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The author of this blog post beseeches the reader to not just view Parks as a demure, passive woman whose one-off contribution to civil rights was not giving up her seat, but as a deeply committed activist whose memory and contributions put her side by side with other civil rights icons such as Martin Luther King Jr. This article was posted on the Ms. Magazine.com blog site, a blog that highlights women's issues written about, by female writers. I believe it appropriate to discuss the feminist angle regarding Rosa Park's historic action. She stood up for her rights not only during a time of segregation, but also a time of clear gender divisions, a time when all women were still considered second class citizens. I did a search on Google for Rosa Parks and feminism, and this blog post came up. When I did a search of Rosa Park's name in the site's search engine, I found more than a dozen articles/posts detailing Park's story and a few mentions of other black female activists such as Shirley Chisholm, the first black female member of Congress, freedom fighter Harriet Tubman, and Flo Kennedy, one of the founding members of the National Organization for Women.

Since this is a picture of a "radicalesbian", attached is an article regarding the group. The Radicalesbians formed in New York in 1970 and disbanded in 1971. They believed in absolute female separatism and refused to associate with men or with women who did not cut their ties to mainstream heterosexual society.

This particular link is to an article on the history of women's education and rights to equal rights in terms of receiving the same education as do their male counterparts.  The website, as a whole, provides great insight into the history of women's rights in many aspects. It also traces the triumphs and successes of women throughout history. 

History.com displays a very informative set of videos, images and articles discussing the meaning behind "Rosie the Riveter", the iconic image associated with gender equality. World War II marked the beginning of changes in gender ideologies as women found themselves carrying out duties that were typically filled by men. Women were also called to the war and the empowerment of a revolution began. 

This powerful entry was written in 1977 during the President's Interagency Council on Women National Plan of Action. It reads like a manifesto -an account of where women have been, where women are now (when the present was 1977) and where women want to be in the future. Reading this, I thought of the class photograph this week and the text that was on the woman's sign of protest, "I am your worst fear I am your best fantasy." This entry is descriptive of the true reality of woman in this decade and I feel reading it was essential in better understanding where many women back in the 1970s were coming from.

This site discusses the rise of feminism in the 1960s - 1970s. This movement is also known as the Second Wave of Feminism. The first wave occurred during the late 1800s and early 1900s - women banded together for voting rights. The second wave focused on overall discrimination against women and their natural rights. The National Organization for Women (NOW) was formed. Their goals were Women's rights in abortion,Anti-job discrimination, Domestic violence, and same educational opportunities. Overall, the organization strived for women equality among men. During this period many other women rights groups were organized such as Female Liberation, Redstockings, and Bread and Roses just to name a few. The article relates to the image as Donna Gottschalk was a feminist who fought for women's rights and equality.

This entry is specifically for the first section of a long report. This section gives useful background information of what America was encountering during this time period with respect to women's rights, civil rights, and lgbt rights in the 1970's. I appreciated the basic information provided revolving around famous protests that are now often discussed when discussing civil rights and feminism in the 1970's. This source helps provide context to the photograph in that it informs you about the cultural climate of society around the time this photograph was taken.

Contrary to what I'd known before, lesbian women did not have a history of being openly accepted in the feminist cause, something which is documented in the first section of this report. For this entry I would say focus on the first section "Origins: Responding to Feminist Exclusion," although much of what is contained here touches upon other issues like race, which may be of interest. I felt like this source could give us a glimpse into what sort of reality and challenges Donna Gottschalk might have faced being a lesbian feminist.

This webpage, an essay previously published in Ms. Magazine, a feminist magazine explores why some young women fear feminism. It explores why this fear might be present. Interestingly, it explores gender consciousness and how this changes once placed within the feminist lens. Feminism takes the consciousness of womanhood and asks questions and analyzes how this consciousness of womanhood can help and harm woman publicly and privately.

This webpage discusses the "madonna-whore" complex. This complex essentially suggests that men categorize women in two ways: the woman he admires, either maternally or romantically, and the other who is more of a sexualized fantasy. I think this complex also touches on the good girl versus bad girl, whereas one is meant to be valued and one is meant to be devalued.

This Ms. Magazine article takes a look at Sheryl Sandberg's "Lean In". A book that suggests that women have internalized negative messages about a woman's role, how a woman should behave in the workplace, where a woman belongs in the work place, etc. For example, women shouldn't be aggressive or ambitious, it's not feminine. She challenges the idea of femininity in the corporate world and encourages women to take more risks. This "Lean In" feminism is challenged by some because not every woman defines her feminism as being "more like men" as desiring to be treated fairly, like men.

American women have struggled historically against certain paradigms of inferiority that all women experience. The female identity is different according to each culture and their customs, but many cultures are based on a patriarchal past where men exercise more power than women. Women worldwide experience subjugation in the form of jobs, education, sexuality and reproductive choice. American women have strived to overcome these stereotypes and have gained a position of near equality in many societal constructs. In the United States today, men and women enjoy almost equal social standing. Women can and do vote, own businesses, hold political office and have a full spectrum of rights. Even though they hold powerful jobs and play valuable roles in a variety of social constructs, the paradigm of the American housewife still exist. With the above mentioned it is important to know that western culture is prevalent worldwide and imposes both the positive feminist ideals and the conflicting negative media messages on third world and developing countries. The impact of Western culture in the specific realm of feminism and female stereotypes globally establish common goals and difficulties for all women. As a dominant culture, the United States must be aware of the media messages it shares with the rest of the world and the examples it promotes as not all are accommodating with other cultures. This site is useful in exploring the image because it paints exactly what the poster of Donna Gottschalk holds, denying women equality, but at the same time practicing America's freedom of speech and expression, forbidden by women in many countries. It's funny that women worldwide continue to experience subjugation in the form of jobs, education, sexuality and reproductive choice. Those countries worldwide that strive to be like us, from a moral point of view should without a doubt accommodate all positives attributes that the America culture places impact, leading to