the morning of June 28, 1970, and continued up Fifth Avenue to end in Central Park. The march started with only a few hundred people at Stonewall and ended with several thousand by the time it concluded in Central Park. The marches formed to bring gay and lesbian individuals together and show they were a sizable minority population, something that mainstream society did not believe. The purpose of the march was to build a safe community for homosexuals
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    This article revolves all around the iconic photo of Donna Gottschalk at the Christopher Street Ga Liberation March in 1970. It chronicles the events leading up to the creation of the march and the evolution of rights for the LGBT community as well as the 40th anniversary in 2009.
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    This site gives the history of the 1970 Christopher Street march where the famous photograph of Donna Gottschalk was taken. A need for safety, both physical and political was needed for the City's homosexual community and they came together to march for their rights. From this start in 1970 many advances in Gay Pride and Gay Rights became possible.
Jasmine Wade

1970: A First-Person Account of the First Gay Pride March - Page 1 - News - New York - ... - 0 views

  • This was long before anyone had heard of a “Gay Pride March.” Back then, it took a new sense of audacity and courage to take that giant step into the streets of Midtown Manhattan. One by one, we encouraged people to join the assembly. Finally, we began to move up Sixth Avenue. I stayed at the head of the march the entire way, and at one point, I climbed onto the base of a light pole and looked back. I was astonished; we stretched out as far as I could see, thousands of us. There were no floats, no music, no boys in briefs. The cops turned their backs on us to convey their disdain, but the masses of people kept carrying signs and banners, chanting and waving to surprised onlookers.
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    This article from The Village Voice recounts the very first Christopher Street Gay Liberation Day Parade (where the image we are discussing this week was taken) and provides interesting information about the way that homosexuals/lesbians were viewed at that time.
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    This article gives some insight into the first gay pride march. This is a first-person account. This article showed optimism regarding equal rights for gays and lesbians.
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    Many times we forget that many of the causes we are so familiar with today at one time were in their starting phase. This first hand account of one of the first Gay Pride marches through Midtown and illustrates the pride and courage of those who where at that march in 1970. This is the march where the photo of Donna Gottschalk was taken and this article gives a first hand account of that day.
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    This a first hand account of the very first Gay Pride March on JUne 28, 1970 in NYC. It captures the emotion of the day and the times. The author speaks of the evolution in the Gay RIghts movement from the silent, conformist protests that preceded Stonewall to the the more radical, self expressive movement.
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    This is a first-person account, written by Fred Sargeant, about the memory of the Christopher Street Liberation Day in 1970. The conception of the march, the sharing of the plan and recruitment, the rules and guidelines of appearance, behavior, and props for the event, and the expectations and execution of the plan to be noticed and heard as a community are shared in this article.
Drew Yost

Women's Liberation Movement - 1 views

  • feminism is defined as the theory of the political, economic, and the social equality of the sexes
  • During World War II, over six million women took an active part in the work force
  • Mary Wollstonecraft was the first feminist when she published A Vindication of the Rights of Women in 1792 in which she advocated for the "social and moral equality of sexes".
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  • At the end of the war, women were laid off from the positions they had during the war. Women again were thrown into the life of being a housewife.
  • true in other areas, such as race, class, and religion, but was prevelant in the way men sterotyped women
  • 950’s women were becoming disgruntled with their place in society and the inability to obtain employment and achieve equality.
  • 960’s was a year of chan
  • 1961, President Kennedy established the Commission on the Status of Women
  • employment, Social Security, education and tax laws
  • aced with cases that dealt with the reproductive rights of women
  • 1963, the Federal Government amended the Equal Rights Act.
  • sex-based wage discrimination between men and women in the same work establishment was prohibited.
  • to protect women from being discriminated against in the work
  • Johnson signed the Civil Rights Act of 1964
  • Betty Friedan and twenty-eight women founded the National Organization for Women (NOW).
  • organization was incorporated in 1967
  • boycotted the 1968 Miss America Beauty Contest in Atlantic City to let it be known that women’s worth wasn’t about their appearance.
  • no longer about the right to vote, but it became the battle to be recognized as a citizen and a person.
  • Task forces were created in support of the right to an abortion and protection for victims of rape.
  • The organization is still fighting for the rights of women and ensuring that the organization stays true to the ideals of its founding members.
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    The importance of particular women in the history of women's liberation. Particularly discussed is the issue of women's rights and acceptance as equal contributors in society.
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    That's odd, how does it say you(Drew) shared this website? I added this and the annotations on Monday. :-/
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    Its ok melissa, I saw that and do I did not annotate and I found another source, but I couldnt delete the share. No worries.
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    Okay- I was just confused- couldn't figure out how that happened-
Jasmine Wade

