Group items tagged

Downloadable PDF - "Consistent with views that see leadership emerging from social practices rather than from the external mind, this paper contributes to an emerging movement in leadership studies known as "leadership-as-practice" (L-A-P)."

Compendium of tools for organizations.

wow - plenty to exlpore in here - lots of overlap with Gaia U and the larger epistemic community - not quite caught up with the latest post-consensus thinking - will read more - I started to explore the groupware section but ran out of time ...

An intresting passage from the articel that reminds me also of the permaculture zones: Some cultures do not perceive time as an exclusively linear phenomenon and their time calendars consist of multiple and simultaneously existing time categories such as 'practical time', 'social time', 'religious time', 'dream time', etc. Many Indigenous people and a number of non- Indigenous cultures do not perceive time as linear and describe it as having a 'circular' or 'cyclic' form. According to such a conceptualisation of time, time is perceived as 'static' and the individual person is 'in the centre of time' (i.e. surrounded by concentric 'time circles'). Life events are placed in time along and across the 'time circles' according to their relative importance to the individual and his or her respective community (i.e. more important events are placed closer to the individual and are perceived as being closer in time; unimportant or irrelevant events occupy peripheral time circles, although some of them could have happened very recently according to linear or 'practical' concept time).

In contrast to 'Eurocentric' or mainstream knowledge which typically relies on scientific theories and empirical substantiation as evidence of reality, Indigenous knowledge systems usually begin with stories derived from practical experiences. Stories integrate the values and processes experienced, which then culminate in wisdom. Individuals develop wisdom over time, through their own experiences and through the stories of others, which they then share through the creation of new stories (Smylie et al, 2003; Cruickshank, 1998).

PDC syndrome can involve one or more of the following symptoms:  a belief that no till or mulching or forest gardening or polycultures or mob-stocking or chicken tractors or perennial crops or compost teas or various other techniques must invariably be practiced in preference to any alternatives  a belief that whatever Bill Mollison or David Holmgren or a handful of other authors have written is above criticism

A blog post all about Pattern Languages