Christopher St Gay Liberation Day 1970 - YouTube - 0 views

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    This is just a short clip of various angles of the march on Gay Liberation Day. In black and white, it shows the multitude of attendees and a few people up close.
Drew Yost

1970s Women's Liberation Movement - YouTube - 0 views

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    The multimedia presentation on the 1970's Women's Liberation Movement pays homage to some of the most influential leaders in the fight for female equality. Including moments like Billie Jean King's famous "battle of the sexes" tennis match, this video gives the viewer a glimpse into many of the victories that women achieved in the progression of the female presence in the United States. Striking photographs combined with video and audio recordings bring life to a great decade of change for women, and the belief that sex and gender should not affect human rights for Americans.
erin Garris

An Invitation to New York's First-Ever Gay Pride Parade - 1 views

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    This site focuses on the first gay parade in 1970 in New York City. A group called the Gay Liberation Front created flyers for this historic event. This special day was called Liberation Day. The flyer's logo was an illustration of intertwined male on male and female on female symbols. The planning of this event took place shortly after the Stonewall Riots. The riots that took place at the Stonewall Inn in 1969 caused a split between gay activists. Some supported the violence and others were against the radical protests.
Omri Amit

1970s Feminist Activities - 0 views

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    About.com's page about 1970s feminist activities provides a detailed list of feminist achievement during the '70s. The links provided take us to some of the struggles that the feminist movement took on such as the Equal Rights Amendment, Roe v. Wade, Feminist poetry as well as the Feminist art movement. The links also point to the second wave of Feminism in the 1960s-1970s. Women's liberation was the topic du jour during that time and this site goes into some detail about the actual activities and struggles. The explanations are a bit short, but the links take us to articles about each topic. This is a good starting point to start digging into the subject.
Omri Amit

women's movement - 1 views

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    Encyclopedia Britannica's article about the women's movement in the United States offers insight to the movement's history and evolution. One of the catalysts it discusses is Betty Friedan's "The Feminine Mystique" which wrote about the suburban housewife's boredom and lack of fulfillment even though they have been educated that they had a nice house, children and husbands. The article also explains how the National Organization for Women (NOW) was created due to the slow understanding that Women needed a liberation group of their own equivalent to the National Association for the Advancement of Colored People. There is a paragraph about the movement's successes such as the backing of the Equal Employment Opportunity Commission which granted Women access to jobs in every corner of the U.S. economy.
Jasmine Wade

The Stonewall Riots - 1969 - 0 views

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    This site explains many components of the Stonewall Riots. I kept reading that this event occurred the year before, and was a huge motivation for, the Christopher Street Gay Liberation Day. It quotes a part chanted by the girls apart of the riots, speaks on how sexuality and its changes and expansions led to the formation of a subculture, and the beginning of gay rights and activism.
erin Garris

The Stonewall Inn: The Spark of the Revolution - 0 views

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    This site shows photos of gay men holding up banners just like the banner that Donna Gottschalk held. Their banner read "Christopher Street Gay Liberation Day." This was the first of many more celebrations to come. Its 2013 about to be 2014 and the parade is still rocking. I work in a predominately gay area and every year I witness people coming from the annual parade. Now I wonder if these new participants know their history.
Alexa Mason

The 1930s" Turning Point for US Labor - 0 views

  • But they spoke too soon. Before the decade was over, the U.S. economy had plunged into the worst depression in U.S. history. The 1929 stock market crash which marked the beginning of the Great Depression ushered in a period of immiseration for virtually the entire working class. By 1932 it was estimated that 75 percent of the population was living in poverty, and fully one-third was unemployed. And in many places, Black unemployment rates were two, three, or even four times those of white workers.
  • the richest people in society felt no sympathy for the starving masses.
  • hey banded together as a group to oppose every measure to grant government assistance to feed the hungry or help the homeless
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  • In 1934, when 400,000 East Coast textile workers went on strike to win union recognition, the bosses responded with a reign of terror, provoking one of the bitterest and bloodiest strikes in U.S. labor history.
  • Most importantly, the working class was no longer segregated along racial lines. The slowdown in immigration after 1914 brought with it a corresponding increase in internal migration. A half-million Southern Blacks moved north during World War I. By 1930, more than 25 percent of Black men were employed in industrial jobs, compared with only 7 percent in 1890. By the mid—1930s, Black workers made up 20 percent of the laborers and 6 percent of the operatives in the steel industry nationally. And one-fifth of the workforce in Chicago’s slaughterhouses was Black. White workers couldn’t hope to win unless they united with Black workers–and that wouldn’t happen unless they organized on the basis of equality.1
  • Teamster President Daniel Tobin even repeated former AFL President Sam Gompers’ earlier insult, calling unskilled workers "garbage."
  • The workers of this country have rights under this law which cannot be taken from them, and nobody will be permitted to whittle them away but, on the other hand, no aggression is necessary now to attain these rights…. The principle that applies to the employer applies to workers as well and I ask you workers to cooperate in the same spirit.23
  • The NAACP proposed to the AFL "the formation of an interracial workers’ commission to promote systematic propaganda against racial discrimination in the unions." In 1929, the NAACP again appealed to the AFL to fight racial discrimination. In both instances, the AFL did not even bother to respond.17 B
  • n the early 1930s, unskilled workers who wanted to unionize had no choice but to apply for membership in the AFL, but became quickly disillusioned by the indifference–and sometimes hostility–toward them by the union leadership. Unskilled and semi-skilled workers who joined the AFL were quickly shuffled off into "federal locals"–as subsidiaries with fewer rights than the brotherhoods of skilled workers
  • Blacks were effectively excluded from receiving minimum wages established in particular industries, because the NRA allowed employers to exempt predominantly Black job categories from coverage. In the South, where Black workers were still concentrated, workers were routinely paid less than Northern workers for the same jobs in the same industries. And in industries in which Black and white workers’ wages were made equal, it was common practice for racist employers to simply fire all their Black workers and replace them with whites, arguing that the NRA wage minimums were "too much money for Negroes." It was with good reason that within a matter of months, the NRA was known among Black workers as the "Negro Removal Act" and the "Negro Robbed Again."
  • The Great Depression was the most significant period of class struggle that has ever taken place in the United States. The sheer intensity of the struggle led ever broader sections of the working class to become radicalized and to begin to generalize politically. For a very short period of time as the working class movement advanced–between 1935 and 1937–the level of radicalization was such that on a fairly large scale workers began to realize that if they were to have a chance at winning, they had to confront all the bosses’ attempts to divide and weaken the working-class movement. Workers had to break down racial barriers and build genuine unity and solidarity; they had to prepare themselves to confront the violence of the bosses, which grew in ferocity during this period; they had to fight against anti-communism; and they had to break with the Democrats and the Republicans and form an independent working-class party.
  • But the Communist Party developed its first national campaign against racism through its years-long effort to free the Scottsboro Boys. The Scottsboro Boys case began in 1931 and dragged on for nearly 20 years, making it one of the most important antiracist struggles in U.S. history. But it was also important because it marked the first time in the U.S. that Black and white workers had ever joined together in large numbers in a campaign against racism. The Scottsboro Boys were nine Black youths, aged 13 to 21, who were arrested in Alabama on a charge of gang-raping two white women on a train. There was no evidence to support a charge of rape, but that didn’t matter–particularly since Alabama is a Southern state, where it was common practice to convict Black men on unsubstantiated charges of raping white women. Within two weeks of the incident, the Scottsboro Boys had been tried, convicted and sentenced to death by an all-white jury–all while a huge lynch mob of white racists stood inside and outside the courtroom. The Scottsboro Boys case was primarily an issue of racism, but it also divided the Black population along class lines. The National Association for the Advancement of Colored People (NAACP), a traditionally middle-class, liberal Black organization, refused to touch the case at first. As one author described, "[T]he last thing they wanted was to identify the Association with a gang of mass rapists unless they were reasonably certain the boys were innocent or their constitutional rights had been abridged."52 But the Communist Party had no such reservations. It immediately sent a legal delegation from its International Labor Defense (ILD) committee to offer to defend the Scottsboro Boys in court.
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    This webpage describes the conditions in America in the 1930s. It outlines the struggles of the working class as the depression hit. It illustrates the demarcation between classes, especially the working class and the business owners who fought to prevent unionized workers. The reader learns about the violence incited as a result the business owner's fight to limit unions. The webpage also goes on to discuss the plight of black workers in America. The site illustrates an intersection between race and class through examples such as the Scottsboro Boys' case.
Alexa Mason

Scottboro Boys - 0 views

  • Hoboing was a common pastime in the Depression year of 1931.  For some, riding freights was an appealing adventure compared to the drudgery and dreariness of their daily lives.  Others hopped rail cars to move from  one fruitless job search to the next. 
  • hoping to investigate a rumor of government jobs in Memphis hauling logs on the river a
  • Representing the Boys in their uphill legal battle were Stephen Roddy and Milo Moody. They were no "Dream Team."  Roddy was an unpaid and unprepared Chattanooga real estate attorney who, on the first day of trial, was "so stewed he could hardly walk straight."  Moody was a forgetful seventy-year old local attorney who hadn't tried a case in decades.
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  • he cases were appealed to the United States Supreme Court which overturned the convictions in the landmark case of Powell vs Alabama.  The Court, 7 - 2, ruled that the right of the defendants under the Fourteenth Amendment's due process clause to  competent legal counsel had been denied by Alabama.  There would have to be new trials.
  • .  The Scottsboro Boys, for better or worse, cast their lots with the Communists who, in the South, were "treated with only slightly more courtesy than a gang of rapists."
  • The NAACP, which might have been expected to rush to the defense of the Scottsboro Boys, did not.  Rape was a politically explosive charge in the South, and the NAACP was concerned about damage to its effectiveness that might result if it turned out some or all of the Boys were guilty.  Instead, it was the Communist Party that moved aggressively to make the Scottsboro case their own.  The Party saw the case as providing a great recruiting tool among southern blacks and northern liberals. 
  • Everyone who had followed the case knew that Bates and Price both were wearing overalls.
  • She was a person of low repute, a prostitute.  She was neither crying, bleeding, or seriously bruised after the alleged gang rape.  She was fearful of being arrested for a Mann Act violation (crossing state lines for immoral purposes) when she met the posse in Paint Rock, so she and Bates made groundless accusations of rape to deflect attention from their own sins
  • As their trial date approached, they were moved to the Decatur jail, a rat-infested facility that two years earlier had been condemned as "unfit for white prisoners."
  • investigation could turn up no evidence of a Callie Brochie or the boardinghouse that Price said she owned,
  • Wright asked the Patterson jurors "whether justice in this case is going to be bought and sold with Jew money from New York?
  • Safely back in New York after the trial Leibowitz said of the jury that had just found his client guilty: "If you ever saw those creatures, those bigots whose mouths are slits in their faces, whose eyes popped out at you like frogs, whose chins dripped tobacco juice, bewhiskered and filthy, you would not ask how they could do it.
  • In his instructions to the jury, Callahan told them that they should presume that no white woman in Alabama would consent to sex with a blac
  • Why did Gilley suddenly appear as a prosecution witness when they most needed him?  Knight admitted that he sent weekly checks to Gilley's mother and occasional spending money to Gilley. 
  • No surprise to anyone, Patterson was again convicted of rape.  What was surprising, however, was that the jury sentenced him to seventy-five years in prison rather than giving him the death sentence the prosecution requested.  One determined Methodist on the jury succeeded in persuading the other eleven to go along with his "compromise."  The verdict represented the first time in the history of Alabama that a black man convicted of raping a white woman had not been sentenced to death.
  • Free of Alabama, but not of the label "Scottsboro Boy" or from the wounds inflicted by six years in prison, they went on with their separate lives: to marriage, to alcoholism, to jobs, to fatherhood, to hope, to disillusionment, to disease, or to suicide.
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    This webpage is dedicated to discussing the case and subsequent trials of the "Scottsboro Boys". The story of the Scottsboro boys illustrates an intersection between race and class in the southern United States in the 1930s. A group of black boys aboard a hobo train seeking work along with a smaller group of white boys and girls. A group of the black boys were accused by two white girls of having been raped. The girls attempted to present themselves as being of a higher class, so as to suggest that they would never be caught dead on one of those trains with those types of people. Truthfully, however, the girls were in fact on the train with them and seeking work as well. The NAACP, a mostly middle-class organization, initially didn't want to have anything to do with the case. They were more concerned with respectability. It was the Communist party's International Labor Defense who ultimately provided competent legal counsel for the boys.
Alexa Mason

The unemployed workers' movement of the 1930s - 0 views

  • The 1930s produced the largest movement of the unemployed and poor that the country had ever known. The jobless rebelled against the inequalities produced by capitalism, an institution of rising profits for the wealthy ruling class. Protest movements emerged that pitted the rulers against those who were ruled — those whom the system had failed.
  • The CP declared those out of work to be “the tactical key to present the state of the class struggle
  • ommunists declared March 6, 1930, to be International Unemployment Day, and led marches and rallies of the unemployed in most of the major cities in the U.S. Several thousand marched to factories and auto plants to demand jobs and unemployment insurance. Thousands of unemployed veterans descended on Washington, D.C. Millions of unemployed Blacks and whites marched together, sometimes leading to bloodshed instigated by the cops. Federal troops made war on unarmed people, while the mainstream press branded the demonstrations as “riots.”
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  • During the 1930s, the Communist Party played a leading role in fighting for the demands of African Americans — who were devastated by the Great Depression — and helped mobilize them for their struggle. Thousands of them joined the CP. The CP also undertook food collections in the Black community of Harlem, N.Y., where unemployment had risen to as high as 80 percent.
  • Communist Party-led trade union organizations fought against the white chauvinistic policy of the American Federation of Labor, which excluded Black workers, and demanded a united labor movement based on equal rights for all workers. In the Black Belt South, they also led the sharecroppers union, which fought courageously against the tyranny of the planters. Members of the Black working class subsequently became leaders of the Black liberation movement
  • A Wealth Tax Act, Wagner Act and Social Security Act were implemented. Under the 1935 Social Security Act, the federal government paid a share of state and local public assistance costs. A Civilian Conservation Corps, designed to stimulate the economy, provided jobs as well.
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    This article outlines the work of the Communist party in 1930s America. The Communist party was integral in mobilizing the unemployed working class in an effort to get fair and secure pay as well as jobs when unemployment drastically rose during the great depression. The Communist Party lead marches and protests, though they sometimes ended in bloodshed as the media depicted these demonstrations as riots. The party also provided an alternative to the exclusionary American Federation of Labor. It also provided framework for the mobilization of the black worker during this time.
Sh'nay Holmes

Rise of Feminism in the 1960s-1970s - 1 views

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    This site discusses the rise of feminism in the 1960s - 1970s. This movement is also known as the Second Wave of Feminism. The first wave occurred during the late 1800s and early 1900s - women banded together for voting rights. The second wave focused on overall discrimination against women and their natural rights. The National Organization for Women (NOW) was formed. Their goals were Women's rights in abortion,Anti-job discrimination, Domestic violence, and same educational opportunities. Overall, the organization strived for women equality among men. During this period many other women rights groups were organized such as Female Liberation, Redstockings, and Bread and Roses just to name a few. The article relates to the image as Donna Gottschalk was a feminist who fought for women's rights and equality.
Sh'nay Holmes

The 1960s-70s American Feminist Movement: Breaking Down Barriers for Women - 1 views

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    In 1960, the world of American women was limited in almost every respect, from family life to the workplace. A woman was expected to They were legally subject to their husbands via "head and master laws," and they had no legal right to any of their husbands' earnings or property, aside from a limited right to "proper support"; husbands, however, would control their wives' property and earnings. Working women were paid lower salaries than men and denied opportunities promotions. The feminist movement of the 1960s and '70s originally focused on equality in the workplace, such as denial of access to better jobs and salary. Later they began to fight for "women's liberation" which included gaining control of their own private lives. This relates to the image as Donna Gottschalk was a feminist also fighting for women equality as well as gay rights.
Alexa Mason

The Three Waves of Feminism - Fall 2008 - PACIFIC Magazine - Pacific University - 1 views

  • The first wave of feminism took place in the late 19th and early 20th centuries, emerging out of an environment of urban industrialism and liberal, socialist politics. The goal of this wave was to open up opportunities for women, with a focus on suffrage.
  • Whereas the first wave of feminism was generally propelled by middle class white women, the second phase drew in women of color and developing nations, seeking sisterhood and solidarity and claiming "Women's struggle is class struggle." Feminists spoke of women as a social class and coined phrases such as "the personal is political" and "identity politics" in an effort to demonstrate that race, class, and gender oppression are all related. They initiated a concentrated effort to rid society top-to-bottom of sexism, from children's cartoons to the highest levels of government.
  • sexuality and reproductive rights were dominant issues, and much of the movement's energy was focused on passing the Equal Rights Amendment to the Constitution guaranteeing social equality regardless of sex.
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  • The second wave began in the 1960s and continued into the 90's. This wave unfolded in the context of the anti-war and civil rights movements and the growing self-consciousness of a variety of minority groups around the world.
  • n this phase many constructs have been destabilized, including the notions of "universal womanhood," body, gender, sexuality and hetreronormativity. An aspect of third phase feminism that mystifies the mothers of the earlier feminist movement is the readoption by young feminists of the very lip-stick, high-heals, and cleavage proudly exposed by low cut necklines that the first two phases of the movement identified with male oppression. Pinkfloor expressed this new position when she said; "It's possible to have a push-up bra and a brain at the same time.
  • third wave have stepped onto the stage as strong and empowered, eschewing victimization and defining feminine beauty for themselves as subjects, not as objects of a sexist patriarchy
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    This webpage explores the three waves of feminism. The first is the one that we usually think of when we think about early feminism, Rosie the Riveter, yes we can and suffrage. The second wave coincided with many other civil rights activist groups, we saw the introduction of women of color and lower class women. We saw a focus on family, sexuality and reproductive rights. The third, and current, wave is about defining roles and identities for themselves and not based on patriarchy or misogyny. It's okay to embrace sexuality, sexualized appearances, etc, as long as it's a choice and not forced.
David Martinez

Social Movements of the 1960s - 0 views

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    One thing that I extract from this site is the fact that there was not acceptance for gay and lesbian people in the 60's. It is very apparent that there was a social struggle. Our own police and politicians fought against their rights. I cannot even begin to understand that riots and resentment was present when organized social movements were expressed. Jailed and violated gay and lesbians persisted to gain rights and like anything else in this society some sacrificed their own safety to send out the message that they were human beings that deserved respect.
Heidi Beckles

10 Examples of Gender Inequality Around the World - 0 views

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    I was shocked to have read this quote, populated by the United Nations, but the truth hurts - "No society treats its women as well as its men." This is the conclusion from the United Nations Development Program, as written in its 1997 Human Development Report [source: UNDP]. Almost 50 years earlier, in 1948, the United Nations General Assembly had adopted the Universal Declaration of Human Rights, which specified that everyone, regardless of sex, was entitled to the same rights and freedoms. The 1997 Human Development Report, as well as every Human Development Report that followed, has highlighted that each country falls short of achieving that goal. The severity of the shortfall varies by country; Nordic countries such as Sweden, Norway and Iceland, for example, are routinely hailed as having the smallest gender gaps. In the developing world, however, women face unfairness that can be hard to fathom. In this article, 10 examples of gender inequality are examined - 10: Professional Obstacles 9: Limited Mobility 8: Violence 7: Feticide and Infanticide 6. Restricted Land Ownership 5: Feminization of Poverty 4: Access to Health Care 3: Freedom to Marry and Divorce 2: Political Participation 1: Education Attainment This site is useful in exploring this week's image largely because it is breaking free and bringing to surface the lack of basic rights compared to those of the male gender that women has had to fight for. Heidi Beckles
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